Quotulatiousness

June 6, 2021

Decoding NPR’s revised approach to reporting in a social justice age

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

At Ace of Spades H.Q., K.T. listens to some NPR broadcasts (so you don’t have to) including an insight into how NPR and probably other media organizations are changing how they report the news:

We Hold These Truths: How Newsroom Leaders Wrestled With Covering A Tumultuous Year

This was sort of a panel discussion (light on the “discussion”), with commentary on things like how social media pressured newsrooms, for example, to say that “police murdered George Floyd” rather than “George Floyd died”.

But I kind of homed in on an academic phrase that bothers me. Sara Just from PBS:

    Yeah, I think that you’re absolutely right. There’s been a deeper understanding and deeper conversation about how much our lived experiences play into the reporting that we do. And there’s no question that it does for each and every one of us in different ways. And I think that lived experience we especially highlight now is valuable, whether it’s race or gender or the challenges. I don’t think people with those lived experiences have to carry the burden, though, of being the only ones to report on it by any means. And so that’s something that we are always balancing. (emphases mine)

So, are they balancing whether or not people without “lived experiences” can report on issues involving “lived experiences”? Like Lori Lightfoot deciding she would only do one-on-one interviews with journalists of color? Will white people be allowed to report on stories involving black people? Will men be allowed to report on stories involving women?

This is partly about local sources, but it is largely about people thought of as being in “oppressed groups”. This panel is informing us that news reporting will now be filtered through the language and perspective of Critical Social Justice, whether we realize it or not.

The indispensable Translations from the Woke at New Discourses provides the following information on Lived Experience:

    In the Theory of Critical Social Justice, for what turn out to be surprisingly deep and philosophically (almost) sophisticated reasons, lived experience is the overwhelmingly primary way in which knowledge can be obtained. This should not be mistaken to mean one’s firsthand experience, which most of us already recognize to provide a rather weak claim upon knowledge, though it is both implied and claimed that this is what “lived experience” refers to in Critical Social Justice. Lived experience, as Critical Social Justice uses the term, refers more specifically to one’s life experiences in allegedly systemic power dynamics of dominance and oppression that shape society structurally as understood with a critical consciousness and interpreted through Theory. That is, one’s “lived experience” refers to the interpretation that Critical Social Justice Theory gives for the anecdotal accounts of experiences one has had.

    Because “lived experience” refers to an interpretation through Theory, it is only the “lived experience of oppression,” as Theory will have it, that counts …

It appears that you can’t really understand the reporting on PBS, and probably NPR, now unless you have studied Critical Social Justice.

    Certainly, the claimed “lived experience” of members of dominant groups cannot be in any way used to challenge or dispute the assertions of Theory or those claiming to speak from it …

    This restriction extends to members of “minoritized” groups who disagree with Theory as well — Theory cannot be authentically disagreed with. One might think that the lived experience of a member of oppressed groups would be admissible as a valid challenge to the claims of Theory, but this not so. They may be talking about their own experiences in life, but they aren’t appealing to lived experience, which must comport with Theory …

    This is all very confusing and appears to be exactly what it is — a form of manipulating knowledge and epistemology as a means of asserting power and rigging the system such that those assertions of power cannot be challenged. Nevertheless, it isn’t merely an application of power and has a rather interesting and deep philosophical explanation that must be understood to understand why “lived experience” holds the status that it does and why it must comport with Theory to be granted veridical status and epistemic weight. This has everything to do with the fact that the roots of Critical Social Justice are in critical theories and, especially, postmodern philosophy.

There is much more, but it is way too deep to include here.

The NPR panel goes on to discuss new understandings of “balance” and “objectivity”. They do not intend to be objective. “Balance” will mean something different than what it has meant in the past in the news business.

Many people have found the way that TV news shows report on events since 2016 to be rather different than what they’d been used to before that. Some changes are subtle and others are quite blatant and hard to ignore unless you already agree with the viewpoint of the presenter. TV news used to at least pretend to present the news objectively but from the start of the Trump presidency most media outlets abruptly changed from a pseudo-objective (but leaning progressive) to an outright full-on progressive stance from start to finish with little or no attempt to provide other points of view for balance.

June 4, 2021

“I’m talking about the Pride flag. That omnipresent rainbow eyesore. A virtue-signal made cloth.”

Filed under: Britain, Politics — Tags: , , , — Nicholas @ 05:00

Brendan O’Neill seems to have had it up to here with the rainbow flag being used everywhere at all times, the unbearable annoyingness of Pride:

“Pride Flags, Commercial Street, Provincetown, Credit: Tim Grafft/MOTT” by Massachusetts Office of Travel & Tourism is licensed under CC BY-ND 2.0

I see the flag-shaggers are out in force. No, not working-class people who hang the Union flag from their living-room window as an expression of pride in their nation. I’m talking about the Pride flag. That omnipresent rainbow eyesore. A virtue-signal made cloth. The flag no one can escape. Yep, it’s Pride Month, which means that everywhere you go for the next four weeks – the bank, the supermarket, Maccy D’s – you’ll have this flag waved in your face to remind you not to be such a horrible, homophobic piece of shit. Happy Pride Month!

God, Pride has become annoying. It’s so gratingly ubiquitous. I haven’t seen this much smug flag-waving since 100,000 Guardian readers wrapped in the EU colours, tears streaking their blue-painted faces, descended on Whitehall to demand the cancellation of stupid northern people’s votes. And yet the people who cry “flag-shagger!” every time Keir Starmer stands stiffly next to the Union flag, or when Robert Jenrick goes on TV with a backdrop of showy British memorabilia, are curiously silent about the adorning of every building in the land with the bloody Pride flag.

You can’t move for rainbows right now. The Pride flag will flutter from town halls across the country. Some schools in Scotland will fly the flag for the whole month. I can’t be the only person who found the photo of school pupils wearing Pride face masks beneath a vast Pride flag somewhat chilling. It’s borderline cultish. Go to a cashpoint machine and you’ll be told about Pride. Coutts Bank on The Strand in London once painted its entire facade in the Pride colours. That was a very expensive way of saying: “We’re nice, I swear.”

Cops will wear Pride-coloured badges. They’ll do dad-dancing at Pride marches and everyone will go wild for it (except the Daily Mail probably). The army is getting in on the act. It is using Pride Month to showcase its British Army LGBT+ Network. If this doesn’t become a meme featuring someone in the Middle East saying “They say the next bombs will be dropped by people who believe in gay rights! Don’t you love progress!”, I will lose all faith in the internet. Even the Beano is flag-shagging. It posted a comic strip featuring Dennis the Menace in a Pride-coloured jumper. I preferred him when he was bullying Walter the Softy.

Snacks are propaganda now, too. Who can forget M&S’s Pride sandwich, which was basically a club sandwich with added guacamole (“Gays like guacamole, right?”). McDonald’s has created Rainbow-coloured boxes for its French fries, which was definitely one of the key demands of the radicals who took part in the Stonewall riot of 1969 that Pride is meant to commemorate. Skittles surely caused even Pride aficionados’ eyes to roll when they released limited-edition white versions of their sweets, because “we are giving up our rainbow to show support for the LGBTQ+ community”. (It is testament to the insanity of intersectionalism that the only complaint about this conceited act of corporate virtue-signalling was that the sweets were white.)

June 1, 2021

What Orwell wrote about in The Road to Wigan Pier applies just as well to the modern Labour Party

Filed under: Books, Britain, History, Politics — Tags: , , , , , — Nicholas @ 09:55

David Starkey points out that while the best contemporary analysis of the collapse of the Labour vote may come from Rod Liddle, he is in many ways just echoing the words of George Orwell in The Road To Wigan Pier:

“The first thing that must strike any outside observer,” Orwell’s analysis begins, “is that Socialism in its developed form is a theory confined entirely to the middle classes.” “The typical Socialist is not”, he explains, “a ferocious-looking working man with greasy overalls and a raucous voice. He is either a youthful snob-Bolshevik … or, still more typically, a prim little man with a white-collar job … [and] a social position which he has no intention of forfeiting.”

He — and even more it must be said she — is also likely to be odd. Here Orwell is unsparing. And spot on. “There is,” Orwell declares, “the horrible — the really disquieting — prevalence of cranks wherever Socialists are gathered together.” “One sometimes get the impression,” he continues, “that the mere words ‘Socialism’ and ‘Communism’ draw towards them with magnetic force every fruit-juice drinker, nudist, sandal-wearer, sex-maniac, Quaker, ‘Nature Cure’ quack, pacifist, and feminist in England.”

Oh and vegetarians. And beards. And “high-minded women”. And homosexuals, like the two “dreadful-looking old men”, clad “in pistachio-coloured shirts and khaki shorts into which their huge bottoms were crammed so tightly that you could study every dimple”, whom Orwell encountered on a bus in Letchworth. And so — effortlessly out-Liddling Liddle — on.

Above all, Orwell identified the same disdain for the working class. “Are these mingy little beasts,” he reflected after attending one Socialist conventicle, “the champions of the working class?”

“For every person there”, he recalled, “bore the worst stigmata of snobbish middle-class superiority. If a real working man, a miner dirty from the pit, for instance, had suddenly walked into their midst, they would have been embarrassed, angry and disgusted; some, I should think, would have fled holding their noses”.

“The truth is,” Orwell concludes, “that to many people calling themselves Socialists, revolution does not mean a movement of the masses with which they hope to associate themselves; it means a set of reforms which ‘we’, the clever ones, are going to impose upon ‘them’, the Lower Orders.”

But Orwell was writing in 1937. Not 2021. So how on earth did the Labour party, with even then such a freakish, repellent cadre at its core, survive and thrive as the great mass movement that, for a time, it became and whose passing Liddle laments?

May 30, 2021

New frontiers in cultural appropriation

Filed under: Politics, USA — Tags: , , , , , — Nicholas @ 05:00

John McWhorter considers the notion that white people shouldn’t be allowed to use “black” words and phrases because it’s a form of cultural appropriation and therefore another aspect of white supremacy:

Screencap from NBC’s Saturday Night Live highlights for “Gen-Z Hospital” skit.

A little while ago, a Saturday Night Live skit depicted a multiracial group of teens communicating in what was depicted as “Gen Z slang”, with the doctor they were talking with having to “translate” his thoughts into it to communicate with them.

A lot of people didn’t like it, because the slang in question was mostly of Black English origin. The complaint is that the skit was denying the black roots of these terms, and instead ascribing them to Americans in general – i.e. (shudder) white persons. As in, yes – the problem was cultural appropriation.

As I write, there are still people grousing on social media in the wake of that skit about whites “stealing” black language, with a leitmotif being that we should apply our N-word taboo more widely. To wit, many propose that whites should not be allowed to use Black English terms because they are “ours”. Many who haven’t outright proposed this give the notion Likes, which suggests that a considerable group of people – and from what I can see, quite a few of them are white – concur with this line of reasoning.

Let’s break this down. To do so we must understand the sorts of terms in question. The SNL skit included, among others, yo, bestie, vibes, feels for feelings, salty for irritated, bro / bruh and no cap for “I’m not kidding” (as in, these are actual whole gold teeth, not golden caps on teeth).

Is there a case that you should only use these terms if you’re black, or that if you use them as a white person you should “do the work” of thinking hard about whether or not it is problematic (blasphemous)?

May 28, 2021

The essential — and largely non-replenishable — trust in government

Filed under: Government, Health, Liberty, Media, Politics, USA — Tags: , , , — Nicholas @ 03:00

Last week, Tom posted a then-recent discussion he overheard at The Last Ditch:

[Click to see full-size flowchart]

Two svelte American ladies of a certain age were having coffee today at my West London health club. They were in the next “pod” to me outdoors as I had a post-swim coffee before heading home. Perhaps it’s those wide-open prairies but Americans, bless them, always speak a little more loudly than us so I didn’t really have a choice but to listen to their conversation.

The topic was their mothers. Both moms back in the States are apparently unsure of the wisdom of being vaccinated. One cost of parenthood no-one tells you about beforehand is that one day you will be judged and found wanting by humans you could not love more; your children for whom you would cheerfully die. I confess their mothers immediately had my sympathy, regardless of the correctness of their views.

There was a good deal of sneering about conspiracy theories circulating on the internet. I found it surprising that both errant moms believed 5G was involved, but having listened quietly for another few minutes discovered that neither had ever said so. Their daughters were simply assuming that if they doubted government advice on vaccines, they believed all the other stuff too. One of the mothers is apparently a 9/11 “truther” and her daughter’s observation that no government is capable of keeping such a dark secret struck me as fair.

[…]

There are available facts and facts that will only become available in the future. People must make their choices based on their own risk assessment today. That useless truism is not the point of this post. The truly significant thing I overheard was this. Having sneered at her mother’s belief that “we can’t trust government”, one of the ladies said;

    I thought to myself – Mom, I don’t want to believe what you believe because if it’s true I can’t have any of the things I believe in.

There, I thought, was a moment of insight; a moment (almost) of self-awareness. If government can’t be trusted, then the societal change she wants isn’t possible. Therefore, whatever the evidence, government must be trusted. That pretty much sums up the statist mindset.

I don’t know whether these mothers or daughters are right about this issue. I do know that one of the daughters (and her companion seemed to agree) is allowing her desires to displace her reason. In consequence, sadly, her mind will only ever be changed by a catastrophe I would never wish upon her.

I suspect many such earnest, well-meaning souls as Goneril and Regan (as I christened them) felt they needed to believe the state could be trusted at key points in the deadly history of the 20th Century. If the brave new world of Communism was to happen, for example, government had to be trusted with enormous power to make immense change.

Many Gonerils and Regans must have ruefully reflected on that in the Gulag.

QotD: Declaring war on college

Filed under: Business, Education, Government, Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

As it currently exists, college is a scheme for laundering and perpetuating class advantage. You need to make the case that bogus degree requirements (eg someone without a college degree can’t be a sales manager at X big company, but somebody with any degree, even Art History or Literature, can) are blatantly classist. Your stretch goal should be to ban discrimination based on college degree status. Professions may continue to accept professional school degrees (eg hospitals can continue to require doctors have a medical school degree), and any company may test their employees’ knowledge (eg mining companies can make their geologists pass a geology test) but the thing where you have to get into a good college, give them $100,000, flatter your professors a bit, and end up with a History degree before you can be a firefighter or whatever is illegal. If you can’t actually make degree discrimination illegal, just make all government offices and companies that do business with the government ban degree discrimination.

Stop the thing where high schools refuse to let people graduate until they promise to go to college. End draft deferment for people who go to college — hopefully there won’t be a draft, but do it anyway, as a sign that studying at college isn’t any more important than the many other jobs people do that don’t confer draft exemptions. Make universities no longer tax-exempt — why should institutions serving primarily rich people, providing them with regattas and musical theater, and raking in billions of dollars a year, not have to pay taxes? Make the bill that does this very clearly earmark the extra tax money for things that help working-class people, like infrastructure or vocational schools or whatever.

Scott Alexander, “A Modest Proposal For Republicans: Use The Word ‘Class'”, Astral Codex Ten, 2021-02-26.

May 27, 2021

“Are you an ally of an all-powerful white supremacist, colonialist apartheid regime led by baby-killing oppressors, the likes of whose evil the world has never seen?”

Filed under: History, Media, Middle East, Politics, Religion — Tags: , , , , , — Nicholas @ 05:00

Why, yes. Yes I am, Barbara Kay. And you should be too:

Nobody with eyes to see can press on with the myth that this is a political conflict. The anti-Semitism that lurks behind obsessive Israel-bashing can no longer be credibly passed off as “criticism of Israel”. It’s not about Israel and never was. It’s about those maddening Jews. Wherever they are, they make trouble. What is it with their stubborn insistence on their right to live and flourish in their homeland, when they know they are not wanted there?

Never mind the historical facts surrounding Jews’ indigenous rights, or the painstaking legal journey to national sovereignty (along with other newly minted Middle Eastern countries like Iraq and Syria, both of which have appalling human rights records, but never have their right to exist questioned). Treaties and international law are too dull, nuanced and complex. They take time and effort to understand. It’s very taxing for the brain. Narrative, though, takes no time at all to absorb. Stories of good and evil are simple, unnuanced and satisfyingly emotive.

If you attend to the myth-mongering on social media, it seems your choice is stark. Are you an ally of an all-powerful white supremacist, colonialist apartheid regime led by baby-killing oppressors, the likes of whose evil the world has never seen? Or are you a decent, compassionate human being, committed to social justice and ready to lend your support to those infamous Zionist monsters’ powerless, oppressed, racialized victims, who are languishing in their open-air prisons?

It’s a tough choice for progressive Jews. Before 1967, living with oneself as a Jew was easy. Socialist Israel was little David then and the massed hostile Arab states were Goliath. Even Bernie Sanders enjoyed his time on a kibbutz in 1963. (Mind you, that particular kibbutz, Sha’ar Ha’amakim, was so far left, one of its members was convicted of spying for the Soviet Union.)

Then those upstart Jews dared to win a war against incredible odds and had the chutzpah to take back territory that had been stolen from them in the 1948 War of Independence. The pivot from victim to victor, from powerlessness to power, was the kiss of death for their support from the left.

QotD: Billy Clinter and the Philosophers Stoned

Filed under: Books, Government, Humour, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

It’s hard to imagine now, but just a few years ago [author J.K.] Rodham was financially dependent on the government, living in dreary public housing in an obscure part of Little Rock, and separated from her husband for a few hours while he was over at his brother’s testing the new hot tub with a couple of cocktail waitresses. It was then that the soon to be world-famous author came up with her incredible plot: the story of an adolescent with magical powers who saves the world from the dark forces.

The result was Billy Clinter and the Philosophers Stoned, in which young Billy attends a party at Oxford and discovers his amazing ability to smoke but not inhale. With that first fantastic adventure of the shy misunderstood boy blessed — and burdened — with the awesome power to feel your pain with just one touch, young Billy Clinter became the world’s most popular schoolboy.

Then came Billy Clinter and the Gusset of Fire, in which the vast right-wing conspiracy led by the sinister Lord Newt and Doleful Bob plant a hogtail disguised as a house elf in his hotel room in Little Hangleton. The elf tricks Billy into revealing his pocket sneakoscope and she glimpses its remarkable distinguishing characteristics, the strange lightning bolt along the side that signals the tremendous potency of his Slytherin Beaubaton. After this narrow escape, the young wizard gets into yet more scrapes in Billy Clinter and the Prisoner of Azkansas, in which Rodham tells the story of how young Billy and his much brainier friend, Hillary Granger, finally escape the hideous swamp of Azkansas after being trapped there for far longer than Hillary had expected to be.

But in the fourth volume events take a grim turn, as the careless schoolboy becomes aware that Professor Starr has in his laboratory a magic dress that could destroy all his and Hillary’s plans. In Billy Clinter and the Chamber of Semen, Billy realises that he splinched while he was apparating, which had never happened before. This is all the fault of Moaning Monica, the intern who haunts the anteroom at Housewhites and has the rare power of Parcelmouth, the ability to look into the eye of the Basilisk, the world’s smallest snake, without being petrified. Is she a Niffler or a Death Eater? Billy cannot be sure. He looks to Housewhites’ giant shambling groundskeeper Reno to protect him, but she’s busy raining down fire on strange cults. As the book ends, their old friend Albus Bumblegore fails to become Headmaster of Housewhites after insufficient chads are found in his sorting hat.

With each new adventure, critics have predicted that the eternal schoolboy has run his course. But he keeps coming back. None the less, there were strange rumours this time that J.K. Rodham was preparing to kill off the most popular character. It’s been known for a while that she sees the series’ future depending more on the much brainier though somewhat unlikeable Hillary Granger and the four female ghosts who write all her words.

Mark Steyn, “Splinching while you’re apparating”, The [Un]documented Mark Steyn, 2014.

May 25, 2021

John McWhorter’s new book announced

Filed under: Books, Media, Politics, USA — Tags: , — Nicholas @ 05:00

Following on to his Nine Nasty Words, which just became a New York Times best-seller (somewhat to his surprise), John McWhorter’s next book will be Woke Racism: How a New Religion Has Betrayed Black America from Random Penguin:

That manuscript will be released as a book by Portfolio (also a Penguin Random House imprint) in October. It will be published under a new title: Woke Racism: How a New Religion Has Betrayed Black America.

I should mention that the often sharp and insightful subscriber comments, as well as the brilliant editorial counsel of Bria Sandford at Portfolio, have already made Woke Racism significantly different from the The Elect excerpts. Woke Racism will express what the Substack excerpts did and then some. It will still analyze Third-Wave Antiracism as a religion. It will still make legions of black people see me as a race traitor. It will still make legions of white people see me as a tragically deluded white supremacist with brown skin who merits dismissal and ostracization.

And amidst all of that, it will still represent what I consider the most pro-black book I have ever written.

But this does mean that from now on, my Substack “newsletter” will be exactly that. I am glad many of you have enjoyed my posts here beyond the The Elect excepts, and they will continue, at the rate of once or twice (and I hope, more often, twice) a week. I have loved communicating to you as well as the feedback I get. Let’s keep this going.

Only: get “The Elect” as a real book, Woke Racism, around Halloween. Here, get my take on things as they happen, unfiltered.

“Latinx”

Filed under: Politics, USA — Tags: , , — Nicholas @ 03:00

At Ace of Spades H.Q., Buck Throckmorton explains why “Latinx” is a silly word-like mouthing that we should not encourage anyone to use:

Original image from inclusion.uoregon.edu

“Latinx” is a white supremacist term used by racist, left-wing Americans to marginalize Spanish speakers and to disparage their culture.

The term “Latinx” itself is overtly racist. Not only is Latinx not a Spanish word, it can’t even be pronounced in Spanish. How offensively paternalistic maternalistic mxternxlistic(?) is it of liberal, white Americans to rip the identity from brown-skinned people, and then impose on them a new identity, which is an unpronounceable collection of consonants … and THEN demand that Hispanics identify by this new, unpronounceable English word.

One of the embarrassing bigotries of left-wing, monolingual, white supremacists is that they are oblivious to the fact that the entire Spanish language is gendered. Because of their racist ignorance of the Spanish language, they don’t understand that the gender of a noun is indicated by the definite article (“el” / “la” ) or the indefinite article (“un” / “una” ) more so than if a word ends in “a” instead of “o”.

American lefties have changed exactly one Spanish word to gender-neutral, and with that done, they now demand that Spanish speakers somehow converse like weird, left-wing English-speakers and remove all gender from their speech. This simply isn’t possible in Spanish. So, in effect left-wing white supremacists are shaming Spanish language speakers for using their native language. I can’t believe such ugly bigotry exists in 21st Century America.

In addition, by imposing the transsexual term “Latinx” on all Hispanics, left-wing whites are asserting that all Hispanics are transsexuals, which could be culturally insulting. A liberal, white American woman may think she is complimenting an Hispanic man by telling him that she sees him as no different than a castrated cross-dresser, but he probably won’t take it as a compliment. But to be fair, most of the men in the orbit of woke white women would be flattered to be thought of that way.

May 24, 2021

“The revolution will be defeated when people stop being scared”

Filed under: Britain, Liberty, Politics, USA — Tags: , , , , , , , , — Nicholas @ 05:00

Sean Gabb discusses some outrageous elements of the ongoing cultural revolution against freedom of speech in Britain, the United States and many other western nations:

David Hume Tower at the University of Edinburgh (listed building number 50189).
Photo by Enric via Wikimedia Commons.

If I am a self-employed plumber or electrician, I can speak my mind and laugh at the complaints. If, like the great majority in this country, I am a salaried employee — whether in the state or private sectors is unimportant: the pressures to conformity are the same in both sectors — I must be careful what I say. I am scared of the sack. I am scared of sudden redundancy. I am scared of missing out on promotions. I am scared of generally unfair treatment because of my opinions. I therefore hide my opinions. The Peter Tatchells among us then look round complacently, telling themselves and each other that silence equals agreement, and that the few squeaks of opposition are from “disreputable extremists.”

This explains the present unbalanced debates over slavery and colonialism. Take these examples:

  • First, in September 2020, the David Hume Tower at Edinburgh University was “denamed”. Someone had bothered to read the 1748 essay “Of National Characters”, and found in one of its footnotes an unfashionable statement about race. It was at once set aside that Hume was a philosopher of at least considerable note. More important was the “non-overt disrespect, offence, and racism that Black students have to go through at the University of Edinburgh”.
  • Second, the Music Department at Oxford is presently worried that its curriculum “structurally centres white European music”, and that this causes “students of colour great distress”. It therefore wants to change its focus from the European classical tradition to things like “Artists Demanding Trump Stop Using Their Songs”. It also wants to discourage students from studying musical notation, as this is a “colonialist representational system”.

I could give a third illustration, and a fourth. I could fill a pamphlet with more. Some would be more alarming, though few less absurd. But these two can stand well enough for all the others. What makes these debates so irritating is that they are not debates. One side can put its case just as it pleases. The other is reduced to accepting all the main charges and begging for mitigation: “What Hume said was evil and unpardonable — but he was important for other things.” Or: “I feel your pain, but Mozart owned no slaves, and everyone knows that Beethoven was really black.” Because it has been so humbly begged, full mitigation will, in both cases, be granted. Hume will continue to be studied in the universities. Music students at Oxford will continue to use the standard notation and to analyse the usual classics. But preventing these things was never part of the agenda. The agenda was and is to transform what were honoured or unquestioned parts of our civilisation into things useful but more or less suspect, things subject to a toleration that may be varied or withdrawn at any time without notice.

It should be plain that we are, in both England and America, living through a revolution. This is not a normal revolution as these things are considered. Unlike in France or Russia, there has been no overthrow of an established order, no burst of state violence, no establishment after that of an overtly new order. There are no secret police. There are no labour camps. No one is beaten to death in a police cell. All the same, we are living through a revolution. It is a revolution that has involved the gradual capture of education, the media, the administration, the charities and the more permeable religious institutions, and the recent aligning of the larger or more glamorous business concerns. I see no point in discussing its ultimate objects. I am not sure if these are wholly agreed. But its provisional object is the destruction of our traditional identity, and of our liberty so far as this stands in the way of that provisional object.

These two elements of the provisional object are equally important. Our civilisation is being pulled apart because doing so strips away the mass of associations that, left in place, might hold up the more alarming parts of the transformation. Opposition is so feeble not only because that is all that will be tolerated: feeble opposition is all that can be tolerated. This is a revolution in which opponents are not murdered, but only scared into silence. They are scared into silence chiefly by fear of destroyed or blighted careers. The revolution will be defeated when people stop being scared. Then, there will be vicious and unrelenting public mockery, and commercial boycotts, and shareholder rebellions, and lost elections, and the general feeling of solidarity and impunity still sometimes found in a football stadium.

The hard core of “mostly peaceful protest” activists

Filed under: Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

In the most recent Libertarian Enterprise, Sarah Hoyt explains why the same people seem to show up at “mostly peaceful” riots protests in so many different cities and even in the rare cases they’re arrested, are quickly bailed out again:

“antifa 8973ag” by cantfightthetendies is licensed under CC BY 2.0

One of the advantages of the collectivists is that they organize like nobody’s business, while we liberty minded … Well — pats heads all around — well, you guys are adorable, but the individualists failed to organize, okay.

Now, while many of you translate this to a paramilitary clash and panic, don’t. Most of their supporters aren’t nor will they commit violence, unless the can do it when no one is looking, sneakily, and against someone old, disabled, frail or very young.

Most of their supporters are in fact the “go alongs to get along” who just want to be “nice people” by siding with lunatics who want to put a boot on their necks. Oh, they also want to be smart because their college professors told them every “very smart” person believes in Marxism. This is why at the back of their brains every single one of the infantile “activists” thinks he or she will be in charge and not one of the lumpenpoletariat. No, they have never looked at actual communist countries, and if they did, as their panic at the Xi-flu proved, they don’t get statistics or numbers at all.

So, yeah, the people they are using and weaponized-and-paid psychopaths, whom they bus from city to city. They’re armed and well organized partly because they do this all time and are given weapons and training. They’re very fearsome FOR ONE CITY AT A TIME.

In other words they are a Potemkin army, raging across the country to intimidate the citizens. Which is why they have to punish Kyle Rittenhouse, because he pierced the paper silhouette. And why blue states refuse to arrest the rioters. They have very few of them. They’re the precious.

It does work on corporations and — apparently — Supreme Court Judges who, being in a highly social profession just buy what the news tell them and don’t investigate anything for themselves.

Look, I don’t think this bullshit will hold. And it’s part of the reason I think we’re going to have a brief, intense, localized clash.

This is not the seventies. They really had a majority of the indoctrinated youth then, and the youth then were a majority. With the attendant side effect that the youth then hadn’t been raised as little emperors, because they were the all-too-precious single offspring.

Those were the real Marxist riots. This is the Memorex. And like Chinese troops clashing with Indian troops, their rank and file are more likely to cry for their mommies, if they meet real opposition.

They have the psychos they train and bus around and which have a rap sheet long as their arm, and then they have the daft survivals of the sixties, at protests with their oxygen bottles and walkers.

And they have the get alongs. Who are useless in battle, but quite good at coordinated action on other fronts.

May 23, 2021

Portlanders “have developed rituals, devotions, and self-criticisms to fight ‘systemic racism’ and ‘white supremacy'”

Filed under: Education, Politics, USA — Tags: , , , , — Nicholas @ 05:00

In City Journal, Christopher F. Rufo talks about the “child soldiers of Portland”:

“Portland, Oregon” by Ben Amstutz is licensed under CC BY-NC 2.0

There are only a few places on earth where radicals and their children ritualistically burn the American flag and chant “Death to America”: Tehran, Baghdad, Beirut, Kabul, Ramallah — and Portland, Oregon.

The City of Portland, a cloud-covered metro on the south bank of the Columbia River, has become known for its political protesters. Anarchists, Communists, ecofascists, and various other agitators regularly denounce the police, politicians of both parties, and America itself, and flag-burning has become part of the protesters’ liturgy. Last summer, protesters associated with Antifa upped the ante with chants of “Death to America” and participated in months of violent protests to avenge the death of George Floyd while he was in police custody in Minneapolis. Children as young as four marched with the crowd to the federal courthouse, raising the Black Power fist and chanting “Fuck the Police!”

Famously the “whitest city in America”, Portland has become the unlikely headquarters of race radicalism in the United States. The city has elevated white guilt into a civic religion; its citizens have developed rituals, devotions, and self-criticisms to fight “systemic racism” and “white supremacy”. The culminating expression of this orthodoxy is violence: street militias, calling themselves “antiracists” and “antifascists”, smash windows and torch the property of anyone transgressing the new moral law.

We might be tempted to dismiss this as the work of a few harmless radicals “keeping Portland weird”, but in recent years, their underlying ideology on race has become institutionalized. The city government has adopted a series of Five-Year Plans for “equity and inclusion”, shopkeepers have posted political slogans in their windows as a form of protection, and local schools have designed a program of political education for their students that borders on propaganda.

I have spent months investigating the structure of political education in three Portland-area school districts: Tigard-Tualatin School District, Beaverton School District, and Portland Public Schools. I have cultivated sources within each district and obtained troves of internal documents related to the curriculum, training, and internal dynamics of these institutions. We can best understand the political education program in Portland schools by dividing it into three parts: theory, praxis (or practice), and power. The schools have self-consciously adopted the “pedagogy of the oppressed” as their theoretical orientation, activated it through a curriculum of critical race theory, and enforced it through the appointment of de facto political officers within individual schools, generally under the cover of “equity and social-justice” programming. In short, they have begun to replace education with activism.

The results are predictable. By perpetuating the narrative that America is fundamentally evil, steeping children in race theory, and lionizing the Portland rioters, they have consciously pushed students in the direction of race-based “revolution”. In the language of the Left, the political education programs in Portland-area districts constitute a “school-to-radicalism pipeline”: a training ground for child soldiers. This is not hyperbole: some of the most active and violent anarchist groups in Portland are run by teenagers, and dozens of minors were arrested during last year’s riots. These groups have taken up the mantle of climate change, anticapitalism, antifascism, and Black Lives Matter — whatever provides a pretext for violent “direct action”.

Contrary to those who believed that the end of the Trump presidency would bring a “return to normalcy”, the social and political revolution in Portland has only accelerated under President Joe Biden. On Inauguration Day, teenage radicals marched through southeast Portland, smashing the office windows of the state Democratic Party and unfurling large banners with hand-painted demands: “We don’t want Biden, we want revenge”; “We are ungovernable”; “A new world from the ashes”. Intoxicated by revolution and enabled by their elders, Portland’s kids are not all right.

May 18, 2021

In future, if you’re on TV, do not use your hands or fingers under any circumstances … OK?

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

… as a Jeopardy contestant has recently discovered, there is no hand gesture that is free from the slightest hint of an emanation of a penumbra of white supremacy:

And then they came for the integers. The small social universe surrounding the syndicated game show Jeopardy has been boiling over for the past month because of a hand gesture made by a contestant, Kelly Donahue, at the outset of the April 27 episode. Donahue, returning to the show as a three-time winner, held up three fingers in a gesture of triumph and tapped his chest with them. He had done something similar on earlier episodes, flashing a “one” after his first win and a “two” after his second.

Needless to say, he had to be immediately chastised. A small number of conspiracy theorists felt his use of three fingers to represent three of something “resembled very closely a gesture that has been co-opted by white power groups, alt right groups and an anti-government group that calls itself the Three Percenters.”

That quote is taken from an indignant open letter signed by almost 600 members of a private Facebook group for former Jeopardy contestants, in which the signers demanded to know why Donahue’s heinous Nazi code, “whether intentional or not,” hadn’t been cut from the show before broadcast.

[…]

Smith’s column doesn’t actually get around to answering the question, although with a little legwork he was able to establish that the Facebook group had actually approached the Anti-Defamation League (ADL), the Jewish grandparent of all anti-hate monitoring groups, for advice. The ADL told the addled ex-contestants, “Uh, it looks to us like the guy’s just making a three,” which led some in the internet cocoon to conclude they were being “gaslit.” Smith also talked to members of the Facebook group who knew that their fellow contestants were talking twaddle and fomenting harassment of an innocent man, but who were afraid to contradict the leaders of a witch hunt, lest the purifying fire be kindled beneath their own tootsies.

Smith does identify a crucial point in what is otherwise a workaday tale of cancel culture run mad. Former Jeopardy contestants, every last three-o-phobic one of them, are people selected specifically for high intelligence and wide knowledge. This didn’t make the signers of the letter any less obtuse, or any more resistant to a complicated conspiracy theory. It was their knowledge of disaggregated facts that made them susceptible in the first place.

May 17, 2021

Christopher Hitchens – On EconTalk discussing George Orwell [2009]

Filed under: Asia, Books, Britain, History, Politics — Tags: , , , , , — Nicholas @ 04:00

CaNANDian
Published 25 Sep 2012

Christopher Hitchens talked with EconTalk host Russ Roberts about George Orwell. Drawing on his book Why Orwell Matters, Hitchens talked about Orwell’s opposition to imperialism, fascism, and Stalinism, his moral courage, and his devotion to language. Along the way, Hitchens made the case for why Orwell matters.

Download audio: http://www.econtalk.org/archives/2009…

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