Quotulatiousness

December 9, 2022

Caesar versus Cato

Filed under: Books, Europe, History — Tags: , , , , , , , — Nicholas @ 03:00

In The Critic, Daisy Dunn reviews Uncommon Wrath: How Caesar and Cato destroyed the Roman Republic by Josiah Osgood:

If there was one thing the Romans did well — aside from sanitation, irrigation and concrete — it was polemic. Cicero composed fourteen fiery Philippics against Mark Antony in the 40s BC, and Catullus jibed at Julius Caesar so profusely in his poems that he had to issue an apology. Less famous, but equally explosive, was Caesar’s own collection of vitriol. The Anticato survives today only in fragments, but according to an ancient satirist, it was originally so long that it took up two scrolls and almost outweighed the penis of Publius Clodius Pulcher, apparently among the best-endowed politicians in Rome.

Caesar wrote it shortly before he became dictator, with the intention of denigrating the memory of Marcus Porcius Cato, “Cato the Younger”. For years the two men had been locked in furious rivalry. Caesar blasted Cato as cold and miserly. Cato despaired at Caesar’s profligacy and tireless womanising. If Caesar was louche in his barely-belted toga and exotic unguents, Cato was positively austere — a prime hair-shirt candidate — with his bare feet, rustic diet, extreme exercise and strict sexual mores; it was most unusual for a Roman to make his wife the first woman he slept with.

Few would argue with Josiah Osgood, Professor of Classics at Georgetown, when he describes Caesar and Cato as opposites. Even Donald Trump and Joe Biden have more in common than they did. Caesar was the nephew of the wife of Gaius Marius, the populist enemy of Sulla, who as dictator had thousands of Italians proscribed and killed in his bid to restore the authority of the Senate. Cato could count Sulla as an old family friend. Caesar belonged to a well-established Roman family and claimed descent from Venus via her son Aeneas. Cato’s family was Sabine, and his most famous ancestor was a mere mortal in the shape of the plebeian writer and highly conservative statesman Cato the Elder.

The differences between Caesar’s and Cato’s personalities mattered because they reflected the differences in their visions for Rome. Osgood sums these up as “an empire wielding its power for the people” (Caesar) versus “a Senate protecting the people from the all-powerful empire builders” (Cato). It is little wonder they came to blows.

Osgood takes the tense relationship between Cato and Caesar as the central focus of his book. He argues that their feud has been overlooked as a contributing factor to the civil war that erupted in 49 BC and brought the Roman Republic crashing to the ground. Blame for this war has more usually been placed on the collapse of the First Triumvirate — an illegal alliance for power forged between Julius Caesar, Pompey the Great and Marcus Licinius Crassus in 60 BC — and the breakdown in relations between Caesar and Pompey in particular. But all wars have long-term and short-term causes. For Osgood, the dispute between Caesar and Cato was significant in at least the medium term.

November 24, 2022

QotD: Roman legionary fortified camps

The degree to which we should understand the Roman habit of constructing fortified marching camps every night as exceptional is actually itself an interesting question. Our sources disagree on the origins of the Roman fortified camp; Frontinus (Front. Strat 4.1.15) says that the Romans learned it from the Macedonians by way of Pyrrhus of Epirus but Plutarch (Plut. Pyrrhus 16.4) represents it the other way around; Livy, more reliable than either agrees with Frontinus that Pyrrhus is the origin point (Liv. 35.14.8) but also has Philip V, a capable Macedonian commander, stand in awe of Roman camps (Liv. 31.34.8). It’s clear there was something exceptional about the Roman camps because so many of our sources treat it as such (Liv. 31.34.8; Plb. 18.24; Josephus BJ 3.70-98). Certainly the Macedonians regularly fortified their camps (e.g. Plb. 18.24; Liv 32.5.11-13; Arr. Alex. 3.9.1, 4.29.1-3; Curtius 4.12.2-24, 5.5.1) though Carthaginian armies seem to have done this less often (e.g. Plb. 6.42.1-2 encamping on open ground is treated as a bold new strategy).

It is probably not the camps themselves, but their structure which was exceptional. Polybius claims Greeks “shirk the labor of entrenching” (Plb. 6.42.1-2) and notes that the stakes the Romans used to construct the wooden palisade wall of the camp are more densely placed and harder to remove (Plb. 18.18.5-18). The other clear difference Polybius notes is the order of Roman camps, that the Romans lay out their camp the same way wherever it is, whereas Greek and Macedonian practice was to conform the camp to the terrain (Plb. 6.42); the archaeology of Roman camps bears out the former whereas analysis of likely battlefield sites (like the Battle of the Aous) seem to bear out the latter.

In any case, the mostly standard layout of Roman marching camps (which in the event the Romans lay siege, become siege camps) enables us to talk about the Roman marching camp because as far as we can tell they were all quite similar (not merely because Polybius says this, but because the basic features of these camps really do seem to stay more or less constant.

The basic outline of the camp is a large rectangle with the corners rounded off, which has given the camps (and later forts derived from them) their nickname: “playing card” forts. The size and proportions of a fortified camp would depend on the number of legions, allies and auxiliaries present, from nearly square to having one side substantially longer than the other. This isn’t the place to get into the internal configuration of the camp, except to note that these camps seemed to have been standardized so that the layout was familiar to any soldier wherever they went, which must have aided in both building the camp (since issues of layout would become habit quickly) and packing it up again.

Now a fortified camp does not have the same defensive purpose as a walled city: the latter is intended to resist a siege, while a fortified camp is mostly intended to prevent an army from being surprised and to allow it the opportunity to either form for battle or safely refuse battle. That means the defenses are mostly about preventing stealthy approach, slowing down attackers and providing a modest advantage to defenders with a relative economy of cost and effort.

In the Roman case, for a completed defense, the outermost defense was the fossa or ditch; sources differ on the normal width and depth of the ditch (it must have differed based on local security conditions) but as a rule they were at least 3′ and 5′ wide and often significantly more than this (actual measured Roman defensive fossae are generally rather wider, typically with a 2:1 ratio of width to depth, as noted by Kate Gilliver. The earth excavated to make the fossa was then piled inside of it to make a raised earthwork rampart the Romans called the agger. Finally, on top of the agger, the Romans would place the valli (“stakes”) they carried to make the vallum. Vallum gives us our English word “wall” but more nearly means “palisade” or “rampart” (the Latin word for a stone wall is more often murus).

Polybius (18.18) notes that Greek camps often used stakes that hadn’t had the side branches removed and spaced them out a bit (perhaps a foot or so; too closely set for anyone to slip through); this sort of spaced out palisade is a common sort of anti-ambush defense and we know of similar village fortifications in pre- and early post-contact North America on the East coast, used to discourage raids. Obviously the downside is that when such stakes are spaced out, it only takes the removal of a few to generate a breach. The Roman vallum, by contrast, set the valli fixed close together with the branches interlaced and with the tips sharpened, making them difficult to climb or remove quickly.

The gateway obviously could not have the ditch cut across the entryway, so instead a second ditch, the titulum, was dug 60ft or so in front of the gate to prevent direct approach; the gate might also be reinforced with a secondary arc of earthworks, either internally or externally, called the clavicula; the goal of all of this extra protection was again not to prevent a determined attacker from reaching the gates, but rather to slow a surprise attack down to give the defender time to form up and respond.

And that’s what I want to highlight about the nature of the fortified Roman camp: this isn’t a defense meant to outlast a siege, but – as I hinted at last time – a defense meant to withstand a raid. At most a camp might need to withstand the enemy for a day or two, providing the army inside the opportunity to retreat during the night.

We actually have some evidence of similar sort of stake-wall protections in use on the East Coast of Native North America in the 16th century, which featured a circular stake wall with a “baffle gate” that prevented a direct approach and entrance. The warfare style of the region was heavily focused on raids rather than battles or sieges (though the former did happen) in what is sometimes termed the “cutting off way of war” (on this see W. Lee, “The Military Revolution of Native North America” in Empires and Indigines, ed. W. Lee (2011)). Interestingly, this form of Native American fortification seems to have been substantially disrupted by the arrival of steel axes for presumably exactly the reasons that Polybius discusses when thinking about Greek vs. Roman stake walls: pulling up a well-made (read: Roman) stake wall was quite difficult. However, with steel axes (imported from European traders), Native American raiding forces could quickly cut through a basic palisade. Interestingly, in the period that follows, Lee (op. cit.) notes a drift towards some of the same methods of fortification the Romans used: fortifications begin to square off, often combined a ditch with the palisade and eventually incorporated corner bastions projecting out of the wall (a feature Roman camps do not have, but later Roman forts eventually will, as we’ll see).

Roman field camps could be more elaborate than what I’ve described; camps often featured, for instance, observation towers. These would have been made of wood and seem to have chiefly been elevated posts for lookouts rather than firing positions, given that they sit behind the vallum rather than projecting out of it (meaning that it would be very difficult to shoot any enemy who actually made it to the vallum from the tower).

When a Roman army laid siege to a fortified settlement, the camp formed the “base” from which siege works were constructed (particularly circumvallation – making a wall around the enemy’s city to keep them in – and contravallation – making a wall around your siege position to keep other enemies out. We’ll discuss these terms in more depth a little later). Some of the most elaborate such works we have described are Caesar’s fortifications at the Siege of Alesia (52 BC; Caes. B.G. 7.72). There the Roman line consisted of an initial trench well beyond bow-shot range from his planned works in order to prevent the enemy from disrupting his soldiers with sudden attacks, then an agger and vallum constructed with a parapet to allow firing positions from atop the vallum, with observation towers every 80 feet and two ditches directly in front of the agger, making for three defensive ditches in total (be still Roel Konijnendijk‘s heart! – but seriously, the point he makes on those Insider “Expert Rates” videos about the importance of ditches are, as you can tell already, entirely accurate), which were reinforced with sharpened stakes faced outward. As Caesar expressly notes, these weren’t meant to be prohibitive defenses that would withstand any attack – wooden walls can be chopped or burned, after all – but rather to give him time to respond to any effort by the defenders to break out or by attackers to break in (he also contravallates, reproducing all of these defenses facing outward, as well).

Bret Devereaux, “Collections: Fortification, Part II: Romans Playing Cards”, A Collection of Unmitigated Pedantry, 2021-11-12.

September 12, 2022

History Summarized: Classical Warfare (Feat. Shadiversity!)

Overly Sarcastic Productions
Published 22 Jul 2017

How did people fight in ancient times? Well that’s a good question! Step right up and I’ll learn you a thing or two about history.
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July 25, 2022

“Yond Cassius has a lean and hungry look; He thinks too much: such men are dangerous“

Filed under: Books, Europe, History — Tags: , , , , , — Nicholas @ 03:00

Rob Henderson considers the character of Julius Caesar (as filtered through Plutach and Shakespeare), and the “Dominance-Oriented Status Seekers” identified in a recent paper:

La morte di Cesare (The death of Caesar)
Oil painting by Vincenzo Camuccini between 1804 and 1805. via Wikimedia Commons.

In the opening scene of Shakespeare’s Julius Caesar (which is drawn from Plutarch’s Lives), the commoners of Rome are seen celebrating Caesar’s recent triumph over Pompey.

Two tribunes (elected officials), Flavius and Marullus, accost two of the commoners, asking them to name their trades and explain why they are out in their best attire rather than working.

The commoners respond to the tribunes’ condescension with indirect answers and puns that annoy the tribunes even more.

Eventually, Flavius and Marullus learn that the plebeians are cheering Caesar. The tribunes scorn them for doing this.

They tell the commoners that Pompey was a Roman too. So Caesar’s success was not truly a triumph for Rome.

Flavius later tells Marullus that they should remove the decorations from Caesar’s statues during Caesar’s parade.

Marullus questions this plan, stating that it also happens to be the Feast of Lupercal, a celebration of fertility.

But Flavius is adamant that they remove the ornaments, because the removal will help prevent Caesar from seeing himself as too great.

This first scene of Julius Caesar shows that the tribunes want to prevent the rise of a potential tyrant. But they themselves are more than willing to push the commoners around.

Later, two other prominent Romans — Brutus and Cassius — are likewise shown expressing their concerns about Caesar’s growing popularity.

Cassius asks Brutus how Caesar has any more right to greatness than Brutus or himself.

Cassius tells Brutus a story: When they were young, Cassius saved young Julius Caesar from drowning. Cassius always viewed himself as superior for rescuing Caesar. He is now aggravated that Caesar has risen above him.

Cassius decides to orchestrate Caesar’s assassination. Cassius gradually convinces other members of the Roman elite to help him carry out the conspiracy.

Meanwhile, Caesar himself, speaking privately with Mark Antony, expresses suspicions about Cassius:

    CAESAR
    Let me have men about me that are fat,
    Sleek-headed men, and such as sleep a-nights.
    Yond Cassius has a lean and hungry look.
    He thinks too much. Such men are dangerous.
    ANTONY
    Fear him not, Caesar; he’s not dangerous.
    He is a noble Roman, and well given.
    CAESAR
    Would he were fatter! But I fear him not.
    Yet if my name were liable to fear,
    I do not know the man I should avoid
    So soon as that spare Cassius. He reads much,
    He is a great observer, and he looks
    Quite through the deeds of men. He loves no plays,
    As thou dost, Antony; he hears no music;
    Seldom he smiles, and smiles in such a sort
    As if he mocked himself and scorned his spirit
    That could be moved to smile at anything.
    Such men as he be never at heart’s ease
    Whiles they behold a greater than themselves,
    And therefore are they very dangerous.
    I rather tell thee what is to be feared
    Than what I fear; for always I am Caesar.
    Come on my right hand, for this ear is deaf,
    And tell me truly what thou think’st of him.

Caesar is saying all men are hungry, either for food, entertainment (“he loves no plays … he hears no music”), or power. If prosperous men aren’t tempted by food and entertainment, then they crave power. Thus, prosperous men who are lean are dangerous.

Mark Antony dismisses Caesar’s concerns about Cassius, because Cassius is a “noble Roman”. But as events unfold, we see that Antony was misguided.

Caesar was correct in his judgment of Cassius.

The eminent literary critic (and my former professor) Harold Bloom has stated that Caesar’s “estimate of Cassius shows him to be the best analyst of another human being in all of Shakespeare”.

Bloom goes on to characterize Cassius as embodying a “spirit of resentment, unhappy as he is at contemplating greatness beyond him”.

Cassius secretly arranges to have fake notes sent to Brutus, who is fooled into thinking the notes have been written by ordinary Roman citizens who want the Roman elites to stand up against Caesar.

When persuading the other conspirators to help him carry out the assassination plot, Cassius’s stresses his concern for the future of Rome.

But Cassius’s story to Brutus indicates that the assassination was in part fueled by his resentment that Caesar grew into someone more powerful than himself, thus upending their former status disparity.

July 5, 2022

Julius Caesar and the City of Rome

Filed under: Architecture, History, Italy, Religion — Tags: , , , — Nicholas @ 02:00

toldinstone
Published 14 May 2021

Julius Caesar was not only a gifted general and fiercely ambitious politician. He was also a great builder, who reshaped the heart of Rome in his own image.

For much more on Caesar and his successors, check out my book Naked Statues, Fat Gladiators, and War Elephants: Frequently Asked Questions about the Ancient Greeks and Romans.

https://www.amazon.com/Naked-Statues-…

If you’re so inclined, you can follow me elsewhere on the web:

https://www.patreon.com/toldinstone
https://www.reddit.com/r/AskHistorian…
https://www.instagram.com/toldinstone/
https://www.goodreads.com/author/show…

0:00 Introduction
1:29 The Forum in Caesar’s time
3:30 Caesar’s new forum
4:42 The Temple of Venus Genetrix
5:37 The Basilica Julia
6:10 The Curia and Rostra
6:57 Dedication games
8:02 Caesar the god

Thanks for watching!

June 9, 2022

QotD: Cicero and the end of the Roman Republic

Filed under: Books, Europe, History, Quotations — Tags: , , , , — Nicholas @ 01:00

De legibus (“On the Laws”) along with his earlier work, De re publica (“On the Republic”) show Cicero attempting to grapple with the nature of the Roman Republic and the prospect for reform. In a sense, De re publica looks backwards, with the discussion couched in a fictional dialogue set at the tail end of the life of Scipio Aemilianus (185-129 BC), although Cicero intends the subject – a rumination on the nature of the Republic and its proper workings, based on a discussion of its history – to be applicable in his own time.

De legibus is more aggressively forward looking. Set in Cicero’s own time (it is a dialogue between Cicero, his brother Quintus and their friend Atticus), De legibus first sets out a theory for the general foundation of law […] to use as the basis for a reformed model of the Roman Republic, which is summarized in the third book. Damage to the text means that De legibus cuts off in book three, and there are smaller gaps and fragments in the earlier books as well.

It’s important to get a sense of the situation in the 50s B.C. when Cicero is writing to understand why he feels this is necessary. The previous round of civil wars had ended in 82 B.C., with the victor, the arch-conservative L. Cornelius Sulla, imposing a revised republic with shocking brutality and bloodshed. By the 50s, it would have been clear to anyone paying attention that the peace and apparent stability of the Sullan reforms had been a mirage – the disruptions of the 60s (including the Catilinarian conspiracy, foiled by Cicero) were not one-offs, but merely the first rattlings of the wheels coming off the cart entirely. I don’t want to get too deep into the woods of how exactly this happened; there are any number of good books on the collapse of the Republic which deal with this period (Scullard’s From the Gracchi to Nero (1959) is a venerable and straight-forward narrative of the period; Syme, The Roman Revolution (1939) is probably the most influential – reading both can serve as a foundation for getting into the more recent and often more narrowly directed literature on the topic, note also Flowers, Roman Republics (2011)).

It’s in this context – as the Republic is clearly shaking apart – that Cicero is ruminating on the nature of the Republic, how it functions, what it is for, and how it might be set right. Despite this, Cicero should not be taken for a radical, or even really for much of a reformer; Cicero is a staunch conservative looking to restore the function of the old system, in many cases by a return to tradition as much as the renovation of it. Cicero’s corpus is a plea to save the Republic as it was, not to bury it; it was a plea, of course, that would go unanswered. In a real sense, the Republic died with Cicero.

Bret Devereaux, “Collections: A Trip Through Cicero (Natural Law)”, A Collection of Unmitigated Pedantry, 2019-12-12.

May 14, 2022

QotD: The farming cycle in pre-modern Mediterranean cultures

As you might imagine, time in agriculture is governed by the seasons. Crops must be planted at particular times, harvested at particular times. In most ancient societies, the keeping of the calendar was a religious obligation, a job for educated priests (either a professional priestly class as in the Near East, or local notables serving as amateurs, as in Greece and Rome).

The seasonal patterns vary a bit depending on the conditions and the sort of wheat being sown. In much of the Mediterranean, where the main concern was preserving a full year’s moisture for the crop, planting was done in autumn (November or October) and the crop was harvested in early summer (typically July or August). In contrast, the Han agricultural calendar for wheat planted in the spring, weeded over the summer and harvested in fall. The Romans generally kept to the autumn-planting schedule, except our sources note that on land which was rich enough (and wet enough) to be continuously cropped year after year (without a fallow), the crop was sown in spring; this might also be done in desperation if the autumn crop had failed. In Egypt, sowing was done as the Nile’s flood waters subsided at the beginning of Peret (in January), with the harvest taking place in Shemu (summer or early fall).

(As an aside on the seasons: we think in terms of four seasons, but many Mediterranean peoples thought in terms of three, presumably because Mediterranean winters are so mild. Thus the Greeks have three goddesses of the seasons initially, the Horae (spring, summer and fall) and Demeter’s grief divides the year into thirds not fourths in the Homeric Hymn to Demeter. In ancient Egypt, there were three seasons: Akhet (Flood); Peret (Emergence [of fertile lands as the waters recede]) and Shemu (Low Water). The perception of the seasons depended on local climate and local cycles of agriculture.)

Bret Devereaux, “Collections: Bread, How Did They Make It? Part I: Farmers!”, A collection of Unmitigated Pedantry, 2020-07-24.

April 18, 2022

Republic to Empire: The Augustan Settlement

Filed under: Europe, History, Italy, Military — Tags: , , , , , , — Nicholas @ 04:00

seangabb
Published 23 Mar 2021

Here is the tenth lecture, which covers the Augustan Settlement and the ending of the Roman Republic. Discussion includes: the Constitutional Settlements, graphical representations of the old and new Roman Constitutions; opinions in Rome and the provinces of the new order; the legitimisation propaganda; the general success of the reign of Augustus.
(more…)

April 11, 2022

Republic to Empire: The Ides of March to Actium

seangabb
Published 13 Mar 2021

In 120 BC, Rome was a republic with touches of democracy. A century later, it was a divine right military dictatorship. Between January and March 2021, Sean Gabb explored this transformation with his students. Here is one of his lectures. All student contributions have been removed.
(more…)

April 10, 2022

History of Rome in 15 Buildings 04. Ara Pacis

Filed under: Architecture, Europe, History — Tags: , , , , , — Nicholas @ 02:00

toldinstone
Published 27 Sep 2018

Augustus dominates this fourth episode of our History of Rome, which uses the Ara Pacis Augustae (Altar of the Augustan Peace) to discuss the first emperor’s reign, reforms, and propaganda. I also threw in a gripping description of the Battle of Actium.

If you enjoyed this video, you might be interested in my book Naked Statues, Fat Gladiators, and War Elephants: Frequently Asked Questions about the Ancient Greeks and Romans. You can find a preview of the book here:

https://toldinstone.com/naked-statues…

If you’re so inclined, you can follow me elsewhere on the web:

https://www.reddit.com/r/AskHistorian…
https://www.instagram.com/toldinstone/

To see the story and photo essay associated with this video, go to:
https://toldinstone.com/ara-pacis/

Thanks for watching!

April 7, 2022

Republic to Empire: The Triumph of Caesar

Filed under: Europe, History, Italy, Military — Tags: , , , , , , , , — Nicholas @ 06:00

seangabb
Published 5 Mar 2021

In 120 BC, Rome was a republic with touches of democracy. A century later, it was a divine right military dictatorship. Between January and March 2021, Sean Gabb explored this transformation with his students. Here is one of his lectures. All student contributions have been removed.
(more…)

April 3, 2022

History of Rome in 15 Buildings 03. The Forum of Caesar

Filed under: Architecture, Europe, History, Italy — Tags: , , , , — Nicholas @ 02:00

toldinstone
Published 27 Sep 2018

In this third episode of our History of Rome, focused on the Forum of Julius Caesar, we discuss (as might be expected) Julius Caesar, the last and greatest of the generals who reshaped the Roman Republic in their own image. Caesar dominates the stage, but there are walk-on bits for a crew of pirates, forty trained elephants, and Cleopatra.

If you enjoyed this video, you might be interested in my book Naked Statues, Fat Gladiators, and War Elephants: Frequently Asked Questions about the Ancient Greeks and Romans. You can find a preview of the book here:

https://toldinstone.com/naked-statues…

If you’re so inclined, you can follow me elsewhere on the web:

https://www.reddit.com/r/AskHistorian…
https://www.instagram.com/toldinstone/

To see the story and photo essay associated with this video, go to:
https://toldinstone.com/the-forum-of-…

Thanks for watching!

April 2, 2022

QotD: The pre-modern farming household

Looking at our peasant household, what we generally have are large families on small farms. The households in these farms were not generally nuclear households, but extended ones. Pre-Han Chinese documents assume a household to include three generations: two elderly parents, their son, his wife, and their four children (eight individuals total). Ptolemaic and Roman census data reveal a bewildering array of composite families, including multi-generational homes, but also households composed of multiple nuclear families of siblings (so a man, his wife, his brother and then brother’s wife and their children, for instance), and so on. Normal family units tended to be around eight individuals, but with wide variation (for comparison, the average household size in the United States for a family is 3.14).

At the same time that households were large (by modern standards), the farms they tilled were, by modern standards, very small. The normal size of a Roman household small farm is generally estimated between 5 and 8 iugera (a Roman measurement of land, roughly 3 to 5 acres); in pre-Han Northern China (where wheat and millet, not rice, were the staple crops), the figure was “one hundred mu (4.764 acres)” – essentially the same. In Languedoc, a study of Saint-Thibery in 1460 showed 118 households (out of 189) on farms of less than 20 setérée (12 acres or so; the setérée appears to be an inexact unit of measurement); 96 of them were on less than 10 setérée (about 6 acres). So while there is a lot of variation, by and large it seems like the largest cluster of household farms tend to be around 3 to 8 acres or so; 5 acre farms are a good “average” small farm.

This coincidence of normal farm size and family size is not an accident, but essentially represents multi-generational family units occupying the smallest possible farms which could support them. The pressures that produce this result are not hard to grasp: families with multiple children and a farm large enough to split between them might do so, while families without enough land to split are likely to cluster around the farm they have. Pre-modern societies typically have only limited opportunities for wage labor (which are often lower status and worse in conditions than peasant farming!), so if the extended family unit can cluster on a single farm too small to split up, it will (with exception for the occasional adventurous type who sets off for high-risk occupations like soldier or bandit).

Now to be clear that doesn’t mean the farm sizes are uniform, because they aren’t. There is tremendous variation and obviously the difference between a 10 acre small farm and a 5 acre small farm is half of the farm. Moreover, in most of the communities you will have significant gaps between the poor peasants (whose farms are often very small, even by these measures), the average peasant farmer, and “rich peasants” who might have a somewhat (but often not massively so) larger farm and access to more farming capital (particularly draft animals). […] Nevertheless, what I want to stress is that these fairly small – 3-8 acres of so – farms with an extended family unit on it make up the vast majority of farming households and most of the rural population, even if they do not control most of the land (for instance in that Languedoc village, more than half of the land was held by households with more than 20 setérée a piece, so a handful of those “rich peasants” with larger accumulations effectively dominated the village’s landholding […]).

This is our workforce and we’re going to spend this entire essay talking about them. Why? Because these folks – these farmers – make up the majority of the population of basically all agrarian societies in the pre-modern period. And when I say “the majority” I mean the vast majority, on the order of 80-90% in many cases.

Bret Devereaux, “Collections: Bread, How Did They Make It? Part I: Farmers!”, A collection of Unmitigated Pedantry, 2020-07-24.

March 29, 2022

Roman Battle Tactics

Filed under: Europe, History, Military, Weapons — Tags: , , , — Nicholas @ 02:00

Historia Civilis
Published 9 Jul 2015

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Music is Beethoven’s Sonata 8, ‘Pathetique’ – II. Adagio cantabile, performed by Daniel Veesey

March 28, 2022

Republic to Empire: Catiline, Cicero, Crassus, Pompey, Caesar the Death Spiral

Filed under: Europe, History — Tags: , , , , , , , , , — Nicholas @ 04:00

Update 6 Feb 2024: Dr. Gabb replaced the original part 7 which discussed the cultural impact of Ancient Greece on the rising Roman Republic.

seangabb
Published 20 Feb 2021

In 120 BC, Rome was a republic with touches of democracy. A century later, it was a divine right military dictatorship. Between January and March 2021, Sean Gabb explored this transformation with his students. Here is one of his lectures. All student contributions have been removed.

Here is the seventh lecture, which discusses the Catiline Conspiracy and the rise and disintegration of the First Triumvirate of Caesar, Pompey and Crassus. There is a digression on Eastern politics and the Parthian Empire.
(more…)

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