Quotulatiousness

September 30, 2022

“To maintain the illusion of free, all our online activities are sinking into spam, scam, and sham”

Filed under: Business, Media, Technology, USA — Tags: , , , , , — Nicholas @ 05:00

Ted Gioia on the insatiable growth of predatory behaviour from providers of “free” content online:

The biggest trick the Devil ever played was convincing people that online stuff is free. But the Devil always collects, sooner or later — and we are starting to learn the actual terms of this cursed deal.

Consider some recent news stories:

  • YouTube has been testing users’ willingness to watch 10 unskippable ads on a video. And the ads aren’t spaced out. They come at you, one right after the other, at the outset — because Google wants to be paid first, even if the video sucks.
  • Nobody wants ads on iPhone, but they’re coming. Executives at Apple are allegedly planning to triple the ad revenue from phones.
  • “For some Google searches literally the whole screen on Google is ads.”
  • TikTok can track a user’s every keystroke, and Beijing has “access to everything”.
  • “Scams are showing up at the top of online searches.”
  • Snapchat has been forced to pay $35 million for storing and selling users’ biometric information without permission.
  • Even if you pay for ad-free streaming, Spotify inserts ads in podcasts.
  • Ads are coming to Netflix too.
  • Etc. etc. etc.

This is what happens when “free” really isn’t free — but consumers prefer to stay in denial. Go ahead and rob me, just make sure I’m not looking when it happens.

It’s even worse than that. Web users are now hooked on free — and like all addictions, this one is far costlier than you realize at the outset.

You have more leverage when you negotiate an actual price. When I cancel a paid subscription, the corporate provider always comes back with a special offer to get me to reconsider. But how much bargaining power do I have if I refuse to click on those “terms and conditions” that always come with the free stuff?

I’ll answer that for you — none at all.

How bad will it get? YouTube described its ten unskippable ads as a “test” — but this wasn’t done in a laboratory or with volunteers. They just forced it on users, and watched them squirm. And squirm they did.

In fact, one person reported a 12-ad blitz.

This wouldn’t be so bad if it was just one business or sector of the economy that played these games. But this is the de facto business model for the entire digital economy. To maintain the illusion of free, all our online activities are sinking into spam, scam, and sham. Everything from sending an email to sharing a photo gets monitored and monetized by big tech companies — and often you’re the last person to find out what the real price is.

QotD: Many media people are folks “who Don’t Read Shit” about the stories they “report” on

Filed under: Media, Quotations, USA — Tags: , , — Nicholas @ 01:00

Without wading back into the exceptionally complicated details of that long controversy, I learned two things from the experience that have never left me.

First, as I traveled to Boston to go to court, and as I wracked up PACER charges downloading legal briefs and judicial orders, I would have email exchanges with newspaper reporters who wanted me to tell them what had happened. I would shoot back an email message that said, “Judge’s ruling attached,” and they would reply, “Yeah, saw the attachment, what does it say?”

Over two years, through events in a trial court and in an appellate court, with multiple parties pursuing complicated and divergent courses, reporters would not read. They wouldn’t read the 40-page legal briefs filed by the lawyers for all the competing sides, but they also wouldn’t read a three-page order from a judge. They would not read, period. They wanted the tl;dr, in a sentence or two. “Yeah, what’s it say?”

In our own moment, I remain extremely confident that the flood of bullshit like this […] is being slopped out by people who DRS — who Don’t Read Shit — about the topic they cover. Somebody in a government agency shot this dude an email message that said COVID VACCINES ARE MIRACLE DRUGS EVERYONE SHOULD GET THEM, and he said to himself, “Miracle drugs, got it!” We’re plagued by an army of people who pour “information” into the world based on two Twitter posts and a text message, after a full three to five seconds of deep thought …

Chris Bray, “Chris Bray is Stupid and Evil”, Tell Me How This Ends, 2022-04-07.

September 28, 2022

There are two kinds of people online talking about mental illness: those suffering with mental illness and those glorying in the attention they get for faking it

Filed under: Health, Media, Technology, USA — Tags: , , , — Nicholas @ 03:00

Freddie deBoer on the phenomenon of mental health culture online and the two primary kinds of participants (my headline over-dramatizes the case he’s actually making):

I was not, at first glance, inspired with confidence by this Washington Post piece on online mental illness culture. The piece has a header image of a “mental illness influencer” lounging in bed, taking a selfie. I’m someone who’s committed to de-glamorizing mental illness, and I’ve been begging people to stop romanticizing pathology for a long time. I suppose there’s an implied critique in that photograph, but it’s not ideal.

On substance, Tatum Hunter’s piece fails the way so many others have failed in this milieu: it studiously avoids the possibility that some people who talk about their mental illnesses online don’t really have them. I’m not specifically talking about simple fraud and lies, which I suspect are rare, but rather the weird combination of hypochondria, Munchausen’s syndrome, and social contagion that we see all around us in these spaces. Spend any time at all in these communities on Tumblr or Tik Tok and you will find many people, most of them young, who are using mental illness as a means to self-define, to differentiate themselves from the hordes of other people they see online who are just like them. I’ve written again and again about why it’s a bad idea to want to be your mental illness, and it’s even worse to want to be mentally ill, period – not just bad for other people, but bad for you. But there are people who have become influencers and garnered hundreds of thousands of followers on their apps of choice by performing mental illness. People use their disorders to chase clout. That’s just reality.

Hunter considers the problems of misdiagnosis, of self-diagnosis, of people undertaking mental health care on the advice of internet randoms rather than under the care of a doctor, but nowhere does she seriously consider the possibility that the basic problem for many people is that they believe they have mental disorders they don’t in fact have. I think doing so is seen, at this point, as a kind of identity crime, and thus unlikely to be found in the Washington Post.

But hypochondria exists. Munchausen’s syndrome exists. Psychosomatic illness exists. I can get people to admit to those realities in the abstract, now, but they stay entirely in the abstract – to suggest that any group of people is suffering under those conditions, rather than under authentic mental illness, is treated as a sin. This was my biggest disappointment with Ross Douthat’s book on his chronic illness, which I quite liked overall; Douthat never stops his narrative to ask whether any of the people who believe themselves to be sick from chronic illness actually aren’t. (Surely he himself suffered, but because of the woo and mysticism found in that space, an accounting was necessary.) And I don’t know how we confront the spiraling number of people claiming to have illnesses for which there are no objective tests without being frank about the existence of hypochondria, Munchausen’s, and psychosomatic illness – particularly when people insist on deepening the social incentives by giving the sick more and more attention.

Even for the authentically ill, online culture is fraught. The meta-problem with pieces like that in WaPo, obviously, is that by giving certain members of this community the glamour shot treatment (literally in this case), they’re creating direct incentive for people to make illness their identity -and to not get better. Young people understand the allure of being seen; they don’t yet understand the horror of being frozen in other people’s gazes. They don’t understand the costs of being defined. There have been many opportunities for me to make myself the mental illness guy, certainly including financial opportunities. Perhaps I’ve already fallen into that trap, despite my efforts to remain a generalist. But I’ve fought to avoid that because I know just how painful and limiting self-definition can become. I’m sorry to pull wizened old guy here, but young people don’t understand. They don’t understand that pinning yourself down that way can produce a kind of horror.

QotD: Yearning for the “endless now”

Filed under: Media, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

My guess — and I am NOT an art historian, I can’t stress that enough — is that this reflects the increasing emphasis on the individual [in the late 15th century]. Which, again, is tied to the acceptance of linear time — the desire to be commemorated as an individual, unique person, not as a type. The more people who could afford portraits, the more people wanted them, and the more the individual commemoration mattered. High-medieval “portraits” are extremely accurate as funeral sculptures, but illustrations in manuscripts are often little better than stick figures.

By the (I think) 16th, and certainly by the 17th, centuries, you’ve got portraits of people as Classical throwbacks — contemporary figures tricked out in Roman togas and whatnot. This is the full acceptance of linear time — you can move a distinct individual both forward and back along not just the course of his life, but the course of linear history.

Contrast this to the Juggalos, whose first impulse in any situation is to take a selfie … but who never, ever look at those selfies. Basic College Girl “culture” is often described as narcissistic — lord knows I’ve done it enough myself — but the funny thing is, for as self-involved as they are, they have almost no pictures of themselves hanging around. They don’t decorate their office cubicles with pictures of their families. Nothing could be easier than “flipping” through a digital photo “book”, but they never do. They go to extraordinary lengths to arrange the perfect selfie … but then they could instantly delete it, for all the impact it has.

I think this is because they actively shun the idea of linear time. When I was a young man, every girl had a photo album in her dorm room, and part of the “getting to know you” process was flipping through it with her. Half the fun was seeing the brutal fashions of yesteryear; you both had a good laugh over it.

I think that would be actively painful for Juggalos, and not just because they can’t stand to have others see them as less than 100% perfect at all times. Rather, I think the problem is the fundamental one — they don’t want to be reminded that time passes.

They want the endless now. They want to be ghosts.

Severian, “The Ghosts (II)”, Founding Questions, 2022-05-18.

September 27, 2022

Sarah Hoyt on how Americans are mis-understanding the TV show Bridgerton

Filed under: Britain, History, Media, USA — Tags: , , , , — Nicholas @ 03:00

I don’t watch TV, so I haven’t seen the show myself, but apparently a lot of Blacks in the US are taking away the multi-racial casting of a parallel-universe TV show set in the Regency period as being a true representation of British history:

Anyway, all this came to a head with my watching the Bridgerton series. As other people know, it bothers the living daylights out of me to cast well-known historical figures as another race. Not because there can’t be decent actors of another race, but because I know there is a percentage of the population who takes fictional movies and shows as revealing “the truth”.

My mom, who is better educated (alas) than most American high school graduates is one of those. She will adapt her vision of the past according to some crazy movie she just watched. (The number of arguments I’ve had.)

For those who haven’t watched Bridgerton (bog standard regency romances, with gorgeous, if not period-accurate clothing) they cast a certain number of noblemen as black or indian or other “races” and the English Queen in Bridgerton is black.

The buried history in the mini-series (suggested and Heinleined in) is that black and white people coexisted in England side by side, until the king married a black Queen, and then suddenly mixed marriages were allowed.

This is obviously a fantastic parallel world history. Yes, there were black people in England in the regency. I’m sorry to tell you there were very few and 99% of them were slaves or servants brought by people who had lived in Africa.

There was no “black nobility” and no system of apartheid.

HOWEVER as we found out, American people absolutely believe this nonsense. They believe Queen Charlotte (mostly German, honestly) was “black” based on a very bad portrait and rumors of a Moorish ancestress. (Note this rumor was almost certainly political slander. Also that Moor at that time in the peninsula depending on whether in the South or the North might mean slim, small and tan, but did not mean AFRICAN.) Weirdly the best debunking I found was from Quora.

HOWEVER I also found endless pages of well-educated black-Americans celebrating Queen Charlotte for “Black history month”.

Let me also point out that both the Queen and her husband (Yes, mad King George) were ardent abolitionists and that did she have any legitimate hint of African blood ALL the opposition would have fixated on this, and the caricatures would have been next level. However this never happened. Queen Charlotte was and looked German, even if a portrait can imply “stereotypical” African features … As long as you remember that those features exist in a lot of other races, and that a lot of them are also Neanderthal.

Sure, if you go with the one drop theory, Queen Charlotte was black. So is everyone else. EVERYONE else, even those whose 23andme swears they’re pure Scandinavian. Because sometime in the last two thousand years all of us got an African ancestor, somewhere, on one of the many, many lines that fed into our family. (Note genealogy is also a lie to some extent, since it’s impossible to follow every single female (if you’re tracking the male. Vice versa otherwise) line that dropped into your family, and everyone who fed into every other of those lines.)

The problem is that it was the rats in the head of the American black producers of the series that led them to create this entire parallel universe which they THINK IS TRUE on the basis of “well the queen was black”. WITHOUT LOOKING.

And now those rats are reproducing everywhere, but most notably in black American heads, who now believe that “Well, the king married a black queen, so it must be true that the Americans rebelled to keep enslaving the black people”.

This is all not just arrant nonsense, but poisonous bullshit, and has no contact whatsoever with reality.

What can we do about it?

Correct it, ruthlessly, whenever we come across it. And keep pointing out that a queen who was blond and blue eyed was not in fact “black” unless everyone is. And that reading racial tea leaves is a pseudo-science, like phrenology.

I would very much appreciate if we could put this behind us so may family doesn’t keep getting asked “what is your racial background” by complete strangers. (And not just census takers, whom I like to answer with “human”.)

Look, in the end, the darkest African and the lightest Scandinavian have more in common with each other than not. To pretend otherwise is arrant nonsense.

Yes, our far-distant ancestors developed racism as a necessary survival tool (along with the uncanny valley discomfort) because you could fall into the hands of another hominin band and become “food”. (The chimps are less discriminating and will also eat babies of their own band.)

We are now past that, and I would like it not to return. Yes, there are physical characteristics that go with certain character traits, but it’s harder to track than you think, and they’re often things that have nothing to do with race, let alone racial stereotypes.

We all have one drop of slaves and enslaved, or saints, sinners, murderers, murder victims, kings and peasants, ascetics and whores. And we all have all the inclinations of all of mankind in varying degrees.
It’s what you make of it and with it that determines whether you can wear “human” as a crown, or in fact get cast out of the human race for shoving in line.

It’s time to stop with the nonsense.

September 26, 2022

Canada, a confessed “ongoing” genocidal state, has no moral grounds to criticize China, Russia, or Iran

Filed under: Cancon, History, Media, Middle East, Politics — Tags: , , , , , — Nicholas @ 05:00

In Quillette, Jonathan Kay expresses his frustration as Canadian Prime Minister Trudeau’s performative moral posturing and virtue signalling for his globalist comrades comes back to bite him in the ass … again:

Kamloops Indian Residential School, 1930.
Photo from Archives Deschâtelets-NDC, Richelieu via Wikimedia Commons.

… [Iranian President Ebrahim Raisi] also threw in an attack on Canada’s treatment of Indigenous peoples, declaring that “bodies of hundreds of children were discovered in mass graves in a [former residential] school.”

The issue of supposed unmarked Indigenous child graves dominated the Canadian media in the latter half of 2021. But as I reported in Quillette several months ago, no “mass graves” were ever found. In fact, even the Indigenous groups that initially reported ground-penetrating radar (GPR) survey results consistent with the possible presence of unmarked burial sites weren’t talking about “mass graves”. Rather, the invented mass-graves claim was popularized by a badly botched New York Times May 28th, 2021, story written by reporter Ian Austen. (For a definitive debunking, see Terry Glavin’s account in Canada’s National Post).

In the 16 months that have passed since the unmarked-graves story broke in late May 2021, not a single body has been found, nor any human remains. And so even the less sensational allegation that 215 individual unmarked child graves lie buried under the grounds of a former Indigenous residential school in Kamloops, British Columbia, now seems doubtful. Nor have bodies or human remains been recovered at any of the other former residential-school properties where GPR surveys were conducted.

Yet that didn’t prevent Prime Minister Justin Trudeau from lowering flags on Canadian public buildings for more than five months, nor from speaking publicly as if bodies were already being dug up. And aside from the National Post, not a single major Canadian media outlet has admitted its role in feeding the unmarked-graves social panic that exploded last year, and which often included lurid speculation that the supposed grave sites not only contained the remains of Indigenous children, but that these children had been murdered through methods worthy of a horror-movie plot.

Given this, what can Canadian public figures say to Raisi now that he’s throwing spurious moral equivalences into our faces? Nothing. In making the false claim that “bodies of hundreds of children were discovered in mass graves in a [former residential] school”, the man is merely reading our own officially sourced misinformation back to us.

This isn’t the first time that Trudeau has managed to maneuver Canada into this kind of mortifying position vis-à-vis the world’s tyrants. Last year, when Canadian lawmakers voted to denounce China’s treatment of Uighurs in western Xinjiang as a form of genocide, Trudeau and his Cabinet abstained. The suspected reasons for that move were complex. But they included the fact that Canada was, by its own description, morally compromised on the genocide file: Back in 2019, Trudeau had explicitly acceded to the (absurd) claim that Canada, too, was guilty of “genocide” — this one against Indigenous women. Indeed, according to the official report that precipitated Trudeau’s mea culpa, this supposed Canadian genocide remains ongoing.

Did D-Day win WW2? – a WW2 expert discussion

Filed under: Britain, Europe, France, Germany, History, Media, Military, USA, WW2 — Tags: , , , , , — Nicholas @ 04:00

World War Two
Published 25 Sep 2022

WW2 historians Indy Neidell, Spartacus Olsson, and Paul Woodadge moderated by Ryan Socash discuss the meaning and significance of D-Day from historical, current, and future perspectives. Recorded on the road while shooting in Normandy for TimeGhost’s 24-hour documentary on the events of June 6, 1944.
(more…)

September 24, 2022

The end of crisis culture – “[Y]ou can’t go on having a culture of crisis if people stop showing up for it”

Filed under: Media, Politics, USA — Tags: , , , , , , , , — Nicholas @ 05:00

Chris Bray on the inevitable endgame of “all crisis, all the time” culture:

The journalist John Tierney has described the Crisis Crisis, “the incessant state of alarm fomented by journalists and politicians”. What we’re experiencing now is the Crisis Crisis crisis, the emerging crisis caused by the Crisis Crisis. Over and over again, interventions in some invented or overhyped form of the crisis, undertaken in the hysterical spirit of the Crisis Crisis, cause a form of the Crisis Crisis crisis, which eventually results in a course correction that may or may not be fully apparent for a while. Skip right over the next paragraph if you don’t need to see examples again.

The Sri Lankan government intervenes in climate change by instantly ending the use of commercial fertilizers in agriculture, which causes a dangerous decline in the production of food. The German government intervenes in climate change by declaring a commitment to 100% clean energy, which causes dangerous instability in the availability of actual energy (“committing national suicide“), with some help from the Nord Stream shut-off valve, which nobody ever could have seen coming. The Dutch government intervenes in climate change by declaring an intention to limit agricultural production, which doesn’t cause anything yet, because Dutch farmers won’t stand for it, but final outcome TBD.

All over the world, things that work stop working because of excessive and unwarranted interventions led by people who cry crisis and throw sand in functioning gears. Dutch agriculture was just fine; then the government decided to help end the crisis. The interventions — the interveners, the people who get in the way — are harming us, when their harm could be prevented by literal nothing, by the simple choice to not perform the interventions. What we need is for the interveners to go play Risk in their basement or something, and forget their important duty to help.

The entertainment industry has had its own intervention, famously described on Substack, in woke-facing talent purges and narrative shifts and insulting “It’s Ghostbusters … but with WOMEN!” reboots. And now some hint about the endgame of the one big cycle of fraud comes from woke Hollywood — which has pounded audiences with The Message for years, resulting in a catastrophic loss of audience. The result is starting to look like this:

The social justice intervention in Hollywood storytelling is harming Hollywood; the intervention in that industry is causing the decline of the industry. At some point, people stop eating shit.

September 23, 2022

Sarah Hoyt on the Overton Window

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

At According to Hoyt, Sarah considers the Overton Window:

Diagram of the “Overton Window”, based on a concept promoted by Joseph P. Overton (1960–2003), former director of the Mackinac Center for Public Policy. The term “Overton Window” was coined by colleagues of Joe Overton after his death. In the political theory of the Overton Window, new ideas fall into a range of acceptability to the public, at the edges of which an elected official risks being voted out of office.
Illustration by Hydrargyrum via Wikimedia Commons

The Overton window is not natural to human society. It is the product of the mass-information-media-entertainment era.

No?

Sure, in some villages, or some other places, there are things you can’t see/say. That is usually because someone in that society, be it a village or a nation, is going to get under your nose for saying it. (At one point, you could get arrested in Portugal for shouting “Portugal is a sh*tty country!”)

Having “Unsayable” and “Unthinkable” and “if you say that in public you’ll be shunned” is always a sign of an oppressive society, whether the punishments are physical or mental, beatings or mere shunning.

Having beliefs that are beyond the pale — in fact, the existence of the pale — are a sign of an unhealthy society, one in which a truth is being enforced that is different from reality.

No? Fight me.

Look, yeah, sure, there are things people in all eras didn’t discuss in certain company due to manners or delicacy. One didn’t discuss sexual acts in front of children, not equipped to understand them, in most of the west since the onset of Christianity. One didn’t say certain things in front of elders either. “Gentlemen don’t discuss politics or coitus”. But that was a matter of — in a small gathering, or a confined society — keeping the social gears lubricated, and keeping disagreements at bay. What “couldn’t be said” varied.

However, the Overton window is something else. It is “you can’t report certain things, even if they are true, at the risk of becoming a social pariah”.

It avoids discussions of really important things, like how our kids are being sodomized by public education. Or how welfare really doesn’t contribute to the welfare of anyone. Or how Child Protective Systems is a money-laundering scam, in which kids die. Or how our government-funded science has become all government and almost no science. Etc.

It encourages rape rings like Rotherham, and has most of the black population of the US believe they are more at risk of police shootings than whites, which is plainly not true, but can’t be said, because the media has deemed saying so is “racist” (Somehow.) So people live in fear, rather than knowing they’re not at higher risk than anyone else.

And while speaking of risk, the media, and its control of information and encouragement of shunning dissenters, has led to fear of a “slightly more dangerous” flu, and led to elderly people living their last years in isolation and terror, and also led to our kids being isolated into loss of social function.

Furthermore, the only way to keep the Overton window over a whole country is to enforce strict control over the media, and even social media, and to ruthlessly crush down dissenters, so that everyone appears to agree, leading to shock-rejection of those who manage to break through the wall of government-encouraged-enforced lying.

A wall that they try to keep even when the lies are patently absurd and harmful. (Like the idea anyone who dislikes the Biden reign of terror is a terrorist or insurgent, or for that matter racist.)

The Overton window can suck what I don’t have.

September 21, 2022

Jonathan Kay on cultural appropriation

Filed under: Cancon, History, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

In Quillette, Jonathan Kay put together “a somewhat lengthy manifesto” on the topic of cultural appropriation in response to a request from Robert Jago who wanted to do an interview with Kay on this issue:

Justin Trudeau (Canada’s most prolific cultural appropriator) with dark makeup on his face, neck and hands at a 2001 “Arabian Nights”-themed party at the West Point Grey Academy, the private school where he taught.
Photo from the West Point Grey Academy yearbook, via Time

“Cultural appropriation” typically gets defined in a way that depends on whether one is defending it or denouncing it. If you’re defending it, you prefer to look at the big picture: Every new kind of art form, literary genre, style of dress, or cuisine typically represents a mix of inherited and borrowed elements. Shakespeare’s sonnets were written in an Iambic pentameter that Chaucer had “appropriated” from the French and Italians. So if Indigenous or African poets want to appropriate it from the English, no one has any basis for complaint. If you define cultural appropriation in this big-picture way, the concept isn’t just permissible. It’s artistically necessary, and indeed inevitable.

But if you’re denouncing cultural appropriation, on the other hand, the argument is more persuasive when your frame of reference is small, local, and community-rooted. I’m thinking of the (white) novelist or film director who passes through a region, and hears some garbled version of folklore that relates to a nearby Indigenous community. The guy thinks, “Oh wow, that’ll make a great novel” (or TV show, movie, etc.), and then makes a mint without consulting (let alone cashing in) the Indigenous community.

So the debate over cultural appropriation is like a lot of debates: It’s really easy to win if you get to define the terms. And since both sides pick definitions that suit them, it can become a dialogue of the deaf.

Indeed, there’s often no dialogue at all. Rather, both sides are apt to retreat into apocalyptic language about, respectively, (a) totalitarian censorship, and (b) white supremacist (cultural) genocide. This is absolutist language that leaves no room for nuance or discussion.

The cultural-universalism side of this dialogue is represented by people like me. I write about every topic under the sun, and so I get my back up when someone tells me that I’ve got to “stay in my lane”. My whole career is built around hopscotching from one idea to the next without worrying (much) about who gets offended. For me, the imposition of rules on what people are allowed to write about isn’t just an annoyance. It’s an existential threat to the creative faculties.

But if you’re on the other end of this — say, you’re a member of a small Indigenous community whose history and folklore have yet to be recorded or celebrated in any definitive form — you don’t care about some white guy in Toronto whining about how he can’t do the equivalent of wearing a sombrero on Cinco de Mayo. A small First Nations community might get only one real shot at telling its story to the world. If that shot gets used up by an outsider who strip-mines the locals’ oral history for a bestseller, that can no doubt feel like existential threat to one’s cultural autonomy. It’s like: “So you took our land, punished us for using our own language, sent our kids to residential schools, and now all we really have left is our culture, and you want to steal that, too?”

There’s this trite expression that often gets trotted out these days: Intent doesn’t matter, only the harm you cause. But of course, intent does matter. And if an author, director, or artist intends to respectfully and accurately include a community’s story in his or her work, then, for me, that’s very much a mark in their favour. That said, I absolutely do not think that this means there is an obligation to “honour” or “uplift” the community in question — let alone express “solidarity” or “allyship” with them. Doing so means you’re writing activist propaganda. What I mean, rather, is that you shouldn’t be intending to mock or belittle whole swathes of humanity.

The problem is that, in Canadian cultural circles at least, this isn’t really the standard that’s applied. I’ve spoken to a number of Canadian writers who, out of the best of intentions, invest their own funds in “sensitivity readers” — a process that can be not only expensive and time-consuming, but also creatively ruinous, since these consultants often are bursting with ideas about how to turn your novel or movie into a specimen of the above-referenced activist propaganda. I know one woman, in particular — a novelist — who appeared before a First Nations tribal council, and got its official permission to include a character in her book whose identity related to their community. But then a community member, someone not even involved with the band leadership, went after the woman and tried to smear her as racist. This is after she’d dotted every I and crossed every T of the sensitivity-reader process.

Pierre Poilievre’s (very modern) modern family

Filed under: Cancon, Media, Politics — Tags: , , , , — Nicholas @ 03:00

In The Line, Rahim Mohamed discusses how the Poilievre family makes it difficult for Liberal propagandists to portray Poilievre as some sort of ultra-nationalist white supremacist (as they clearly would if they could):

Pierre and Ana Poilievre at a Conservative leadership rally, 21 April, 2022.
Photo by Wikipageedittor099 via Wikimedia Commons.

This is a critical moment for any new party leader. Poilievre need only look at his most immediate predecessor, Erin O’Toole, for an example of how quickly it can go wrong. After tacking to the right of rival Peter MacKay to win the party’s 2020 leadership race, O’Toole pivoted sharply to the centre once Conservative party leader, courting labour unions, calling himself a “progressive conservative” and backtracking on a promise to protect the conscience rights of pro-life doctors and nurses. O’Toole’s “authenticity problem” remained a storyline throughout his rocky tenure at the helm of the Conservative party.

Poilievre executed, successfully, an uncommonly combative and partisan frontrunner campaign, making any notion of a centrist pivot a total non-starter. He has tacked even further to the right than O’Toole did as a leadership candidate: branding moderate rival Jean Charest “a Liberal”, sparring with Leslyn Lewis over who supported this winter’s convoy protests first, leading “defund the CBC” chants at his rallies; and, perhaps most brazenly, promising to bar federal ministers from attending the World Economic Forum (a bête noire of far-right conspiracy theorists).

So how will Poilievre (re-)introduce himself to Canadian voters? If his first week as Conservative party leader is any indication, his telegenic, multicultural and decidedly “modern” family will be central to his efforts to cast himself in a softer, more prime ministerial light.

After the results of the leadership vote were announced, the first person to address Conservative party members was not the party’s new leader himself, but his Venezuelan-born wife Ana. Ana Poilievre (née Anaida Galindo) delivered a confident and well-received set of introductory remarks, cycling effortlessly between English, French and Spanish throughout the five-minute-long address.

The most effective moments of Ana Poilievre’s speech centred on her family’s hardscrabble journey from a comfortable middle-class existence in pre-Chavez Venezuela to precariously living paycheque-to-paycheque in the East End of Montreal. “My father went from wearing business suits and managing a bank to jumping on the back of a truck to collect fruits and vegetables,” she reminisced with her family in attendance; adding, “there is no greater dignity than to provide for your own family” to one of the loudest rounds of applause of the evening. These words captured the Galindo family’s distinct immigrant story, yet undoubtedly resonated with thousands of immigrants and first-generation Canadians across the country. (My own parents, for what it’s worth, were forced to start from scratch after being exiled from their birth country of Uganda as young adults.)

Pierre Poilievre returned to this theme in the victory speech that followed: “my wife’s family not only raised this incredible woman, but they came to this country … with almost nothing; and they have since started businesses, raised kids, served in the military, and like so many immigrant families, built our country.” He went on to thank members of his own family, including his (adoptive) father’s same-sex partner Ross and his biological mother Jackie (who gave Poilievre up for adoption after having him as a teenager). “We’re a complicated and mixed-up bunch … like our country,” he later joked.

All kidding aside, no major federal party leader has ever had a family that looks more like Canada. Members of Poilievre’s extended family span multiple nationalities and speak English, French and Spanish as first languages. He has a South American wife, an adoptive father who is in a relationship with another man, and a biological mother who’s young enough to be his sister — Pierre Poilievre is basically a character from the hit sitcom Modern Family. The governing Liberals, who have made identity politics central to their party brand and spent the past seven months trying to connect Poilievre to white supremacism, should be worried.

September 19, 2022

There’s a difference between “caring what kids think” and “pandering for kids’ attention and affection”

Filed under: Education, Health, Media, USA — Tags: , , , , , — Nicholas @ 05:00

Rob Henderson wonders why so many adults these days are clearly desperate for the approval of young people:

During my recent re-watch of the entirety of Mad Men, which takes place in the 1960s, a recurring thought entered my mind: This was the last generation where young adults behaved like they were older than their real age. Don Draper is around thirty-five at the start of the series, and carries himself in a more adult manner than many 45 year olds today.

Recently, Abigail Shrier quoted a physician and psychologist who stated that “Fifty years ago, boys wanted to be men. But today, many American men want to be boys”.

Until the early 1960s, young people acted older than their actual age. Now, older adults pretend to be younger than their actual age.

Which is perhaps one reason why boomers are so easy to mock. They don’t act their age.

[…]

About two years later, I was at a breakfast gathering with some other students on campus. Our guest was a former governor and presidential candidate. He was gracious, and spent most of the time answering questions from students.

And in his answers, he continually returned to variations of the same response: “We screwed up, and it’s up to you guys to fix it. I’m so happy to see how bright you all are and how sharp your questions have been, because you will fix the mistakes my generation made.”

This mystified me. This guy was well into his sixties, with a lifetime of unique experiences in leadership roles, was telling a bunch of 20-year-olds (though I was a little older) that older adults are relying on them.

In the military, we thought of those senior to us as the leaders. It was okay to give feedback, of course. Commanding officers would regularly consult lower ranking and enlisted members to see what was working and what could be improved. But that happens only after getting through the filter of the initial training endeavors.

I remember in the first week of basic training, our instructor declared, “I don’t want any of you [expletive] thinking you are doing anyone a favor being here. I could get rid of all of you clowns and have your replacements here within the hour.” (This was 2007, well before the recruitment crisis).

My 17-year-old brain heard that thought, yeah, he’s probably right. I thought of the bus loads of other ungainly young guys I saw stepping off and being confronted with “Pick ’em up, and put ’em down” and other mind games from the instructors while waiting in the endless in-processing lines.

So then I got to college and learned that even though any seat, at least at selective schools, can be filled immediately with a bright applicant (top colleges reject thousands of them each year), students are never ejected for disrespecting professors or anyone else. In the military the first message was, you are a peon and less than nothing and we can easily have you replaced (this changes as you advance in rank, of course — at least to some degree). In college, the first message was, you are amazing and privileged and a future leader (and marginalized and erased) and you will never lose your position here among the future ruling class. That feeling of whiplash will forever linger in my mind.

[…]

Older adults crave validation from the youth, which is one reason they are mocked. Young people sense their desire to be seen as cool and deprive them of this by taunting them.

This desire for esteem may be why older adults won’t exert any authority in response to energetic young conflict entrepreneurs who yell at them or threaten them.

Older adults want to be on the side of youth. So desperate to pencil themselves out of the “old” category. Every parent wants to be the “cool parent”, every professor wants to be the “cool” professor. You can be cool and still be an authority figure. Maybe decades of imbibing the worst of U.S. pop culture made everyone forget this.

September 18, 2022

Forget #GamerGate already, here’s #NAFO!

Filed under: Media, Politics, Russia, Technology — Tags: , , — Nicholas @ 05:00

At Samizdata, Perry de Havilland briefly recaps the story of #gamergate and the incomprehension of the “official” gaming press and PR departments of gaming companies that their actions to ridicule and shutdown the “racist/sexist/homophobe” #gamergate activists not only failed but drew more attention to the #gamergate issue, and compares it to a new instance of the same phenomenon:

Fast forward to 2022 and behold #NAFO: the North Atlantic Fellas Organisation.

And who are “the fellas”? A large and growing online pack of attack dogs countering, dare I say smothering, official Russian troll factory output, as well as other pro-Kremlin talking heads online. And their mascots are daft cartoon dogs (variations of a Shiba Inu to be precise). If journalistic collusion was a constant target of #GamerGate, the Russian troll farms are the modern analogy to that, constantly targeted and smothered by NAFO posting either pro-Ukrainian counter-narratives or just ridiculing or flagging up pro-Russian ones.

Many people, particularly those operating within institutions, don’t understand #NAFO for same reason PR departments of various video games companies & press outlets didn’t (and still don’t) understand #GamerGate.

Is #NAFO engaged in “information warfare”? Absolutely. They even get a shout out from the Ukrainian Ministry of Defence. But they are not managed out of an office in Langley, Virginia nor by some adjunct of the Ukrainian intelligence services. #NAFO is a hashtag, a phenomena, it isn’t “run” by anyone, because it doesn’t need to be. Like GamerGate, NAFO is a confluence of the motivated willing in every timezone on the planet.

And just as GamerGate had a single original trigger, which was then largely forgotten as the “movement” grew and started attacking larger more juicy prey, NAFO started as a fund raising effort for the Georgian Legion (a now battalion sized unit of about 600 within the Ukrainian army made up mostly of Georgian volunteers). At blinding speed, NAFO rapidly morphed into a wider distributed online effort supporting Ukraine in the “information space”.

“King Eeyore”

Filed under: Books, Britain, History, Media — Tags: , , , , — Nicholas @ 03:00

In the latest edition of the SHuSH newsletter, Kenneth Whyte recounts some of the anti-Carolean gossip from the early years of King Charles:

My library of royalist literature is thin, but I did find Tina Brown’s The Palace Papers on the shelf. Published last spring, it chronicles the recent history of the House of Windsor and while it treats the whole cast of characters — Elizabeth, Philip, Margaret, Charles, Anne, Andrew, Edward, William, Kate, Harry, Meghan — much is revealed about the new king.

Charles, writes Brown, the former Vanity Fair and New Yorker editor, was never a happy fellow. She calls him “Prince Eeyore”. He “felt bruised by his childhood and miserable school days, misunderstood by his domineering father, and deprived of an emotional connection with his mother”. Among the “brutalities” he endured in his youth: his schoolmates at Gordonstoun beat him with pillow because he snored.

Although an indifferent student, he attended Cambridge where he read anthropology and archaeology. In 1969, a year before graduating, his mother crowned him Prince of Wales. He spent his early twenties in the Royal Air Force and the Royal Navy, distinguishing himself in the latter service by lowering an anchor without noticing on his chart the presence of a telecommunications cable linking Ireland and Britain. “It was snagged,” writes Brown, “and the two divers send down to dislodge it nearly drowned.” Charles earned a “stern rebuke”.

Having done his military duty, he devoted himself to polo, windsurfing, and test-driving prospective wives. Charles’s royal status made him an obvious catch, writes Brown, who judges that his “Dumbo ears were offset by his excellent tailoring and debonair polo prowess.”

Finding a wife proved difficult, not least because of his affinity for married women. At one point he was sleeping with both Camilla Parker Bowles, wife of Andrew Parker Bowles, and Dale “Kanga” Harper, wife of his buddy, Lord Tyron. “In the mid-seventies,” says Brown, “both married women were on call for the Prince while their husbands looked the other way.”

That’s not exactly true. Both men seemed pleased to lay down their wives for their country, as the joke went at the time. Charles was godfather to Tom Parker Bowles, son of Andrew and Camilla Parker Bowles, and also to a middle child of the Tyron’s who, naturally, was named Charles.

What Camilla and Kanga had in common were game personalities and maternal instincts that accommodated the Prince’s “sentimentality and tantrums, and needs to be soothed and amused”.

It wasn’t until 1981, at the age of 32, that the Prince of Wales made his choice of a bride. It was famously awful for all concerned. He married twenty-year-old Diana Spencer who bore him an heir, William, in 1982, and a spare, Harry, in 1984. Brown reports that Charles behaved properly in the marriage until the birth of Harry who, to his disappointment, was not a girl. “Oh God,” he said, “it’s a boy … and he’s even got red hair.”

He was back with Camilla in no time. Diana ratted him out to the author Andrew Morton in 1992 and Charles unwittingly confirmed his infidelity the next year in a notorious telephone conversation with Camilla in which he said that he wanted to “live inside your trousers or something”. You know the rest.

QotD: Late night TV’s negative impact on US national culture (aka “Clown nose on, clown nose off”)

Filed under: Media, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

I truly believe that Tim Pool is absolutely right about where the political poisoning of our National culture comes from.

Shows like Saturday Night Live, the Daily Show, late night television …

They take the news, spin it through a comedy filter, and present it to the masses. This presents an easily digestible, and thus easily believable, simplified and polarized view of events, that their viewers are then encouraged to apply to the news that is coming from real news sources. Anyone who objects to this is “overreacting, or doesn’t have a sense of humor” and thus is dismissed as irrelevant.

And thus the culture of lies continues, and gets ramped up as it spreads.

It’s sickening.

James Resoldier, posting to MeWe‘s “Hoyt’s Huns” group, 2022-06-16. (private group, so no public URL available)

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