Quotulatiousness

July 17, 2020

Not being racist isn’t enough … now you need to be actively anti-racist

Filed under: Books, Politics — Tags: , , , — Nicholas @ 05:00

In The Critic, Ewa Dymek and Mateusz Dymek review Me and White Supremacy: How to Recognize your Privilege, Combat Racism and Change the World by Layla F. Saad (the North American release is subtitled “Combat Racism, Change the World and Become a Good Ancestor”):

Conceptually, systemic racism is a fuzzy concept. It morphs from being defined as an institution with racist policies to one with no racist policies and no racist individuals but is nevertheless still racist. In certain circles to come out and ask for clarity on what systemic racism is, is to reveal your own deep lack of intellectual sophistication: because nowadays everyone knows what it is – it’s this BIG thing. How big? What follows is quite a lot wide, circular arm movements illustrating that systemic racism is BIG and EVERYWHERE. And exactly where everywhere, is followed by eye rolling. Then, inevitably, the words “unconscious bias” will accompany the definition, to which a genuine response might be: “But you don’t consider yourself a racist, do you?” And silence will follow. It wasn’t a trick question but any answer in this particular milieu is tricky. To say out loud: “Yes, I am a racist” can obviously sound somewhat KKK. But to say the opposite could, according to the “creative visionary” Ms. Layla Saad, mean that “you have been conditioned into a white supremacist ideology, whether you have realized it or not.”

This, of course, is not an outlier view but in line with modern “Anti-racist” theories, such as Ibram X Kendi’s assertion that “the claim of ‘not racist’ neutrality is a mask for racism” or Robin DiAngelo’s insistence that a person declaring herself non-prejudice “only protects racism” (the author of White Fragility also penned the foreword to this book).

If these contradictions make perfect sense to you and wide, circular hand gestures are enough to explain the nuances of omnipresent racism, then you are primed for Ms. Saad’s acutely distressing self-help book Me and White Supremacy: Combat Racism, Change the World, and Become a Good Ancestor. Adapted from her 28-day Instagram challenge and drawn from childhood experiences of white supremacy in Wales and Swindon (before finishing up her schooling at a British private school in Qatar), the book is a heady mix of Mein Kampf meets The Secret. This bestseller takes the shape of an arduous course where each day you solemnly address the nuances of your deep hidden and latent racism towards the “BIPOCs” (Black, Indigenous, Persons of Colour). Daily written responses to journaling prompts are demanded of you (one would imagine in a jotter with a clenched black fist on its cover).

The core tenet of the Anti-Racist movement, as well as Ms. Saad’s curriculum, is to see the Western world through a racialist perspective, i.e. race and racism is always there to be found if you just put the hard work in. Ms. Saad explains: “I can count on one hand the number of times I experienced overt racism” but her teachings are not about that tangible, obvious type of racism, it’s about another type. The big and everywhere type. Through the Me and White Supremacy experience you will have to (if you’re white or “white-passing”) scrutinise every interaction with a person of a different skin colour for evidence of fetishisation, tokenism, colourism and “optical allyship” (helping a BIPOC just for show). Even as a bi-racial person, you will learn how each and every encounter with a BIPOC is probably an oppression and/or aggression that upholds your “internalised white privilege”. If the BIPOC in question happens to be your own child, you may find you are tokenising them too.

July 10, 2020

Upon a Sleepless Isle by Andrew Fidel Fernando

Filed under: Asia, Books — Tags: , , — Nicholas @ 03:00

In The Critic, A.S.H. Smyth reviews this Gratiaen Prize-winning travel memoir of Sri Lanka:

Having returned to Sri Lanka from school and uni in New Zealand, and spent a few years consolidating a career in cricket journalism, AFF (as he is also known) decides to tour the country on a solo self-educational adventure – not least because big chunks of it were basically off-limits during his upbringing, thanks to the 26-year civil conflict with the LTTE/”Tamil Tigers”.

The book begins:

    The smiles in Sri Lanka are as wide as the horizon, visitors say. The nation’s treasures are as boundless as the ocean, many report. But never let it be forgotten that the ineptitude of the government is as vast and as awesome as the heavens …

At this point, our intrepid would-be traveller just wants the ID card to which he, as a Sri Lankan citizen, is well entitled. But there follow six pages of brutal savaging of the bureaucracy (remember that bear scene in The Revenant …?), and then short treatises on social scandal, unsustainable development, the traffic, tourists, and the glossy travel magazines that bring them here. And we haven’t even left Colombo yet.

But he gets out and about soon enough, and in a punchy 240-page mildly-memoirish survey, utilising pretty much every form of transport barring the bullock cart, he sees the elephant herds at Minneriya, climbs the 1/8-Mile-High Club that was the rock fortress of Sigiriya, explores a highwayman’s hideout near Kandy, the surreal Lego-ish hill town of Nuwara Eliya, the tea estates, the ancient waterworks around Polonnaruwa, the temple-strewn Anuradhapura, the otherworldly Mannar island, the Southern beach towns, and on through the flattened LTTE heartlands up into Jaffna. (Cricket nerds, be advised: there is no cricket in this book.)

In all, his journey amounts to about seven or eight weeks on the road, and, Sri Lanka being a fairly small place, it’s worth noting that his is an entirely normal tourist itinerary – a visitor with even a mid-level budget and modest accommodation demands could cover all of it in a three-week holiday – just done more slowly and, crucially, with better local “access”, specifically linguistic.

Like all good “city-bred pansy” writer types, he gets into scrapes (a tuktuk crash), and makes a fool of himself (“helping” some fishermen), and the whole thing is narrated with much irreverent humour and ironic side-eye, topped off with a great line in exaggerated street-chat/aunty gossip and the occasional murderously-deft flick of the stiletto: “if you had the financial means to inspire a government worker out of apathy …” – all facets not exactly over-represented in Sri Lankan English letters (non-fiction, anyway. Novels are full of it).

Nor is his apparent economy dependent on foreknowledge on the reader’s part (aided certainly by the author’s more-or-less ingenuous exploratory conceit). Whatever learning AFF was already armed with here is lightly worn, he works in the historical and social context of each leg of the journey with a minimum of fuss (a certain journalistic pragmatism and efficiency paying off there, one assumes), and there’s really no time at which you feel he’s had to throw his bucket down the well of Wikipedia to get through to the end of a particular informative sub-section.

That said, considerable amounts of this material were new to me (which, in a whistlestop tour of the entire island, is not saying nothing). His trip to the abandoned rebel-descendant jungle village of Kumana is as intriguing as the details of the 1817 Uva rebellion are grim. And in particular, I’m grateful to him for introducing me to the life and works of the archaeologist John Still, and clueing me up as to the origin of the phrase “white elephant”: “after the Thai royal practice of presenting unpopular courtiers with tuskers that were ruinously expensive to maintain.”

Alas for AFF – the curse of writing first-draft history – Upon a Sleepless Isle also offers (or rather offered) two major hostages to fortune. Namely, his repeated and overt enthusiasm about the transition away from the family-oriented regime of Mahinda Rajapaksa (2005-15), and his vocal sympathy and support for Sri Lanka’s peaceful and tolerant Muslim minority. Only three months after the book was published, a series of domestic Muslim terrorist attacks took place around the country, killing hundreds, which in turn helped to usher in the present (Gotabaya) Rajapaksa government. These have aged almost so badly that it adds a certain piquancy to read his already-blasted hopes of just two years ago.

QotD: Marcus Aurelius for the incel demographic

We all know that barren cat ladies of both sexes and all 57+ genders are the poz’s storm troopers. As I’ve written here probably ad nauseam, you can’t beat Trigglypuff, because — and only because — she has more free time than you do. You have a life, a job, a family, hobbies, interests. She doesn’t. Hell, you have to sleep sometime. She doesn’t, because the Trigglypuffs of the world are by definition jacked up on powerful prescription psychotropics. You just can’t beat that.

You just can’t beat it. But […] Our Thing has lots of potential Trigglypuffs. They’re called “incels,” I’m informed, but whatever the nomenclature, there are a lot of young single dudes out there who while away their pointless hours with video games and porn. Those are our potential storm troopers (it’s a metaphor, FBI goons). Why haven’t we weaponized them? (again: metaphor).

It’s probably as simple as giving them a role model. It goes without saying that your “incel” (or whatever) was raised by women. Even if there was a biological male living in the house during his childhood, it’s a thousand to one he was just that: a cohabiting male. Certainly not a father. And even if by some miracle he was, the poor guy can only do so much. You’ve got to let your sons out of the house sometime … where they’ll immediately be snapped up by the sour, shrieking cat ladies that control our educational system, our media, our professions, our culture. Both the son and his father have to be very, very hard-headed, and not a little lucky, to escape a poz infection …

… and that’s the best-case scenario. For the worst, look around — you’ll find incel and his soy-enfeebled twerp of a “male” parent cowering under the bed, scrubbing their hands and faces with Lysol, while Mommy scolds and caterwauls on Facebook.

There are role models out there, y’all. Stoicism in general, and Marcus Aurelius in particular, have seen a real upswing in popularity, especially on “Game” sites. This doesn’t represent a return to a Classical education; it’s that Marcus seems to be — Marcus is — a worthwhile role model for a fatherless boy. Strip out the “credits” at the start of book one and a few of the denser, more philosophical passages, and you could subtitle Meditations “how to drop your nuts on the carpet and act like a fucking man for once.” Loosely translated, of course.

Severian, “Be a Centurion!”, Rotten Chestnuts, 2020-04-07.

July 8, 2020

Harry Potter fandom, Millennials, and the continued decline of traditional religious beliefs

Filed under: Books, Britain, Religion, USA — Tags: , , , , , , , , — Nicholas @ 05:00

In The Critic, Oliver Wiseman talks to Tara Isabella Burton about her book Strange Rites:

J.K. Rowling’s Harry Potter books have been pivotal for many Millennials in encouraging them to move away from traditional religious beliefs.

I want to start with Harry Potter, which is — perhaps surprisingly — central to the argument you make in the book, so, as an introduction to your broader thesis, what does Harry Potter have to do with America’s new religions?

It’s funny. When Harry Potter first came out in the nineties, there was a flurry American Christian voices saying “This book promotes witchcraft. There’s going to be a whole new religious movement devoted to Harry Potter books.” In the way they meant it, that was absolutely not true. But I think that there was something to it in terms of an inadvertent change to the religious landscape.

What Harry Potter did, or, more accurately, what it was the canary in the coal mine for, was a transformation, linked to the rise of at-home internet access, in how we talk about cultural properties andhow we relate to cultural properties. The transition to an internet space defined by user-generated content and what is often called participatory culture coincided with the publication of the Harry Potter books.

Between the first Harry Potter book’s release in 1997 and the fourth book’s publication in 2000 we went from 19 million Americans with internet access to more than 100 million. It’s that backdrop that really explains the shift. You did have fan cultures before. There were Star Wars conventions, for example, but there was quite a high bar to entry. You had to get on the right mailing list and it was done via post. It was quite a lot of work. You couldn’t just log on and enter a community, which is really what could happen with Harry Potter fandom.

J.K. Rowling was also one of the first major writers to openly accept and embrace fan fiction. So what you ended up seeing was something that started with Harry Potter fandom that then became an element of fandom online more broadly which in turn, I would argue, shaped millennial-and-younger culture. It was this idea that you weren’t just a reader of consumer of texts. It wasn’t just a top down hierarchical thing. Instead, mediated through the anonymity of the internet, you a kind of tribalism from talking to people in different geographical areas as well as things like fan fiction and later meme culture that meant you could change, shift, reimagine a text in your own way. And what’s so interesting about that is that sensibility — the sensibility that we have not only the right but the responsibility, the authority as consumers to also be creators, to rework ideas outside of existing texts — has spilled over into all aspects of our political life and of our religious life. And that is really something that is the product of user generated content and the internet.

To bring this to religion more specifically, 36 per cent of Americans born after 1985 are religiously unaffiliated, compared to about 23 per cent of the national average. That’s a huge generational shift in religious affiliation and organisation. That is not the same thing as saying that these are atheists or that these people are not religious. Some 72 per cent of them say they believe in some sort of higher power. About 17 per cent say they believe in the Judaeo-Christian God.

We’re in a religious or spiritual landscape that privileges mixing and matching, and unbundling — a bit of tarot here, a bit of meditation there. And a resistance to institutional and authoritative declarations in terms of how religion should be practised is very much something that has its roots in internet culture, of which Harry Potter was a forerunner.

H.G. Wells, fortunately for his reputation, is mostly remembered for his science fiction writings

Filed under: Books, Britain, History, Politics, WW2 — Tags: , , , , , , — Nicholas @ 03:00

I was well into my twenties before I found out that H.G. Wells the science fiction writer was only a small slice of his career. I picked up a one-volume edition of his Outline of History, but it didn’t seem to have the same interest for me that The War of the Worlds or The Time Machine had done (and honestly, it was Jeff Wayne’s musical interpretation of War of the Worlds that pushed me to read any of his writing). His analysis of the events of his day fell well short of his reputation, as George Orwell pointed out:

In March or April, say the wiseacres, there is to be a stupendous knockout blow at Britain … What Hitler has to do it with, I cannot imagine. His ebbing and dispersed military resources are now probably not so very much greater than the Italians’ before they were put to the test in Greece and Africa.

    The German air power has been largely spent. It is behind the times and its first-rate men are mostly dead or disheartened or worn out.

    In 1914 the Hohenzollern army was the best in the world. Behind that screaming little defective in Berlin there is nothing of the sort … Yet our military “experts” discuss the waiting phantom. In their imaginations it is perfect in its equipment and invincible in its discipline. Sometimes it is to strike a decisive “blow” through Spain and North Africa and on, or march through the Balkans, march from the Danube to Ankara, to Persia, to India, or “crush Russia”, or “pour” over the Brenner into Italy. The weeks pass and the phantom does none of these things — for one excellent reason. It does not exist to that extent. Most of such inadequate guns and munitions as it possessed must have been taken away form it and fooled away in Hitler’s silly feints to invade Britain. And its raw jerry-built discipline is wilting under the creeping realisation that the Blitzkrieg is spent, and the war is coming home to roost.

These quotations are not taken from The Cavalry Quarterly but from a series of newspaper articles by Mr. H. G. Wells, written at the beginning of this year and now reprinted in a book entitled Guide to the New World. Since they were written, the German Army has overrun the Balkans and reconquered Cyrenaica, it can march through Turkey or Spain at such time as may suit it, and it has undertaken the invasion of Russia. How that campaign will turn out I do not know, but it is worth noticing that the German general staff, whose opinion is probably worth something, would not have begun it if they had not felt fairly certain of finishing it within three months. So much for the idea that the German Army is a bogey, its equipment inadequate, its morale breaking down, etc. etc.

What has Wells to set against the “screaming little defective in Berlin”? The usual rigmarole about a World State, plus the Sankey Declaration, which is an attempted definition of fundamental human rights, of anti-totalitarian tendency. Except that he is now especially concerned with federal world control of air power, it is the same gospel as he has been preaching almost without interruption for the past forty years, always with an air of angry surprise at the human beings who can fail to grasp anything so obvious.

[…]

Mr. Wells, like Dickens, belongs to the non-military middle class. The thunder of guns, the jingle of spurs, the catch in the throat when the old flag goes by, leave him manifestly cold. He has an invincible hatred of the fighting, hunting, swashbuckling side of life, symbolised in all his early books by a violent propaganda against horses. The principal villain of his Outline of History is the military adventurer, Napoleon. If one looks through nearly any book that he has written in the last forty years one finds the same idea constantly recurring: the supposed antithesis between the man of science who is working towards a planned World State and the reactionary who is trying to restore a disorderly past. In novels, Utopias, essays, films, pamphlets, the antithesis crops up, always more or less the same. On the one side science, order, progress, internationalism, aeroplanes, steel, concrete, hygiene: on the other side war, nationalism, religion, monarchy, peasants, Greek professors, poets, horses. History as he sees it is a series of victories won by the scientific man over the romantic man.

In addition to being a surprisingly consistent one-note proponent of the same solution to every problem, he was, as Michael Coren relates, a nasty piece of work in his personal life:

There’s an anecdote concerning H.G. Wells that rather exemplifies his character. A London theatre in the 1920s. Wells was approached by a nervous, eager young fan. “Mr. Wells, you probably don’t remember me”, he said, holding out his hand. “Yes, I bloody do!” replied Wells, and rudely turned his back. Personality aside, Wells also embraced anti-Semitism, racism, and social engineering, and in this atmosphere of outrage and iconoclasm it’s surprising that he hasn’t been more targeted for symbolic removal. Then again, perhaps not. Because while the undoubtedly gifted author said and believed some dreadful things he was also a man of the left. And when it comes to cancel culture, socialism is the ultimate prophylactic.

George Bernard Shaw said of his nastiness and his ugly views, “Multiply the total by ten; square the result. Raise it again to the millionth power and square it again; and you will still fall short of the truth about Wells — yet the worse he behaved the more he was indulged; and the more he was indulged the worse he behaved.”

In fact, for much of the 20th-century eugenics was a creature of the left as much if not more than the right. Shaw himself, Sydney and Beatrice Webb and many other left-wing intellectuals were convinced that for the lives of the majority to improve there had to be a harsh control of the minority.

Wells argued that the existing social and economic structure would collapse and a new order would emerge, led by “people throughout the world whose minds were adapted to the demands of the big-scale conditions of the new time … a naturally and informally organized educated class, an unprecedented sort of people.” The “base,” the class at the bottom of the scale, “people who had given evidence of a strong anti-social disposition,” would be in trouble. “This thing, this euthanasia of the weak and the sensual, is possible. I have little or no doubt that in the future it will be planned and achieved.” He wrote of, “boys and girls and youth and maidens, full of zest and new life, full of an abundant joyful receptivity … helpers behind us in the struggle.” Then chillingly, “And for the rest, these swarms of black and brown and dingy white and yellow people who do not come into the needs of efficiency … I take it they will have to go.”

July 4, 2020

Fixing Gettysburg: The Third Day

Filed under: Books, History, Humour, Media, Military, USA — Tags: , , , — Nicholas @ 06:00

Atun-Shei Films
Published 3 Jul 2020

In this three-part series, I review a classic Ron Maxwell film about a little known historical event that no one talks about called the Battle of Gettysburg. I also present an abbreviated and oversimplified history of the battle, while simultaneously criticizing the movie for presenting an abbreviated and oversimplified history of the battle.

In the third episode, I discuss the third day of fighting on July 3, 1863 – including the morning scrap on Culp’s Hill, East Cavalry Field, and Pickett’s Charge.

Support Atun-Shei Films on Patreon ► https://www.patreon.com/atunsheifilms

Leave a Tip via Paypal ► https://www.paypal.me/atunsheifilms (Between now and October, all donations made here will go toward the production of The Sudbury Devil, our historical feature film)

#Gettysburg #CivilWar #VideoEssay

Watch our film ALIEN, BABY! free with Prime ► http://a.co/d/3QjqOWv
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~REFERENCES~

[1] Frederick Tilberg, Scott Hartwig, John Heiser: Gettysburg National Military Park Handbook (2013). Historic Map and Print Company, Page 49

[2] James Longstreet: From Manassas to Appomattox, Da Capo Edition (1992). Da Capo Press, Page 392

[3] “Haskell’s Account of the Battle of Gettysburg”. Bartleby: Great Books Online https://www.bartleby.com/43/3504.html

[4] “East Cavalry Battlefield – Ranger John Nicholas” (2014). GettysburgNPS https://youtu.be/AfwBOOFFlXQ

July 3, 2020

Fixing Gettysburg: The Second Day

Filed under: Books, History, Humour, Media, Military, USA — Tags: , , , — Nicholas @ 06:00

Atun-Shei Films
Published 2 Jul 2020

In this three-part series, I review a classic Ron Maxwell film about a little known historical event that no one talks about called the Battle of Gettysburg. I also present an abbreviated and oversimplified history of the battle, while simultaneously criticizing the movie for presenting an abbreviated and oversimplified history of the battle.

In the second episode, I discuss the first day of fighting on July 2, 1863 – including Dan Sickles’ shenanigans on the left, the 20th Maine on Little Round Top, the 1st Minnesota, and the night battle on Culp’s Hill.

Support Atun-Shei Films on Patreon ► https://www.patreon.com/atunsheifilms

Leave a Tip via Paypal ► https://www.paypal.me/atunsheifilms (Between now and October, all donations made here will go toward the production of The Sudbury Devil, our historical feature film)

#Gettysburg #CivilWar #VideoEssay

Watch our film ALIEN, BABY! free with Prime ► http://a.co/d/3QjqOWv
Reddit ► https://www.reddit.com/r/atunsheifilms
Twitter ► https://twitter.com/atun_shei
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~REFERENCES~

[1] Stephen W. Sears: “General Longstreet and the Lost Cause” (2005). American Heritage Magazine https://www.americanheritage.com/gene…

[2] W.C. Storrick: The Battle of Gettysburg (1931). J Horace McFarland Company, Page 26

[3] Frederick Tilberg, Scott Hartwig, John Heiser: Gettysburg National Military Park Handbook (2013). Historic Map and Print Company, Page 31-32

[4] Storrick, Page 27

[5] William B. Styple: Generals in Bronze (2005). Belle Grove Publishing Company, Page 222

[6] “The 1st Minnesota Infantry at Gettysburg” (2014). Iron Brigader https://ironbrigader.com/2014/01/03/1…

[7] Storrick, Page 29-30

[8] Tilberg, Hartwig, Heiser, Page 45

July 2, 2020

Fixing Gettysburg: The First Day

Filed under: Books, History, Humour, Media, Military, USA — Tags: , , , — Nicholas @ 06:00

Atun-Shei Films
Published 1 Jul 2020

In this three-part series, I review a classic Ron Maxwell film about a little known historical event that no one talks about called the Battle of Gettysburg. I also present an abbreviated and oversimplified history of the battle, while simultaneously criticizing the movie for presenting an abbreviated and oversimplified history of the battle.

In this first episode, I discuss the first day of fighting on July 1, 1863 – including Buford’s cavalry, the Iron Brigade, the Railroad Cut, and John Burns.

Support Atun-Shei Films on Patreon ► https://www.patreon.com/atunsheifilms

Leave a Tip via Paypal ► https://www.paypal.me/atunsheifilms (Between now and October, all donations made here will go toward the production of The Sudbury Devil, our historical feature film)

#Gettysburg #CivilWar #VideoEssay

Watch our film ALIEN, BABY! free with Prime ► http://a.co/d/3QjqOWv
Reddit ► https://www.reddit.com/r/atunsheifilms
Twitter ► https://twitter.com/atun_shei
Instagram ► https://www.instagram.com/atunsheifilms
Merch ► https://atun-sheifilms.bandcamp.com

~REFERENCES~

[1] “General John Buford’s Report of his Cavalry’s Action at Gettysburg” (2015). Iron Brigader https://ironbrigader.com/2015/06/22/g…

[2] W.C. Storrick: The Battle of Gettysburg (1931). J Horace McFarland Company, Page 11

[3] “The First Day at Gettysburg: Then and Now.” American Battlefield Trust https://www.battlefields.org/learn/ar…

[4] “Lt. Colonel Rufus Dawes Describes the Fighting of the 6th Wisconsin Infantry at Gettysburg” (2013). Iron Brigader https://ironbrigader.com/2013/06/13/l…

[5] “Civilian John Burns at the Battle of Gettysburg (2018)”. C-Span https://www.c-span.org/video/?447809-…

[5 1/2] Allen C. Redwood: “The Confederate in the Field”. Civil War Home https://www.civilwarhome.com/confeder…

[6] Codie Eash: “The Wounded Wisconsinite Who Witnessed Pickett’s Charge” (2018). National Museum of Civil War Medicine https://www.civilwarmed.org/reed/?fbc…

[7] Cooper Wingert: “The Confederate ‘Slave Hunt’ and the Gettysburg Campaign” (2020). Emerging Civil War https://emergingcivilwar.com/2020/05/…

June 30, 2020

David Irving – Can you trust ANYTHING he wrote?

Filed under: Books, Europe, Germany, History, Military, WW2 — Tags: , , , — Nicholas @ 04:00

TIK
Published 29 Jun 2020

Can you trust ANYTHING that David Irving wrote? In 1996, David Irving sued Deborah Lipstadt for libel (in the “Irving vs Penguin Books Ltd” trial) because Deborah Lipstadt had said Irving was a Holocaust Denier. Historian Richard Evans was called upon as an expert witness, and he examined Irving’s works for two years, discovering many major factual errors in David Irving’s works. Richard Evans came to the conclusion that Irving cannot even be classed as a “historian”, and says “not one sentence” in any of his speeches or written works can be trusted. Richard Evan’s Telling Lies About Hitler presents a solid case against David Irving that casts serious doubt about every “historical” text that Irving wrote, and this video presents 3 examples from Evan’s brilliant book (this video is not a sponsored video, I genuinely think Evan’s book is brilliant and you should get yourself a copy) that really should make you question the opinions of those who still promote Irving’s works.

Holocaust deniers may continue to deny that the “Final Solution to the Jewish Question” took place, but in actively distorting the evidence, they undermine their own cause. The term “distorian” describes their “writers” better than the term “historian”.

And, in case it isn’t blatantly obvious, I’m NOT a Fascist, NOT a Nazi, NOT a Marxist, and am NOT promoting said evil ideologies. This video is for educational and historical purposes, so that we may learn from the past and prevent it from repeating.

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📚 BIBLIOGRAPHY / SOURCES 📚

Evans, R. In Defence of History. Granta Books, Kindle.
Evans, R. Telling Lies About Hitler: The Holocaust, History and the David Irving Trial. Verso, 2002.
Irving, D. Hitler’s War:1939-1942. PAPERMAC 1983.
Irving, D. Hitler’s War:1942-1945 PAPERMAC 1983.
Lipstadt, D. Denying the Holocaust: The Growing Assault on Truth and Memory Penguin Books, 2016.
Rees, L. The Holocaust: A New History. Penguin Books, 2017.
Seidel, G. The Holocaust Denial: Antisemitism, Racism, & the New Right. Beyond the Pale Collective, 1986.
Shermer, M. & Grobman, A. Denying History: Who Says the Holocaust Never Happened and Why Do They Say It? University of California Press, 2009.
Steinbacher, S. Auschwitz: A History. Penguin Books, 2005.

The FULL list of all my sources: https://docs.google.com/spreadsheets/…

– – – – –

⭐ SUPPORT TIK ⭐

A big thank you to my Patreon, Craig Heinrich, for asking today’s question!

Do you want to ask a question? Please consider supporting me on either Patreon or SubscribeStar and help make more videos like this possible. For $5 or more you can ask questions which I will answer in future Q&A videos. Thank you to my current Patrons! You’re AWESOME! https://www.patreon.com/TIKhistory or https://www.subscribestar.com/tikhistory
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ABOUT TIK 📝

History isn’t as boring as some people think, and my goal is to get people talking about it. I also want to dispel the myths and distortions that ruin our perception of the past by asking a simple question – “But is this really the case?” I have a 2:1 Degree in History and a passion for early 20th Century conflicts (mainly WW2). I’m therefore approaching this like I would an academic essay. Lots of sources, quotes, references and so on. Only the truth will do.

This video is discussing events or concepts that are academic, educational and historical in nature. This video is for informational purposes and was created so we may better understand the past and learn from the mistakes others have made.

June 28, 2020

“Viking” was the word for “Incel” in the early Middle Ages

Filed under: Books, China, Europe, Health, History, India, Military — Tags: , , , , , , — Nicholas @ 05:00

At least, that’s one interpretation offered by Mary Harrington at UnHerd:

Europe According to the Vikings (1000) from Atlas of Prejudice 2 by Yanko Tsvetkov.

Last week, World War 3 nearly started in Ladakh. A dry, high-altitude region of Indian Kashmir on the Himalayan border with China, it’s been the site of escalating tensions and military buildup for some time. On June 15, the first physical confrontation between the Indian and Chinese militaries for 45 years erupted, killing at least 20 Indian and 45 Chinese soldiers.

There are all sorts of geopolitical reasons cited for the escalating tension between the world’s two most populous countries, but there is one more central and timeless problem that is going to drive both countries towards violence and instability — women. Or a lack of them.

In his History of the Normans, written circa 1015, Dudo of St Quentin argued that the reason the Vikings went raiding was because they couldn’t find wives, an idea echoed by the Tudor antiquarian William Camden in his 1610 book Britannia. “Wikings”, Camden suggested, were what you got when there weren’t enough women to go round, resulting in an excess of young men hanging around full of machismo but without any prospect of finding a nice girl and settling down. (Viking literally means raider.)

So, whenever these spare males “multiply’d themselves to a burdensom community”, Camden reports that an area would draw lots. Those of the young troublemakers chosen in the lottery would be sent off on a ship to make a nuisance of themselves overseas. Which they did.

In evolutionary biology, the “operational sex ratio” is a term used to count the proportion of males and females in a given species that are seeking a reproductive mate. As soon as the ratio tilts away from 50:50, the sex that’s over-represented will have to compete to secure a mate from among the less-plentiful potential partners of the opposite sex.

Though they wouldn’t have used that phrase, both Dudo of St Quentin and William Camden were both describing this phenomenon in human males. Where potential wives are scarce and the “burdensom community” of spare men multiplies, the result is more violence and crime. One 2019 study showed that where polygyny — that is, multiple wives — is a social norm for higher-status men, attacks on neighbouring ethnic groups skyrocket. With a few men monopolising eligible women, the rest are forced to seek status and resources by attacking other tribes.

India and China both have an extremely “burdensom community” of spare males. The normal ratio of newborn boys to girls is around 105:100. But as Mara Hvistendahl documents in Unnatural Selection, thanks to prenatal ultrasound and sex-selective abortion the ratio in China is around 118:100, and 108:100 in India. In some regions of India, the ratio rises as high as 150 males to 100 females. Though sex-selective technology is now banned in India, it’s still widespread, and the country now has some 37 million more men than women. Studies estimate that China has around 30 million excess men.

June 25, 2020

Capitalism and slavery

Filed under: Books, Britain, Economics, History, Liberty, USA — Tags: , , — Nicholas @ 05:00

In Quillette, Matthew Lesh explains why glib claims that slavery was somehow “essential” to early capitalism or that slavery was the cause of western wealth just don’t hold up to any historical scrutiny:

Auction at Richmond. (1834)
“Five hundred thousand strokes for freedom; a series of anti-slavery tracts, of which half a million are now first issued by the friends of the Negro” by Wilson Armistead and “Picture of slavery in the United States of America” by George Bourne.
New York Public Library via Wikimedia Commons.

It has become a common trope that slavery and the slave trade is responsible for the industrial revolution, if not our entire modern prosperity. Slavery is often called capitalism’s “dark side.” A recent column in the Guardian claimed the slave trade “heralded the age of capitalism” and Guardian columnist George Monbiot said on Twitter: “The more we discover about our own history, the less the ‘trade’ on which Britain built its wealth looks like exchange, and the more it looks like looting. It meant extracting stolen resources and the products of slavery, debt bondage and land theft from other nations.” The same line has been taken by London Mayor Sadiq Khan, who tweeted: “It’s a sad truth that much of our wealth was derived from the slave trade.”

But what did the “father of modern economics,” Adam Smith, actually think about slavery? And is it responsible for our modern prosperity?

Adam Smith argued not only that slavery was morally reprehensible, but that it causes economic self-harm. He provided economic and moral ammunition for the abolitionist movement that came to fruition after his death in 1790. Smith was pessimistic about the potential for full abolition, but he was on the side of the angels.

Smith’s The Wealth of Nations, published in 1776, contains perhaps the best known economic critique of slavery. Smith argued that free individuals work harder and invest in the improvement of land, motivated by their interest in earning a higher income, than slaves. Smith refers to ancient Italy, where the cultivation of corn degraded under slavery. The cost of slavery is “in the end the dearest of any,” Smith writes.

His thinking about slavery can be traced further back. In the Lectures on Justice, Police, Revenue and Arms, delivered in 1763 long before Britain’s abolitionist movement was formalised, Smith writes:

    Slaves cultivate only for themselves; the surplus goes to the master, and therefore they are careless about cultivating the ground to the best advantage. A free man keeps as his own whatever is above his rent, and therefore has a motive to industry.

Smith describes how serfs in Western Europe — in feudal relationships with lords — were progressively transformed into free tenants as they acquired cattle and tools. Harvests were more evenly divided between landlord and tenant to encourage better use of land, and tenants eventually progressed to simply giving the landlord a sum for lease. As government became more established, the influence of lords over the lives of tenants was also loosened.

Capitalism was, as Marx described, the next stage in human development after feudal slave relations. Smith’s commercial society is in direct opposition to a slave society. Smith, at his core, is an advocate for individuals being free to specialize and trade, including to trade their labor. Everyone acting with regard to their “own interest,” not because of coercion, creates general prosperity.

Smith’s case against slavery is proven by history: The huge uptick in human prosperity came largely after the end of feudal relations and the abolition of slavery and the slave trade. We are many magnitudes richer than when lords held slaves, or even chattel slavery proliferated in the Americas. The setting free of humanity led to extraordinary innovation and entrepreneurialism. This is only possible, as Smith argued, when individuals can benefit from the fruits of their own labor (slaves cannot hold property in their own name, and hence cannot trade or choose to specialise).

We didn’t become rich because a few hundred years ago people toiled on farms in awful conditions. In fact, the opposite. “It was precisely the replacement of human muscle power with that of steam and machines which did away with the vileness of chattel slavery and forced labor,” Tim Worstall has explained.

June 23, 2020

Legends Summarized: The Journey To The West (Part VII)

Filed under: Books, China, History, Humour, Religion — Tags: , , , , — Nicholas @ 02:00

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Published 27 Dec 2019

Journey to the West Kai, episode 4: Trouble in Taoist Town!

Thrills! Excitement! Pigsy takes a bath! Sandy fights an alligator! Monkey helps Tripitaka cheat on a high-stakes game show! And as always, everyone forgets about the horse!

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June 21, 2020

QotD: “[T]he fascinating modern science of high-tech grave robbing”

Filed under: Books, Quotations, Science — Tags: , , , — Nicholas @ 01:00

Since then, an endless stream of anthropologists have assured us that race is just a social construct, that ancient peoples made pots not war, that Aryan conquests in India and Europe were Nazi delusions, that the caste system was imposed on the egalitarian Indians by British colonialists, and many other agreeable suppositions.

As Fitzgerald’s friend Hemingway ended The Sun Also Rises, “Isn’t it pretty to think so?”

But now the brilliant Harvard geneticist David Reich has published a bombshell scientific book, Who We Are and How We Got Here: Ancient DNA and the New Science of the Human Past, whose revelations would have been found congenial by a smarter version of Buchanan (such as Fitzgerald himself).

Despite Reich’s occasional need to stop his otherwise lucid narrative to spew irrational rage against his fellow race-science heretics such as James D. Watson, the genome expert conclusively demolishes the post-Boasian anthropologists’ conventional wisdom.

[…]

Reich learned the fascinating modern science of high-tech grave robbing from Svante Pääbo. This Swedish biologist invented the techniques for extracting from ancient skeletons their DNA. (Interestingly, the 1990 Native American Graves Protection and Repatriation Act makes it hard to get hold of ancient American Indian skeletons, but other races’ ancestors appear to be fair game.)

Reich applied to Pääbo’s breakthrough the traditional American knack for vast industrial scale. Assisted by English code-cracker Nick Patterson’s innovations in extracting meaning from bits and pieces of ancient genomes, Reich’s factory-like lab at the Broad Institute has been churning out a tsunami of papers on fascinating questions of prehistory.

Steve Sailer, “Reich’s Laboratory”, Taki’s Magazine, 2018-03-28.

June 20, 2020

Two books on WW2 – which is the memoir and which the novel?

Filed under: Books, Britain, Germany, History, Military, Weapons, WW2 — Tags: , , , — Nicholas @ 02:00

Lindybeige
Published 4 Mar 2018

Two books I have read recently. When is a book a memoir and when is it a novel? WW2 from two different perspectives.

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The books:
From the City, From the Plough by Alexander Baron (Bernstein)
The Last Panther by Wolfgang Faust (Chris Ziedler)

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Lindybeige: a channel of archaeology, ancient and medieval warfare, rants, swing dance, travelogues, evolution, and whatever else occurs to me to make.

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June 18, 2020

The fall of olde timey “liberalism”

Filed under: Books, Britain, Education, History, Liberty, Politics, USA — Tags: , , , , — Nicholas @ 03:00

David Warren on the way “liberalism” was dissected, consumed, digested, and excreted by progressivism:

From different angles, from Tocqueville to Schumpeter to a thousand reporters on the ground, it has been observed that liberalism defeats itself. I mean by this real liberalism, not the poison candy version that is offered to children by our academic Left. The real thing celebrates liberty as the central political good, and equality of opportunity versus equality of result. It frees up economies and societies, by cancelling hidebound rules and regulations. When much younger and under the influence of my father and his war-veteran generation (his was World War II), I considered myself a “liberal,” for views that activist mobs would now consider to be deeply “conservative,” or as they say, “fascist.”

Opposition to totalitarianism was a key to that generation. They weren’t shy about using arms. A true liberal was an enthusiast for the War in Vietnam, and other global initiatives. Liberals were “open society” in an explicitly anti-communist, 1950s way. They loved “civil rights,” and opposed the Nanny State, although incoherently. They wished to accommodate the women’s movement. Their instinctive suspicion of social programmes, and revulsion for “ideology,” were slipping away; or had already slipped, to a longer historical view.

To be tediously economic, they were intoxicated by the view that, “now we are rich we can afford to have some fun.” They had long been bored with the absolute moral judgements that their ancestors (to whom neither divorce nor contraception were thinkable) took for granted — based on a Protestant Christianity that had been abandoned by sophisticated intellectuals a century before. “Church versus State” was no longer an issue, and because it wasn’t, morality became a statist “construct,” even without action from the Marxists.

When Ross Douthat writes a book on “decadence,” he is treating it as a temporal trend: something that comes and goes through the decades. His arguments are themselves decadent: something for the chattering classes to play, in the spirit of badminton. It is a topic for upmarket wit; no horror lurks beneath it. The old Gibbonesque “decline and fall” narrative has evaporated with classical culture, and been replaced by a dry happyface from which the wrinkles of serious history are botoxed. The “whig view of history” survives, but only by cliché.

What isn’t defended, is soon killed off, in nature but also in metaphysics. Leftism flourishes today, not because it has won any argument, but by eating everything on the liberal side. Even the word, “liberal,” went down with a soft burp. It now represents the denial, or reversal, of everything that liberals once stood for. Gentle reader may prove this to himself, by reading old magazines.

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