The Royal Commission on the Operation of the Poor Laws, set up in 1832, was chaired by Charles Blomfield, Bishop of London. It numbered several other prominent churchmen among its members. The deliberations of this body led to the Poor Law Reform Act of 1834. This charming statute was based on the idea that the provision of poor relief must be made so torturous and degrading that only those suffering from extreme starvation and indigence would accept it. The sole form of assistance was to be within the context of workhouses, which were to be made as miserable and hellish as any prison. Any family unfortunate enough to have no choice but to fall back on the workhouse would be split up, as mixed-sex institutions would “undermine the good administration” of the workhouses, as the authorities euphemistically put it.
One of the law’s architects, Edwin Chadwick — a man who made Mr Gradgrind [Wiki] look like one of the Cheeryble brothers [Wiki] — infamously commented that it was vital that the inmates of workhouses should be given the coarsest food possible. William Cobbett, a leading opponent of the bill, gleefully seized on this, nicknaming the Whigs, who pushed the legislation hardest, the “Coarser Food Party”. The idea of all this — rooted in the principles of utilitarianism, political economy and Malthusianism — was, as future Archbishop of Canterbury John Bird Sumner put it, to encourage the labouring poor to do everything they could to avoid the “intemperance and want of prudent foresight” that creates poverty, the “punishment which the moral government of God inflicts in this world upon thoughtlessness and guilty extravagance”.
In the 1830s, these ideas were at the very vanguard of progressive thinking. They were promoted by the metropolitan liberal elite of the age, men such as James Mill, Jeremy Bentham and David Ricardo, the forward-thinking “Philosophic Radicals” who spewed out reforming and “improving” ideas through their famous organ The Westminster Review. Other contributors included happy-go-lucky eugenicist pioneer and social Darwinist Herbert Spencer, as well as Harriet Martineau, the sort of woman who would cheerfully have put her “enlightened benevolence” into practice by personally taste-testing workhouse food to ensure it was sufficiently coarse.
These ideas were gleefully leapt upon by a large swathe of the Church leadership, who endorsed the grim dogmas of political economy with an alacrity that would only surprise anyone unfamiliar with the long history of our episcopacy’s lamb-like submission to secular liberal orthodoxies. As E.R. Norman pointed out many decades ago, the Church of England’s leaders have, again and again since at least the eighteenth century, “readily adopted the progressive idealism common to liberal opinion within the intelligentsia, of which they were a part”. They have “always managed to reinterpret their sources in ways which have somehow made their version of Christianity correspond to the values of their class and generation”, a process intimately connected to the fact that bishops are nearly always tied (by personal links, economic interests and a desire to conform) to their secular peers who set the broader cultural and political agenda.
Capel Lofft, “The closing of the Episcopal mind”, The Critic, 2022-06-21.
September 27, 2022
QotD: The Poor Law Reform Act of 1834
September 26, 2022
QotD: “Comrades of proven worth”
So too they didn’t have to line up for the scraps of whatever rotting junk the ration stores had. The KGB, for example, had its own commissary just around the back of Lubyanka – I know, I’ve shopped in it. And higher ranks simply never needed to go shopping at all, the nomenklatura had the government delivery service. Ocado for commies but only really important commies.
This all came under the rubric of comrades of proven worth…
Tim Worstall, “Emma Thompson Is A Comrade Of Proven Worth To Extinction Rebellion”, Continental Telegraph, 2019-04-19.
September 25, 2022
QotD: Sparta’s military reputation as “the best warriors in all of Greece”
That reputation could be a real military advantage. Greek hoplite armies arranged themselves right-to-left according to the status of each polis‘ army (poleis almost always fight in alliances). Since Sparta was always the leader of its alliance, the Spartan king and his force always took the right – opposite the weakest part of the enemy army. You may easily imagine the men facing the Spartans – they know the Spartan reputation for skill (and do not have the advantage of me telling them it is mostly hogwash) and by virtue of where they are standing know that they do not have the same reputation. Frequently, such match-ups resulted in the other side running away before the Spartans even got into spear’s reach (e.g. Thuc 5.72.4).
There’s a story in Xenophon, embedded in the larger Battle of Lechaeum, which I think illustrates the point well. Early on, the Argives (the men of Argos, always the enemy of Sparta) meet and rout a group of Sicyonians (who are allies of Sparta). A passing Spartan cavalry company under a Pasimachus sees this and rushes in; getting off their horses, they grab the Sicyon shields (marked with the city’s sigma) and advance against the Argives. But whereas later in the battle the arrival of the Spartans will trigger panic and retreat, here the Argives do not know they are fighting Spartans (because of the shields) – and so they advance with confidence; Pausimachus with his small force is crushed. As he attacks Pausimachus declared (according to Xenophon), “By the two gods, Argives, these Sigmas will deceive you” (Xen. Hell. 4.4.10; the “two gods” or “twin gods” here are Castor and Pollux).
I rather think that Pausimachus was deceived by the lambda his own shield may have carried (there is debate about if Spartan shields always had the lambda device, I tend to think they did not). Pausimachus expected to surprise the Argives with his Spartan skill. Instead, he found out – fatally – that the magic was never in the Spartan, it was in the image of Sparta that lived in the mind of his opponent.
Bret Devereaux, “Collections: This. Isn’t. Sparta. Part VI: Spartan Battle”, A Collection of Unmitigated Pedantry, 2019-09-20.
September 24, 2022
QotD: The evolution of the domestic corridor
But certain features of a 200 year old apartment remain constant. There are bedrooms. There is a privy (now a flushing toilet). There is a kitchen. There is a living room. And there is a corridor.
This apartment was built around 1820, for the builder of the tenement it’s part of: he was a relatively prosperous Regency working man and his family would have included servants as a matter of course in those days. And where one has servants, one perforce has corridors so that they may move about the dwelling out of sight of the owners. But it was not always so.
Rewind another 200 years and look around a surviving great house, such as Holyrood Palace, also in Edinburgh. Holyrood largely dates to the 16th and 17th century, and reflects the norms of that earlier era, and if you tour it one thing is noteworthy by its absence: corridors. The great houses of that period were laid out as a series of rooms of increasing grandeur, each leading to the next. Splendid wide main doors in the centre of each wall provided access for nobility and people of merit: much smaller, unadorned doors near the corners allowed servants to scuttle unobtrusively around the edges of the court. Staircases ascended through grand halls at the centre of such houses (accessible from doors leading to the main function rooms around the periphery): servants’ areas such as the kitchen, stores, and pantry might boast their own staircases, and the master apartments of a great house had their own stairs leading to privy or ground floor.
But the corridor in its modern, contemporary sense seems to have started out as a narrowing and humbling of the grand halls and assembly rooms of state, reduced in scope to a mere conduit for the workers who kept things running — before, of course, they later became commonplace.
Charles Stross, “Social architecture and the house of tomorrow”, Charlie’s Diary, 2019-04-29.
September 23, 2022
QotD: Ron DeSantis for Caesar?
Ron DeSantis, for example, has gotten a lot of Grillers’ panties moist, and while that’s one of the strongest possible arguments for the proposition that he’s just another Swamp Thing — Ace of Normies might not remember how hard he used to squeeeee for fucking Paul Ryan, but I do — it’s nonetheless true that Ron DeSantis has acted at least kinda sorta like … what’s the word?
Ah yes: An adult.
Ron DeSantis’s response to Covid was pretty much exactly what even the most flaming moonbat liberal governor would’ve done as late as 1990, because there were still some grownups in politics back then. Now that the entire Swamp is filled with autistic Mean Girls with PMS, the State can’t carry out even its most basic functions. Governors still have real power […], and there are a few of them that aren’t totally retarded, and so I’d imagine we’ll see a period of retail-level Caesarism — the lights are on three days a week in Nebraska; quick, everybody load up the Conestoga wagon and head for Omaha!
Severian, “Friday Mailbag”, Founding Questions, 2022-06-17.
September 22, 2022
QotD: In my 20s … and in my 40s
Me in my 40s: Sleeps with head at slightly different angle than usual. Spends 3 weeks taking painkillers for neck pain whilst sobbing and wondering if my life will ever be the same again.
Amanda (@Pandamoanimum), Twitter, 2022-06-13.
September 21, 2022
QotD: Why postwar western economic and humanitarian “interventions” almost always failed
Prior to the Cold War, America’s interference in other countries’ internal affairs was practically nonexistent outside of the Caribbean where America’s preoccupation was with the stability in the region. What went on in Egypt, Thailand, Argentina, or Greece was none of our business, nor did we frankly care. However, having just survived the cataclysm of WWII, and the realization that Communism was a danger bent on world domination, and that each country that became Communist made that possibility much more likely changed that laissez faire attitude 180 degrees. Whereas NATO was formed for the purpose of deterring a military attack on Western Europe by the Soviet Union (the generals mentally fighting the last war as is always the case, not realizing that the war now was ideological and propagandistic rather than military), diplomats began to question how to best combat Communist insurgencies in the Third World. The arrived (wrong) conclusion was that the reason a country became Communist was because the dirt-poor people were so desperate that they became Marxists in order to improve their lives, so if the West helped poor countries economically Communists could not gain a foothold. As such, they ignored the fact that most Communist movements are organized and headed not by poor people, but by a cadre of power-hungry middle-class intellectuals.
As has been mentioned, the first approach was with foreign aid. The second was with military intervention, in Korea, Vietnam, Santo Domingo, Grenada, and Lebanon. Although such interventions were mostly successful, they carried a heavy price as American blood was spilled in foreign countries. America’s supposed allies hardly helped at all, including the citizens of the countries (Korea and Vietnam) that themselves were in danger of being conquered by Communist forces.
Armando Simón, “Schlimmbesserung“, New English Review, 2022-06-16.
September 20, 2022
QotD: Why purple was such a rare colour in the flags of the pre-industrial era
Bret Devereaux, “Collections: Clothing, How Did They Make It? Part IVa: Dyed in the Wool”, A Collection of Unmitigated Pedantry, 2021-04-02.
September 19, 2022
QotD: Representative government
Hawaiian judges are our kakistocracy‘s public face, but all the decisions that matter are made long before the hacks in black get involved. As we know, we Americans commit, on average, three felonies a day. If, when, and how these come to the State’s attention are almost completely random. This is true for any law, actually, and because it is, it’s not really an exaggeration to say that your livelihood, and often your actual freedom, depends on what side of the bed the cop got up on this morning.
If The Authorities notice you when they’re in a good mood, you skate. If The Authorities are in a bad mood, though — tired, hung over, had a fight with the spouse, whatever — you’re screwed. What actually happens to you depends on the lawyers, a.k.a the most incestuous little fraternity on the planet. Whether they choose to prosecute or not, and for what, and what deals they make over a drink or seven determine what happens to you once you get in front of hizzoner … who, of course, is also butt-buddies with all the lawyers who appear in his chambers, since he was one of them not too long ago and they remain his entire social circle.
Who in his right mind could possibly agree to this? No, forget “right mind” — it’s simply not possible for anyone, not even someone as far out on reality’s fringes as the SJWs, to consent to this. Those “people” (in the strict biological sense) think houseplants have human rights, but not even they would agree to have their life’s course determined by two dimbulbs with great hair and ugly neckties cutting deals with each other in a dive bar.
But so long as we fetishize the form of “representative government,” it can’t be otherwise. As folks in Our Thing never tire of pointing out, had The People ever been consulted about our preferences, at any time after 1963, we’d still be living in a White Christian nation with a solid manufacturing base and a minuscule military footprint. If it were possible to throw the bums out, we would’ve thrown out every bum on every ballot since at least Calvin Coolidge. But we can’t throw the bums out, because the process is rigged.
Severian, “Form > Process > Outcome”, Rotten Chestnuts, 2019-09-06.
September 18, 2022
QotD: Late night TV’s negative impact on US national culture (aka “Clown nose on, clown nose off”)
Shows like Saturday Night Live, the Daily Show, late night television …
They take the news, spin it through a comedy filter, and present it to the masses. This presents an easily digestible, and thus easily believable, simplified and polarized view of events, that their viewers are then encouraged to apply to the news that is coming from real news sources. Anyone who objects to this is “overreacting, or doesn’t have a sense of humor” and thus is dismissed as irrelevant.
And thus the culture of lies continues, and gets ramped up as it spreads.
It’s sickening.
James Resoldier, posting to MeWe‘s “Hoyt’s Huns” group, 2022-06-16. (private group, so no public URL available)
September 17, 2022
QotD: Parenting
“It’s amazing that you’re strong enough to escape the crib I confine you to. Your burgeoning independence is a marvel to behold. Keep fighting the dying of the light at bedtime, darling.”
“I hate you!”
“Of course you do, precious. Hatred of the people who are keeping you alive is a necessary part of individuation. However, you lack the executive function to properly weigh the consequences of going to that all-night kegger in the field.”Jen Gerson (@jengerson), Twitter, 2022-06-14.
September 16, 2022
QotD: Counting coup
Among Great Plains Native Americans, the sign of great courage was the individual act (on this, see A.R. McGinnis, Counting Coup and Cutting Horses (2010), which is replete with examples), particularly touching an enemy combatant (“counting coup“) or stealing enemy horses from their camp, typically by night and by stealth. It is sometimes asserted that counting coup means touching an enemy without killing them, but McGinnis fairly handily debunks this – not only could the enemy be killed, he could be already dead, killed by someone else and in some cases up to four warriors might count coup on the same fallen foe, none of whom need be the person who did the killing (McGinnis, 44, 63). These acts were fundamentally individual and the honor that resulted from them was entirely from the daring, rather than, necessarily, their direct efficacy. As McGinnis notes at multiple points, it was not the killing of an enemy, but the actual act of rushing forward to touch the body that was rewarded with honor.
Of course in many cases, counting coup in this way was followed by swift retreat, since the body in question was likely to be amongst the still living and dangerous enemy, which was the point since the purpose of the act was to show supreme daring and skill to rush forward among the enemy and get back out after touching one. The same of course was true of “cutting horses”, a task which could generally only be done by sneaking into an enemy camp, literally surrounded by (hopefully unaware) enemy warriors, before grabbing their horses and riding off (there is a first person account of such a raid in Black Elk Speaks (1932) which has always stuck with me, but McGinnis provides several other examples).
(I should note that the last Great Plains Native American to achieve the complete set of military honors and be made a war chief was Joe Medicine Crow who quite famously managed to lead a war party, take an enemy’s weapon, count coup (on a live opponent!) and steal some fifty horses from the Nazi SS during the Second World War)
Bret Devereaux, “Collections: The Universal Warrior, Part IIa: The Many Faces of Battle”, A Collection of Unmitigated Pedantry, 2021-02-05.
September 15, 2022
QotD: Protectionism
At the other end of the spectrum, government officials have no discretion in doling out the privilege of tariffs because all industries are equally protected, to the same degree, by tariffs from import competition. Here, everyone robs everyone.
Pick any point along this spectrum, and you’ll find – in practice – some people robbing others but not themselves being robbed; other people robbing others while they themselves also are robbed; and yet other people who do no robbing but who are robbed.
What you’ll not find anywhere along this spectrum is a point at which no robbery occurs, for protectionism is in essence a scheme of organized theft.
Protectionists, as has often been observed, have the ethics of thugs. Regardless of their legerdemain or their excuses – or even their felt intent – they are all apologists for plunderers.
Don Boudreaux, “Bonus Quotation of the Day…”, Café Hayek, 2019-03-17.
September 14, 2022
QotD: The Wars of Religion and the (eventual) Peace of Westphalia
There’s simply no possible compromise with an opponent who thinks you’re in league with the Devil, if not the literal Antichrist. Nothing Charles I could have done would’ve satisfied the Puritans sufficient for him to remain their king, because even if he did everything they demanded — divorced his Catholic wife, basically turned the Church of England into the Presbyterian Kirk, gave up all but his personal feudal revenues — the very act of doing these things would’ve made his “kingship” meaningless. No English king can turn over one of the fundamental duties of state to Scottish churchwardens and still remain King of England.
This was the basic problem confronting all the combatants in the various Wars of Religion, from the Peasants’ War to the Thirty Years’ War. No matter what the guy with the crown does, he’s illegitimate. It took an entirely new theory of state power, developed over more than 100 years, to finally end the Wars of Religion. In case your Early Modern history is a little rusty, that was the Peace of Westphalia (1648), and it established the modern(-ish) sovereign nation-state. The king is the king because he’s the king; matters of religious conscience are not a sufficient casus belli between states, or for rebellion within states. Cuius regio, eius religio, as the Peace of Augsburg put it — the prince’s religion is the official state religion — and if you don’t like it, move. But since the Peace of Westphalia also made heads of state responsible for the actions of their nationals abroad, the prince had a vested interest in keeping private consciences private.
I wrote “a new theory of state power”, and it’s true, the philosophy behind the Peace of Westphalia was new, but that’s not what ended the violence. What did, quite simply, was exhaustion. The Thirty Years’ War was as devastating to “Germany” as World War I, and all combatants in all nations took tremendous losses. Sweden’s king died in combat, France got huge swathes of its territory devastated (after entering the war on the Protestant side), Spain’s power was permanently broken, and the Holy Roman Empire all but ceased to exist. In short, it was one of the most devastating conflicts in human history. They didn’t stop fighting because they finally wised up; they stopped fighting because they were physically incapable of continuing.
The problem, though, is that the idea of cuius regio, eius religio was never repudiated. European powers didn’t fight each other over different strands of Christianity anymore, but they replaced it with an even more virulent religion, nationalism.
Severian, <--–>”Arguing with God”, Rotten Chestnuts, 2020-01-20.
September 13, 2022
QotD: J.R.R. Tolkien’s childhood and schooling
For a time, the fatherless Tolkien enjoyed a happy childhood, devouring children’s classics and exploring the local countryside. But in 1904 his mother died of diabetes, leaving the 12-year-old an orphan. Now he and his brother went to live with an aunt in Edgbaston, near what is now Birmingham’s Five Ways roundabout. In effect, he had moved from the city’s rural fringes to its industrial heart: when he looked out of the window, he saw not trees and hills, but “almost unbroken rooftops with the factory chimneys beyond”. No wonder that from the moment he put pen to paper, his fiction was dominated by a heartfelt nostalgia.
Nostalgia was in the air anyway in the 1890s and 1900s, part of a wider reaction against industrial, urban, capitalist modernity. As a boy, Tolkien was addicted to the imperial adventure stories of H. Rider Haggard, and it’s easy to see The Lord of the Rings as a belated Boy’s Own adventure. An even bigger influence, though, was that Victorian one-man industry, William Morris, inspiration for generations of wallpaper salesmen. Tolkien first read him at King Edward’s, the Birmingham boys’ school that had previously educated Morris’s friend Edward Burne-Jones. And what Tolkien and his friends adored in Morris was the same thing you see in Burne-Jones’s paintings: a fantasy of a lost medieval paradise, a world of chivalry and romance that threw the harsh realities of industrial Britain into stark relief.
It was through Morris that Tolkien first encountered the Icelandic sagas, which the Victorian textile-fancier had adapted into an epic poem in 1876. And while other boys grew out of their obsession with the legends of the North, Tolkien’s fascination only deepened. After going up to Oxford in 1911, he began writing his own version of the Finnish national epic, the Kalevala. When his college, Exeter, awarded him a prize, he spent the money on a pile of Morris books, such as the proto-fantasy novel The House of the Wolfings and his translation of the Icelandic Volsunga Saga. And for the rest of his life, Tolkien wrote in a style heavily influenced by Morris, deliberately imitating the vocabulary and rhythms of the medieval epic.
Dominic Sandbrook, “This is Tolkien’s world”, UnHerd.com, 2021-12-10.
