Overly Sarcastic Productions
Published 14 Dec 2018JOURNEY TO THE WEST KAI, EPISODE 3: FAMILY FEUD!
Action! Excitement! Faces from the past! Kuan Yin discovers an exciting new acupuncture technique! Pigsy is unexpectedly skilled at CPR!
PATREON: https://www.patreon.com/user?u=4664797
MERCH LINKS:
Shirts – https://overlysarcasticproducts.threa…
All the other stuff – http://www.cafepress.com/OverlySarcas…Find us on Twitter @OSPYouTube!
June 16, 2020
Legends Summarized: The Journey To The West (Part VI)
June 15, 2020
African History Disproves Guns Germs and Steel by Jared Diamond
The Cynical Historian
Published 26 Oct 2019There’s a question in the history profession that if sufficiently answered could not only reshape how we conceive ourselves, but reveal the best course of action for politics around the world. What makes the West strong? While there are many answers, the most popular of these has been Jared Diamond’s Guns Germs and Steel. You’ll see his argument all over the place, including a NatGeo documentary. But of course it has its detractors, to the point that some historians consider it pseudo-history. Now I think that’s going too far, but there are enough problems with his thesis that we can’t take it as the final answer to these questions. So let’s talk about that.
————————————————————
errata
10:32 – not “Blaut’s theory” but “Diamond’s theory” (thx PunkSci)
————————————————————references:
James M. Blaut, Eight Eurocentric Historians: The Colonizerβs Model of the World, Volume Two (New York: The Guilford Press, 2000), 149-172. https://amzn.to/2YFt0iQMichael C. Campbell and Sarah A. Tishkoff, “African Genetic Diversity: Implications for Human Demographic History, Modern Human Origins, and Complex Disease Mapping,” Annual Review of Genomics and Human Genetics 9 (22 September 2008): 403-433.
Jared Diamond, Guns Germs and Steel: The Fates of Human Societies (New York: WW Norton, 1997). https://amzn.to/2GK6AqI
Martin W. Lewis and Karen E. Wigen, The Myth of Continents: A Critique of Metageography (Berkeley: University of California Press, 1997). https://amzn.to/2H0ylv7
Richard York and Philip Mancus, “Diamond in the Rough: Reflections on Guns, Germs, and Steel,” Human Ecology Review 14, no. 2 (2007): 157-162.
https://thetruesize.com
————————————————————
Support the channel through PATREON: https://www.patreon.com/CynicalHistorianLET’S CONNECT:
Subreddit: https://www.reddit.com/r/CynicalHistory/
Discord: https://discord.gg/Ukthk4U
Twitter: https://twitter.com/Cynical_History
June 12, 2020
June 9, 2020
Legends Summarized: The Journey To The West (Part V)
Overly Sarcastic Productions
Published 9 Feb 2018JOURNEY TO THE WEST KAI, EPISODE 2: LOS DEMONIOS HERMANOS!
It’s yet another episode almost a year in the making! (sorry again π) Today our heroes face off against a deadly duo of conveniently color-coordinated scoundrels, equipped with an impressive array of sacred treasures! Will Monkey be able to prioritize the well-being of his friends over his love of shiny things? Probably not, but find out now!
PATREON: https://www.patreon.com/user?u=4664797
MERCH LINKS:
Shirts – https://overlysarcasticproducts.threa…
All the other stuff – http://www.cafepress.com/OverlySarcas…Find us on Twitter @OSPYouTube!
June 6, 2020
QotD: The Fountainhead
Like most of my contemporaries, I first read The Fountainhead when I was 18 years old. I loved it. I too missed the point. I thought it was a book about a strong-willed architect … and his love life … I deliberately skipped over all the passages about egoism and altruism. And I spent the next year hoping I would meet a gaunt, orange-haired architect who would rape me. Or failing that, an architect who would rape me. Or failing that, an architect. I am certain that The Fountainhead did a great deal more for architects than Architectural Forum ever dreamed.
Nora Ephron, The New York Times Book Review (1968), quoted in Reason Online
June 2, 2020
Legends Summarized: The Journey To The West (Part IV)
Overly Sarcastic Productions
Published 19 Mar 2017JOURNEY TO THE WEST KAI, EPISODE 1: SKELE-FUN!
It’s the episode almost a year in the making! (sorry π) The saga of the monk Tripitaka, his bodyguard the Monkey King, and the rest of his merry band of pilgrims continues in this dramatic episode! Friendships are tested! Unlikely heroes rise to the occasion! Somebody throws a punch!
PATREON: https://www.patreon.com/user?u=4664797
MERCH LINKS:
Shirts – https://overlysarcasticproducts.threa…
All the other stuff – http://www.cafepress.com/OverlySarcas…Find us on Twitter @OSPYouTube!
May 29, 2020
Theodore Dalrymple reviews 100 Principles for a New World by Nicolas Hulot
It’s kind of subtle, but I don’t think he’s a fan of the writer or his work:
No opinion is worth expressing that is not also worth contradicting (except, perhaps, this one); nevertheless, clichΓ©s have their attraction. They are the teddy-bears of the mind, or, to change the metaphor slightly, the mental lifebuoys we cling to in times of stormy intellectual or political weather. They are the sovereign remedy for thought, which is always a rather painful activity.
“Can’t you stop me thinking, doctor?” asked some of my patients in the prison in which I worked, in the hope of a prescription of pills that would make them feel fuzzy and incapable of coherent mentation. For those who prefer a less drastic or non-pharmacological solution to the discomforts wrought by the contemplation of the world and their part in it, there are pseudo-thoughts with comforting connotations of wisdom, generosity, goodness, kindness, benevolence, etc. They are the kind of people, I suppose, who might think that Kahil Gibran’s kitsch vapourings are profound.
They would no doubt like Nicolas Hulot’s 100 Principles for a New World, published on 7 May in Le Monde. Hulot, an ecological activist, television personality and journalist once specialising in motorcycle racing, was M. Macron’s Minister for the Ecological and Solidary Transition (by their job titles shall ye know them) until he resigned with maximal noise in August 2018, having held the post for 15 months.
I confess that I was shocked by the banality of the mind, or alternatively the cynicism, of the person who could have written and published a manifesto such as Hulot’s β to say nothing of the astonishing lack of judgment of a respectable newspaper in publishing it. The last time that I was shocked so much by a politician’s vacuity was when I heard another Nicolas, Sarkozy this time, give a speech in person. He was like a dried pea rattling about and shaken in a tin box. He jumped around the stage making a passionate verbal noise, but nothing he said had any discernible tether to anything concrete. Within seconds of his finishing, no one could have given any account of what he had said. Is mastery of this kind of meaningless verbalisation, eloquently empty and passionately delivered, the key to political success? And if so what does it say of us, the citizens of democracies?
But to return to Hulot and his Hundred Principles. They each started “The time has come to…” or “The time has come for…”, followed by a clichΓ©, a truism, or a banal falsehood, all expressed with a self-satisfaction that would have made Mr Pecksniff seem like a self-doubter.
Aldous Huxley and Brave New World: The Dark Side of Pleasure
Academy of Ideas
Published 21 Jun 2018Become a Supporting Member (Join us through Paypal or Patreon) Learn More here βΊ http://academyofideas.com/members/
**Get access to Membership videos!**
===
Carl Jung and The Shadow βΊ https://gum.co/jung-shadow
Patreon βΊ https://www.patreon.com/academyofideas
Paypal βΊ https://www.paypal.me/academyofideas
===
In this video we explore the dystopian society of Brave New World and examine which elements of it pose a threat to us today.
===
Get the transcript βΊ https://academyofideas.com/2018/06/al…
Sign up for our newsletter βΊ http://academyofideas.com/newsletter/
===
Images Used:
www.stevecutts.com
https://conatusnews.com/transhumanism…
https://bradykennedy.com/tv-head-man/
May 26, 2020
Legends Summarized: The Journey To The West (Part III)
Overly Sarcastic Productions
Published 13 Apr 2016At last! The saga continues, as our troupe of compadres grows from three to five and the story can REALLY get started!
In case you were wondering, this ISN’T the only origin of the five-man-band archetype, although it certainly accounts for a lot of the associated tropes. The Mahabharata is another classic example, with the five Pandava brothers filling out the classic roles very well.
HEADS UP! We have a twitter now! Find us at https://twitter.com/OSPyoutube for all your dorky book-humor needs!
May 19, 2020
Legends Summarized: The Journey To The West (Part II)
Overly Sarcastic Productions
Published 14 Jan 2016The eponymous Journey actually begins! Sure hope this doesn’t take another eighty-three chapters. OH WAIT
Sun Wukong is back, and better than ever! Or … well, or worse, depending on your point of view. He’s getting up to shenanigans again, which is generally pretty problematic — but you know what, he’s doing stuff, and that’s the important thing.
QotD: Amour-propre
The French have this wonderful word, amour-propre, so much better than our English “self-love.” It comes, with its edge, from La Rochefoucauld, his urbane and scintillating Maxims in the seventeenth century. It is the arch-flatterer, “more artful than the most artful of mankind.” In parallel, it comes from Blaise Pascal, who observes that Christianity is the only cure. Then it comes again through Jean-Jacques Rousseau, in the “enlightened” eighteenth century, who thought the primitive savages incapable of amour-propre, because they lacked the gilt-framed mirrors of sophisticated society, in which their pride might be reflected. He imagines it the source of all corruption; and with some authority, for he was himself among the most corrupt of men β this Rousseau who taught us all to “blame society.”
Really there is nothing new under the sun, and the concept comes much earlier from Saint Augustine of Hippo who in his City of God calls it in Latin, amor sui, and puts it about the centre of his review of human tawdriness. That, in turn, is how it came to Pascal: via the French Augustinians, with whom Pascal was in thick, about the time he was writing his Lettres provinciales. One might add, contre Rousseau (and perhaps with Joseph de Maistre) that it goes back farther, to Adam and Eve.
Ye devill appeals to Eve’s amour-propre. She then appeals to Adam’s. That’s how this whole wretched mess got started. Note that this couple predeceased all Rousseau’s noble savages, and that the field anthropologists have since discovered that the primitive tribal types are a lot like us. Which is to say, bad, in many colourful ways, and quite invariably self-regarding.
David Warren, “Amour-propre”, Essays in Idleness, 2016-06-01.
May 12, 2020
Legends Summarized: The Monkey King (Journey To The West Part 1)
Overly Sarcastic Productions
Published 1 Oct 2015Meet the progenitor of all brash, impulsive, superpowerful anime characters! Sun Wukong, the Monkey King and Great Sage, was the most impulsive of them all!
“Wreaking havoc in heaven is so much fun it should be illegal!” -Monkey, probably
I might cover something else before continuing with part two of The Journey To The West. It’s kind of a doozy, and I’m having a lot of trouble convincing myself to cut some parts out. Watch out for Don Quixote in the meantime.
May 6, 2020
May 4, 2020
A very different reading of Tolkien’s Tom Bombadil
Colby Cosh retweeted this link that is certainly an interesting look at one of the more obscure characters in J.R.R. Tolkien’s Middle Earth:
Consider: By his own account (and by Elrond’s surprisingly sketchy knowledge) Bombadil has lived in the Old Forest since before the hobbits came to the Shire. Since before Elrond was born. Since the earliest days of the First Age.
And yet no hobbit has ever heard of him.
The guise in which Bombadil appears to Frodo and his companions is much like a hobbit writ large. He loves food and songs and nonsense rhymes and drink and company. Any hobbit who saw such a person would tell tales of him. Any hobbit who was rescued by Tom would sing songs about him and tell everyone else. Yet Merry β who knows all the history of Buckland and has ventured into the Old Forest many times β has never heard of Tom Bombadil. Frodo and Sam β avid readers of old Bilbo’s lore β have no idea that any such being exists, until he appears to them. All the hobbits of the Shire think of the Old Forest as a place of horror β not as the abode of a jolly fat man who is surprisingly generous with his food.
If Bombadil has indeed lived in the Old Forest all this time β in a house less than twenty miles from Buckland β then it stands to reason that he has never appeared to a single hobbit traveller before, and has certainly never rescued one from death. In the 1400 years since the Shire was settled.
What do we know about Tom Bombadil? He is not what he seems.
Elrond, the greatest lore-master of the Third Age, has never heard of Tom Bombadil. Elrond is only vaguely aware that there was once someone called Iarwain Ben-Adar (“Oldest and Fatherless”) who might be the same as Bombadil. And yet, the main road between Rivendell and the Grey Havens passes not 20 miles from Bombadil’s house, which stands beside the most ancient forest in Middle Earth. Has no elf ever wandered in the Old Forest or encountered Bombadil in all these thousands of years? Apparently not.
Gandalf seems to know more, but he keeps his knowledge to himself. At the Council of Elrond, when people suggest sending the Ring to Bombadil, Gandalf comes up with a surprisingly varied list of reasons why that should not be done. It is not clear that any of the reasons that he gives are the true one.
Now, in his conversation with Frodo, Bombadil implies (but avoids directly stating) that he had heard of their coming from Farmer Maggot and from Gildor’s elves (both of whom Frodo had recently described). But that also makes no sense. Maggot lives west of the Brandywine, remained there when Frodo left, and never even knew that Frodo would be leaving the Shire. And if Elrond knows nothing of Bombadil, how can he be a friend of Gildor’s?
What do we know about Tom Bombadil? He lies.
A question: what is the most dangerous place in Middle Earth? First place goes to the Mines of Moria, home of the Balrog, but what is the second most dangerous place? Tom Bombadil’s country.
By comparison, Mordor is a safe and well-run land, where two lightly-armed hobbits can wander for days without meeting anything more dangerous than themselves. Yet the Old Forest and the Barrow Downs, all part of Tom’s country, are filled with perils that would tax anyone in the Fellowship except perhaps Gandalf.
Now, it is canonical in Tolkein that powerful magical beings imprint their nature on their homes. Lorien under Galadriel is a place of peace and light. Moria, after the Balrog awoke, was a place of terror to which lesser evil creatures were drawn. Likewise, when Sauron lived in Mirkwood, it became blighted with evil and a home to monsters.
And then, there’s Tom Bombadilβs Country.
The hobbits can sense the hatred within all the trees in the Old Forest. Every tree in that place is a malevolent huorn, hating humankind. Every single tree. And the barrows of the ancient kings that lie nearby are defiled and inhabited by Barrow-Wights. Bombadil has the power to control or banish all these creatures, but he does not do so. Instead, he provides a refuge for them against men and other powers. Evil things β and only evil things β flourish in his domain. “Tom Bombadil is the master” Goldberry says. And his subjects are black huorns and barrow wights.
What do we know about Tom Bombadil? He is not the benevolent figure that he pretends to be.
May 1, 2020
QotD: Cynicism
Somewhere around that same eighth-grade mark where we all experimented with being mean, we get the idea that believing in things makes you a sucker — that good art is the stuff that reveals how shoddy and grasping people are, that good politics is cynical, that “realism” means accepting how rotten everything is to the core.
The cynics aren’t exactly wrong; there is a lot of shoddy, grasping, rottenness in the world. But cynicism is radically incomplete. Early modernist critics used to complain about the sanitized unreality of “nice” books with no bathrooms. The great modernist mistake was to decide that if books without sewers were unrealistic, “reality” must be the sewers. This was a greater error than the one it aimed to correct. In fact, human beings are often splendid, the world is often glorious, and nature, red in tooth and claw, also invented kindness, charity and love. Believe in that.
Megan McArdle, “After 45 Birthdays, Here Are ’12 Rules for Life'”, Bloomberg View, 2018-01-30.















