Quotulatiousness

June 8, 2024

El Loco, Argentina’s “skunk at the garden party”

In The Free Press, Bari Weiss talks to Argentinian President Javier Milei (through a translator) about his first six months in office:

At the start of the twentieth century, Argentina was one of the wealthiest countries in the world. The capital, Buenos Aires, was known as “the Paris of South America”.

A lot can happen in a hundred years.

Argentina today is in grave crisis. It has defaulted on its sovereign debt three times since 2001, and a few months ago, it faced an annualized inflation rate of over 200 percent — one of the highest in the world.

Why? What happened?

Argentina’s new president says it’s simple: socialism.

When Javier Milei took office in December 2023, he became the world’s first libertarian head of state. During his campaign, he made his views clear: “Let it all blow up, let the economy blow up, and take this entire garbage political caste down with it”. In case the chainsaw he wielded on the campaign trail left any question about his intentions, during his victory speech last year, he reiterated his vision: “Argentina’s situation is critical. The changes our country needs are drastic. There is no room for gradualism, no room for lukewarm measures.”

There is nothing gradual about what Milei is now doing.

He’s eliminating government ministries and services, cutting regulations, privatizing state-run companies, and purposely creating a recession to curb the out-of-control inflation.

This is why people voted for him: change. They saw someone who could shake things up in a way that could turn out to be lifesaving for the country — even if it meant short-term economic pain.

But will it work? Not all Argentines think so. And not everyone is willing or able to wait for things to improve. In April, with food prices rising and poverty up 10 percent, tens of thousands of Argentines took to the streets to protest Milei’s aggressive austerity measures.

Milei is a strange and idiosyncratic creature. There are the obvious things: He says he doesn’t comb his hair (and he doesn’t appear to). He has four cloned mastiffs that he refers to as his “four-legged children“, and which he’s named for his favorite free-market economists. He was raised Catholic, but studies the Torah. (He even quoted a Midrash during our conversation.) He used to play in a Rolling Stones cover band. And he has been known since grade school in the ’80s as El Loco, on account of his animated outbursts, which would later bring him stardom as a TV, radio, and social media celebrity.

But that’s all the superficial stuff. What really makes Milei unusual is that he is the ultimate skunk at the garden party. In a world of liberals and conservatives, he doesn’t represent either side. He is ultra-liberal on economics, but right-wing and populist on rhetoric. He is anti-abortion, but favors the legalization of prostitution. He wants to deregulate the gun market and legalize the organ trade.

He calls himself an anarcho-capitalist, which basically means he believes the state, as he told me, is “a violent organization that lives from a coercive source which is taxes”. Essentially, he’s a head of state who really doesn’t believe in states. Or at least, not theoretically.

In January, Milei showed up at Davos, the Alpine mountain resort that hosts the annual World Economic Forum. This is traditionally a place where people who all think the same way go to drink champagne and tell each other how smart they are. Milei arrived, flying commercial, and blew up that comfortable consensus: “Today, I’m here to tell you that the Western world is in danger. And it is in danger because those who are supposed to have defended the values of the West are co-opted by a vision of the world that inexorably leads to socialism and thereby to poverty.”

All of this is why I was eager to talk to Milei and put some of these questions to him: How long will it take for things to improve in Argentina? Why does he believe the Western world is in danger? What’s the difference between social justice and socialism? Can the free market really solve all of our civic problems? And how does he feel about being the skunk at the garden party? (Spoiler: He loves it.)

And despite having called journalists “extortionists”, “liars”, “imbeciles”, “freeloaders”, and “donkeys”, for some reason, he agreed to sit down with me.

June 1, 2024

From Sic semper tyrannis to the “Non-Aggression Principle”

Filed under: Britain, Cancon, Government, History, Liberty, USA — Tags: , , , , — Nicholas @ 04:00

On Substack Notes, kulak points out that the beliefs that led to the American colonists taking up arms against King George’s government don’t expire:

A statue idealizing the individual minutemen who would compose the militia of the United States.
Postcard image of French’s Concord Minuteman statue via Wikimedia Commons.

One of the things that drives me nuts about people who claim to subscribe to modern libertarianism (as opposed to the American Revolutionary ideology) is the claim to be “peaceful” and “antiwar”

Libertarianism isn’t antiwar. The American founding values aren’t antiwar. They never have been. It is a permanent declaration of war.

Live Free or Die

Sic Semper Tyrannis.

“Thus always to tyrants”

When does “always” end? NEVER

If those values succeed then 10,000 years from after your descendants have forgotten the name of America itself, they will be killing tyrants and carving their hearts from their chest.

Libertarianism is not “peaceful” it is a declaration that no peace shall ever exist again. That a free people will never have peace with any who’d seek to rule them. Eternal civil war against all would-be tyrants from the pettiest to the most grandiose.

The “non-aggression principle” does not state that the libertarian my never aggress against another … It states only that he may not aggress FIRST, afterwards any and all aggression, even the most disproportionate, is permitted.

“Taxation is Theft” is the claim that a tax collector or government agent paid out of taxes has the same moral status as burglar/home invader caught in your child’s bedroom. It is the claim that that those who benefit and enable the welfare programs paid out of your taxes have the same moral protection from your wrath should you gain the upper hand as a mugger actively threatening you with a gun lest you hand over your wallet.

“Taxation is Theft” necessarily justifies just as revolutionary and total a upset in the political order as “Property is Theft” did … because theft inherently is a violation of your extended person to be resisted without restriction. And just as the Communist claim of “property is theft” justified the most total and brutal wars in human history to destroy the social order (and social classes) who made “property” possible. Libertarianism and “Taxation is Theft” must necessarily justify just as extreme a charnel house to render “Taxation” impossible.

“Live Free or Die” is necessarily, and has always been a declaration of war upon those who would choose not to “live free”, or remain loyal to a tyrant or master.

The founding fathers didn’t make nice with the Loyalists who remained faithful the crown: They ethnically cleansed large portions of them equal to 4% the US population (notably the Loyalist Dutch of New York), confiscated their lands, and drove them into Canada, several mothers with babes nearly starving. Then they invaded them again in 1812. (Read Tigre Dunlop’s interviews with the survivors in Canada in “Recollections on the War of 1812”).

What Loyalists who managed to remain in the US did not regain full rights as citizens until after the war of 1812, almost 40 years after the revolution.

So if you claimed to believe in “Libertarianism” or the American Revolution, ask yourself: “Do I really believe in Liberty and the American Revolution? Or am I a just a flavor of Progressive Democrat who thinks the income tax should be slightly lower?”

Signed,
A Canadian Descended from Loyalists

May 31, 2024

“You only support that because it’s in your self-interest to do so”

Filed under: Economics, Education, Liberty, Media, Politics — Tags: , , , , — Nicholas @ 04:00

Helen Dale considers the painful notion that political ideas that work for the “elite” (defined in various ways) may not work at all for people unlike members of any given “elite”:

When I reviewed Rob Henderson’s Troubled for Law & Liberty at Liberty Fund, I made this observation:

    The reality that classical liberalism — the closest to my own political views, I admit — has at least a whiff of the luxury belief around it stings. It’s discomforting to acknowledge that what goes by the name of paternalism has its own intellectual pedigree, while liberalism can be a system developed by the clever, for the clever. “Highly educated and affluent people are more economically conservative and socially liberal,” Henderson says. “This doesn’t make sense. The position is roughly that people shouldn’t have to adhere to norms and if/when they inevitably hurt themselves or others, then there should be no safety net available. It’s a luxury belief.”

[…]

Joseph Heath […] uses the phrase “self-control aristocracy” to describe those who really do benefit from maximal freedom. These are people who can make better choices for themselves than any authority could make on their behalf. When the state or large corporates boss them (us) around, they (we) get really bloody annoyed. They (we) know better!

Heath’s phrase is simply a layman’s term for the personality trait various formal tests measure, and which overlaps with executive function to a considerable but as yet unknown degree.

    Because I am self-conscious about my membership in the self-control aristocracy, I am acutely aware of the fact that, when I think about questions of “individual liberty” in society, I come to it with a particular set of class interests. That is because I stand to benefit much more from an expansion of the space of individual liberty than the average person does – because I have greater self-control. So I recognize that, while a 24-hour beer store would be great for me, it would be a mixed blessing for others […]

    What does this have to do with libertarianism? It is important because every academic proponent of libertarianism – understood loosely, as any doctrine that assigns individual liberty priority over other political values – is a member of the self-control aristocracy. As a result, they are advancing a political ideal that benefits themselves to a much greater extent than it benefits other people. In most cases, however, they do so naively, because they do not recognize themselves as members of an elite, socially-dominant group, that stands to benefit disproportionately. They think of liberty as something that creates an equal benefit for all.

My response to reading Professor Heath’s piece was simplicity itself: I feel seen. I’ve even done the night school thing while working full-time. I’ve written books and chosen to play sports that require a long time and lots of skill to master. I retired at 45.

Politically, I’m not a libertarian. Libertarianism is a distinctive and largely American ideology (as the recent and bonkers fracas at its US Convention indicates) with philosophically unusual deontological roots. I am, however, within the British and French tradition of classical liberalism (which does assign individual liberty priority over other political values). And like many classical liberals I’ve been blind to problems of laws and governance for people unlike me.

I disclose this because I’ve worked in policy development in both devolved and national parliaments. I’ve probably given politicians and civil servants alike dud advice. There is almost certainly a shit policy out there (in either Scotland or Australia) with my name on it. However, this mind-blindness doesn’t only apply to people who advocate libertarian politics. I think it applies to a significant number of political ideologies just as strongly as it does to libertarianism.

That is, the ideology serves the inherited personality traits of those who promote it. “You only support that because it’s in your self-interest to do so” always struck me as a genuinely mean criticism of people who were involved in politics and policy (I may have been one of those people, natch). The problem — as I’ve been forced to accept — is that it’s true.

May 26, 2024

QotD: Ever-expanding government

Filed under: Government, Liberty, Quotations, USA — Tags: — Nicholas @ 01:00

Where government advances — and it advances relentlessly — freedom is imperiled; community impoverished; religion marginalized and civilization itself jeopardized … When did government cease to be a necessary evil and become a goody bag to solve our private problems?

Janice Rogers Brown, “Hyphenasia: the Mercy Killing of the American Dream,” Speech at Claremont-McKenna College (Sept. 16, 1999).

May 20, 2024

The first post-privacy generation in human history

Filed under: Economics, Liberty, Media, Technology, USA — Tags: , , , , — Nicholas @ 05:00

You may have mixed feelings about the Zoomers — even if you happen to be a Zoomer — but it’s beyond argument that they are the first generation who have grown up in a zero-privacy world:

“Privacy” by g4ll4is is licensed under CC BY 2.0 .

Zoomers are the first post-privacy generation in human existence. They will never know a world in which they can try to lose themselves without somehow being tracked. Roughly three years ago, I was speaking with the CEO and founder of a commercial digital advertising company from NYC. He told me that their technology was so powerful that they were able to figure out when people were getting up from their couches to go into another room simply via their own digital advertising software.

It’s very tough to wrap our heads around the complete loss of privacy. For me, I have trouble remembering how it was to be out of instantaneous reach via mobile phone. Pre-mass adoption of cell phones, people would effectively be out of reach i.e. disappear for hours at a time, as the only way to contact them was to call them at home (inb4 beepers, as I never had one). We are constantly tracked and monitored, and our personal data is sold by data brokers all over the globe. One customer of personal ad tracking data is the CIA, as Matthew Petti explains:

    For years, the U.S. government has bought information on private citizens from commercial data brokers. Now, for the first time ever, American spymasters are admitting that this data is sensitive—but they’re leaving it up to the spy agencies on how to use it.

    Last week, Director of National Intelligence (DNI) Avril Haines released a “Policy Framework for Commercially Available Information.” Her office oversees 18 agencies in the “intelligence community“, including the CIA, the FBI, the National Security Agency (NSA), and all military intelligence branches.

    In the 2018 case Carpenter v. United States, the Supreme Court ruled that police need a warrant to obtain mobile phone location data from phone companies. (During the case, the Reason Foundation filed an amicus brief against warrantless snooping.) As a workaround, the feds instead started buying data from third-party brokers.

    Haines’ new framework claims that “additional clarity” on the government’s policies will help protect Americans’ privacy. Yet the document is vague about the specific limits. It orders the agencies themselves to come up with “safeguards that are tailored to the sensitivity of the information” and write an annual report on how they use this data.

more:

    As national security journalist Spencer Ackerman points out in his Forever Wars newsletter, the framework doesn’t require the feds to delete old purchased data. Earlier this year, Sen. Ron Wyden (D–Ore.) called on the NSA to purge all data that it bought without a warrant and without following the Federal Trade Commission’s privacy policies.

    “The framework’s absence of clear rules about what commercially available information can and cannot be purchased by the intelligence community reinforces the need for Congress to pass legislation protecting the rights of Americans,” Wyden tells Reason. “The DNI’s framework is nonetheless an important step forward in starting to bring the intelligence community under a set of principles and policies, and in documenting all the various programs so that they can be overseen.”

Case in point:

    Wyden has been aggressively pushing for transparency on data purchases over the past few years. In 2021, he uncovered that the Defense Intelligence Agency was buying Americans’ smartphone location data. That same year, he sent a letter to Haines and CIA Director Bill Burns complaining about a secretive CIA data collection program. (In an Orwellian turn, the letter itself was classified until 2022.) This year, Wyden revealed more details on NSA data purchases.

    Some of this data is collected and sold directly by the apps. For example, an intelligence company called X-Mode once paid MuslimPro, an app that offers a daily prayer calendar and a compass pointing towards Mecca, to include a few lines of location tracking code. X-Mode then sold the data to U.S. government agencies. MuslimPro claims that it did not intend to sell the data to the government and ended the arrangement after the story broke.

So, yeah … app maker will sell your personal data to a buyer like the CIA.

    In other cases, the data is siphoned from advertising markets. Every time a user opens a website with paid advertisements, their location and attributes appear on a real-time bidding (RTB) exchange, a virtual auction where companies buy ad space. Data brokers posing as advertisers scrape the listings for information on users.

    “Any government with a halfway decent cyber intelligence program is participating in these RTB exchanges, because it’s such an immensely valuable source of data,” says Byron Tau, author of Means of Control: How the Hidden Alliance of Tech and Government Is Creating a New American Surveillance State.

    As a demonstration of how powerful RTB data is, an intelligence contractor used data from the dating app Grindr to track gay government employees from their offices to their homes, Tau reported in his book.

The IRS is in on it too:

    Lawyers for the Internal Revenue Service, on the other hand, have argued that users voluntarily handed over the information, so the government is free to use it. Tau points out that users don’t really know how their data is being resold, and even the RTB exchanges themselves aren’t supposed to be used for data scraping.

    “A lot of these companies that are collecting data from the global population don’t have a real consumer relationship” with the people they’re spying on, Tau says. “Unless you know how to decompile software and you’re technically savvy, you can’t even make informed choices.”

In an increasingly digitized world, the right to privacy becomes wholly unworkable. Think digital payments by way of credit and debit cards vs. cash.

May 1, 2024

The Supreme Court of Canada has created “Charter-free zones” in Canada

Filed under: Cancon, Government, Law, Liberty — Tags: , , , — Nicholas @ 05:00

A recent Supreme Court of Canada decision to allow the Charter of Rights and Freedoms to be overridden in cases where First Nations’ laws conflict with the rights guaranteed to all Canadians by the Charter:

Governments of the over 600 First Nations bands and self-governing Indigenous communities across Canada have been given the green light by the Supreme Court to, in their laws, legally abrogate and override the civil liberties of their band members and citizens.

In its Dickson v. Vuntut Gwitchin First Nation decision the Court ruled that so long as an Indigenous government law “protects Indigenous difference — understood by the collective as interests connected to Aboriginal cultural difference, Aboriginal prior occupancy, Aboriginal prior sovereignty or Aboriginal participation in the treaty process” — then, despite the fact that the law infringes the Charter rights of its citizens, those Charter rights cannot have any application or be given any effect to.

Four of the seven Judges who ruled on the case ruled that the Canadian Charter of Rights and Freedoms prima facie applies to Indigenous government laws, but notwithstanding that, if the law is to “protect Indigenous difference”, and the exercise of a Charter right would have the effect of diminishing that “Indigenous difference”, then section 25 of the Constitution Act “shields” the law from Charter application.

A fifth Judge ruled that section 25 meant that the Charter didn’t apply at all to Indigenous government laws, not even prima facie.

Two of the seven judges dissented, one of whom very significantly was Madame Justice O’Bonsawin, the Indigenous person appointed to the Supreme Court supposedly to import an “Indigenous perspective” into its judgments. These two dissenting Justices wrote correctly that the majority opinion creates “Charter-free zones” in Canada. They further wrote:

    Minorities with Indigenous communities (will) not be protected from the actions of their own governments. All Canadians, including Indigenous people, need constitutional tools to hold their governments accountable for breaches of their entrenched rights and freedoms. It is against the purposes of the Charter and s. 25, as well as being profoundly inequitable, to deny members of self-governing Indigenous nations similar, rights, remedies and recourse.

There are more than 1.8 million Indigenous Canadians, two-thirds of whom live “off-reserve” in Canada’s towns and cities. The Supreme Court of Canada has deprived all these Canadians of the protections afforded by the Charter of Rights and Freedoms on their home reserves and territories.

The Court employed cloud castle reasoning to bring about this illiberal and un-Canadian result, heavy on empty verbal assertions and abstractions with little relation to practical life.

Cloud castles are pleasant and charming to conjure up, even more so because they have no foundations.

The factual foundations of the Court’s decision, such as they, like those of cloud castles, are mainly imaginary. To the extent that may exist in reality, they are wrong.

In an earlier article the writer wrote on this case Cindy Dickson discussed the discriminatory, black sheep treatment she faced when trying to run for office in Vuntut Gwitchin.

The article pointed out other negative, First Nations realities ignored by the majority of the Supreme Court of Canada in its judgement: the “banana republic” nature of small Indigenous governments, and alpha-type band chiefs and councils — “colonizers of their own people” — overseeing a conflicted, family-based system of self-dealing and crony capitalism.

Indigenous Justice O’Bonsawin, as part of her “Indigenous perspective”, expressly acknowledged these entrenched negatives and listed other illiberal aspects of the “Indigenous difference” that the Charter exists to prevent or remedy: the unequal role given men in debating constitutional reforms, band membership rules that excluded some women and their children, election codes that prevent individuals from running for office on the basis of their gender, marital status or sexual orientation, and warrantless searches of homes.

April 30, 2024

The CDU’s “five-point plan to protect German democracy from … the free and open internet”

Filed under: Germany, Law, Liberty, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

German mainstream politicians are struggling to keep extreme right populist anti-democratic voices from being heard by innocent and trusting German voters, so the leader of the CDU in Thuringia has a master plan:

The duel between our leading Thuringian politicians was all but unwatchable, as indeed almost all political debates turn out to be. While [AfD leader Björn] Höcke could’ve acquitted himself better, [CDU leader Mario] Voigt’s performance was flat, uninspired and profoundly banal. Among other things, the man suffers from a peculiar rodentine aspect; he bites his way stiffly through bland preformulated arguments like a squirrel chewing a stale nut or a beaver gnawing through saplings. After the event, the CDU took to the press to declare victory, but polls showed that viewers found Höcke on balance more persuasive, which is of course the real reason that everybody told Voigt to avoid the confrontation. Voigt is intensely democratic and therefore extremely right about everything, but somehow – and this is very awkward to discuss – his being eminently righteous and correct in all things does not manifest in an ability to defeat the very wrong and evil arguments of his opponents. It’s very weird how that works, perhaps somebody should look into it.

Stung by this failure, Voigt has set off to find other means of defending democracy. This week, in the Thüringen state parliament, he gave an amazing speech outlining a five-point plan to protect German democracy from that other great menace, the free and open internet:

    So how do we protect democracy in the area of social media? There are five approaches:

    Ideally, we should agree to ban bots and to make the use of fake profiles a criminal offence.

    There is also the matter of requiring people to use their real names, because freedom of expression should not be hidden behind pseudonyms.

    Then there’s the question of whether we should create revocable social media licences for every user, so that dangerous people have no place online.

    We need to consider how we can regulate algorithms so that we can revitalise the diversity of opinions in social networks.

    And we also have to improve media skills.

For all that Björn Höcke is supposed to be a “populist authoritarian” opposed to representative government, I’ve never heard him say anything this crazy. Voigt, meanwhile, is a leading politician for the officially “democratic” Christian Democratic Union (you know they are democratic because the word is in their name), and he’s actually dreaming of requiring Germans to obtain state-issued licenses for permission to post their thoughts to the internet.

Because Voigt’s regulatory regime would entirely abolish online “freedom of expression”, it is unclear how banning bots and pseudonymity could ever defend it. Generally speaking, for a thing to be defended, it must first exist. Equally curious is Voigt’s belief that any “diversity of opinion” will survive his social media license scheme to benefit from the regulation of social media algorithms.

April 24, 2024

Australia cribs from Trudeau’s notes and tries to censor the internet outside their borders

Filed under: Australia, Government, Law, Liberty, Media, Technology — Tags: , , , , — Nicholas @ 05:00

Tim Worstall explains to the Australian federal government why their attempt to force Elon Musk to obey Australian diktats on Twit-, er, I mean “X” outside Australia is extreme over-reach and should be firmly rejected:

It’s entirely true that Elon Musk is a centibillionaire currently telling the Australian Government that they can fuck off. It’s also true that if Elon Musk were of my level of wealth — or perhaps above it and into positive territory — he should be telling the Australian Government to fuck off.

This also applies to the European Union and that idiocy called the right to be forgotten which they’ve been plaguing Google with. Also to any other such attempts at extraterritoriality. Governments do indeed get to govern the places they’re governments of. They do not get to rule everyone else — the correct response to attempts to do so is fuck off.

So, Musk is right here:

What this is about doesn’t really matter. But, v quickly, that attack on the Armenian Church bishop is online. It’s also, obviously, highly violent stuff. You’re not allowed to show highly violent stuff in Oz, so the Oz government insist it be taken down. Fair enough – they’re the government of that place. But they are then demanding further:

    On Monday evening in an urgent last-minute federal court hearing, the court ordered a two-day injunction against X to hide posts globally….

Oz is demanding that the imagery be scrubbed from the world, not just that part of it subject to the government of Oz. Leading to:

    Australia’s prime minister has labelled X’s owner, Elon Musk, an “arrogant billionaire who thinks he is above the law”

And

    Anthony Albanese on Tuesday said Musk was “a bloke who’s chosen ego and showing violence over common sense”.

    “Australians will shake their head when they think that this billionaire is prepared to go to court fighting for the right to sow division and to show violent videos,” he told Sky News. “He is in social media, but he has a social responsibility in order to have that social licence.”

To which the correct response is that “Fuck off”.

For example, I am a British citizen (and would also be an Irish one if that country ever managed to get up to speed on processing foreign birth certificates) and live within the EU. Australian law has no power over me — great great granny emigrated from Oz having experienced the place after all. It’s entirely sensible that I be governed by whatever fraction of EU law I submit to, there are aspects of British law I am subject to as well (not that I have any intention of shagging young birds — or likelihood — these days but how young they can be is determined not just by the local age of consent but also by British law, even obeying the local age where I am could still be an offence in British law). But Australian law? Well, you know, fu.. … .

April 20, 2024

How much of your language do you have to destroy to avoid the taint of historical fascist usage?

Filed under: Germany, History, Law, Liberty, Media, Politics — Tags: , , , , — Nicholas @ 05:00

For understandable reasons, German governments since the end of World War 2 have been twitchy about any symbols, songs, words and phrases that were used by Hitler’s various fascist organizations … to the point of making many things illegal. eugyppius outlines one particular case where the use of a simple German phrase by an AfD politician has landed him in court, facing a possible three-year prison sentence even though he denies that he knew the phrase had such connotations:

Today, the leader of the Alternative für Deutschland faction in the Thuringian state parliament, Björn Höcke, appeared before the district court in Halle for the first day of his long-awaited speech trial. He stands accused of having used a forbidden Nazi slogan favoured by the Sturmabteilung at a political rally in Merseburg on 29 May 2021. Höcke pleads that he used the three-word phrase in a moment of spontaneous elaboration at the end of his speech, without knowing its National Socialist associations. Out of an abundance of caution, I won’t quote the phrase here, even in translation, but I’ll provide it in context below; it begins with the words “Everything for” (“Alles für“) and concludes with the name of the Federal Republic. As slogans go, it is so seemingly banal that before the trial many Germans would have been surprised to know it had any Nazi associations at all.

For the moment, not much has happened. Höcke’s lawyers filed a variety of requests, among them that the Federal Constitutional Court answer a question surrounding the court’s jurisdiction. In consequence, it’s unclear whether the trial will continue as scheduled next week or whether it will have to be substantially delayed. The state prosecutor’s position is that Höcke’s background as a history teacher makes his claims of ignorance implausible. The prosecutors’ office have also added an additional charge for Höcke’s defiance at a rally in Gera last December, where he shouted the first two words of the slogan at the crowd, and invited them to supply the last one. I fear that this was a grave mistake, because as we will see, the original case against Höcke is laughably weak.

If found guilty, Höcke could be fined or sentenced to prison for up to three years. It is also conceivable that his right to vote and run for office could be suspended. Whatever you think of Höcke or his politics, the political dimensions of this trial are undeniable, as it is occurring mere months ahead of the Thuringian state elections, and as Alternative für Deutschland commands a solid plurality of polling numbers in that state.

[…]

That Höcke deliberately used the SA slogan as a subtle enticement to the extreme right is more than doubtful; that he also did so in hopes that he would be prosecuted and profit politically from his victimisation is so ridiculous, I can’t imagine that even Hillje really believes this. This obnoxious thesis nevertheless recurs whenever the German press report on the harassment of AfD politicians; it is somehow their fault, because they are held to benefit from it.

Der Spiegel, always a source of unintentional amusement, ran a headline today mocking Höcke as a “history teacher with no knowledge of history“. “He claims not to know it was an SA slogan”, they report, “but there are doubts about this”. Alas, the very same news magazine last September accidentally used the forbidden phrase to headline an approving article on Olaf Scholz’s proposed “Germany Pact”. They rapidly changed the headline, appending this brief and embarrassing correction to the bottom:

    An earlier version of the article was headed with a line that was used by the SA as a slogan. This was not intended by the author and editors and has now been changed.

April 19, 2024

Yet another unintended consequence of the Online Harms Act – easier deportation of non-citizens

In The Line, Kevin Wiener explains another of the hidden “gems” of the Trudeau government’s ill-considered and repressive Online Harms Act that at least will please a few anti-immigration activists:

According to the Trudeau government and its defenders, the Online Harms Act is nothing to worry about. This is supposed to be a bill that will protect equity-seeking groups like racial minorities — yet one little-discussed provision will make millions of permanent residents open to deportation for even the most minor criminal offences, as long as a prosecutor can show that the crime was hate-motivated.

The resulting power to turn any crime into a deportable offence will make non-citizens — many of whom are racial and religious minorities — even more vulnerable in the criminal justice system compared to citizens.

The main focus of the Online Harms Act is regulating online platforms, but it also makes major changes to the way the criminal justice system deals with hate-motivated crimes. Under current law, if a crime is motivated by hate based on a protected characteristic, that’s considered an aggravating factor at sentencing. That means the judge can impose a higher sentence than they normally would, although they can never exceed the maximum sentence for the underlying crime. For many minor crimes, that maximum sentence is two years less a day.

The Online Harms Act uses a totally different approach to hate crimes. Rather than just being a sentencing factor, the Act would create a brand-new hate crime offence. Committing any crime, if motivated by hatred, would make someone guilty of a second crime, with a maximum sentence of life imprisonment. To counter public concern, the Trudeau government has recently sent one of its senior advisors, Supriya Dwivedi, to argue that critics of this provision are “engaging in bad faith tactics”, going so far as to make the absolutely false statement that the bill won’t allow an increased sentence unless the underlying crime already had that sentence.

That is an accurate description of the current sentencing regime, but the text and clear purpose of the new bill is to let judges go further: a serious aggravated assault that might normally attract the maximum 14-year sentence can lead to life imprisonment if the attack was hate-motivated.

Further, Dwivedi’s defence of the bill ignores that maximum sentences play an important role in Canada’s immigration policy. If someone is neither a citizen nor a permanent resident, they can only be deported if they commit a more serious (called an “indictable”) offence, or two separate less serious (or “summary”) offences.

The new hate crime provision would be an indictable offence.

April 13, 2024

“One of the banes of the traditionalist and neoreactionary is ideology”

Filed under: History, Liberty, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

Theophilus Chilton urges conservatives to rebuild the crucial social structures that modern life has so signally undermined: churches, the männerbund, and militias (and no, I’d never heard of männerbund either).

One of the banes of the traditionalist and neoreactionary is ideology. Now, any thinking person has a worldview, a comprehensive picture of how they view the world and interpret what they see around them that is based on their experiences, education, and background. However, this is not what is meant with the term “ideology.” Instead, an ideology is a set of beliefs – often unsubstantiated – which are held in a doctrinaire fashion, even in the face of any and all evidences that the beliefs are wrong. Moreover, ideologues will demand adherence to these beliefs, and will actively seek to ridicule and punish those who do not sufficiently fill out the list of checkboxes demanded by the ideology. In short, an ideology is a way for people to avoid having to think for themselves, to resist bringing their worldview into line with reality as it is manifested around them. The key to the concept here is not that of having a cohesive worldview, but the fact that this worldview is held in spite of any countervailing evidence. The ideologue refuses to consider any evidences or objections to his belief system, and will try to find ways (accusing his opponent of being racist, sexist, etc.) to get around having to deal with them.

One such ideology is modern American conservatism, along with its close relative by cousin marriage libertarianism. Just as much as modern neoliberalism demands a blind adherence to a rigidly held set of ideological positions which are increasingly out of step with human nature and reality, so also does modern conservatism. One of the most obvious examples of this is the conservative/libertarian idolisation of “rugged individualism” and “the sovereign individual”. Indeed, these folks have created an elaborate mythology which places the “rugged individual” at the centre of the American experience throughout our history. Like most beliefs built on a purely ideological foundation, this mythology is deeply held while being deeply out of touch with actual history and reality.

If I were to make this criticism on a typical conservative site such as Free Republic, it would be roundly met with automatic and unreasoning condemnation. How dare I suggest that Americans should be anything less than atomised individuals with no connexions or associations of community to each other! I must be the reincarnation of Josef By-George Stalin!

And yet, the whole history of America has been one of traditional communities acting in concert. The Revolution was driven by citizen associations formed in churches and taverns, who then fought as community militias. The settling of the West was not done by individuals, by and large, but by groups who traveled by wagon train for mutual support and self-defence. Even today, most local community matters are handled by citizens acting together. While the individuals in American history may have been rugged, they were not alone. America, like most other traditional Western societies from the classical period forward, was communitarian and group oriented.

In other words, there is ample evidence which suggests that our choices don’t have to be either Ayn Rand or Bernie Sanders. There is a third option, which is to recognise the organic bonds of community, society, and nation which bind men together.

This is important for us to keep in mind today because there are any number of influences due to the modernism of our world today which act to draw people away from community and the positive associative bonds we used to have with each other. One of these which I’ve discussed previously is the set of social phenomena surrounding the creation of suburbia after World War II. Our forms of popular entertainment work toward this end as well – instead of towns and villages coming together to celebrate births, marriages, and deaths with song, dance, and competitions, modern American man sits alone in front of his television or in a darkened movie theatre where he’s not allowed to talk to those sitting next to him. Modern American religion plays into this as well, with its selfish emphasis on “what church can do for me”, rather than the other way around, and where Americans “church hop” from assembly to assembly, never integrating into a body of believers, but always flitting about looking for the next new program for their kids.

I say that we ought to reject this modernism as inferior to what we once had. In place of the atomised individual of conservative and libertarian phantasies, those of us in tradition and neoreaction ought to seek to restore and then strengthen traditional social bonding institutions.

The three institutions which I’d like to discuss in particular here are churches, the männerbund, and militias. Each of these institutions play different, yet complementary, roles in communitarian society. Each also, I believe, appeals particularly to one of the three complementary and interdependent tripartite divisions (spirit, soul, and body) of the holistic makeup of man.

April 9, 2024

QotD: A social conservative criticism of libertarianism

Filed under: Liberty, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

Libertarians are also naive about the range and perversity of human desires they propose to unleash. They can imagine nothing more threatening than a bit of Sunday-afternoon sadomasochism, followed by some recreational drug use and work on Monday. They assume that if people are given freedom, they will gravitate towards essentially bourgeois lives, but this takes for granted things like the deferral of gratification that were pounded into them as children without their being free to refuse. They forget that for much of the population, preaching maximum freedom merely results in drunkenness, drugs, failure to hold a job, and pregnancy out of wedlock. Society is dependent upon inculcated self-restraint if it is not to slide into barbarism, and libertarians attack this self-restraint. Ironically, this often results in internal restraints being replaced by the external restraints of police and prison, resulting in less freedom, not more.

Robert Locke, “Marxism of the Right”, American Conservative, 2005-03-14.

April 8, 2024

“At the time of writing, the Scottish first minister Humza Yousaf edges J. K. Rowling in the battle for the inaugural title of Scotland’s Most Hateful Person”

Filed under: Britain, Law, Liberty, Politics — Tags: , , , , , — Nicholas @ 05:00

At Oxford Sour, Christopher Gage updates us on the mental gymnastics required to navigate Scotland’s new hate crime law:

To the surprise of many terminally online folks, J.K. Rowling is not the top offender under Scotland’s new hate crime law. That “honour” goes to Scotland’s current first minister, Humza Yousaf for a speech delivered several years ago.

One-third of the Scottish police are yet to receive any training on this sweeping new law. Amongst the rank-and-file, the spectre of threatening and abusive material seeping out of public performances such as plays creeps like sarin gas. Such forbidden filth threatens to mutate ordinary Scots into far-right zombies, parroting Andrew Tate’s pitiful jock philosophy.

Police have absorbed over 4,000 reports of hate crimes in the first 48 hours. Mercifully, many Scots are still evidently well-versed in the timeless Scottish art of taking the piss. At the time of writing, the Scottish first minister Humza Yousaf edges J. K. Rowling in the battle for the inaugural title of Scotland’s Most Hateful Person. Second prize, I believe, is a set of steak knives.

Not to worry, those coppers recently announced a new “proportional response strategy”. Police will no longer investigate crimes such as smashed windows, or run-of-the-mill thefts. This “new approach” to policing, which contravenes the very definition of policing, saves the rozzers 24,000 fewer investigations and 130,000 man-hours per year. That leaves plenty of time to investigate those unenlightened beings poxed with the false belief that women don’t have cocks.

Nobody has any idea what is going on. On the first day of the Scottish Unenlightenment, a Scottish National Party minister said J. K. Rowling’s gender-critical tweets could bring the coppers to her door.

On Twitter, J. K. Rowling had reeled off a string of photographs of trans people. She then called those biological men “men”.

Siobhian Brown, the SNP’s community safety minister, had claimed referring to a trans woman as a “he” would not break the new law. Later on, she said the police would decide whether such misgendering would count as a hate crime.

“It could be reported, and it could be investigated. Whether or not the police would think it was criminal is up to Police Scotland for that”, said Brown.

You could taste the acrid, small-town glee steaming from the repressive and literal minded. Rajan Barot, a former fraud prosecutor for the Crown Prosecution Service, warned Rowling that her Twitter posts, many of which state that biological men are not and cannot become women, would most likely contravene the new law and advised her to delete them.

Police later confirmed the very rich and very visible author would not face prosecution for her stubborn grasp of biological reality — at least whilst the universe watched on in a state of unadulterated fremdschämen.

Beecher’s Bible: A Sharps 1853 from John Brown’s Raid on Harpers Ferry

Filed under: History, Liberty, Military, USA, Weapons — Tags: , , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published Jan 8, 2024

On October 16, 1859 John Brown and 19 men left the Kennedy farmhouse and made their way a few miles south to the Harpers Ferry Arsenal. They planned to seize the Arsenal and use its arms — along with 200 Sharps 1853 carbines and 1,000 pikes they had previously purchased — to ignite and arm a slave revolt. Brown was a true fanatic for the abolitionist cause, perfectly willing to spill blood for a just cause. His assault on the Arsenal lasted three days, but failed to incite a rebellion. Instead of attracting local slaves to his banner, he attracted local militia and the US Marines. His force was besieged in the arsenal firehouse, and when the Marines broke through the doors they captured five surviving members of the Brown party, including Brown himself. All five were quickly tried and found guilty of murder, treason, and inciting negroes to riot. They were sentenced to death, and hanged on December 2, 1859.

Most of Brown’s 200 Sharps carbines were left in the farmhouse hideout, to be distributed when the insurrection took hold. These were found by local militia, among them the Independent Greys, and some were kept as souvenirs — including this example.

There is an intriguing historical question as to whether Brown’s raid was ultimately good for the country or not. It was extremely divisive at the time, and it can be argued that the raid was a major factor leading to Lincoln’s election and the Civil War. Could slavery have been abolished without the need for a cataclysmic war if John Brown had not fractured the Democratic Party? To what extent is killing for a cause justifiable? Do the ends always justify the means? John Brown had no doubts about his answers to these questions … but maybe he should have.
(more…)

March 28, 2024

Why European farmers are revolting

Filed under: Bureaucracy, Economics, Environment, Europe, Government, Liberty, Politics — Tags: , , , , — Nicholas @ 04:00

spiked
Published Mar 27, 2024

Europe’s farmers are rising up – and the elites are terrified. From the Netherlands to Germany to Ireland, farmers are taking to the streets, parking their tractors on the establishment’s lawn, spraying buildings with manure and bringing life to a standstill. The reason? Because unhinged green regulations, dreamt up by European Union bureaucrats, are immiserating them. In this spiked video polemic, Fraser Myers explores the roots of the farmers’ revolt across the continent – and explains why it must succeed. Watch, share and let us know what you think in the comments.

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