… an empire is a state where the core ruling population exercises control and extracts resources from a periphery which is composed of people other than the core group (linguistically/culturally/ethnically/religiously distinct). So an empire is a state where one set of people (the core) extract resources (typically by force) from another set of people (the periphery).
That definition goes back to the root of the word in Latin: imperium, literally meaning a command or control; imperium comes from the Latin verb imperio (lit: “to order or command”). Thus imperium was a sphere of command over others. In Roman politics, this could mean an individual had the authority to command an army or to set up courts (consuls, praetors and dictators had this sort of imperium), but the Romans understood their empire as a sort of command exercised by the Senate and People of Rome over non-Roman people, thus they called that too imperium – an imperium of the Roman people (imperium populi Romani), crucially over the non-Roman people; once cannot, after all, have imperium over one’s self. An imperium of the Roman people must be an imperium over someone else.
Contrary to the venerable Wikipedia, empire does not require a monarchy. Rome was an empire while it was still a Republic, and France continued to hold an empire after it stopped being a monarchy. Athens, famously, converted the Delian League into an Athenian Empire (the Greek word used is ἀρχή (“arche“, pronounced ar-KHAY) while it was still, internally, a democracy. Often, when discussing the internal politics of these states (especially for Rome and France) we will distinguish between a period of “empire” and “republic” to note the shift from a republic to a monarchy or vice-versa, but that sort of nomenclature should not be taken to disguise the fact that, for instance, the Roman Republic in 150 B.C. was very much possessed of an empire, while still functioning as a republic.
Empire, I should note, seems to be one of – if not the – dominant form of large-scale human social organization since at least the bronze age (which is to say: since as far back as our sources let us see clearly). Ideas like loose federations of states (e.g. the EU) or nation-states are relatively new; in many cases, our modern nation-states are merely the consolidated form of what were originally empires of various sizes (e.g. China, Russia, but also France (see: Crusade, Albigensian), etc.). We don’t think about them that way anymore, because the steady application of state power created the shared culture that subsequently formed the foundation for the nation […] In many respects, empire is normal (which, please note, does not mean it is good), whereas this modern world composed primarily of nation-states is an unusual aberration.
Bret Devereaux, “Collections: Why Are There No Empires in Age of Empires?”, A Collection of Unmitigated Pedantry, 2019-11-22.
March 12, 2022
QotD: Defining an empire
March 3, 2022
QotD: Diversity was Rome’s strength … as is true of almost every empire in history
Quite a few people look at a map like that, classify most of Rome’s territories as “Italian” and assume there is a large, homogeneous ethnic core there (except, I suspect, anyone who has actually been to Italy and is aware that Italy is hardly homogeneous, even today!). But Roman Italy in 218 B.C. was nothing like that.
Peninsular Italy (which doesn’t include the Po River Valley) contained a bewildering array of cultures and peoples: at least three distinct religious systems (Roman, Etruscan, Greek), half a dozen languages (some completely unrelated to each other) and many clearly distinct cultural and ethnic groups divided into communities with strong local identities and fierce local rivalries (if you want more on this, check out Salmon, The Making of Roman Italy (1982), Fronda, Between Rome and Carthage (2010), and Keaveney, Rome and the Unification of Italy (2005)).
The Roman army was by no means entirely Roman – it was split between Roman citizens and what the Romans called the socii (lit: “allies”) – a polite term for the communities they had subjugated in Italy (a periphery!). Rome demanded military service – this was the resource they would extract – from these communities; the socii pretty much always made up more than half of the army. Diversity was literally the Roman strength, in terms of total military force. Without it, Rome would have remained just one city-state in Italy, and not a particularly important one besides.
(As an aside: while citizenship is extended to nearly all of Italy in the 80s B.C., by then Rome is making extensive use of non-Italian troops in its armies. by the early empire, half of the army – the auxilia – were non-Roman citizens recruited from the provinces. Roman armies were essentially never majority “Roman” in any period, save possibly for the third century. And before anyone asks what about even earlier than my snapshot – it is quite clear – both archaeologically and in the Romans’ own foundation myths – that Rome was a fusion-society, culturally diverse from the city’s foundation. Indeed, sitting at the meeting point of Latin and Etruscan cultural zones as well as upland and coastal geographic zones was one of the great advantages Rome enjoyed in its early history, as near as we can tell.)
Outside of Italy, narrowly construed, the diversity only increases. Sicily’s population included Greeks, Punic (read: Carthaginian) settlers, and the truly native non-Greeks. Sardinia and Corsica had their own local culture as well. Cisalpine Gaul – the Po River Valley – was, as the name implies, mostly Gallic! As the Romans expended into Spain during the Second Punic War, they would add Iberians, Celt-Iberians, and yet more Punic settlers to their empire. And even those descriptions mask tremendous diversity – Iberians and Celt-Iberians were about as diverse among themselves as the Italians were; a quick read of Strabo reveals a wonderful array of sub-groups in all of these regions, with their own customs, languages, and so on.
Even if the Romans didn’t raise military force directly from any one of these groups, they do need to raise revenue from them – remember, the entire point of having the empire is to raise revenue from it, to make other people do the farming and mining and other labor necessary to support your society from the proceeds of their tribute. To keep that revenue flowing – revenue that, as the Roman army professionalized in the late second century B.C., increasingly paid for Roman military activity which held the empire together – you need to be good at managing those groups. Empires that are bad at handling a wide array of different cultures/religions/languages do not long remain empires.
Bret Devereaux, “Collections: Why Are There No Empires in Age of Empires?”, A Collection of Unmitigated Pedantry, 2019-11-22.
March 1, 2022
What was lost when the Library of Alexandria burned?
Kings and Generals
Published 18 Nov 2021⚔️Myth of Empires is out in Early Access on Steam, check it out and make sure to wishlist it https://click.fan/KingsGenerals-MoE
Kings and Generals’ historical animated documentary series on the history of Ancient Civilizations and Ancient Greece continue with a video on the Library of Alexandria, as we ask what was lost when the library burned.
Support us on Patreon: http://www.patreon.com/KingsandGenerals or Paypal: http://paypal.me/kingsandgenerals … We are grateful to our patrons and sponsors, who made this video possible: https://docs.google.com/document/d/1o…
The video was made by animator Waily Romero and illustrator Simone González, while the script was researched and written by David Muncan. This video was narrated by Officially Devin (https://www.youtube.com/user/OfficiallyDevin).
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February 28, 2022
Roman Republic to Empire 03 Inequality and Corruption
seangabb
Published 5 Feb 2021[Update 2023-03-02 – Dr. Gabb took down the original posts and re-uploaded them.]
Here is the third lecture, which describes the decay of the Roman Constitution as a result of changes in patterns of land tenure in Italy after the Second Punic War, and as a result of the flood of foreign money into Rome from military victories and war indemnities and bribes.
(more…)
February 16, 2022
Roman Republic to Empire 02 The Carthaginian Curse
seangabb
Published 5 Feb 2021[Update 2023-03-02 – Dr. Gabb took down the original posts and re-uploaded them.]
Here is the second lecture, which describes the vindictive treatment of Hannibal and Carthage, and explains this in terms of how the Second Punic War destabilised both Italy and the Roman Constutition. Between January and March 2021, Sean Gabb explored this transformation with his students. Here is one of his lectures. All student contributions have been removed.
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February 8, 2022
Roman Republic to Empire: 01 Mistress of the Mediterranean
seangabb
Published 21 Jan 2021[Update 2023-03-02 – Dr. Gabb took down the original posts and re-uploaded them.]
In 120 BC, Rome was a republic with touches of democracy. A century later, it was a divine right military dictatorship. Between January and March 2021, Sean Gabb explored this transformation with his students. Here is one of his lectures. All student contributions have been removed.
(more…)
February 6, 2022
QotD: Marcus Tullius Cicero
Cicero was a key politician in the Late Republic, but it was his misfortune that his life was spent in an era where words meant less than weapons. He sided with Pompey against Caesar, but was granted clemency after Pompey’s defeat. He was not involved in Caesar’s assassination – he was still too much an outsider for some of the stuck-up Roman elitists who made up the conspiracy (though he correctly pointed out at the time that leaving Antony alive would be a fatal mistake). In the aftermath of the assassination, he identified (correctly) Antony as the key threat to the Republic and worked to discredit him politically in a devastating series of speeches named the Philippics (in honor of a similar set of speeches made by the Athenian Demosthenes against Philip II of Macedon, father of Alexander). Cicero’s political assault on Antony succeeded – his reputation was ruined and his popularity in Rome never recovered – but it cost Cicero his life when Antony, in league with Octavian, moved into the capital and had Cicero murdered. Cicero’s literary legacy survived him, however, in part because it was useful for Augustus’ own political ends (e.g. Plut. Cic. 49.5-6).
Cicero’s position as the most eloquent orator of the Latin language – and probably its best prose stylist – is largely uncontested. It was his speaking skills – honed in the courts – that made him so politically successful. He was also a prolific writer and a tremendous amount of his writings survive, including both legal and political speeches, private letters, handbooks on oratory, and a set of philosophical works. As anyone who has read Cicero can tell you, he also has a deserved reputation for pride and self-aggrandizement. While many of Cicero’s contemporaries and readers down to the modern era have been impressed by Cicero’s thinking and eloquence, I feel confident in asserting no one – alive or dead – will ever be more impressed by Cicero than Cicero was impressed by himself.
Bret Devereaux, “Collections: A Trip Through Cicero (Natural Law)”, A Collection of Unmitigated Pedantry, 2019-12-12.
January 27, 2022
Carthage: The Empire of Melqart
Thersites the Historian
Published 11 Nov 2021In this lecture, we look at why it is so hard to find Punic material remains and where one can search for what little there is left to find.
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December 30, 2021
The Cursus Honorum of the late Roman Republic
At Founding Questions, Severian notes that the Cursus Honorum — the formal “career path” for ambitious men in the late Roman Republic was a remarkably effective process … that ended up being a victim of its own success:
Ahhh, God bless the autists at Wiki, they’ve got it down to a chart:
This is from Caesar’s time, and since one of this blog’s main themes is the confusion between process and outcome, let’s put it right up front: This system, the cursus honorum, was designed to produce men like Julius Caesar …
… and you can take that in either sense.
Caesar is one of the most mulled-over men in history, but nobody seriously doubts that he was at least competent at pretty much everything. Maybe he didn’t make the big list of “Greatest Pontifices Maximi” (or however the Latin goes), but he wasn’t a disgrace to the toga, either. If it was a public function in the Late Roman Republic, Caesar was at least decent at it.
And that’s what the cursus honorum was designed to do. It was a three-fer: It gave you competent public officials, but it also gave young ruling class men some seasoning. Most importantly, it was a way of nurturing talent that also hedged against the Peter Principle. If you want to argue that that makes it a four-fer, go nuts, but the point is, it was a pretty good system … up to a point, and if you’re a regular reader, you know what that point is: The Dunbar Number, at which point relationships become too complex to be managed personally, and bureaucratic structures replace them.
One wishes later governments had something like this — if a guy starts out as a quaestor and discovers he can’t handle it, he’ll bring that knowledge with him to the Senate. (Of course, if he can’t even manage to get elected to that, he’ll know full well his level of talent, and he’ll sit down and shut up on the Senate’s back benches). Note too that the bottom rung is military service — since at that time legionaries were all militia, the voters got a good look at you where it really matters, right from the beginning.
By the time a man reaches the top, then, he has intimate experience of ALL the public offices. Not only that, but he’s well known to everyone who matters, since in between the various offices he’s in the Senate, making connections (or out in the provinces, making other — but no less valuable — connections). A consul, then, is pretty much by definition omnicompetent. He did a good enough job in all the previous public offices that he didn’t disqualify himself for the top slot. Also, he’s been thoroughly vetted — everyone who matters, at pretty much every level of society, has had a good look at him (or, at worst, has a good friend who has had a good look at him).
Obviously it wasn’t a perfect system. Rome had her share of inept consuls, because people are people and sometimes “promotion to your level of incompetence” means “promotion to the very top job”. But for the most part it worked well, and even if a guy turned out to be a dud as consul, well, what can you do? Everyone had at least a reasonable expectation that he’d be able to handle it, which is pretty much the best one can consistently achieve in human affairs. Not only that, but because of the candidate’s long experience and careful vetting, you had a much better than average chance of getting a real winner …
… a man like Caesar, who is at minimum competent at everything, and outstanding at lots of things.
December 27, 2021
Celebrating Saturnalia with Cato’s Globi
Tasting History with Max Miller
Published 15 Dec 2020Help Support the Channel with Patreon: https://www.patreon.com/tastinghistory
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De Agricultura by Cato the Elder: https://amzn.to/3qxL5P5
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**Amazon offers a small commission on products sold through their affiliate links, so each purchase made from this link, whether this product or another, will help to support this channel with no additional cost to you.Subtitles: Jose Mendoza
GLOBI
ORIGINAL 2ND CENTURY BC RECIPE (From De Agricultura by Cato the Elder)
Globi to be made thus: Mix the cheese and spelt in the same way. Make as many as desired. Pour fat into a hot copper vessel, and fry one or two at a time, turning them frequently with two sticks, and remove when done. Coat with honey, sprinkle with poppy-seeds, and serve.MODERN RECIPE
INGREDIENTS
– 1 Cup (240g) Ricotta Cheese
– 1 Cup and 1 tablespoon (120g) Spelt, Durum or other whole grain flour
– 1 Quart (1 L) of fat or oil
– 1/3 Cup (80ml) Honey
– Poppy SeedsMETHOD
1. Mix the cheese and flour in a large bowl, then form it into balls about 1 inch across. This recipe should make 12-15 balls.
2. Heat the oil over a high heat until it reaches 350°F (175°C). Turn heat to medium and fry two to three balls at a time, turning every 10 to 15 seconds with tongs. At 60 seconds, begin to check the color; once they are a golden brown (60-90 seconds) take them out and set them on a wire rack over paper towels to drain. Repeat until all of the globi are fried.
3. Dip the dried globi in honey (heating the honey can help if it is too thick). Then sprinkle with poppy seeds and serve.PHOTO CREDITS
Saturn: By inconnu – User:Jean-Pol GRANDMONT (2011), CC BY 3.0, https://bit.ly/39OKgLF
A Statue of Chronos: By Rufus46 – Own work, CC BY-SA 3.0, https://bit.ly/3giv9eH
Pileus: By Marie-Lan Nguyen (2009), CC BY 2.5, https://bit.ly/3osYo1l
Roman Collared Slaves: Ashmolean Museum, CC BY-SA 2.0 https://bit.ly/36OoIgz
Candles Oberflacht: Landesmuseum Württemberg, CC BY-SA 3.0 https://bit.ly/2Lf9yZp
Roman Figurines: Carole Raddato from FRANKFURT, Germany, CC BY-SA 2.0 https://creativecommons.org/licenses/…#tastinghistory #saturnalia #globi #romancooking
December 18, 2021
Saturnalia
Historia Civilis
Published 17 Dec 2016Io, Saturnalia!
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“I //\\ I,” by Discount Fireworks
December 13, 2021
The Battle of Cannae (216 B.C.E.)
Historia Civilis
Published 29 Jun 2015Patreon | http://historiacivilis.com/patreon
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Website | http://historiacivilis.comMusic is Beethoven’s “Sonata No. 32 in C Minor, Op. 111” – I. Maestoso – Allegro con brio ed appassionato, performed by Daniel Veesey
December 12, 2021
How They Did It – Pet Dogs in Ancient Rome
Invicta
Published 12 Sep 2018Our history with man’s best friend stretches far into the past. Today we take a look at the lives of dogs in ancient Rome; how they named, trained, and raised them.
Bibliography:
Xenophon and Arrian: On Hunting (1999) translated by A. A. Phillips and M. M. Willcock
Metamorphoses Book III by Ovid
Names of Dogs in Ancient Greece by Adrienne Mayor
Greek and Roman Household Pets by Francis D. LazenbyArtwork:
Beverly Johnson (https://www.behance.net/bevsi)Music:
“Strings and Drums Comedy” by 8th Mode Music
“Emotional” by 8th Mode Music#RomanHistory
#HowTheyDidIt
December 6, 2021
The Battle of Lake Trasimene (217 B.C.E.)
Historia Civilis
Published 22 Jun 2015Patreon | http://historiacivilis.com/patreon
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Website | http://historiacivilis.comMusic is Beethoven’s “Sonata No. 07 in D Major, Op. 10 No. 3” – I. Presto, performed by Daniel Veesey.
December 3, 2021
The Battle of the Trebia River (218 B.C.E.)
Historia Civilis
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Website | http://historiacivilis.comMusic is Beethoven’s “Sonata No. 11 in B Flat Major Op. 22” – I. Allegro con brio. Performed by Daniel Veesey
