Jen Gerson considers the moral smallness of Canadian government wiggling out of labelling China’s treatment of their Uyghur minority as the genocide it certainly is:
This week, the Prime Minister of an admittedly genocidal G7 state refused to condemn China for its treatment of its minority Uyghur population. A treatment that has included family separation, forced sterilization, and warehousing thousands of people in what can only be described as modern concentration camps.
Justin Trudeau failed to condemn China, noting, quite rightly, that genocide is an “extremely loaded” term. One not to be bandied about lightly. It demonstrates some moral cowardice on his part, certainly, but also a degree of pragmatism. Canada’s squeaky and lonely objection would do little good. We’re already in a vulnerable position, what with the ongoing captivity of two Canadians who remain in Chinese detention as an act of retaliation for our arrest of Huawei executive Meng Wanzhou. A declaration of genocide in this case is probably better handled by a collection of nations. As long as we can live with the shame of the smallness that such an argument implies.
(Although perhaps it was unwise to pin so many of our early hopes of an early vaccine rollout on a doomed collaboration with a Chinese manufacturer with a vaccine backed by China’s Institute of Biotechnology and its Academy of Military Medical Sciences. Who could have predicted we would run into problems with such a notoriously reliable and honourable global partner that occasionally engages in hostage diplomacy? But I digress.)
The real issue with Trudeau’s grovelling little deflection on the question of Chinese genocide is that it made his own position on the subject not two years ago impossible to ignore in comparison. The final report of the Missing and Murdered Indigenous Women and Girls inquiry stated that the truths it uncovered in the process of its years-long investigations:
… tell the story — or, more accurately, thousands of stories — of acts of genocide against First Nations, Inuit and Métis women, girls, and 2SLGBTQQIA people. This violence amounts to a race-based genocide of Indigenous Peoples … This genocide has been empowered by colonial structures, evidenced notably by the Indian Act, the Sixties Scoop, residential schools, and breaches of human and Inuit, Métis and First Nations rights, leading directly to the current increased rates of violence, death, and suicide in Indigenous populations.
Several pundits at the time noted at the time that this stretched the definition of “genocide” beyond ordinary recognition. “Genocide” is not the result of a set of compounding government failures over time: it’s a word that we reserve to describe a discreet set of acts motivated by the deliberate intent to decimate or totally exterminate an ethnic population. But after a day or so of hemming and hawing on the issue after the report was released, our prime minister noted: “The issue that we have is that people are getting wrapped up in debates over a very important and powerful term … We accept the finding that this was genocide, and we will move forward to end this ongoing national tragedy.”
There was some careful phrasing in this response. Note, Trudeau agreed that this was genocide, not that it is genocide. The prime minister dodged the implication that Canada is engaged in deliberate ethnic cleansing. But it’s worth peeling back the skin of the onion, past the obvious and easy allegation of hypocrisy, and instead ask ourselves why?
Why can we get away with calling ourselves a genocidal state, but not China?
