Quotulatiousness

June 18, 2020

The fall of olde timey “liberalism”

Filed under: Books, Britain, Education, History, Liberty, Politics, USA — Tags: , , , , — Nicholas @ 03:00

David Warren on the way “liberalism” was dissected, consumed, digested, and excreted by progressivism:

From different angles, from Tocqueville to Schumpeter to a thousand reporters on the ground, it has been observed that liberalism defeats itself. I mean by this real liberalism, not the poison candy version that is offered to children by our academic Left. The real thing celebrates liberty as the central political good, and equality of opportunity versus equality of result. It frees up economies and societies, by cancelling hidebound rules and regulations. When much younger and under the influence of my father and his war-veteran generation (his was World War II), I considered myself a “liberal,” for views that activist mobs would now consider to be deeply “conservative,” or as they say, “fascist.”

Opposition to totalitarianism was a key to that generation. They weren’t shy about using arms. A true liberal was an enthusiast for the War in Vietnam, and other global initiatives. Liberals were “open society” in an explicitly anti-communist, 1950s way. They loved “civil rights,” and opposed the Nanny State, although incoherently. They wished to accommodate the women’s movement. Their instinctive suspicion of social programmes, and revulsion for “ideology,” were slipping away; or had already slipped, to a longer historical view.

To be tediously economic, they were intoxicated by the view that, “now we are rich we can afford to have some fun.” They had long been bored with the absolute moral judgements that their ancestors (to whom neither divorce nor contraception were thinkable) took for granted — based on a Protestant Christianity that had been abandoned by sophisticated intellectuals a century before. “Church versus State” was no longer an issue, and because it wasn’t, morality became a statist “construct,” even without action from the Marxists.

When Ross Douthat writes a book on “decadence,” he is treating it as a temporal trend: something that comes and goes through the decades. His arguments are themselves decadent: something for the chattering classes to play, in the spirit of badminton. It is a topic for upmarket wit; no horror lurks beneath it. The old Gibbonesque “decline and fall” narrative has evaporated with classical culture, and been replaced by a dry happyface from which the wrinkles of serious history are botoxed. The “whig view of history” survives, but only by cliché.

What isn’t defended, is soon killed off, in nature but also in metaphysics. Leftism flourishes today, not because it has won any argument, but by eating everything on the liberal side. Even the word, “liberal,” went down with a soft burp. It now represents the denial, or reversal, of everything that liberals once stood for. Gentle reader may prove this to himself, by reading old magazines.

June 17, 2020

Alcibiades, the first recorded iconoclast, but far from the last

James Heartfield on the modern day resurgence of iconoclasm:

“Drunken Alcibiades interrupting the Symposium”, an engraving from 1648 by Pietro Testa (1611-1650)
Via Wikimedia Commons.

… far more often, the attacks on public symbols are indicative of a breakdown in social solidarity — often with alarming consequences. For activists seeking to win popular support, knocking down statues is a high-risk strategy that can provoke the opposite sentiments to those hoped for. The futurist Marinetti’s proposal to fill in the canals of Venice with concrete to make modern roads is a witty way to make a point, but not a sound policy.

Alcibiades was perhaps the first recorded statue vandal. One night in 415 BC he knocked all the stone cocks off the statues of Hermes in Athens. In 1497, the friar Girolamo Savonarola launched a Bonfire of the Vanities in which artworks, books and statues were destroyed out of a fear they would tempt people away from God. As any lover of old English churches knows, the furies of the Puritan revolution led to the destruction and defacing of Catholic saints’ statues and paintings.

In the modern era, the temptation to destroy monuments has been strong. In the First World War, Britain’s local authorities changed German-sounding names of streets like Bismarck Road — now Waterlow Road — while bully boys attacked German-owned shops. In 1933, Nazi students in Germany organised bonfires of subversive books, while the Reich organised an exhibition of “degenerate” modernist art. The burning of books only served as a trial run for the extermination of people, as the symbolic slaughter failed to yield the results of a “cleansed” Germany.

People often make the point that there are no statues of Hitler in Germany — though those were not taken down by Germans, but by the Allied occupiers. You can still see Albert Speer’s Zeppelinfeld and grandstand in Nuremberg, where many of Hitler’s rallies took place, though not much else of his Nazi architecture survives. Mussolini’s architects, Giuseppe Terragni and Marcello Piacentini, did better — much of their absurdly grandiose work survives. The model of an Allied-led “denazification” was in the minds of the US-led forces that overthrew Saddam Hussein in 2003. The destruction of his statue in Baghdad was largely staged by the allies.

Under the Maoist regimes in China and the Khmer Rouge in Cambodia, some of the worst atrocities after the Nazis were carried out. Mao’s “Cultural Revolution” against the “four olds” led to the destruction of books and artworks. Later, there were showtrials and the politically incorrect were battered by the mob. In the wreckage of Cambodia, Pol Pot led a terrifying war on alleged capitalist-roaders and even intellectuals — who could be handily identified by the fact they wore glasses — that led to millions being killed. Pol Pot declared a “year zero” — that all civilisation before the Khmer Rouge took power would be cancelled. Tragically, the wholesale wiping out of Cambodian culture was only a prelude to the extermination of much of its population. The sentiment of wiping out the wrong history was repeated in the war that al-Qaeda-inspired regimes in Afghanistan and Mali conducted against books and statues that did not match their own Islamist views.

In Soviet Russia, when the communist-allied artists of the Proletkult organisation argued that all Tsarist culture should be expunged, the Bolshevik leader Lenin took them to task for “rejecting the most valuable achievements of the bourgeois epoch”. Instead, he said, they should assimilate and re-work “everything of value in the more than 2,000 years of the development of human thought and culture”. Sadly, Lenin’s wise advice was lost on the Stalinist regimes that followed, during which the policy oscillated between futurist iconoclasm and maudlin Russian sentimentality. History got its revenge in eastern Europe when most of the ubiquitous Lenin and Marx statues came down in the 1990s.

The Tanks of Operation Barbarossa – WW2 Special

Filed under: Germany, History, Military, Russia, WW2 — Tags: , , , — Nicholas @ 04:00

World War Two
Published 16 Jun 2020

We take a look at the types and numbers of tanks available to the German and Soviet armies on the eve of Barbarossa.

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Written and Hosted by: Indy Neidell
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
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Post-Production Director: Wieke Kapteijns
Research by: Indy Neidell
Edited by: Mikołaj Cackowski
Sound design: Marek Kamiński
Map animations: Eastory (https://www.youtube.com/c/eastory)

Colorizations by:
Julius Jääskeläinen – https://www.facebook.com/JJcolorization/
Dememorabilia – https://www.instagram.com/dememorabilia/

Sources:
RIA Novosti archive, image #2567 / Samaryi Guraryi / CC-BY-SA 3.0
Picture of Soviet KV-1 tanks on parade at the Palace Square in Leningrad, Russia, 1 May 1942, courtesy Boris Kudoyarov, Russian International News Agency
IWM HU 81216
Bundesarchiv
Narodowe Archiwum Cyfrowe
RIA Novosti archive, image #669663
from the Noun Project: Shield by Nikita Kozin, Game by Ecem Afacan
Pz.Kpfw. 35(t) of 6th Panzer Division Russian front, courtesy ConnorMac12 https://commons.wikimedia.org/wiki/Fi…

Soundtracks from the Epidemic Sound:
Phoenix Tail – “At the Front”
Reynard Deidel – “Deflection”
Fabien Tell – “Last Point of Safe Return”
Philip Ayers – “Trapped in a Maze”
Johannes Bornlof – “The Inspector 4”
Rannar Sillard – “March Of The Brave 4”
Max Anson – “Ancient Saga”
Johannes Bornlof – “Deviation In Time”

Archive by Screenocean/Reuters https://www.screenocean.com.

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.

From the comments:

World War Two
23 minutes ago (edited)
This video is one of a number of specials we’re doing on the military context to Operation Barbarossa. You can check out Indy’s video about transport vehicles and logistics here: https://youtu.be/4lSCnOltYdY. If you want to help us make a complete documentary series on World War Two through more specials just like this one, you can join the TimeGhost Army on www.patreon.com/timeghosthistory or https://timeghost.tv.
Take care,
Joram

“We don’t need no stinkin’ badges!”

Theodore Dalrymple on the use of badges within the NHS to virtue signal and compel compliance in the unwilling:

Not actually the official symbol of Britain’s National Health Services … probably.

In Britain’s highly-centralized, almost Soviet-style healthcare system, the National Health Service, staff are being encouraged all over the country to wear little rainbow-coloured metal badges to show that they are homosexual, bisexual, and transsexual-friendly, and do not discriminate against them. The wearing of these badges is voluntary, but about 3,000 of the staff of Guy’s and St Thomas’ Hospitals, for example, now wear them. The self-congratulatory website of those ancient hospitals — St. Thomas’ is over 800 years old and Guy’s was founded in 1721, now combined into one administrative unit — says:

    The badges are just one way to show that Guy’s and St Thomas’ is an open, non-judgmental and inclusive place for people that identify as LGBT+ [which] stands for lesbian, gay, bisexual and transgender). The + simply means we are inclusive of all identities, regardless of how people identify themselves.

This language, which combines the unctuous with the bureaucratic, is typical of the way British hospital administrators express themselves nowadays. And if, as Buffon said, the style is the man himself, we may justly fear for a semi-totalitarian future.

By implication, the badges bully the staff, for if any of them refuse to wear one, their refusal is likely to be taken to mean that their minds are closed, judgmental (in the sense of being censorious, for even the attempt to avoid making judgments is itself based on a judgment), and exclusionary. It is to imply that they would deliberately treat any patients in the above mentioned categories differently and worse from all other patients. Wear the badge or declare yourself to be a bigot.

This is an insult to all those people who worked before the advent of the badges (or who now refuse to wear them) who strove and continue to strive always to treat patients to the best of their ability, irrespective of the many categories into which any individual patient falls. In my experience, the great majority of doctors have always tried to do this.

Let me give an example. Working as I did as a doctor in prison, I met many men who had done terrible things. I treated them, as a matter of course, to the best of my ability. I remember, for example, a man who had strangled three children and then impaled them on railings. Though I did not think he was a good man, and in that sense passed a judgment on him within the privacy of my mind, I treated him for his bronchitis exactly as I would have treated anyone else with bronchitis. I did not find this difficult in the least and do not claim any special merit for having done so, for it is only what all my colleagues in the profession did — as a matter not only of course, but of principle.

A couple of years ago, I read the diary of one of Marshal Pétain’s doctors during the latter’s imprisonment after World War II. The doctor had been a member of the Resistance and had no reason to love Pétain, to say the least: Pétain’s supporters would have had not a second thought about killing him if he had fallen into their power. Yet, as the diary makes clear, the doctor treated Pétain, who by then was demented, with the greatest humanity. Moreover, the doctor refused to publish his diary, despite the financial advantage of doing so, because he thought that publishing it would be to break patient confidentiality. It was only after his death, and more than half a century after Pétain’s, that the diary was published. The doctor’s adherence to his medical ethics was impressive, and he needed no badge to proclaim his virtue.

June 16, 2020

Plague and the Bronze Age Collapse ~ Dr. Louise Hitchcock

The Study of Antiquity and the Middle Ages
Published 16 May 2020

Ladies and Gentlemen, welcome to the series NAUE II SWORDS, GERMS, & IRON brought to us by none other than Dr. Louise Hitchcock and this episode is going to be about plague and the Bronze Age collapse. This episode will also be drawing on modern parallels such as “What Covid-19 Can Tell Us About the Bronze Age (12th cent) Collapse?”

It will dive into the Bronze Age and discuss was plague a contributing factor in decline of the Bronze Age and the birth of the Iron Age? How familiar were the ancient peoples with plague and epidemics and what do the ancient literary sources tell us? From discussing plague in ancient Mesopotamia to the Philistine Plague to a Hittite King who falls prey to a deadly disease we explore new thoughts, theories and research involving a period that we all love and a subject that could not be more relevant and that is plague.

Check out the awesome work of Dr. Hitchcock at these links below!

Academia profile where you can access her work that is free to the public. https://unimelb.academia.edu/LouiseHi…

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Aegean Art and Architecture: https://global.oup.com/ukhe/product/a…
Minoan Architecture: A Contextual Analysis: http://www.astromeditions.com/books/b…
Theory for Classics: https://www.routledge.com/Theory-for-…
DAIS: The Aegean Feast https://www.peeters-leuven.be/detail….
Tell It In Gath: Studies in the History and Archaeology of Israel. Essays in Honor of Aren M. Maeir on the Occasion of his Sixtieth Birthday https://www.zaphon.de/epages/83179382…

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Image credits: Manna Nader, Gabana Studios Cairo

Hittite 3D City and intro footage credits: 3D reconstruction of Imperial Hittite Karkemish by Giampaolo Luglio, Turco-Italian Archaeological Expedition to Karkemish directed by Nicolò Marchetti (University of Boologna)

KARKEMISH (Carchemish) 1300 BC (3D) – The Southern Capital of the Empire Hittite https://youtu.be/RsTdoY__F4U

Music Attribution: Herknungr – Megaliths | Dark Neolithic Meditive Shamanic Ambient Music https://youtu.be/oc8FQwNjPu0

Footage of Ugarit Credit goes to Ruptly. Video Title : Syria: Ancient city of Ugarit freed from Islamic State control https://youtu.be/XKzbk0PFvg0

QotD: A thumbnail history of the English language

Filed under: Britain, France, History, Humour, Law, Quotations — Tags: , , , , , — Nicholas @ 01:00

Languages are anything but static. Some change very slowly, like French — which owes much of its ponderousness to a government department specifically tasked with rooting out heretic words that creep in from the outside. Other languages undergo periods of very rapid change — the English of Chaucer (late 1300s) would be very confusing to Shakespeare (late 1500s and early 1600s). Two hundred years seems like a long period of time, but in the history of an entire country, it’s a drop in the bucket.

English doesn’t just borrow words; it lifts whole phrases and grammatical ideas from other languages without so much as a by-your-leave. With the coming of the Saxons to Britain, Germanic languages crashed headlong into Brythonic and became Old English. Then the Vikings went for a multi-century beer run starting in the late 700s and left behind a bunch of Norse words, because who doesn’t invent a new language every time they go out carousing? In 1066, William the Bastard decided he didn’t like his name, and brought Norman French with him when he went to the town clerk’s office to have his name legally changed to William the Conqueror.

For the next two hundred years, the English upper classes spoke French and the lower classes spoke a zillion dialects of Middle English (travel was difficult for poor people, so regional variations survived). All legal business was done in French, which was often translated on the spot into Latin for the official records. A person couldn’t even submit a legal plea in English until 1362. But with the start of the Hundred Years’ War in 1337, Edward III decided that speaking French was très passé, and began encouraging English as a spoken and written language, with a little French thrown in, just to keep things interesting. And ever since, English has been debating how sophisticated it wants to be, while making rude gestures across the Channel at France and grumbling when the French sneer northwards.

Blake Smith, “A Brief History of English and Why it Matters”, Mad Genius Club, 2018-03-07.

June 15, 2020

Wokepocalypse Now

Filed under: Britain, History, Politics — Tags: , , , , — Nicholas @ 05:00

In Spiked, Andrew Doyle takes a very brief moment to say “I told you so” about Antifa and the other woke entities haunting the headlines these days:

A building burning in Minneapolis following the death of George Floyd.
Photo by Hungryogrephotos via Wikipedia.

Those of us who have urged vigilance when it comes to the rise of identity politics and the cult of Social Justice have now been fully vindicated. For years we have warned about the ways in which the culture war had the potential to infect all public and political discourse. But we were dismissed as railing against niche politics confined to campus common rooms and the dark recesses of the internet. Now the culture war has exploded on to the streets of the UK. If that sounds like a fancy way to say “I told you so”, then so be it.

If we are to have any chance of preserving the liberal values upon which our society depends, we need to find a way to navigate the binary thinking that comes with ideologically driven movements. The first step is to acknowledge common ground. In all my life I have never met a single person who would not agree with the proposition that “black lives matter”, so that seems like a good place to start. It’s been many years since racism has been in any way tolerated by polite society, one of the undeniably positive outcomes of the political-correctness campaigns of the 1980s and 1990s. A further point on which we can surely all agree is that racism exists and should be resisted wherever it occurs. This may seem obvious, but since any opposition to the cult of Social Justice is automatically taken as a denial of the fact of racism, it is worth making the point explicitly.

Those who would deny the existence of racism, or do not agree that black lives matter, or do not accept that racism is an evil that must always be confronted, are already beyond the scope of rational adult conversation. The vast majority of the population believe in our shared values of equality and fairness, although many Social Justice activists prefer to ignore this reality in favour of a fantasy Britain awash with fascists. We saw this in the way that Brexit voters were consistently smeared as xenophobic, even though such a label could only possibly apply to a tiny minority. We saw this in the myth that those who voted Leave were nostalgic for a colonial past, a virtually non-existent mindset that was assumed to be commonplace on the basis of no evidence at all. These kinds of prejudices, largely levelled against working-class people by bourgeois commentators, in turn generated the kind of resentment that almost certainly tipped the scales in favour of Brexit and ultimately led to the collapse of Labour’s “red wall”. These outcomes were in themselves taken as proof of Britain’s inherent racism, and so we find ourselves caught in this perpetual square dance of straw men.

All of which has been a boon for the intersectional, identity-based Social Justice movement, which is sustained on a view of society that bears little resemblance to reality. The latest protests have been infiltrated, and often stoked, by the presence of various groups who unite under the banner of “Antifa”. Like “Black Lives Matter”, these groups rely on the good nature of a public who are likely to interpret their name literally. After all, only a fascist would complain about anti-fascism. Even Mara Liasson, national political correspondent for NPR, fell for this basic rhetorical trick when she described the Normandy landing of more than 150,000 Allied troops as the “biggest Antifa rally in history”. Activist singer Billy Bragg posted an image of Winston Churchill captioned simply with “ANTIFA”. That protesters this week defaced the statue of Churchill in Parliament Square and branded him a “racist” shows the incoherence of much of what is going on.

To return to our common ground: not only is fascism vanishingly rare in the UK, but you would be hard pushed to find anyone who isn’t wholeheartedly opposed to fascism. We are all anti-fascist, which makes Antifa’s claim to be resisting a popular tyrannous force seem about 80 years out of date. The difference is that most of us understand that pepper-spraying a Trump supporter, or striking a UKIP voter over the head with a bike lock, doesn’t put us in the same bracket as those who fought actual fascists at Cable Street in 1936.

As I have argued in Standpoint, our failure to instil critical thinking in our educational systems has led to many of the problems we face in today’s society. To make the case for measured and reasonable discussion of these sensitive issues is to open oneself up to entirely unfounded charges of racism. In such circumstances, most people would rather acquiesce for the sake of an easy life. We have even seen those who have raised questions about the wisdom of permitting mobs to destroy public landmarks being accused of endorsing the slave trade. “How you feel about that statue is how you feel about slavery”, tweeted LBC presenter James O’Brien. “Don’t let anyone pretend otherwise”, he said. But the chances of finding anyone in the UK who would defend slavery are infinitesimal, and it is surely inconceivable that anyone making these allegations sincerely believes otherwise.

The Battle that Saved an Army | Arras 1940 | The Tank Museum

Filed under: Britain, Economics, France, Germany, History, Military, Weapons, WW2 — Tags: , , , , , , — Nicholas @ 04:00

The Tank Museum
Published 17 May 2020

Encircled by the Germans in North-West France, the Battle of Arras, 21st May 1940, was a successful Allied counter-attack which allowed French and British troops to be evacuated at Dunkirk. Curator David Willey, presents his talk on the WW2 Battle of Arras from home.

For more on the Blitzkrieg see David’s Tank Story Hall tour https://www.youtube.com/watch?v=eysQa…

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QotD: The very first “road trip”

Filed under: Germany, History, Quotations, Technology — Tags: , , — Nicholas @ 01:00

Germany’s love for the automobile began with a road trip from nearby Mannheim to the town of Pforzheim, less than 30 miles from Stuttgart. In 1885, Karl Benz had invented his first Motorwagen, a three-wheeled vehicle with a gas-powered engine of his own design. One of the first times he managed to get it started, he drove it straight into his laboratory wall.

By 1888, he had a working prototype, which had successfully driven down a road. The now-patented Motorwagen had no gears and could not go up hills, but it worked. One morning, Benz’s wife Bertha decided to take the car on its first extended road trip. With her two sons, she pushed the car out of the garage, until it was far enough from the house that they could get it started without waking her husband.

Bertha Benz had a destination in mind — her parents’ house in Pforzheim, about 65 miles from her home. Following roads meant for wagons, she and her sons started the drive — the first recorded road trip in a car.

There were challenges. A pipe clogged; Benz cleaned it with her hat pin. A wire shorted; she insulated it with her garter. They needed more fuel; she convinced a pharmacist to sell her an unusually large amount of the gas the car used. When the brakes started wearing out, she had them shod with leather at a cobbler. When she reached a hill, she had the boys push (along with local help).

By the end of the day, the Benzes had reached Pforzheim, where Bertha telegraphed her husband that they were safe. After a few days’ visit, they drove back home to Mannheim.

Ten years ago, Germany created an official Bertha Benz Memorial Route, marking her historic road trip. Part of Bertha Benz’s motivation was to sell potential customers on the advantage of automobiles; although it took another decade or so, people eventually bought into this transportation revolution.

Sarah Laskow, “An 1888 Road Trip Sparked Germany’s Romance With Cars”, Atlas Obscura, 2018-02-28.

June 14, 2020

Finland and France Join Hitler – WW2 – 094 – June 13 1941

World War Two
Published 13 Jun 2020

Germany, Romania and Finland prepare for a gigantic invasion of the Soviet Union, whose own military is in a dire state. The Allies invade Vichy French Syria and prepare to relieve the Australians besieged at Tobruk.

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Source list: http://bit.ly/WW2sources

Written and Hosted by: Indy Neidell
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
Executive Producers: Astrid Deinhard, Indy Neidell, Spartacus Olsson, Bodo Rittenauer
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Edited by: Iryna Dulka
Sound design: Marek Kamiński
Map animations: Eastory (https://www.youtube.com/c/eastory)

Colorizations by:
– Norman Stewart – https://oldtimesincolor.blogspot.com/
– Olga Shirnina, a.k.a. Klimbim – https://klimbim2014.wordpress.com/
– Daniel Weiss
– Carlos Ortega Pereira, BlauColorizations – https://www.instagram.com/blaucoloriz…
– Julius Jääskeläinen – https://www.facebook.com/JJcolorization/

Sources:
– Imperial War Museum: E 7070, E 15182, IND 3143
– Mil.ru
– spbarchives.ru
– IDF Spokesperson’s Unit
– Bundesarchiv, CC-BY-SA 3.0: Bild_101I-443-1599-20

Archive by Screenocean/Reuters https://www.screenocean.com.

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.

The Treaty of Trianon – The Most Controversial of the Peace Treaties I THE GREAT WAR 1920

The Great War
Published 13 Jun 2020

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The last of the big peace treaties signed in Paris that finalized the borders in Europe was the Treaty of Trianon. Even at the time, Hungarians considered it a historic injustice while nations such as Czechoslovakia, Romania and Yugoslavia were quite happy with the result. We examine how the treaty was signed and negotiated.

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» SOURCES
Isaiah Bowman, The New World-Problems in Political Geography, (Yonkers-on-Hudson: World Book Company, 1921)

Francis Deák & Dezsó Ujváry, Paper and Documents Relating to the Foreign Relations of Hungary, Volume 1; 1919-1920, (Budapest: Royal Hungarian Ministry of Foreign Affairs, 1939)

Conan Fischer, Europe between democracy and dictatorship, 1900-1945, (Chichester: Malden, MA: Wiley-Blackwell, 2011)

Mike Gyula (ed.), Magyar Statisztikai Zsebkönyv, 1940 [Hungarian Statistical Pocket Book 1940], (Központi Statisztikai Hivatal: Budapest, 1940)

Róbert Győri & Charles W.J. Withers, “Trianon and its aftermath: British geography and
the ‘dismemberment’ of Hungary, c.1915-c.1922”, Scottish Geographical Journal, 135:1-2 (2019)

Michael Károlyi, Memoirs of Michael Károlyi: Faith Without Illusion (London: Jonathan Cape, 1956)

Jörn Leonhard, Der überforderte Frieden: Versailles und die Welt 1918-1923, (Bonn: bpp, Bundeszentrale für Politische Bildung, 2019)

C.A. Macartney, Hungary and her successors: the treaty of Trianon and its consequences 1919-1937, (London: Oxford University Press, 1937)

Margaret MacMillan, Paris 1919: Six Months That Changed the World, (London: Macmillan, 2019)

Arnold Suppan, The Imperialist Peace Order in Central Europe: Saint-Germain and Trianon, 1919–1920, (Vienna: Austrian Academy of Sciences Press, 2019)

Miklós Zeidler; Thomas J. DeKornfeld; Helen DeKornfeld, “Ideas on Territorial Revision in Hungary, 1920-1945”, East European Monographs, 717, (2010)
Miklós Zeidler, Trianon, (Budapest, Osiris, 2003.)

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June 13, 2020

“1648” Pt. 2 – War and Disease – Sabaton History 071 [Official]

Filed under: Europe, Health, History, Media, Military — Tags: , , , , , — Nicholas @ 04:00

Sabaton History
Published 12 Jun 2020

War and Plague. Just two horsemen of the apocalypse but never really far away from each other. Where armies march, disease usually follows. From the earliest records of time to modern day, epidemics and contagious diseases are the cause of uncountable deaths. Pandemics like the Spanish Flu or the Bubonic Plague killed millions of people around the world. To survive, mankind had resort to quarantines and plague houses, and put its trust to physicians and the evolution of modern medicine.

Support Sabaton History on Patreon: https://www.patreon.com/sabatonhistory

Listen to “1648” on the album Carolus Rex:
CD: http://bit.ly/CarolusRexStore
Spotify: http://bit.ly/CarolusRexSpotify
Apple Music: http://bit.ly/CarolusRexAppleMusic
iTunes: http://bit.ly/CarolusRexiTunes
Amazon: http://bit.ly/CarolusRexAmz
Google Play: http://bit.ly/CarolusRexGooglePlay

Listen to Sabaton on Spotify: http://smarturl.it/SabatonSpotify
Official Sabaton Merchandise Shop: http://bit.ly/SabatonOfficialShop

Hosted by: Indy Neidell
Written by: Markus Linke and Indy Neidell
Directed by: Astrid Deinhard and Wieke Kapteijns
Produced by: Pär Sundström, Astrid Deinhard and Spartacus Olsson
Creative Producer: Joram Appel
Community Manager: Maria Kyhle
Executive Producers: Pär Sundström, Joakim Broden, Tomas Sunmo, Indy Neidell, Astrid Deinhard, and Spartacus Olsson
Post-Production Director: Wieke Kapteijns
Edited by: Karolina Dołęga
Sound Editing by: Marek Kaminski
Maps by: Ryan Weatherby, Karolina Dołęga

Eastory YouTube Channel: https://www.youtube.com/channel/UCEly…
Archive by: Reuters/Screenocean https://www.screenocean.com
Music by Sabaton.

Sources:
– Welcome Images
– National Library of Scotland
– IMW: Q 10378,
– National Museum of Health and Medicine
– National Archives
– Icons from The Noun Project by: Muhamad Ulum & Adrien Coquet

An OnLion Entertainment GmbH and Raging Beaver Publishing AB co-Production.

© Raging Beaver Publishing AB, 2019 – all rights reserved.

The CHAZ is a little bit 1968, a little bit 1789, but perhaps more 1871

Filed under: France, Germany — Tags: , , , , , , — Nicholas @ 03:00

Lawrence W. Reed finds the developments in the Capitol Hill Autonomous Zone of Seattle remind him of the Paris Commune:

Otto von Bismarck talks with the captive Napoleon III after the Battle of Sedan in 1870.

“‘Autonomous zone’ has armed guards, local businesses being threatened with extortion.”

That was quite a striking headline to behold. My immediate reaction was, “Oh my gosh, the Paris Commune is back!”

Except that it wasn’t Paris, and it wasn’t 1871. It was Seattle, Washington, USA — today. According to multiple reports, radical protesters seized a six-block area of the city. They declared it a police-free fiefdom, posted armed guards at its perimeter, began extorting money from local businesses (normally called “taxation”) and were even requiring residents to provide ID to enter their own homes.

The Paris Commune that lasted just 70 days in the spring of 1871 was born amid the ruins of France’s wartime loss at the hands of Prussia in the fall of the previous year. When the Prussians captured France’s Emperor Napoleon III, the monarchy collapsed, and the French Third Republic was born. In Versailles, just a few miles from Paris, its leaders sat on their hands as Parisians stewed in the toxic juices of defeat, resentment, and a rising tide of Marxist-inspired class warfare. The voices of the big mouths increasingly drowned out those of the more moderate citizens who preferred to get the city back to normal and work for a living.

On March 18, 1871, the socialist radicals seized the upper hand in the City of Lights. They occupied government buildings and ousted or jailed their opposition. It was a “People’s Revolution” (unless you were one of the people who didn’t support it). Karl Marx’s communist scribblings provided the radicals — called “Communards” — with their primary inspiration, but Marx himself later criticized their failure to immediately seize the Bank of France and march on the government in Versailles. In the early days of the Paris Commune, however, he hoped he was witnessing a fulfillment of his own delusions:

    The struggle of the working class against the capitalist class and its state has entered upon a new phase with the struggle in Paris. Whatever the immediate results may be, a new point of departure of world-historic importance has been gained.

Barricades of the Paris Commune, April 1871. Corner of the Place de l’Hôtel-de-Ville and the Rue de Rivoli.
Photo by Pierre-Ambroise Richebourg (1818-1875) from the collection of the Metropolitan Museum of Art.

June 12, 2020

Operation Barbarossa Transport Vehicles and Logistics – WW2 Special

Filed under: Germany, History, Military, Russia, WW2 — Tags: , , , , , , — Nicholas @ 04:00

World War Two
Published 11 Jun 2020

What good is your army if you can’t supply it? As the German army prepares to invade the massive lands of the Soviet Union, it faces hefty production, logistical and supply challenges.

Join us on Patreon: https://www.patreon.com/TimeGhostHistory
Or join The TimeGhost Army directly at: https://timeghost.tv

Follow WW2 day by day on Instagram @World_war_two_realtime https://www.instagram.com/world_war_t…
Between 2 Wars: https://www.youtube.com/playlist?list…
Source list: http://bit.ly/WW2sources

Written and Hosted by: Indy Neidell
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
Executive Producers: Astrid Deinhard, Indy Neidell, Spartacus Olsson, Bodo Rittenauer
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Research by: Indy Neidell
Edited by: Mikołaj Cackowski
Sound design: Marek Kamiński
Map animations: Eastory (https://www.youtube.com/c/eastory)

Colorizations by:
Carlos Ortega Pereira, BlauColorizations – https://www.instagram.com/blaucoloriz…
Julius Jääskeläinen – https://www.facebook.com/JJcolorization/
Cassowary Colorizations – https://www.flickr.com/photos/cassowa…

Sources:
IWM Q 7084, Q 9333, Q 7105, Q 5238
Narodowe Archiwum Cyfrowe
Bundesarchiv
from the Noun Project: Lorry by Andrew Cameron, Train by Cipto Nur Khoir, Train by priyanka, screws by Danil Polshin, screw by ibrandify, screw by DinosoftLab
18th German Panzer Division mark, courtesy Plbcr https://commons.wikimedia.org/wiki/Fi…
Picture of the Achtung-Panzer! cover, courtesy courtesy Drrcs15 https://commons.wikimedia.org/wiki/Fi…

Soundtracks from the Epidemic Sound
Phoenix Tail – “At the Front”
Hakan Eriksson – “Epic Adventure Theme 3”
Rannar Sillard – “March Of The Brave 4”
Johannes Bornlof – “The Inspector 4”
Fabien Tell – “Last Point of Safe Return”
Johannes Bornlof – “Deviation In Time”
Reynard Seidel – “Deflection”
Philip Ayers – “Trapped in a Maze”
Rannar Sillard – “March Of The Brave 10”

Archive by Screenocean/Reuters https://www.screenocean.com.

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.

From the comments:

World War Two
3 hours ago
Many think of World War Two as this modern, mechanised, fast-paced, mobile Blitzkrieg war. But despite the flashy propaganda films of soldier-filled trucks and tanks charging through big open fields in Eastern Europe, the German and Soviet war effort heavily relied on horses. In fact, hundreds of thousands of horses were deployed in the German army on the forefront of Operation Barbarossa. Over 2.5 million horses would “serve” in the German army in the entirity of World War Two. Now, our entire channel relies on the hefty horsepower that our community we like to call the TimeGhost Army provides us with. Join the effort and support us on www.patreon.com/timeghosthistory or https://timeghost.tv!
Cheers, Joram

J.K. Rowling on her most recent “cancellation”

I know a lot of Harry Potter fans are upset with their formerly favourite author for her stance on transgenderism … or what they’ve heard about her stance … or what their friends have said about her stance … so J.K. Rowling has posted an essay on her own site explaining what happened and how she has been coping with being “cancelled” so many times:

… as a much-banned author, I’m interested in freedom of speech and have publicly defended it, even unto Donald Trump.

The fourth is where things start to get truly personal. I’m concerned about the huge explosion in young women wishing to transition and also about the increasing numbers who seem to be detransitioning (returning to their original sex), because they regret taking steps that have, in some cases, altered their bodies irrevocably, and taken away their fertility. Some say they decided to transition after realising they were same-sex attracted, and that transitioning was partly driven by homophobia, either in society or in their families.

Most people probably aren’t aware – I certainly wasn’t, until I started researching this issue properly – that ten years ago, the majority of people wanting to transition to the opposite sex were male. That ratio has now reversed. The UK has experienced a 4400% increase in girls being referred for transitioning treatment. Autistic girls are hugely overrepresented in their numbers.

The same phenomenon has been seen in the US. In 2018, American physician and researcher Lisa Littman set out to explore it. In an interview, she said:

“Parents online were describing a very unusual pattern of transgender-identification where multiple friends and even entire friend groups became transgender-identified at the same time. I would have been remiss had I not considered social contagion and peer influences as potential factors.”

Littman mentioned Tumblr, Reddit, Instagram and YouTube as contributing factors to Rapid Onset Gender Dysphoria, where she believes that in the realm of transgender identification “youth have created particularly insular echo chambers.”

Her paper caused a furore. She was accused of bias and of spreading misinformation about transgender people, subjected to a tsunami of abuse and a concerted campaign to discredit both her and her work. The journal took the paper offline and re-reviewed it before republishing it. However, her career took a similar hit to that suffered by Maya Forstater. Lisa Littman had dared challenge one of the central tenets of trans activism, which is that a person’s gender identity is innate, like sexual orientation. Nobody, the activists insisted, could ever be persuaded into being trans.

The argument of many current trans activists is that if you don’t let a gender dysphoric teenager transition, they will kill themselves. In an article explaining why he resigned from the Tavistock (an NHS gender clinic in England) psychiatrist Marcus Evans stated that claims that children will kill themselves if not permitted to transition do not “align substantially with any robust data or studies in this area. Nor do they align with the cases I have encountered over decades as a psychotherapist.”

The writings of young trans men reveal a group of notably sensitive and clever people. The more of their accounts of gender dysphoria I’ve read, with their insightful descriptions of anxiety, dissociation, eating disorders, self-harm and self-hatred, the more I’ve wondered whether, if I’d been born 30 years later, I too might have tried to transition. The allure of escaping womanhood would have been huge. I struggled with severe OCD as a teenager. If I’d found community and sympathy online that I couldn’t find in my immediate environment, I believe I could have been persuaded to turn myself into the son my father had openly said he’d have preferred.

When I read about the theory of gender identity, I remember how mentally sexless I felt in youth. I remember Colette’s description of herself as a “mental hermaphrodite” and Simone de Beauvoir’s words: “It is perfectly natural for the future woman to feel indignant at the limitations posed upon her by her sex. The real question is not why she should reject them: the problem is rather to understand why she accepts them.”

As I didn’t have a realistic possibility of becoming a man back in the 1980s, it had to be books and music that got me through both my mental health issues and the sexualised scrutiny and judgement that sets so many girls to war against their bodies in their teens. Fortunately for me, I found my own sense of otherness, and my ambivalence about being a woman, reflected in the work of female writers and musicians who reassured me that, in spite of everything a sexist world tries to throw at the female-bodied, it’s fine not to feel pink, frilly and compliant inside your own head; it’s OK to feel confused, dark, both sexual and non-sexual, unsure of what or who you are.

I want to be very clear here: I know transition will be a solution for some gender dysphoric people, although I’m also aware through extensive research that studies have consistently shown that between 60-90% of gender dysphoric teens will grow out of their dysphoria. Again and again I’ve been told to “just meet some trans people.” I have: in addition to a few younger people, who were all adorable, I happen to know a self-described transsexual woman who’s older than I am and wonderful. Although she’s open about her past as a gay man, I’ve always found it hard to think of her as anything other than a woman, and I believe (and certainly hope) she’s completely happy to have transitioned. Being older, though, she went through a long and rigorous process of evaluation, psychotherapy and staged transformation. The current explosion of trans activism is urging a removal of almost all the robust systems through which candidates for sex reassignment were once required to pass. A man who intends to have no surgery and take no hormones may now secure himself a Gender Recognition Certificate and be a woman in the sight of the law. Many people aren’t aware of this.

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