I don’t even have time to read a magisterial five-volume history of the Hundred Years War, let alone write one. But a little while ago I was in Albi and got more interested in the bloody and tragic history of that place, and learned that [Jonathan] Sumption had written a book about it that might or might not be magisterial, but had the distinct advantage of not being five volumes long. I read it, and I’m glad I did, because this short history of one of the nastiest little wars in the entire Middle Ages has many weird and unexpected echoes with our own era, not to mention a lot to tell about the creation of the modern nation-state.
An Albigensian is an inhabitant of Albi, in the South of France. Before we get to that, though, we need to talk about the Cathars. An important rule of thumb in the history of Christianity is that heresies generally originate in the East and gradually spread to the West. I think this is mostly because, at least for the first thousand years or so, the vast majority of the population, GDP, and theological disputation was happening in the East. If you have theological ferment, you will have heresies, as assuredly as modifying software produces bugs and copying a cell’s DNA produces cancer. There were just a lot more people arguing about the nature of God in the East for a long time, and so given a constant error rate we should expect that most of the bad ideas come from there as well as most of the good ones. Now, why it is that this rule of thumb still holds true, despite the bulk of population and GDP moving to the West, is a very interesting question. Perhaps the legalistic Latin mind is just not as given to flights of fancy.
Whatever the case, the East was doing its usual thing and spitting out heresies, and two in particular are important to our story here. The first is dualism, which is a very old solution to the Problem of Evil, and which states that the forces of good and the forces of evil are evenly matched in some ontological sense. Many religions (for instance Zoroastrianism) are officially dualist. Christian dualism, on the other hand, has always been severely frowned upon if not outright condemned. Yet it’s also always been there, almost from the very start. I theorize that the dualist temptation arises again and again in Christianity because it “humanizes” an otherwise quite otherworldly faith, making it more like the stories and situations that human beings hear and encounter elsewhere.1
The second heresy is gnosticism, the belief that the physical world we all experience is an illusion, or a deception, or at least very much worse than the world of pure spirit. Once again, this is an important official element of religions like Buddhism, and once again it’s a tendency that Christianity has had to battle from the very start, probably because of some common, cross-cultural psychological quirk about human beings. Many modern Christians don’t actually realize that gnosticism is, technically speaking, totally heretical, because much modern Christianity is quite gnostic-inflected. But in the early days, and still today in some more traditionalist corners, Christianity is an earthy religion of bodies and physical substances and matter that is capable of being sanctified. For much more on all of this, read our review of Origen’s Revenge.
Anyway, relatively early in the history of Christianity, these two great ur-heresies flowed into one, like Godzilla and Mothra becoming a single monster that both flies and is radioactive. According to this grand synthesis, the false, illusory world of our physical reality is the domain of the forces of evil. The “god” of this world, often called the demiurge, is a diabolical figure, an anti-god that has trapped us all in prisons of flesh and blood. The real God is somewhere above and outside this reality, and our mission is to use secret knowledge, gnosis, to transcend to the spirit world. The guy who codified and turbo-charged this combined doctrine was a rich shipowner named Marcion (from the East, naturally), so you may sometimes see this heresy referred to as “Marcionism”.
If the physical world is the creation of an evil demiurge, then all physicality and physical matter must be irredeemably corrupt. In fact a much later Marcionist theologian actually used this as an argument for his views: “God is perfect; nothing in the world is perfect; therefore nothing in the world was made by God”. Consequently, the Marcionists practiced unbelievably extreme forms of asceticism to try to disconnect themselves from this corrupted world. They meditated and wore rags and occasionally starved themselves to death. Needless to say, having children was severely frowned upon, because it meant trapping new souls in the prison of reality. Critics of Marcionism accused them of endorsing sodomy as an alternative to normal sexual intercourse. The Marcionists also rejected the entire Old Testament on the grounds that the God of the Old Testament was actually the Devil, because only an evil being would do something as terrible as create the world.
The Marcionists were persecuted by the Roman authorities just as much as the Christians were, and this kept their numbers under control until by chance they spread to an empire with different laws. A wild-man from Persia named Mani, claimed by his followers to be a prophet and a magician, became deeply influenced by Marcion, traveled to India, returned to Persia, and created his own spin on Marcionism that incorporated elements of Buddhism and of his native Zoroastrianism. This combined religion became known as “Manicheanism,” and his followers refused to work normal jobs, serve in the military, or marry. Mani was promptly killed, but his teachings jumped back into the Eastern Roman Empire, and started spreading like a wildfire.
In the 8th century, Manicheanism (via a quick detour through a dualist Armenian group called the Paulicians) jumped the firebreak separating Asia from Europe and took off amongst the Bulgarian Slavs. Here, their champion was a priest named Bogomil, and his followers became the “Bogomils“. The English slang-term “buggery” is actually derived from the word “Bulgaria,” because of the old knock against the Marcionists. Did Bogomil in fact endorse buggery? It’s a little hard to say, but the “radical” Bogomils really got quite wild.2 The most extreme of them preached that performing disgusting or blasphemous acts was actually good, because it was a way of debasing and disrespecting our corrupted physical reality. It was also in Bulgaria that the word “Cathari” meaning “the purified ones” began to appear as an alternative name for this church.3
John Psmith, “REVIEW: The Albigensian Crusade, by Jonathan Sumption”, Mr. and Mrs. Psmith’s Bookshelf, 2024-09-02.
- You can also see it as injecting some excitement and drama and narrative stakes into the religion. A critic of Christianity might call it boring because the forces of evil are always and everywhere ultimately powerless. I don’t agree with this characterization, because the drama is taking place on a different level, namely the struggle towards sanctification that every living being engages in. But that might be too abstract for some. A much more immediate kind of drama is angels and demons duking it out on roughly equal terms, which is why you see this in all kinds of popular media, movie, video games, etc. Again, this is not an anomaly, it’s been present in Christian folk culture forever.
- Thought not as wild as some even later Slavic adherents of Dualism/Gnosticism. The 18th century sect of the skoptsy interpreted the anti-physical, anti-reproduction message of Marcion as requiring castration for all true believers. Warning: the Wikipedia page has graphic pictures.
- Anything you read about the Dualists, Gnostics, Marcionists, Manicheans, Paulicians, Bogomils, and Cathars is made considerably more confusing by the fact that tons of authors use these terms completely interchangeably (including ancient authors, and including the Dualists/Gnostics/Marcionists/Manicheans/Paulicians/Bogomils/Cathars themselves). It’s not even entirely wrong to do so, because there really is a continuous tradition here that all these groups are manifestations of.
June 2, 2026
QotD: Christian heresies
June 1, 2026
America before the Constitution
In The Critic, Clement Knox discusses how the newly independent United States of America were governed — or not governed — under the pre-Constitution arrangements:
Declaration of Independence by John Turnbull (1756-1843), showing the Committee of Five (Adams, Livingston, Sherman, Jefferson, and Franklin) presenting their draft of the Declaration of Independence to the Second Continental Congress in Philadelphia on 28 June, 1776.
Public domain image via Wikimedia Commons.
The historian James Breck Perkins once observed that the Declaration of Independence was French and the Constitution was English. One was a coup de folie — all Gallic bombast and improvisation — the other a coolly logical exercise in state construction.
Often overlooked is that these documents came into effect thirteen years apart. And the story of how the Americans went from the Declaration to the Constitution, from France to England, over the course of those years is filled with lessons for the present.
This year is the two hundred and fiftieth anniversary of the Declaration of Independence, signed in Philadelphia on July 4, 1776. It is also the two hundred and fiftieth anniversary of the Articles of Confederation, which were commissioned at the same time as the Declaration but enjoy none of its renown. This is odd, as the Articles were the founding governmental structure of the United States, the system intended to effectuate the high-flown principles of the Declaration, and did so for over a decade until they were replaced by the Constitution in 1789.
The reason nobody talks about the Articles is because they were disastrous. Under them the United States government had a single legislative branch, congress, whose presiding officer was also the head of the executive branch. There was no federal judiciary. Neither congress nor its president had any real powers. Congress could not actually raise money. It could only “request” funds from the states — requests which were typically ignored. Congress also had no power over the regulation of commerce which meant that states could and did broker trade deals with foreign powers and impose taxes on the trade of their neighbouring states. Moreover, this hapless system could not be reformed as the articles required unanimity among the states to make even minor changes to them.
The regime imposed by the articles brought the nation to its knees. “The existing Confederacy is tottering to its foundation,” James Madison said in 1787, and few would mourn its passing as it “neither has nor deserves advocates.” “No money is paid into the public treasury,” he continued, “No respect is paid to the federal authority … It is not possible that a government can last long under these circumstances.” His pessimism was shared by George Washington who feared that “without some alteration in our political creed, the superstructure we have been seven years raising … must fall. We are fast verging to anarchy and confusion.”
Not prepared to allow the legacy of 1776 to be national ruin, Madison did something extraordinary: he moved to replace a failing regime with a functioning one. In 1786 he organised a convention in Philadelphia with the loosely-defined purpose of “revising” certain elements of the Articles. Once the convention was in session Madison revealed his true purpose. He did not want to revise the Articles but replace it with a constitution of his own composition.
The story of Madison’s high-stakes political gambit and how it played out in the years between the Philadelphia convention and the adoption of the constitution in 1789 is told in The Framers’ Coup by Michael J. Klarman. A professor at Harvard Law School, Klarman has written not just the seminal account of America’s founding but a classic account of how peaceful regime change can occur.
The Ancient Greeks: 01 – What Made Them Special? (d) Alphabetic Writing: the Rise of Secular Thought
seangabb
Published 31 Jan 2026Greece: A Brief History, c.700 BC – 500 AD
This section explains the most important structural innovation of Greek civilisation: alphabetic writing.It contrasts the Greek alphabet with the complex writing systems of Egypt and Mesopotamia, showing how earlier scripts restricted literacy to priestly and bureaucratic elites. By encoding sound rather than meaning, the Greek alphabet transformed writing into a general-purpose tool.
The section explores how this made possible secular literature, philosophy, mathematics, and science. Figures such as Euclid and Eratosthenes are discussed, along with the emergence of written proof, abstraction, and cumulative intellectual traditions.
The central claim is that without alphabetic writing, there is no secular intellectual life in the modern sense.
May 31, 2026
How the Nazis Got Rich Preparing Germany for War – Death of Democracy 17 – Q1 1937
World War Two
Published 30 May 2026By March 1937, Nazi Germany had renewed dictatorship, buried Versailles, and turned rearmament into a corruption machine.
Berlin, March 31, 1937. Adolf Hitler’s regime appears stronger than ever. The Enabling Act is extended for another four years, the civil service is bound more tightly to Hitler personally, and Germany formally rescinds its signature from the war-guilt clause of the Versailles Treaty.
But behind the speeches about honor, work, and national revival, another transformation is underway.
In the first quarter of 1937, Nazi Germany moves deeper into an economy built around rearmament, Party patronage, racial exclusion, corporate privilege, and theft. The new German Corporation Law weakens ordinary shareholder control and strengthens management boards. Industrial giants profit from military preparation. Jewish property becomes a field of extortion and enrichment. Hitler himself grows wealthy through book royalties, image rights, hidden payments, and political slush funds.At the same time, the regime tightens control over public life. Civil servants are required to serve the Nazi state without reservation. Journalists, professors, doctors, artists, and Jewish Germans are pushed out of public and professional life. Concentration camp roundups expand beyond political opponents. And on Palm Sunday, Pope Pius XI’s Mit brennender Sorge is read from Catholic pulpits across Germany, openly challenging Nazi ideology.
This episode looks at Germany in the first quarter of 1937: a moment when dictatorship no longer needs to look revolutionary. It looks administrative, profitable, respectable — and permanent. This is the story of how power, profit, propaganda, and fear helped turn a modern state into a robber regime preparing for war.
0:00 Berlin, March 31, 1937
0:47 A World in Crisis
01:10 Germany Extends the Legal Shell of Dictatorship
01:23 Civil Servants Bound to Hitler
01:51 Hitler Rejects the Versailles War-Guilt Clause
02:21 The Enabling Act Is Renewed
02:48 Göring in Rome, Reassurances in Warsaw
03:44 The New Corporation Law
04:00 The Catholic Church Challenges Nazi Ideology
05:08 Police Roundups and Expanding Concentration Camps
05:46 Press, Education, Medicine, and Culture Under Control
08:20 The Nazi Economy: Private Profit, State Power
09:41 Aryanization and Organized Theft
10:20 Rearmament, Industry, and Oligarch Profits
12:21 How Hitler Personally Got Rich
14:55 The Party Mood: Confidence at the Top
15:22 German Public Sentiment and Victor Klemperer
16:20 Analysis: How Results Become Consent
17:06 Conclusion: The Quiet Theft of Democracy
18:27 Never Forget / Support TimeGhost
The Battle Of Jutland: How Britain Should Have “ANNIHILATED” Germany’s Fleet & Won EASILY
History Undone with James Hanson
Published 13 Dec 2024James Hanson is joined by Rear Admiral Dr Chris Parry and the YouTuber and naval historian @Drachinifel to discuss the Battle of Jutland. It was the largest naval battle of the First World War and the only time the British and German fleets went head to head.
So just how significant was it and should it have ended differently? This is History Undone.
QotD: Pornography, old school
And they’re beautiful.
They pose nude or in skivvies, alone and in groups, as pinups and in hard-core activities that prove the internet generation didn’t invent kink — our great-grandparents did.
Regina Lynn, “This Old Porn Is New Again”, Wired News, 2005-09-09.
May 30, 2026
Buying W.W. Greener: Tales from the Golden Age of Surplus
Forgotten Weapons
Published 7 Jan 2026I am joined today by Val Forgett III of Navy Arms for the first in a series of videos telling some of his stories form growing up in the golden age of surplus, with a father who was one of the largest arms dealers in the US. Today, we are talking about how his father ended up owning the W.W. Greener company for five days, and taking a look at a sniper rifle from the Greener museum collection — a .280 Ross fitted with a Zeiss optic used by Greener’s nephew to significant effect in the First World War.
Minor correction: The guns Val still has were duplicates for Edward VII, not Edward VI.
In addition, Mr Bailey’s story has a happy ending. Val’s father gave him the machine tools from the Greener shop and prepaid for six months lease on a nearby building for him to start his own business. He eventually partnered with a former Greener employee named Leonard Onions and they formed Bailons Gunmakers Ltd, which was in business for many years.
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May 29, 2026
Julius Caesar: the final verdict
Adrian Goldsworthy. Historian and Novelist
Published 29 Oct 2025This week the questions are all about Julius Caesar, and in particular:
What were his motives? Did he aim at reform/revolution from the start?
Also, how was he viewed by the wider population after the Ides of March?
QotD: What is volley fire and what is it for?
Volley fire can cover for the slow reload rate of guns or crossbows in two ways. The first are volley fire drills designed to ensure a continuous curtain of fire; the most famous of these is the “counter-march”, a drill where arquebuses or muskets are deployed several ranks deep (as many as six). The front rank fires a volley (that is, they all fire together) and then rush to the back of their file to begin reloading, allowing the next rank to fire, and so on. By the time the last rank has fired, the whole formation has moved backwards slightly (thus “counter” march) and the first rank has finished reloading and is ready to fire. The problem this is solving is the danger of an enemy, especially cavalry, crossing the entire effective range of the weapon in the long gap between shots. This, by the by, was the volley fire tactic that was being used in China with crossbows before gunpowder; I don’t know that anyone ever did volley-and-charge with crossbows, which lack the lethality of muskets.
The other classic use is volley-and-charge. Because firearms are very lethal but slow to reload, it could be very effective to march in close order right up to an enemy, dump a single volley by the entire unit into them to cause mass casualties and confusion and then immediately charge with pikes or bayonets to try to capitalize on the enemy being demoralized and confused. You can see variations on this tactic in things like the 17th century Highland Charge or the contemporary Swedish Gå–På (“go on”). By charging rather than waiting to reload, the attacker could take advantage of the high lethality of firearms without suffering the drawback of long reload times.
Crucially, note that volley-and-charge works because it compresses a lot of lethality into a very short time, which I suspect is why we don’t see it with bows or crossbows (but do see it with javelins, which may have shorter range and far fewer projectiles, but seem to have had higher lethality per projectile). As we’re going to see in a moment, the lethality of bows or crossbows against armored, shielded infantry – even in close order – was pretty low at any given moment and needed to add up over an extended period of shooting. By contrast, muskets were powerful enough to defeat most armor and thus to disable or kill basically anyone they hit, limited of course by reload time: with a reload time of as much as 30 seconds for earlier matchlocks, a line of musketeers might only be able to fire a few times at an advancing infantry unit (which might take two or three minutes to walk through effective range) and given the limited accuracy of smoothbore muskets, only the last shots would hit at a high level. By contrast, a unit doing volley-and-charge is compressing probably close to 50% of the lethality of sustained shooting, devastating moment and then immediately charging.
Putting that much lethality into a singular instant was valuable from a morale perspective and of course it enabled a unit to quick march through the enemy’s effective range, stopping only briefly to fire and charge, limiting losses from steady enemy fire. But as we’re going to see, the lethality of bows (and, to a significant extent, crossbows) was much lower and so couldn’t be effectively compressed into that single, devastating, confusing moment.2
Bret Devereaux, “Collections: Why Archers Didn’t Volley Fire”, A Collection of Unmitigated Pedantry, 2005-05-02.
- On drill and in particular, counter-march volley fire with crossbows, see Andrade, The Gunpowder Age (2016), 149-160.
- It also didn’t generate a smokescreen to help with the final rushing charge, whereas a musket-and-bayonet unit might benefit significantly from firing and then charging through and out of its own obscuring smoke into a terrified and confused enemy.
May 28, 2026
“Seamen tend to be wary of authority, unless it is wisely exercised”
In UnHerd, Peter Hitchens considers the plight of the Royal Navy, much diminished from its years (centuries, actually) of greatness:
Our own Royal Navy is famous for its mutinies, in HMS Bounty in 1789, at Spithead and the Nore in 1797, and most recently at Invergordon in 1931. It is a curious organisation, its hammocks once filled by the cruel Press Gangs kidnapping innocent men and forcing them to sea and possible death, its discipline for many years enforced by the cruel cat o’ nine tails and the occasional shooting of an admiral to encourage the others. But it stood between us and the world, without trying to take over the state, and it was very beautiful, and many of us loved it. In London and the big seaport cities, bluejackets in their Edwardian uniforms were still a common sight in my childhood. They were reassuring, not overbearing. Since 1901, when horses failed at the task, Navy men have pulled the gun carriage on which Royal coffins (and Churchill’s) have rested at state funerals, an extraordinarily moving sight. These were our defenders, upon whom, as Charles II’s Articles of War first proclaimed, “under the Good Providence of God, the safety, honour and welfare of this realm do chiefly depend”.
In an era when soldiers were often despised, or even feared, sailors were not. Think of Kipling’s 1890 poem “Tommy”, intended to change the drunken delinquent reputation of Queen Victoria’s redcoats:
For it’s “Tommy this, an’ Tommy that, an’ Chuck him out, the brute!”
But it’s “Saviour of ‘is country” when the guns begin to shoot.In George Orwell’s perfect novel Coming Up for Air, Edwardian civilians are appalled when a young man signs up for the Army: “‘Well now! Listed for a soldier! Just think of it! A fine young fellow like that!’ It just shocked them. Listing for a soldier, in their eyes, was the exact equivalent of a girl’s going on the streets.”
“HMS Victory in Portsmouth Harbour”
Painting by Charles Edward Dixon (1872-1934) via Wikimedia Commons.But sailors, possibly because they were at sea so much, were idealised as “hearts of oak” manning the wooden walls (and later the steel walls) of England. And the same was true for officers, credited above all with the great victory at Trafalgar in 1805, which secured national safety and prosperity for the rest of that century. They had a reputation for taciturnity and bluffness, which never does anyone any harm, and they often lived up to it. The fictional Jack Aubrey, in Patrick O’Brian’s witty and clever books about the Napoleonic wars, is a perfect rendering of this type. They tell terrible jokes. They don’t say much, just “Kiss me, Hardy” (Nelson as he died); “There seems to be something wrong with our bloody ships today, Chatfield” (Beatty at Jutland, as British warships repeatedly blew up under German fire); and “Continue to engage the enemy” (Warburton-Lee at Narvik, dying on his bridge after smashing up Hitler’s destroyer fleet and so making a cross-Channel invasion impossible).
And so the word “Navy” had, for many years, a useful commercial magic if you were selling something a bit manly and bluff, such as Navy Cut tobacco and Navy Rum, or even Senior Service cigarettes. But it did not have the yelling, martinet character of the Army. I have never yet seen a naval officer’s uniform that fits properly, and when sailors are marched aboard their ships (does this still happen?), the drill is far from pernickety. Close contact with the Navy — both my parents were in it, and so were most of their friends, some of my schoolteachers and many of the parents of my schoolfellows — revealed a dry, faintly sarcastic view of the outside world which had never been to sea. Even my mother, an ocean-going snob who would die of shame if she heard me use the word “toilet”, had mastered the sarcasm of the fleet. More than once I jumped with surprise when I heard her icily remarking about some inadequate if feeble attempt at recompense. “Well, that’s damned nice of him”, she’d say, which, for a Fifties married middle-class woman in a respectable suburb, was going it a bit.
QotD: Re-defining economic liberalism
A liberal “rhetoric” explains the good features of the modern world compared with earlier and later illiberal régimes — the economic success of the modern world, its arts and sciences, its kindness, its toleration, its inclusiveness, and especially its massive liberation of more and more people from violent hierarchies ancient and modern. Its enemies claim that it also explains alleged evils, such as the reduction of everything to money or the loss of community or the calamity of immigration by non-Christians. But they are mistaken.
Dierdre McCloskey, “The power of liberalism can combat oppression in all its forms”, The Economist, 2020-01-08.
May 27, 2026
The Korean War Week 101 – Another Week, Another POW Riot – May 26, 1952
The Korean War by Indy Neidell
Published 26 May 2026In the wake of the kidnapping of the Koje-Do POW camp commandant, UN Commander Mark Clark is busy really working on expanding security at all the POW camps in Korea and gaining total internal control of them. However, the damage done to the UN’s global reputation by the whole incident is considerable, and at the negotiating table the Communists denounce the UN and UN Chief Delegate Turner Joy leaves his post to return to the states. The war in the field goes on as always, with the Philippine Battalion Combat Team seeing success in the field.
The Real T26 “Tanker” M1 Garand
Forgotten Weapons
Published 5 Jan 2026The name “tanker” has been applied to shortened M1 Garand rifles for a long time and today we are looking at one of the rifles that was the genesis of that concept. It actually has nothing to do with tanks; the idea for a shortened M1 came from the Pacific Warfare Board of the US Army, looking for a handier weapon for jungle fighting. During 1944 when this idea was proposed, Springfield Arsenal was already independently working on the M1E5, a very similar paratrooper version of the M1. The PWB ordered the 6th Infantry Division in the Philippines to make 150 samples for testing, of which two were sent back to Springfield for testing.
In testing, the T26 showed the same problems as the M1E5 — excessive recoil, noise, and concussion. Despite this, 15,000 were recommended for production in the summer of 1945, but the war ended before any production actually took place. The name “tanker” came later, when companies started making cut-down Garands for commercial sale and thought that marketing them as specialized tanker weapons would help them sell.
Thanks to the Springfield Armory National Historic Site for giving me access to this truly unique specimen from their reference collection to film for you! Don’t miss the chance to visit the museum there if you have a day free in Springfield, Massachusetts: https://www.nps.gov/spar/index.htm
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May 26, 2026
Gingerbread for Washington’s Army
Tasting History with Max Miller
Published 2 Dec 2025Beautifully spiced gingerbread cookies formed in a sea goat mold
City/Region: England | Philadelphia, Pennsylvania
Time Period: 1773Christopher Ludwick was a true hero of the American Revolution. A German immigrant, he made his fortune in part by baking gingerbread in Philadelphia, and then used his baking knowledge, patriotic spirit, and all of his fortune to aid the American cause.
These gingerbread cookies are not as gingery as many modern ones, but the addition of mace, coriander seeds, and caraway seeds makes for a complex spiciness that is delicious. If you have gingerbread molds, these are a great time to use them, and if you don’t, they’re still delicious as cut-out cookies.
To Make Ginger-bread
Take a pound and a half of treacle, two eggs beaten, half a pound of brown sugar, an ounce of ginger beaten and sifted; of cloves, mace, and nutmegs all together half an ounce, beaten very fine, coriander-seeds and carraway-seeds of each half an ounce, two pounds of butter melted; mix all these together, with as much flour as will knead it into a pretty stiff paste; then roll it out, and cut it into what forms you please; bake it in a quick oven on tin plates; a little time will bake it.
— The Universal Cook or, the Lady’s Complete Assistant by John Townshend, 1773
May 25, 2026
Enoch Powell, in person
I posted an excerpt from Niccolo Soldo’s post on Enoch Powell last week, which might be why Substack called my attention to this post from Francis Turner, which includes some memories of personal interaction with Powell during a visit Powell paid to Turner’s father in the early 1980s:
No wonder he was vilified for telling the truth … he was completely correct.
As I commented on Niccolo’s post I had the fortune to meet Enoch Powell in the early 1980s. I think it would have been about April 1983 but I could be wrong. I don’t recall the reason Powell came, it could have been something to do with the Bible or Greek Patristics, it could have been theology, it could have been Gladstone or it could have been something totally different that I can’t guess. Anyway he spent a few days with my father for some reason and the two of them got on like a house on fire.
Both were Cambridge educated classicists, though my father was there a decade after Powell, and they had a number of other things in common. They were of essentially the same social class and similar background. Both had been in intelligence in WW2 and concentrated on the Japanese front. Both had been to India — my father as missionary, Powell as soldier in WW2. Both had learned Indian languages — Powell learned Urdu, my father Tamil. Both had worked with “working class” people — my father as a vicar in Rochdale, Powell as MP in Wolverhampton. They also shared a similar political outlook, though I don’t think they discussed politics much beyond sharing their distaste for Europe.
What I recall of those few days was what a nice man Enoch Powell was. As I mentioned in the comment, he helped me with my homework, which was Herodotus. I recall him, in addition to giving me specific advice, discussing with me and my father the various dialects of ancient Greek and how remarkable it was that an educated Greek in Constantinople could have read Herodotus written a thousand years or more earlier without much difficulty. I also recall him encouraging my father to learn German and even Russian because “you’ve learned two non Indo-European languages already, so both will be easy for you as a classicist”.1 Since Powell spoke (or at least read and wrote) multiple Indo-European languages, including both of those, he may have been optimistic but his encouragement undoubtedly helped.
He entirely failed to mention to me that he’d spent years as an academic studying Herodotus and had actually published a well known book about his work. But that did explain how he could know precisely what passage I was having trouble with from just the first few words.
One thing that stood out was his intellect. He wasn’t in any way patronizing but he made little attempt to disguise his brains. He started off assuming you could more or less keep up and would adjust down until you did. He was also curious about new things. I don’t think he was faking it when he asked me about home computers and what good they were for. I’m not entirely sure I gave him a good answers but the questions he asked helped me realize that I really enjoyed programming them and that therefore a computer programmer might be a good career.
The other main thing that he taught me was to distrust the media. He gave some specific examples regarding the IRA and Northern Ireland and how the BBC and the newspapers had exaggerated certain events. He also pointed out that the media had to pick and choose what to report on and that they could prioritize some events over others.
One other thing. Part of his background was (Anglican) Christianity. He might not have gone to church every day, but he certainly did go on Sundays and if the opportunity presented itself he would attend Matins or Evensong. It was just the sort of thing one did. And one behaved accordingly.
- Quote not exact because it was 45 years ago
