What is the use of Parliament if it is not the place where true statements can be brought before the people? What is the use of sending Members to the House of Commons who say just the popular things of the moment, and merely endeavour to give satisfaction to the Government Whips by cheering loudly every Ministerial platitude, and by walking through the Lobbies oblivious of the criticisms they hear? People talk about our Parliamentary institutions and Parliamentary democracy; but if these are to survive, it will not be because the Constituencies return tame, docile, subservient Members, and try to stamp out every form of independent judgment.
Winston S. Churchill, speech around the time of the Munich crisis, 1938.
May 15, 2022
QotD: Parliament
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May 14, 2022
Operation Chariot, the “Greatest Raid of All”
The raid on the French port of St. Nazaire in March 1942, codenamed “Operation Chariot” by the British, was one of the most daring and successful special forces operation of the Second World War. In The Critic, Richard Hopton reviews a new history of this operation by Giles Whittell:
Operation Chariot, the Raid on St Nazaire, has long been known as “The Greatest Raid of All”. The audacity of the plan, the lethal danger of the operation, the inadequacy of the equipment provided, the astonishing courage of the participants and the spectacular success of its primary object have ensured its place in the annals of British martial heroism.
In the early hours of 28 March 1942, a force of 623 commandos and naval personnel stole up the Loire estuary to attack the port of St Nazaire. Leading the force was HMS Campbeltown, a superannuated destroyer acquired from the Americans, which had been converted into a floating bomb by the addition of four tons of high explosive secreted in her bows.
The plan was that she would ram the steel gate of the port’s immense dry dock where the charge would explode, demolishing the dock gate. The commandos would then swarm ashore to attack the dockyard installations, particularly the pumps and winding mechanisms which operated the dry dock. With the dock out of action, Hitler would not risk his battleship Tirpitz in the Atlantic where she could wreak havoc among the convoys supporting the war effort in Britain. This was the immediate, supposed object of the raid.
Giles Whittell’s new book is not the first full-length history of the event. C.E. Lucas-Phillips’s account, The Greatest Raid of All, was published in 1958 followed 40 years later by James Dorrian’s Storming St Nazaire, which remains the most detailed, authoritative account of the operation. In 2013 Robert Lyman published Into The Jaws of Death which told the story of the raid anew, with a greater concentration on the genesis and planning of the operation.
In 2007 Jeremy Clarkson took time away from messing around with cars to make a documentary for the BBC about the raid. The result was an “affectionate and enthralling” piece of television which brought the exploits of the Charioteers — as the men who took part in the raid have always been known — to a wider audience.
Although the ostensible object of the raid was to discourage the Germans from risking the Tirpitz in the Atlantic, it is now known that, by the spring of 1942, the German high command had already decided to keep the battleship moored safely in a distant Norwegian fjord. Accordingly, destroying the dry dock at St Nazaire was, strategically, a futile gesture.
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The Crusades: Part 5 – The Role of Women
seangabb
Published 19 Feb 2021The Crusades are the defining event of the Middle Ages. They brought the very different civilisations of Western Europe, Byzantium and Islam into an extended period of both conflict and peaceful co-existence. Between January and March 2021, Sean Gabb explored this long encounter with his students. Here is one of his lectures. All student contributions have been removed.
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Nostalgia for the Middle Ages?
In Wrong Side of History, Ed West considers the apparent rising interest in Europe’s Middle Ages and Renaissance in popular culture:
A social media heretic faces trial
The genre has been aided by developments in cinematic technology, allowing the sort of special effects that made such productions in the 1980s and 90s somewhat ridiculous. But there may be deeper cultural significance to this medieval revival, and it is one that evokes a strange discomfort in many people. Because, while the academic field of medieval studies has become a branch of progressive theology, medievalism as expressed through popular culture feels much more conservative, and to some minds, even fascistic. At the very least, it is “Right-coded”.
This discomfort often flares up whenever a new film or series attempts to capture our imagination, voiced in comment pieces warning us that they might be popular for the wrong reasons, among unsavoury elements.
This is what happened with Viking epic The Northman, despite director Robert Eggar’s impeccably progressive politics. “The Northman‘s 10th-century society appears to be uniformly white and firmly divided along patriarchal lines,” The Guardian warned: “Men do the ruling and killing; women do the scheming and baby-making. Its hero, played by Alexander Skarsgård, is not a million miles from the ‘macho stereotype’ Eggers complained of – a brawny warrior who settles most disputes with a sword and without a shirt. Skarsgård’s love interest, played by Anya Taylor-Joy, could be the far-right male’s dream woman: beautiful, fair-haired, loyal to her man and committed to bearing his offspring. Even before the film’s release, far-right voices were giving their approval on the anonymous message board site 4chan.”
Wow, expressing approval of a beautiful, fair-haired woman who wants to settle down and have your children? Better call Prevent!
According to a piece in the Economist, the new fixation with the Middle Ages dates to the September 11 attacks, when “the American far right … developed a fascination with the Middle Ages and the Renaissance — in particular, with the idea of the West as a united civilisation that was fending off a challenge from the East …
“The embrace of the medieval extends from the alt-right online forum culture that has exploded in the last few years to stodgier old-school racists. Helmeted crusaders cry out the Latin war-cry ‘Deus vult!’ from memes circulated on Reddit and 4Chan. Images of Donald Trump, clad in mail with a cross embroidered on his chest, abound. Anti-Islam journals and websites name themselves after the Frankish king Charles Martel, who fought Muslim armies in the 8th century, or the (slightly post-medieval) Ottoman defeat at Vienna.”
This concern is real enough that I’ve noticed a trend for medieval historians to introduce their books with what might be best described as health warnings, lest they be enjoyed in the wrong way. Neil Price’s The Children of Ash and Elm, for instance, comes with a declaration of values in the introduction:
Over the centuries, a great many people have eagerly pressed the Vikings into (im)moral service, and others continue to do so… I strongly believe that any meaningful twenty-first-century engagement with the Vikings must acknowledge the often deeply problematic ways in which their memory is activated in the present …
The Viking world this book explorers was a strongly multi-cultural and multi-ethnic place, with all this implies in terms of population movement, interaction (in every sense of the word, including the most intimate), and the relative tolerance required. This extended far back into Northern prehistory. There was never any such thing as a “pure Nordic” bloodline, and the people of the time would have been baffled by the very notion. We use “Vikings” as a consciously problematic label for the majority population of Scandinavia, but they also shared their immediate world with others – in particular, the semi-nomadic Sami people. Their respective settlement histories stretch so deeply into the Stone Age past as to make any modern discussion of “who came first” absurd. Scandinavia had also welcomed immigrants for millennia before the Viking Age, and there is no doubt that a stroll through the market centres and trading places of the time would have been a vibrantly cosmopolitan experience.
Well, I won’t be recommending Mr Price’s book to my friends at 4Chan, I can tell you that.
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UK Special Forces’ M16 Variant: the L119A1
Forgotten Weapons
Published 21 Jan 2022http://www.patreon.com/ForgottenWeapons
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—
UPDATE: One correction to make; this rifle has the A2 charging handle. The original A1 version was essentially identical to the standard conventional charging handle. Sorry!
—In 1999, the UK Ministry of Defense put out a tender for a new rifle for UK Special Forces (UKSOF). The elite units of the British military were definitely not going to be using the L85! There was some competition (including the SIG 550 series), but it was pretty much known going in that the contract would be going to Diemaco (later Colt Canada) for a version of their C8 SFW (“Special Forces Weapon”). That was the case, but only after very extensive trials, which actually cost more than the procurement contract itself. The rifles were tested in all environmental extremes, including Alaska, Kuwait, and Brunei.
The rifle ultimately adopted had a number of unique features. It was at heart a Diemaco C8, with Diemaco’s early flat top upper (which predates Picatinny adoption, and is actually a bit closer to Weaver — but still compatible with modern accessories). Two barrel lengths were purchased, 10.0 inch and 15.7 inch. Other details include:
Stepped buffer tube
Textured telescoping stock
Permanently attached rubber buttplate
Lone Star grip
Knight’s RAS with locking clamps on both top and bottom rails
Strengthened gas block (usually but not always)
SureFire 216-A flash hider
Unique castle nut details
Ambidextrous charging handleThe barrel profile chosen for the L119A1 is quite heavy, and the 10 inch barreled version is substantially overgassed. The guns were heavy, but very reliable, and have since been adopted as the standard service rifle of the Royal Marines. The SOF opted to seek out a replacement around 2013-2016, and that would result in the L119A2 (a significantly different rifle).
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Tucson, AZ 85740
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QotD: The farming cycle in pre-modern Mediterranean cultures
The seasonal patterns vary a bit depending on the conditions and the sort of wheat being sown. In much of the Mediterranean, where the main concern was preserving a full year’s moisture for the crop, planting was done in autumn (November or October) and the crop was harvested in early summer (typically July or August). In contrast, the Han agricultural calendar for wheat planted in the spring, weeded over the summer and harvested in fall. The Romans generally kept to the autumn-planting schedule, except our sources note that on land which was rich enough (and wet enough) to be continuously cropped year after year (without a fallow), the crop was sown in spring; this might also be done in desperation if the autumn crop had failed. In Egypt, sowing was done as the Nile’s flood waters subsided at the beginning of Peret (in January), with the harvest taking place in Shemu (summer or early fall).
(As an aside on the seasons: we think in terms of four seasons, but many Mediterranean peoples thought in terms of three, presumably because Mediterranean winters are so mild. Thus the Greeks have three goddesses of the seasons initially, the Horae (spring, summer and fall) and Demeter’s grief divides the year into thirds not fourths in the Homeric Hymn to Demeter. In ancient Egypt, there were three seasons: Akhet (Flood); Peret (Emergence [of fertile lands as the waters recede]) and Shemu (Low Water). The perception of the seasons depended on local climate and local cycles of agriculture.)
Bret Devereaux, “Collections: Bread, How Did They Make It? Part I: Farmers!”, A collection of Unmitigated Pedantry, 2020-07-24.
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May 13, 2022
Napoleon Took Moscow – Why He Didn’t Win The War
Real Time History
Published 12 May 2022Support us on Patreon: https://patreon.com/realtimehistory
After the Battle of Borodino, both sides are badly mauled. Napoleon’s army marches on and reaches Moscow, the old Russian capital. In the Emperor’s eyes, capturing the city should win him the war. But while the local Russians set fire to the city, the Tsar in St. Petersburg and the Russian army command are thinking about turning the tide of the war — and not about accepting a French victory.
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Boudon, Jacques-Olivier. Napoléon et la campagne de Russie en 1812. 2021.
Lieven, Dominic. Russia Against Napoleon. 2010.
Rey, Marie-Pierre. L’effroyable tragédie: une nouvelle histoire de la campagne de Russie. 2012.
Zamoyski, Adam. 1812: Napoleon’s Fatal March on Moscow. 2005.» OUR STORE
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“How do they resist the logic of O’Sullivan’s Law?”
In The Critic, Ben Sixsmith considers the oddities of organizations explicitly founded to advance certain goals who steadily morph out of recognition to the point they appear to be working against their original mission:
John O’Sullivan in Prague, 8 November 2007.
Photo by Dezidor via Wikimedia Commons.
In 1989, John O’Sullivan of National Review coined O’Sullivan’s Law: “all organisations that are not actually right-wing will over time become left-wing.” Countless examples spring into the mind like toast. Is the Church of England a religious institution or a Lib Dem think tank with some eccentric uniforms? Of course religion and politics are going to intersect, but when archbishops start opining on Brexit you have to wonder. Is the Amnesty International which is now so heavily concerned with trans rights and abortion rights the same Amnesty International that used to defend political prisoners, or a kind of imitator? Both, I guess.
But how inevitable is O’Sullivan’s Law? In recent times, some institutions have avoided drifting leftwards. Substack, a platform for writers and podcasters, have raised progressive hackles by refusing to exclude alleged transphobes. “As we face growing pressure to censor content published on Substack that to some seems dubious or objectionable,” its founders have boldly said, “our answer remains the same: we make decisions based on principles not PR, we will defend free expression, and we will stick to our hands-off approach to content moderation.” Elsewhere, Elon Musk has attempted to purchase Twitter in explicit opposition to its censorious policies.
Clearly, and understandably, neither institution aims to be “right-wing” (except inasmuch as anything which is not explicitly progressive earns the label). Nor do many others. How do they resist the logic of O’Sullivan’s Law?
As a grubby hack I have no more experience running large organisations than I do making rockets and curing heart disease, but I have a couple of modest suggestions. First, the leaders of an institution should ensure that its values are not open-ended but contextually specific. You can be “inclusive” in the concrete sense that anyone can be included among applicants, for example. But if “inclusivity” is just a vague ideal, then the demands made in its name are liable to expand until your institution is no more than an excuse for an HR department.
Second, such leaders should surround themselves with people who admire the essential ethos of the institution. Conquest’s Second Law (named after Robert, the historian) states, “The behaviour of an organisation can best be predicted by assuming it to be controlled by a secret cabal of its enemies.” (Conquest pointed out that this can be literally true, such as when a bunch of smart young lads from good families graduated from Cambridge to the Secret Intelligence Services and started feeding information to the Soviets.) You can disagree on 99 out of 100 things but you have to share core premises. If I start a panda preservation society, for example, it makes no sense to give a management position to someone who thinks conserving endangered species is a waste of money and pandas are faintly ridiculous creatures. Their qualifications and experience are immaterial.
Third, an institution should not seek scale at the expense of integrity. This is especially the case with non-profit institutions. Expansion — and all the jolly business of fundraising and management that comes with it — can emphasise the means of its existence over its ends. This then makes it vulnerable to redirection.
Fourthly, and finally, any leader of an institution (especially a business) should avoid the temptation to use progressive cultural causes as a means of “woke-washing” themselves. You know what I mean. It seems like an easier way of getting moral status than, say, treating workers well. But (and I will phrase this in cynical terms because self-interest means more to us than ethics) we would do well to remember that demands can escalate. Workers can be satisfied. Professional activists? Not so much.
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Battle of Tsushima – When the 2nd Pacific Squadron thought it couldn’t get any worse…
Drachinifel
Published 18 Sep 2019At long last the 2nd Pacific Squadron’s voyage comes to an end …
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May 12, 2022
Look at Life — Turn of the Wheel (1964)
Classic Vehicle Channel
Published 29 Jan 2021This film, part of the Look At Life series explores the various ways folk put old disused items of transport back into use. Fascinating archive of engines and rolling stock being cut up for scrap and factory footage of the “new” diesel locomotives being assembled. We take a glimpse into the lives of people upcyling railway memorabilia, steam wagons and rollers and there’s great footage of a Wynns Pacific transporting a steam locomotive to a museum.
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QotD: De Gaulle and FDR
De Gaulle’s struggles with Churchill were, by comparison, lovers’ tiffs. Churchill, like most civilized Englishmen, loved France, “that sweet enemy”, as Philip Sidney called her. While de Gaulle was cold to veterans of the Resistance, Churchill — when he went to Paris to meet them — was so moved by their bravery that he was in tears for most of the day.
De Gaulle’s quarrel with Roosevelt was based on real loathing. Washington’s vision for postwar Europe, in which the old nations would be diminished and homogenized, was directly opposed to de Gaulle’s idea of a French resurrection in glory and might. Washington loved and promoted the idea of a Europe dominated by supranational bodies, and would later use Marshall aid and the CIA to spread the idea of a European union. Jean Monnet, one of the founders of the eventual European superstate, was much more welcome in the U.S.A. than de Gaulle, whom FDR once airily dismissed as “the head of some French committee.” No doubt, this was what Roosevelt wished he was. Nancy Mitford, in her satirical 1951 novel, The Blessing, neatly caricatured this American unifying vision of the new Europe in the figure of the appalling American world-reforming bore, Hector Dexter, who dreamed of seeing a bottle of Coca-Cola on every European table:
When I say a bottle of Coca-Cola I mean it metaphorically speaking, I mean it as an outward and visible sign of something inward and spiritual. I mean it as if each Coca-Cola bottle contained a djinn, and as if that djinn was our great American civilization ready to spring out of each bottle and cover the whole global universe with its great wide wings.
In May 1962, de Gaulle would oppose to this his assertion that Europe could not be real “without France and her Frenchmen, Germany and her Germans, Italy and her Italians.” He said (a recording of the performance still exists) that Dante, Goethe, and Chateaubriand “belong to Europe,” precisely because they spoke and wrote as Italians, Germans, or Frenchmen. They would not, he jeered, have served Europe much if they had been stateless and had written in some form of Esperanto or Volapük.
Peter Hitchens, “A Certain Idea of France”, First Things, 2019-04.
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May 11, 2022
Operation Mincemeat – The True Story – WW2 – Spies & Ties 16
World War Two
Published 10 May 2022We’ve encountered plenty of different secret agents. Men, women, Allied, Axis, Partisans. They all fight for different reasons: patriotism, vengeance, or cold hard cash. But they’ve all had one thing in common. They’ve been alive. We’ve never had a dead secret agent. Yet …
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May 10, 2022
The Crusades: Part 4 — Life in Outremer
seangabb
Published 11 Feb 2021The Crusades are the defining event of the Middle Ages. They brought the very different civilisations of Western Europe, Byzantium and Islam into an extended period of both conflict and peaceful co-existence. Between January and March 2021, Sean Gabb explored this long encounter with his students. Here is one of his lectures. All student contributions have been removed.
(more…)
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History of Rome in 15 Buildings 08. The Baths of Caracalla
toldinstone
Published 27 Sep 2018Every day, ten thousand bathers and over a million gallons of water were funneled through the Baths of Caracalla, the subject of this eighth episode in our History of Rome. The astonishing scale of the Baths indicates the power of two Roman obsessions: imperial propaganda and public bathing.
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May 9, 2022
Barbie and the Trail of Blood – WAH 059 – May 8, 1943
World War Two
Published 8 May 2022Europe is burning and it seems there is little that will end the suffering except victory over Naziism.
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