As most will know, the UK government has been steadily working to prevent UK citizens from carrying weapons of any time … except the religious exception for Sikhs to carry the kirpan, which is part of their faith. John Carter claims that the case for the Saxons to carry the seax is at least as strong:
Infamously, as one of its many assaults upon British tradition – the latest of which is the end of jury trials, a right Englishmen have enjoyed since the Magna Carta – the decline’s managers disarmed the British people. The right of (Protestant) Englishmen to keep and bear arms was enshrined in the Glorious Revolution’s 1689 Bill of Rights. The Second Amendment of the American Constitution’s Bill of Rights is essentially a reiteration of this ancient right of Englishmen; indeed, one of the complaints of the revolutionary colonists was that their rights as Englishmen were not being respected by the English crown. The right to bear arms was first expressed in the 1689 Bill of Rights, but its origin is much older, in the ancient Germanic understanding that a free man is an armed man, and that only slaves are prohibited the means of assuring their personal security. Britain’s managerial regime spent the twentieth century patiently gnawing away at the right to bear arms. It began its assault with licensing requirements in 1920, finally escalating to absolute bans following the 1988 Hungerford massacre and the 1996 Dunblane massacre.
As with all of its petty oppressions, the excuse for banning firearms has always been public safety, which the Yookish regime claims to prize much more highly than public liberty, which it does not claim to prize at all, that being the only honest thing about it. The sincerity of these invocations of safety is rendered dubious by the simultaneous premium Westminster, Whitehall, Number 10 Downing, and Buckingham Palace place upon the uninterrupted mass importation of humanoid dross from the most violently dysfunctional countries on the planet, which (notably) started in earnest at almost exactly the same time that the British people were disarmed.
It was not enough to take away the tools of self-defence. The principle of self-defence was also effectively eliminated: if a private citizen injures or kills a criminal in the course of defending himself against criminal predation, he will be charged as a criminal himself. The British people are expected to outsource their personal defence to police who refuse to defend them, in a country to which their government deliberately imports as many dangerous men as it can. Notably, defence against dangerous men of diversity is particularly frowned upon, because this is racist; indeed, even to complain about diversity danger is treated as a worse crime than rape, robbery, assault, or murder. The Yookay arrests more people for speechcrime than any other country on the planet.
Since firearms are banned, Britain’s criminal element has turned to knives, leading to a long-standing hysteria over knife crime. “Zombie-style knives” and “ninja swords” were banned in 2024 and 2025, while online knife sales now require 2-step age verification. There have even been calls to ban knives with sharp points, which would present certain challenges to the culinary arts. Meanwhile the stop-and-search policies intended to control knife crime on the streets are routinely derided as racist, as it is (surprise!) overwhelmingly young black men who are caught with concealed knives, which of course they conceal because their intent is to use them in the commission of robbery, assault, and murder. Which the British people are not permitted to defend themselves from, and which the Yookish police refuse to do anything about.
All of this raises the question of why, precisely, Digwa was walking around with a big knife.
The answer to this is that Digwa is a Sikh, and Sikhs have a special carve-out for the kirpan, a ceremonial knife which their religion mandates they carry with them at all times, as (if I understand correctly) a symbol of resistance to oppression and their readiness to always be prepared to defend the weak from injustice. Symbolic or not, the kirpan is a very real knife, with a very real edge.
The special religious dispensation granted Britain’s Sikhs is merely the most visible double-standard when it comes to keeping weapons. We saw another example during the Southport riots, when large numbers of Muslims turned out on the streets with machetes. Rather than arresting the lot of them (which the Yookish authorities couldn’t do, as they were busy filling the prisons with British protesters), the law enforcement officers on the scene advised them to hide their weapons in their mosque, which out of respect for the delicate sensibilities of the vibrant Islamic community the police would certainly never even dream of searching. One wonders just how many mosques are hiding caches of weapons.
Unlike the benevolently blind eye the Yookish authorities cast upon their treasured Muslims, however, the Sikh exemption is actually written into law.
As the Nowak case broke across social media a few days ago, a lot of people called for an end to this double standard. If whites are disarmed, then everyone else should be as well. There should be no special treatment on account of their heathen gods.
This is an understandable position, but I think it’s the wrong one. It is the thought pattern of The Raped.
Rather than wanting to drag Sikhs down to the subbasement of slavish cuckery into which they’ve been pressed, Anglo-Saxons should instead demand that they, too, be allowed to arm themselves.
The Sikh argument is that their faith requires that they be armed at all time.
The Saxon argument is similar to the Sikh, but if anything it is even more fundamental.
The name Saxon derives from the seax, the characteristic short sword carried by the Germanic invaders who made England their home in the 5th century. “Saxon” literally means “the sons of the knife”, “the people of the blade”, or “the swordsmen”.
The very identity of our tribe is intertwined with privately held armaments. This is pre-political; it’s pre-religious; for the Saxon, armaments are an identitarian symbol that goes to the very core of what a Saxon is. To remove the seax from the Saxon is to strip him of his identity. Which, of course, is the avowed goal of the Fabian social engineers who have laboured for generations to reconstitute the definite form of the Anglo-Saxon into a pliable mush of generic, vaguely-defined, ahistorical, and universally extensible “values” that no Anglo-Saxon had even heard of until five minutes ago.
The same principle obviously applies to knife crime. Criminals are opportunistic predators. They avoid hard prey. There’s profit in jacking up easy meat to get a free iPhone, but not so much in getting stabbed into fresh meat yourself. If every Saxon wore a seax, street crime would very rapidly become a non-issue.
Of course, from the perspective of the Yookish governing apparat, the powerlessness of its subjects against criminal predation is quite an insignificant price to pay in exchange for ensuring the powerlessness of the autochthonous helotry against the apparat itself. If anything it’s a bonus. The regular humiliation of being forced to endure low-level criminality encourages a feeling of helplessness. The rainbow communists will therefore never “allow” the Saxon to rearm himself.
But what if the Saxon wore the seax without permission?
