Quotulatiousness

June 21, 2022

The Early Emperors – Part 4: Caligula, The First Insane Tyrant

Filed under: Europe, History — Tags: , , , , , , — Nicholas @ 04:00

seangabb
Published 31 Oct 2021

The Roman Empire was the last and the greatest of the ancient empires. It is the origin from which springs the history of Western Europe and those nations that descend from the Western Roman Empire. It is the political entity within which the Christian faith was born, and the growth of the Church within the Empire, and its eventual establishment as the sole faith of the Empire, have left an indelible impression on all modern denominations. Its history, together with that of the ancient Greeks and the Jews, is our history. To understand how the Empire emerged from a great though finally dysfunctional republic, and how it was consolidated by its early rulers, is partly how we understand ourselves.

Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the achievement of the early Emperors. For reasons of politeness and data protection, all student contributions have been removed.

More by Sean Gabb on the Ancient World: https://www.classicstuition.co.uk/

Learn Latin or Greek or both with him: https://www.udemy.com/user/sean-gabb/

His historical novels (under the pen name “Richard Blake”): https://www.amazon.co.uk/Richard-Blak…

“Maybe black people generally prefer black music because it’s far superior to the standard ‘landfill indie’ that ‘Glasto’ is mired in?”

Filed under: Britain, Media — Tags: , , , — Nicholas @ 03:00

At Spiked, Julie Burchill wonders what happened to Lenny Henry:

“Sign of the times @ Glastonbury Festival” by timparkinson is licensed under CC BY 2.0 .

Spare a thought for Sir Lenworth George Henry, Commander of the Order of the British Empire and knight of the realm. He works without interruption or unemployment at a job he loves (and in his spare time makes television commercials for Premier Inn hotels – megabucks payday ahoy!) and has done so from the age of 16. He is now 63 and, unusually, is becoming more attractive as he ages. He has sailed a trimaran from Plymouth to Antigua, performed on a record alongside Kate Bush and Prince, and escaped from marriage to Dawn French. Whereas some comedians become sad shadows of themselves – capering clowns who are laughed at, not with – in middle age he became a serious actor. His radio documentary, Lenny and Will, sent him “in search of the magic of Shakespeare”, whose plays he has since performed in to great acclaim. Not only is he very rich, he has also helped raise millions of pounds for charity as co-founder of Comic Relief.

But despite all of this wonderful success, Henry has in recent years taken to griping about things which really aren’t worth bothering about. Sir Len, where did it all go wrong? Well, I’d wager that it went wrong when Henry realised that if he identified as happy people might start thinking that he chose showbiz as a way to show off and get handsomely rewarded for it. And where would that leave him in the Victimhood Olympics? Nowhere near the podium.

His latest gripe is about Glastonbury. “It’s interesting to watch Glastonbury and look at the audience and not see any black people there. I’m always surprised by the lack of black and brown faces at festivals. I think, ‘Wow, that’s still very much a dominant culture thing'”, he told the Radio Times this week.

Here’s a thought. Maybe black people generally prefer black music because it’s far superior to the standard “landfill indie” that “Glasto” is mired in? And maybe they’re keener on personal hygiene than a bunch of scruffy, middle-class students roughing it on their gap year before going home to a cushy billet arranged by a friend of their father? You won’t find many white working-class people at festivals, either, for the same reasons.

I speak from personal experience. As a teenage reporter at the New Musical Express I got sent to a festival – Reading – as punishment for one of my many juvenile misdemeanours. The moment my stilettos sunk into the mud, I turned back to the station, thus facing a further trouncing from the editor. Every night, after an evening watching some rubbish punk band, I would go home and dance around the room to the sweet soul licks of the Isley Brothers until the awful white racket was forgotten.

I prefer more foreign things than I do indigenous things – from curry to gospel music – but I’m not some self-loathing idiot who believes that this country was worthless when it was white; if diversity is so great, does that mean that India and China and Africa were uninteresting before the West barged in? And don’t bother trying to make the countryside “more accessible” – I’ve never wanted to go on a ramble in my life. Why should I and my fellow mud-dodging citizens of various ethnic heritage be bussed into the racist countryside from the cities we built and love?

History of Rome in 15 Buildings 14. Sant’Andrea al Quirinale

Filed under: Architecture, History, Italy, Religion — Tags: , , , — Nicholas @ 02:00

toldinstone
Published 2 Oct 2018

Coke vs. Pepsi. Kramer vs. Kramer. Alien vs. Predator. Everyone loves a rivalry – and so, discussions of art and architecture in Baroque Rome never fail to mention the antagonism between the ebullient Gianlorenzo Bernini and grim Francesco Borromini. This fourteenth episode in our History of Rome follows suit.

To see the story and photo essay associated with this video, go to:
https://toldinstone.com/santandrea-al…

June 20, 2022

Japan – Liberators of India? – WAH 065 – June 19, 1943

World War Two
Published 19 Jun 2022

As the people of Bengal and Iran continue to be tormented by hunger, so are the people of Germany and Yugoslavia by bombs. In Eastern Europe, the Germans continue to kill anyone they deem an enemy.
(more…)

Claude Chappe and the Napoleon Telegraph

Filed under: France, History, Technology — Tags: , , — Nicholas @ 02:00

The History Guy: History Deserves to Be Remembered
Published 2 Mar 2022

The development of technology for speedy long-distance communication dates back to antiquity, and reached its pre-electronic peak in the telegraph before Samuel Morse’s telegraph. Before wires crossed the world, Napoleonic France could send a message from Paris to Lille, a distance of some 250 kilometers, in ten minutes.

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This is original content based on research by The History Guy. Images in the Public Domain are carefully selected and provide illustration. As very few images of the actual event are available in the Public Domain, images of similar objects and events are used for illustration.

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June 19, 2022

Kursk: Soviets Dig-In for Blitzkrieg – WW2 – 199 – June 18, 1943

World War Two
Published 18 Jun 2022

The Soviets have put civilians to work by the hundreds of thousands, building line after line of defenses in the Kursk salient, where they are sure the Germans are soon to attack. Meanwhile the Allies are making moves in preparations for two big upcoming offensives of their own — in Sicily and the Central Solomon Islands.
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Why Hate Speech Laws Backfire

ReasonTV
Published 26 Feb 2022

Here’s a brutal irony about regulating hate speech: Such laws often end up hurting the very people they are supposed to protect.
——————
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—————-
That’s one of the central lessons in Jacob Mchangama’s important new book, Free Speech: A History from Socrates to Social Media. Mchangama heads up the Danish think tank Justitia. He’s worried about a proposal that would make hate speech a crime under European Union (EU) law and give bureaucrats in Brussels sweeping powers to prosecute people spewing venom at religious and ethnic minorities, members of the LGBT+ community, women, and others.

Europe’s history with such laws argues against them. In the 1920s, Germany’s Weimar Republic strictly regulated the press and invoked emergency powers to crack down on Nazi speech. It censored and prosecuted the editor of the anti-Semitic Nazi paper Der Stürmer, Julius Streicher, who used his trial as a platform for spreading his views and his imprisonment as a way of turning himself into a martyr and his cause into a crusade. When the Nazis took power in the early ’30s, Mchangama stresses, they expanded existing laws and precedents to shut down dissent and freedom of assembly.

Contemporary scholarship suggests that there can be a “backlash effect” when governments shut down speech, leading otherwise moderate people to embrace fringe beliefs. Mchangama points to a 2017 study published in the European Journal of Political Research that concluded extremism in Western Europe was fueled in part by “extensive public repression of radical right actors and opinions.”

In 1965, the United Kingdom passed a law banning “incitement to racial hatred,” but one of the very first people prosecuted under it was a black Briton who called whites “vicious and nasty people” in a speech. More recently, Mchangama notes that radical feminists in England “have been charged with offending LGBT+ people because they insist there are biological differences between the sexes. In France, ‘an LGBT+ rights organization was fined for calling an opponent of same-sex marriage a ‘homophobe.'”

“Once the principle of free speech is abandoned,” warns Mchangama, “any minority can end up being targeted rather than protected by laws against hatred and offense.”

That’s what happened in Canada in the 1990s after the Supreme Court there ruled that words and images that “degrade” women should be banned. The decision was based in part on the legal theories of feminist author Andrea Dworkin, whose books on why pornography should be banned were briefly seized by Canadian customs agents under the laws she helped to inspire.

First Amendment rights are still popular in the United States, with 91 percent of us in a recent survey agreeing that “protecting free speech is an important part of American democracy.” But 60 percent of us also said that the government should prohibit people from sharing a racist or bigoted idea.

Hearing hateful words and ideas outrages and discomforts most of us, but Mchangama’s history of free speech underscores that state suppression can grant those words and ideas more power and influence. And that the best antidote to hate in a free and open society is not to hide from it but to openly—and persuasively—confront it.

Listen to my Reason Interview podcast with Jacob Mchangama at https://reason.com/podcast/2022/02/16….

Written by Nick Gillespie. Edited by Regan Taylor.

QotD: “Aristos à la Lanterne!

Filed under: Books, France, History, Quotations — Tags: , , — Nicholas @ 01:00

When the rage of downtrodden French peasants, living-on-the-edge city dwellers and frustrated bourgeois towards the ruling nobles and royalty final exploded into a kind of civic wildfire, there was no appeasing their collective anger. A handful of wary and fleet-footed aristocrats, or those who had made a good living out of serving the royals and the nobility fled from France in all directions. The slow and unwary made a humiliating appointment with Madame Guillotine before a contemptuous and jeering crowd, if they had not already run afoul of a mob with pikes and knives, and ropes at the foot of civic lampposts. (The fury of the French Revolution flamed so furiously that it that eventually it burned a good few leading revolutionaries themselves. As the Royalist pamphleteer Jacques Mallet Du Pan remarked pithily, “Like Saturn, the Revolution devours its children.”) For a long time, my sympathies as regards parties in the French Revolution tended to be with those who fell out with it, sympathies formed by popular literature and music: The Scarlett Pimpernel, A Tale of Two Cities, Dialogues of the Carmelites, and other tales which basically tut-tutted the madness which overcame all reason and discretion, and championed those who had the brunt of it fall on them, either justly or not. How fortunate that our own very dear revolution had been able to escape such conflagrations: Loyalists in the colonies might have suffered being tarred and feathered and ridden out of town or having to leave in an undignified rush when Yankee Doodle went to town and made their independence stick. But the jailhouse regrets of those who called up and inflamed that conflagration, even inadvertently is not my concern here.

Sgt. Mom, “Aristos a la Lanterne!”, Chicago Boyz, 2022-03-17.

June 18, 2022

The Early Emperors – Part 3: Tiberius, A Safe Pair of Hands

Filed under: Europe, History — Tags: , , , , — Nicholas @ 04:00

seangabb
Published 22 Oct 2021

The Roman Empire was the last and the greatest of the ancient empires. It is the origin from which springs the history of Western Europe and those nations that descend from the Western Roman Empire. It is the political entity within which the Christian faith was born, and the growth of the Church within the Empire, and its eventual establishment as the sole faith of the Empire, have left an indelible impression on all modern denominations. Its history, together with that of the ancient Greeks and the Jews, is our history. To understand how the Empire emerged from a great though finally dysfunctional republic, and how it was consolidated by its early rulers, is partly how we understand ourselves.

Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the achievement of the early Emperors. For reasons of politeness and data protection, all student contributions have been removed.

More by Sean Gabb on the Ancient World: https://www.classicstuition.co.uk/

Learn Latin or Greek or both with him: https://www.udemy.com/user/sean-gabb/

His historical novels (under the pen name “Richard Blake”): https://www.amazon.co.uk/Richard-Blak…

June 17, 2022

Oikophobia run rampant

In the New English Review, Theodore Dalrymple considers the prevalence of oikophobia in western culture:

In an article for the American Mind, Daniel Mahoney draws our attention to a recent book on the phenomenon of oikophobia, the dislike or even hatred of one’s own country or culture, which now seems so prevalent in western academic and intellectual circles as to be almost an orthodoxy or requirement for acceptance into the intellectual class. Of course, no social trend or phenomenon is entirely new or has an indisputable starting point: for example, George Orwell drew attention to English self-hatred many years ago. But the spread of oikophobia has been of epidemic proportion in late years.

It seems to me that Mr. Mahoney’s analysis can be extended. The first question to ask is why oikophobia should now be so prevalent. To this, I should tentatively reply that it is because of the mass intellectualization of society consequent upon the spread of tertiary education. Intellectuals have an inherent tendency to be oppositional to all received opinion or feeling, for there is no point in going to the trouble of being an intellectual if one ends up thinking and feeling what the great mass of the people around one think and feel. Love of country and inherited custom is so commonplace as to appear almost normal or natural, and much of it, of course, is unreflecting.

But intellectuals are supposed to reflect. That is their function, and they are inclined to reject received opinion, not because it is wrong but because it is received. It goes without saying that received opinion can be wrong and even wicked or evil, in which case the strictures of intellectuals are necessary and salutary; but intellectuals themselves may promote wrong or even wicked opinions, partly from the a priori need to distinguish themselves from the run of mankind.

The phobia in oikophobia is the fear of being taken for one of the common run of mankind.

The second question about oikophobia is the old one of cui bono? Again, one must not confuse the psychological or social origin or function of an opinion with its justification or correctness in the abstract, but once one has decided that an opinion is mistaken or deleterious in its effect, it is natural to ask where it comes from and what interests it serves.

In my opinion, oikophobia is generally bogus, that is to say insincere, as is its cognate, multiculturalism. The oikophobe and the multiculturalist are not really interested in other cultures, except as instruments with which to beat their fellow citizens. The reason for their lack of real interest in other countries is not difficult to find and is of very common application. The fact is that it is very difficult genuinely to enter into a culture, or subculture, other than one’s own, even when that culture or subculture is close to or adjacent to one’s own.

Napoleon’s Retreat from Moscow – Why He Failed in Russia

Filed under: Europe, France, History, Military, Russia — Tags: , , , , , , — Nicholas @ 04:00

Real Time History
Published 16 Jun 2022

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Napoleon’s retreat from Moscow and from Russia as a whole is one of the most dramatic scenes in history. Starving and freezing, the French Grande Armée is desperately trying to reach the Berezina River. The revitalized Russian Army is on their heels and almost catches their prey in the 2nd Battle of Krasny. But it wasn’t just “General Winter” that defeated Napoleon in Russia.

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» SOURCES
Boudon, Jacques-Olivier. Napoléon et la campagne de Russie en 1812 (2021).
Chandler, David. The Campaigns of Napoleon, Volume 1 (New York 1966).
Lieven, Dominic. Russia Against Napoleon (2010).
Mikaberidze A. The Battle of the Berezina: Napoleon’s Great Escape (Pen&Sword Military, 2010)
Rey, Marie-Pierre. L’effroyable tragédie: une nouvelle histoire de la campagne de Russie. (2012).
Zamoyski, Adam. 1812: Napoleon’s Fatal March on Moscow. (2005).
Отечественная война 1812 года. Энциклопедия (Москва: РОССПЭН, 2004)
Безотосный В. М. Россия в наполеоновских войнах 1805–1815 гг. (Москва: Политическая энциклопедия, 2014)
Троицкий Н.А. 1812. Великий год России (Москва: Омега, 2007)
(Прибавление к «Санкт-Петербургским ведомостям» №87 от 29 октября 1812 / http://www.museum.ru/museum/1812/War/…)

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Tank Chat #149 Cut in Half Centurion | The Tank Museum

Filed under: Britain, History, Military, Weapons — Tags: , , , — Nicholas @ 02:00

The Tank Museum
Published 25 Feb 2022

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June 16, 2022

Mussolini’s Pope? – The Geopolitics of the Vatican

Filed under: History, Italy, Religion, WW2 — Tags: , , , , , — Nicholas @ 04:00

World War Two
Published 14 Jun 2022

Pope Pius XI is the first Pope to guide the Catholic Church through the age of fascism. How has his Vatican responded to Fascists Italy and Nazi Germany, and what is the geopolitical position of the Papacy on the eve of war of World War Two?
(more…)

Secret Foods of the Spanish Inquisition

Tasting History with Max Miller
Published 15 Feb 2022

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LINKS TO SOURCES**
A Drizzle of Honey by David M. Gitlitz and Linda Kay Davidson: https://amzn.to/3gyf0CY
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RECIPE
1 cup (160g) dried fava beans
1 cup (180g) dried chickpeas
2 1/2 lbs or 1kg beef
¼ cup (60ml) Olive oil
1 tablespoon salt
1 large onion diced
1 quart (1L) beef broth or water
2 teaspoon ground coriander
1 1/2 tsp ground cumin
2 teaspoon ground caraway
2 teaspoon fresh ground pepper
2 Eggplant, peeled and chopped
A large handful of chard leaves

1. Coat the eggplant in salt, cover, and set aside for several hours.
2. Boil the fava beans and chickpeas in a large pot for 2 minutes, then drain and set aside. In the same pot, heat half of the olive oil over medium heat then, add the onions and half of the salt and cook until lightly brown, about 8 minutes. Remove the onions and add the beef to the empty pot with the rest of the oil and salt. Cook until lightly brown, about 5 minutes. Add the onions back in as well as the beef broth/water. Bring to a simmer and cover, letting the stew simmer for 1 hour.
3. Drain and rinse the eggplant, then add it into the pot along with the fava bean, chickpeas, and spices. Cover and let cook for another 2 hours.
4. Chop the chard, then pound it flat with a rolling pin, and add it into the pot. Set the pot into the oven at 200°F and cook overnight (or at least 6 hours). Alternately, you can transfer the adafina to a slow cooker overnight. Serve alone or over rice.

**Some of the links and other products that appear on this video are from companies which Tasting History will earn an affiliate commission or referral bonus. Each purchase made from these links will help to support this channel with no additional cost to you. The content in this video is accurate as of the posting date. Some of the offers mentioned may no longer be available.

Subtitles: Jose Mendoza | IG @ worldagainstjose

#tastinghistory #jewishcooking #spanishinquisition

QotD: The Guardian and “capitalism”

Filed under: Britain, Economics, Humour, Media, Quotations — Tags: , — Nicholas @ 01:00

The displacement of responsibility is a Guardian staple, with society or capitalism (or “late capitalism”, or “neoliberalism” or whatever) being blamed for the columnist’s own hang-ups and incontinence. Tanya Gold did it two or three times during her time at the paper, as did Madeleine Bunting, Oliver James, VJD Smith and God knows how many others. Diane Abbott once claimed that capitalism is the reason she got fat, and still is.

It’s practically a rule. If a Guardian contributor drinks too much, eats too much, buys too many shoes … well, obviously, they’re the victim because consumerist peer pressure somehow made them do it against their will, such as it is. The premise is generally “capitalism made me fat”, followed by “capitalism made me anxious about being fat”, followed by “tax such-and-such to buggery, or ban it altogether, and then I’ll be thin”.

David Thompson, from the comments to “Reheated (55)”, DavidThompson.com, 2019-04-01.

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