Quotulatiousness

September 16, 2020

The Canadian echo chamber on American political issues

Filed under: Cancon, Media, Politics, USA, Weapons — Tags: , , , , , — Nicholas @ 05:00

Ben Woodfinden’s latest for The Dominion looks at the weird effects political passions in the United States have on political stances in Canada:

Restricted and prohibited weapons seized by Toronto police in a 2012 operation. None of the people from whom these weapons were taken was legally allowed to possess them.
Screen capture from a CTV News report.

Participatory media increasingly defines and shapes our discourse. It submerges us in a broader reality but only does so by filtering it into a digital reality that offers a distorted reflection rather than picture of the real world. This has been going on for at least a decade now, but the pandemic has accelerated this transformation of our discourse and politics. By locking us in our homes the pandemic forces us to view the world through a digital lens even more than we already did, and in a world where we’re all viewing everything through our screens that digital reality becomes closer and closer to our primary reality.

One of the specific, and most pernicious effects of this, as I lamented in The Critic is that it turns us all into online Americans participating in their politics through the digital medium, rendering us virtual participants and not just foreign observers. I won’t repeat myself too much, I’d recommend just reading the piece [link], but the online realm is American, and what digital politics does is make politics everywhere more American. We participate in it as a game and a form of entertainment. This bleeds back into our own politics.

Americanized Discourse

Gun politics is one particular political issue where Americanized discourse is most pronounced. It captures perfectly how Americanization plays out. Every time there is some sort of tragic shooting or discussion of gun violence in Canada the debates play out in depressingly predictable ways. Progressives and Liberals paint a picture in which Canada suffers from the kind of rampant gun violence and mass proliferation of firearms as in America. This is the framing used to justify often highly symbolic or ineffective new gun laws and restrictions that, while often not all that effective, make the Liberals and progressives seem like the party for gun control in the face of this rampant violence. But only if you pretend we live in America.

And it’s not just the Liberals and progressives who play this game. Listen to some of the more vocal advocates of “gun rights” in Canada and you’d think we have a second amendment in the Charter. One side wants to make it seem like Canadians are walking around with and easily able to acquire assault weapons, the other side wishes it were so! The reality of course lies somewhere in between. Gun possession is heavily regulated, but lawful citizens can still buy firearms if they want to, and there is no explicit right in the Charter that prevents the government from regulating and restricting firearms. Talking about gun “rights” in Canada is itself quite a foreign and imported concept. At the same time we don’t have an epidemic of gun violence, and while we have experienced some horrific mass shootings, like the recent Nova Scotia tragedy, gun violence in Canada pales in comparison to the United States.

But because both sides are essentially happy to help paint a phantasmic picture of gun violence and/or gun regulations in Canada, we end up with a surreal politics around guns. Sensible debates around guns are made harder by this because debates take place on top of a framing and narrative that draws explicitly on American political culture more than it does Canada’s. Both sides want to take on American roles and are happy to contribute to this framing.

Gun politics is just one example, and there are so many others. Our discourse is so often built around framings that make it seem as if the issues and political cleavages here are indistinguishable from American ones, but it only happens because we import American framing and narratives into our own discourse and then build are arguments around these phantasms. We, like many other countries around the world, are in the middle of a moment of racial reckoning, or whatever you want to call it, because of something that happened in Minneapolis, not in Canada.

Racism is a real thing in Canada, no honest person should deny this, because there is racism in absolutely every country and society. But in the wake of George Floyd’s killing we ended up having a conversation about racism that reflected the particular ways racism works in America.

September 15, 2020

When you mix up cause and effect

In the Continental Telegraph, Esteban remembers a Reagan bon mot that is still observably true today:

US President Ronald Reagan and Soviet General Secretary Mikhail Gorbachev at the Hofdi House in Reykjavik, Iceland during the Reyjavik Summit in 1986.
Official US government photograph via Wikimedia Commons.

Ronald Reagan once observed that “the trouble with our liberal friends isn’t that they are ignorant, it’s that so much they know isn’t so”. I am repeatedly surprised by Leftists’ ability not to just get something wrong, but to get it spectacularly, 180 degrees wrong.

First, a couple of examples from the archives – some years ago there was an article in the NY Times (or WaPo perhaps) quite distressed that even though crime rates in the U.S. were at historically low levels the percentage of the population in prison was quite high. “Why are we putting so many people in prison when the crime rate is low?” they wondered, seriously. Hmm, how about this – when we put more bad people in prison the crime rate goes down? Keep in mind that the crime rate is what’s happening now, the prison population is who we caught and locked up over the past several years.

Then we had an article in a West Coast newspaper wondering why the homeless population in San Francisco had grown dramatically in recent years despite all the wonderful things the city had done to help them – weekly stipends, free shopping carts, etc. Note that none of this assistance to the homeless enabled them to become independent or required them to better themselves, they were all handouts. How is it that offering lots of goodies to homeless people attracts more of them here?

My point in bringing up these old stories is that it seems impossible that someone could fail to see they had cause and effect reversed. How could someone intelligent enough to write a column get these stories so backwards. The only answer I can see is that their worldview, at least in these areas, flows in only one direction and the underlying premise can never be questioned – putting people in prison is bad, there can be no possible upside, giving homeless people stuff is good, there can be no downside. So, when things get worse it’s a mystery, we can’t reconsider our starting point.

September 11, 2020

Canadian government heading toward “the worst of all worlds on Internet regulation”

Filed under: Business, Cancon, Government, Media — Tags: , , , , — Nicholas @ 05:00

Michael Geist on the bull-headed determination of the Canadian federal government — and specifically Heritage Minister Steven Guilbeault — to “solve” a problem by introducing savagely anti-consumer internet regulations:

Canadian Heritage Minister Steven Guilbeault, 3 February 2020.
Screencapure from CPAC video.

The harm that will come from these policy choices is difficult to overstate. By focusing the tax burden on sales taxes rather than technology company revenues, consumer costs will go up and the company profits will be left untouched. The CRTC powers will lead to years of hearings and follow-on litigation, yielding few tangible benefits for creators. The mandated Cancon contributions will spark trade wars and make Canada a less attractive market for new services leading to fewer choices and less competition, while the link licensing requirement will result in blocked sharing of news articles on social media sites that hurts both Canadians and media organizations. All the while, the issues that really matter – privacy, anti-competitive behaviour, online hate, misinformation, a fair share of tech corporate profits – are left largely untouched.

How did the government end up with the worst of all worlds on Internet regulation?

The starting point was the 2015 election in which it committed to no new Netflix taxes (prompted by a Conservative pledge on the issue) and subsequent consultations on everything from copyright to digital cultural policy. The result was then-Heritage Minister Melanie Joly struggling to honour the no-tax commitment, while satisfying increasingly vocal demands from some stakeholders for one. Those calls increased after the results of her cultural policy consultation were released, which largely focused on a rejection of new Internet taxes and support for net neutrality.

In the aftermath of the Cambridge Analytica scandal, worries about Russian election interference, and Christchurch massacre broadcast live online, the policy winds shifted and the government was clearly looking to become more active on the Internet regulation file. That led to Election Act provisions that were generally viewed as successful. It also paved the way for a 2019 election platform that was far aggressive on social media and the Internet, with commitments to address everything from privacy to hate speech online.

[…]

If the government were to address the real concerns, there would be long-overdue privacy reforms, a more aggressive approach on competition issues, measures to address online hate and misinformation, and pursuit of a global agreement on fair taxation of technology company revenues. If it wants to support increased film production from indigenous groups or help the news sector, it can make those policy choices and use general tax revenues without creating a massive regulatory infrastructure.

Instead, it is turning to the harmful policies noted above that raise consumer costs (digital sales taxes), regulate online Cancon with mandated spending requirements (even though the industry has record production led by Netflix), dispense with any pretense of maintaining net neutrality, lead to blocked sharing of news articles (mandated licence for social media sites merely for linking to news content), and result in services avoiding the Canadian market (market interference in payments from services such as Spotify). Much of this will be overseen by the newly empowered CRTC, leading to lengthy hearings that primarily benefit lawyers. After having badly mishandled Canadian digital policy, the government now seems content to take a pass on the important issues and leave the controversial non-issues to the regulator and the courts.

“Carolus Rex” – Charles XII of Sweden – Sabaton History 084 [Official]

Filed under: Europe, History, Media, Military, Russia — Tags: , , , , , — Nicholas @ 04:00

Sabaton History
Published 10 Sep 2020

In 1697, just 15 years old, Charles XII ascended to the Swedish throne. By the grace of God, he was anointed King — Carolus Rex. Charles would not ask for obedience, nor would he make any concessions to his rule. His authority was divine and his judgment law. Determined to rule the Swedish Empire with absolute power, Charles set out to restore the might and glory of the kingdom.

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Listen to “Carolus Rex” on the album Carolus Rex:
Carolus Rex (English Version) – https://music.sabaton.net/CarolusRexEN
Carolus Rex (Swedish Version) – https://music.sabaton.net/CarolusRexSE

Watch the Official Live Video of Carolus Rex here:
https://www.youtube.com/watch?v=WhA9B…

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Hosted by: Indy Neidell
Written by: Markus Linke and Indy Neidell
Directed by: Astrid Deinhard and Wieke Kapteijns
Produced by: Pär Sundström, Astrid Deinhard and Spartacus Olsson
Creative Producer: Maria Kyhle
Executive Producers: Pär Sundström, Joakim Brodén, Tomas Sunmo, Indy Neidell, Astrid Deinhard, and Spartacus Olsson
Community Manager: Maria Kyhle
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Archive: Reuters/Screenocean – https://www.screenocean.com
Sources:
Osipov Georgiy and Nokka Tarajan from Wikimedia
Nationalmuseum
All music by: Sabaton

An OnLion Entertainment GmbH and Raging Beaver Publishing AB co-Production.

© Raging Beaver Publishing AB, 2019 – all rights reserved.

QotD: “Karen” and other stereotypes

Filed under: Humour, Media, Quotations, USA — Tags: , , — Nicholas @ 01:00

When I first saw the name “Karen,” used in the plural, apparently for a whole class of women, I did not look it up. Context told me that I wouldn’t have to; that a Karen was simply the updated term for what I formerly knew as a Becky. There are related, more focused terms, such as “Trixie” for a Karen from upscale white Chicago, and so forth. It is one of many reasons to celebrate the black urban lexical culture from which it emerged. The image of a passive-aggressive blonde, with a pony tail, disputing her order at Starbucks, comes quickly to mind. She will be married to a “Chad” whom she met in law school.

I love stereotypes. They help us understand what the Greeks called syndromes, carrying them beyond the narrow world of medical jargon. “Karen” began as the stereotype for the woman who “wants to see the manager,” but was soon extended through a gallery of related traits. One thinks affectionately through a shortlist of the Karens one has known. For the Christian, it can impact one’s prayer life. (I found myself once praying for a certain Karen Surname, then spontaneously extending it to “Karens everywhere,” with a memorial for the Beckies. I noticed as I searched my memory that many of these Karens were biologically male.)

And today I wonder, as I have often done, at the genius of colloquial language, and the unerring way with which it uncovers fresh stereotypes, that enhance our perception of reality, in a way like painting and the other fine arts. (In a lost portrait, Leonardo depicted a Karen of the Renaissance.)

David Warren, “Karens & their kind”, Essays in Idleness, 2020-06-10.

September 9, 2020

Today’s intelligentsia: helpless captives of their uber-woke disciples

Filed under: Education, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Theodore Dalrymple on the temptations of power:

A building burning in Minneapolis following the death of George Floyd.
Photo by Hungryogrephotos via Wikipedia.

One must not exaggerate, of course. We do not yet live under a Soviet-type tyranny in which every university thesis, on no matter how arcane a subject, was obliged by hook or by crook to quote Lenin. It is still possible, though not at all easy, to live as a scholar in our societies outside the university system. But it does not require the tyranny of the complete police state to obtain a high degree of intellectual conformity, as we can now observe at our leisure. Young university academics of my acquaintance in several countries tell me that they are now afraid to speak their mind, not because they would fear for their lives, but fear for their promotion. This is not the same, or as terrible, as fearing for their lives, but it is nonetheless very far from the Millian ideal of freedom of thought and speech.

There is much worse. It is not merely that they must keep their mouth shut and not say what they think, bad enough as this must be for those who have chosen the life of the mind; it is that they must positively subscribe to things that they believe to be bad or false. And this is a mark of totalitarianism. They must subscribe to doctrines they believe absurd, for example by describing in job applications their future efforts to promote diversity, so-called. By making the expression of untruth the condition of employment, probity is destroyed in advance. Those who lack it are easier to control.

Increasingly, social movements do not allow any neutrality with regard to the causes that they promote. Non-adherence is no different from enmity and derogation is evil: if you are not part of the solution you are part of the problem. In vain might you argue that your interest is elsewhere, in the taxonomy of grasshoppers, for example, or in the biochemistry of acorns, or in the bibliography of Alexander Pope: there is one subject that trumps all others in importance, and on it only one opinion is permissible. You must pass a test of loyalty.

The latest of these movements is, of course, Black Lives Matter, and its success in cowing so large a part of the intelligentsia is in a way admirable, a model of political organization for the future, though one much to be feared. By claiming that silence is violence, it has made hand-wringing (to avoid its anathema) the mark, and almost the whole, of virtue. It has successfully reversed Martin Luther King’s goal, such that the colour of a man’s skin is once again more important than the content of his character, and it has made respectable that most Stalino-Maoist of notions, that people should be promoted and rewarded according to their social (in this case, racial) origins. And anyone who disagrees is an Enemy of the People, the word People being here used in a severely technical sense, to mean the arbiters of the allocation of rewards.

How have you enjoyed your six-month visit to Neil deGrasse Tyson’s “Rationalia” (rule by experts)?

Filed under: Bureaucracy, Government, Health, Media, Science, USA — Tags: , , , — Nicholas @ 03:00

Tabitha Alloway clearly isn’t a fan of technocratic “experts” running our lives — and who can blame her?

Cropped photo of Neil deGrasse Tyson on stage with Richard Dawkins at Howard University in Washington D.C. on 28 September 2010.
Photo by Bruce F. Press via Wikimedia Commons.

Expert advice has ping-ponged on COVID-19 like a bead in a pinball machine. Even the medical literature itself has been rife with contradictions and retractions. Lawmakers have tripped over themselves trying to outdo one another in creating the most laws and regulations during the lockdowns in response to the nebulous (and ever-changing) “science” of the coronavirus.

Meanwhile, suicides, domestic violence, hunger and starvation, and economic difficulty have been on the rise. The Nobel Prize-winning Michael Levitt has said, “There is no doubt in my mind that when we come to look back on this, the damage done by lockdown will exceed any saving of lives by a huge factor.” Stacey Lennox, writing for PJ Media said, “COVID-19 may go down as history’s most devastating example of expert arrogance and media malfeasance.”

[…]

A few years ago Neil deGrasse Tyson made waves with his “Rationalia” government proposal: Create a world in which all policies are based on “weight of evidence.” Let science rule us.

This utopian proposal was quickly criticized by a number of voices. Popular Science charged that such a misguided idea would lead to “vast human suffering,” and pointed out some obvious problems:

    “Scientists study what they want, and they study what they can get paid to study, so the work of science is not free from the pressures of money, nor interaction with the business world … In a hypothetical world where a single person (let’s call him ‘Neil’) decided policy based on precisely measuring the weight of evidence, how that person selected evidence would matter a great deal, and would likely come down to values.”

But of course.

The idea that science could be wholly objectively applied, free from the biases, personal values, and limited understanding of the expert legislating (or proposing) it is a childish fantasy. While Tyson dreams of an unerring scientific principle formulated as a rule for society, his Rationalia proposal makes no room for human error, passion, and prejudice. Our application of science is necessarily limited by our ever-changing understanding of it. And while science can tell us what happens when X meets Y, it cannot tell us if it is moral and good for X to meet Y.

We have more than a little evidence from history that science (or what was accepted at the time as science) has most certainly caused “vast human suffering” when wielded by unscrupulous men and fascist dictators. From the murder of Aboriginal Australians to the forced sterilizations in America, eugenics, genocide, and racism have sprung from (or found their apology in) social Darwinism. As Robert F. Graboyes noted in U.S. News & World Report, “Nazi Deputy Fuhrer Rudolf Hess stated — probably sincerely — that ‘National Socialism is nothing but applied biology.'”

Bumbling do-gooders and their victims are not immune to unintended consequences either, as we have so lately observed.

QotD: Drama critics

Filed under: Humour, Media, Quotations — Tags: , — Nicholas @ 01:00

Drama critics are like eunuchs in a harem: they see the tricks done every night, they know how it’s done, but they can’t do it themselves.

Brendan Behan, quoted in “Notes by Sage of Nonsense”, Globe and Mail 1961-03-18.

September 8, 2020

2020 is a cracking year

Filed under: Books, Liberty, Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

And by “cracking” I don’t mean the old Victorian expression for “very good”. Sarah Hoyt explains the cracks at the Libertarian Enterprise:

“Covid 19 Masks” by baldeaglebluff is licensed under CC BY-SA 2.0

It’s 2020 and we’re all cracking.

And no, by that I don’t mean that we’re cracking like crazy on our writing. Most of us are having trouble writing. A lot of us are having trouble reading. Though I’ve finally got out of the Pride and Prejudice fanfic jag.

I’ve seen people suddenly lose it and start crying over dirty dishes. Or the fact we ran out of peanut butter.

Okay, that was me. Yesterday. But I’ve been watching signs of just that much fragility in everyone I know.

Part of it is the lockdown. Man — and verily, woman — is a social animal. Not only is it not good for Man — do I need to say “and woman again?” — to be alone, it’s not good for us, when going out to be confronted with “truncated” human faces.

It is instinctive in humans to see human faces in everything. Don’t believe me? Look at a random pattern long enough, and you’ll find faces. Truncated human faces, the mouth gone, are deeply unsettling to the back of our brain. It is wrong, mutilated.

Suicides are through the roof. Mental health issues abound. The young are suffering particularly badly, because on top of all they believe they’re going to die. (The rest of us are already dead from the ice age, acid rain, fossil fuel depletion, alar, global warming, ozone depletion … I’m sure I’m forgetting some things. After so much death, one becomes resilient. Those of us forty and over won’t die. Even if they kill us.)

But the other part of it is that in a contentious political year there’s nowhere to escape.

Remember when you used to have friends that believed exactly the opposite of what you did, and you both knew it, but you were still friends? You couldn’t talk politics, but you could talk knitting, embroidery, kids, gardening, furniture refinishing, science fiction? You could sit down and have a cup of coffee with someone whose political views you considered despicable and not mention politics? Not even once?

But that was before the invasion of those for whom everything is political. Oh, cancel culture already existed. Before social media, I was terrified of saying the wrong word and revealing my real thoughts, and getting blacklisted by publishing houses.

But there were spaces you could draw a breath. Places where you didn’t have to talk and/or think about politics.

September 5, 2020

Kareem Shaheen on the shame of mask-shaming

In The Line, Kareem Shaheen — who is a mask-wearer and was one before they were made mandatory — explains why shaming anti-maskers is a terrible way to encourage compliance, but a great way to virtue-signal:

“Covid 19 Masks” by baldeaglebluff is licensed under CC BY-SA 2.0

The mask shaming mirrors the way social media has warped our culture. The Twitter and ‘gram “in crowd” flaunt its mask use to demonstrate an ostensibly superior grasp of morals and science — and to bully those who don’t follow its cues. Those who perceive themselves to be on the outside of this circle can’t help but cringe at the manipulation and grandstanding behind these seemingly well-intentioned gestures.

Mask resistance, then, becomes a virtue signal of its own.

And, of course, Twitter itself has been a cesspool of counter-productive shame. Back in July, the hashtag #NoMasks trended, which gave the illusion of a groundswell of opposition against mandatory masking laws. But an analysis by First Draft, a nonprofit based in the United Kingdom, examined 8,000 Twitter accounts that used the hashtag. It found that the majority of people who tweeted #NoMasks were actually pro-mask. Their condemnation of the supposed anti-mask contingent actually boosted #NoMasks, bringing more people in contact with related conspiracy theories and arguments against wearing masks.

The moralizing is all the more galling because our own governments were forced to do an embarrassing about-face on their efficacy.

In the early weeks of the pandemic, health agencies in Canada and the United States recommended against wearing masks because there was insufficient evidence that they could prevent the spread of the virus, remember? They said that masks would provide a sense of false security, and suggested that we were all too dumb to know how to wear them properly.

This despite widespread use of masks in Asia, and while there was a growing consensus in hard-hit parts of Europe that they were effective and necessary.

With so much confused messaging, it’s no mystery that so many people are now skeptical about wearing masks. Sure, some of the most ardent mask-haters are also Q-Anon-spouting, anti-vaxxer crystal-healing masks-are-fascism conspiracy theorist kooks. But not all them fit that description.

And the problem with all of this is that if you’re actually trying to convince people to wear masks — as opposed to merely demonstrating your own superior morality via the veil — shame is one of the least effective methods of persuasion.

September 4, 2020

“The Final Solution” – The Holocaust – Sabaton History 083 [Official]

Filed under: Europe, Germany, History, Media, Military, WW2 — Tags: , , , , — Nicholas @ 04:00

Sabaton History
Published 3 Sep 2020

Since Adolf Hitler’s rise to power, the Jews of Germany had suffered years of harsh anti-Jewish policies, harassment and public humiliation. The Nazis wanted the Jews to never feel safe or welcome again. With the Third Reich’s expansion and the start of the Second World War, more and more European Jews fell victim to persecution, ghettoisation and violence. It was hard to imagine that the crimes against them could get any worse. But by December 1941, the Nazis began preparing for a “Final Solution of the Jewish question”.

It aimed at nothing less than the extermination of all Jewish life in Europe.

Support Sabaton History on Patreon: https://www.patreon.com/sabatonhistory

Listen to “The Final Solution” on the album Coat Of Arms:
https://music.sabaton.net/CoatOfArms

Listen to Sabaton on Spotify: http://smarturl.it/SabatonSpotify
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Hosted by: Indy Neidell
Written by: Markus Linke and Indy Neidell
Directed by: Astrid Deinhard and Wieke Kapteijns
Produced by: Pär Sundström, Astrid Deinhard and Spartacus Olsson
Creative Producer: Maria Kyhle
Executive Producers: Pär Sundström, Joakim Brodén, Tomas Sunmo, Indy Neidell, Astrid Deinhard, and Spartacus Olsson
Community Manager: Maria Kyhle
Post-Production Director: Wieke Kapteijns
Editor: Iryna Dulka
Sound Editor: Marek Kaminski
Maps by: Eastory – https://www.youtube.com/c/eastory
Archive: Reuters/Screenocean – https://www.screenocean.com

Sources:
– Narodowe Archiwum Cyfrowe
– Bundesarchiv, CC-BY-SA 3.0: Bild_183-B04489, Bild_183-B04491, Bild_152-23-07A, Bild_101I-134-0782-24, Bild_183-E13871, Bild_101I-134-0769-33
– Yad Vashem: 139BO1, 1554_1, 1427_85, 1605_1722, 12CO9, 1552/34
– Imperial War Museum: HU 51692, HU 51689

All music by: Sabaton

An OnLion Entertainment GmbH and Raging Beaver Publishing AB co-Production.

© Raging Beaver Publishing AB, 2019 – all rights reserved.

September 2, 2020

Trust – the limiting factor on Chinese tech firms’ growth

Filed under: Business, China, Government, India, Media, Technology, USA — Tags: , , , , — Nicholas @ 05:00

Henrik Tiemroth on the “glass ceiling” that Chinese technology companies are struggling with:

The rise of Chinese technology firms has been one of the major developments of the last decade. As some of those companies expand their operations overseas, some observers see China laying the groundwork for a broader imperial project, using their growing digital might to project power and influence. By 2030, will we all be sending messages on WeChat, searching on Baidu, and shopping on Alibaba?

Probably not. As China’s major tech firms attempt to expand to global markets, they are running into a glass ceiling of their government’s own making: people don’t trust them. The recent ban on ByteDance’s popular social media app TikTok in the United States demonstrates the extent – and the limits – of China’s digital ambitions.

TikTok was the first Chinese internet product to have a mass following in the United States. As of 2020, the app has 100 million active users in the US – about a third of the population. But the popular and seemingly innocuous app for making, viewing and sharing quippy homemade music videos has been declared a national security threat.

In August, President Trump signed an executive order effectively banning the app, along with WeChat, unless their US operations are taken over by a domestic company. Given the close links between Chinese companies like ByteDance and the government, they argue, the data collected on American users of the app could be used by the Chinese state for espionage or other nefarious purposes.

The Trump administration is not the first government to take this step. In July, India banned TikTok, along with 59 other Chinese apps, amid rising tensions with China. The government cited similar concerns about the potential for mining and misuse of private data. Indonesia temporarily banned the platform in 2018, and Japan is reportedly considering following the US’s lead.

Across the world, people are becoming warier of who uses their data and how. Lawmakers are perking up, as the implications of data for national security are becoming more clear. In 2018, the European Union implemented landmark data privacy laws. In the US, tech CEOs are regularly dragged before congressional committees and a bipartisan movement for regulation is building.

Chinese internet companies face those same concerns and then some. It’s one thing to have your personal data used to promote conspicuous consumption. It’s another entirely to have it weaponized by a sophisticated digital surveillance state at the cutting edge of data-driven totalitarianism.

August 31, 2020

“The ‘Scots’ that wis uised in this airticle wis written bi a body that’s mither tongue isna Scots. Please impruive this airticle gin ye can.”

Filed under: Britain, Media, Technology — Tags: , , — Nicholas @ 05:00

Natalie Solent has some sympathy for the recently revealed teen who is the main “author” of the Scots version of Wikipedia:

If you are wondering how a nineteen year old managed to be responsible for creating or editing tens of thousands of articles, the answer is simple:

    He wrote: “I was only a 12-year-old kid when I started, and sometimes when you start something young, you can’t see that the habit you’ve developed is unhealthy and unhelpful as you get older.”

Naming no names except my own, that sounds like a few of us here. Ten edits a day, most days, for two and a half thousand days. The work of half his life. The thing that made him special. And now they revile him for it. Believe me, I am not laughing when I call this a sad story.

Believe me, too, when I say I do not want to mock Scots. The Samizdata “Languages” category includes many other posts by me about endangered tongues. I want them to survive and grow. A world where everyone spoke only one language would be a grey place, and one more likely to fall to tyranny. For many a soul living under oppression their knowledge of something other than the majority language has been the one window to freer times or places that the censors could not brick up. Less portentously, I like the vigorous style of Scots. The fact that it is mostly mutually intelligible with English English has been the source of endless arguments about whether it is a dialect of English or a language in its own right. It is a pity that this question has been politicised. My own opinion, for what it is worth, is that although Scots was a separate language in the Middle Ages, enough linguistic convergence has occurred to say that nowadays it is a dialect of English. There is nothing wrong with that. It would be equally valid to say Standard English and Scots are both dialects on the continuum of English (and that the group as a whole is called “English” is just a matter of historically familiar terminology, not an attribution of superiority. Brits should remember that if numbers of speakers were the criterion that decided the name of this language we would be speaking American.)

It is a sad reflection on the state of Scots that nobody stopped “AmaryllisGardner” for five years. Scarcely anyone seems to have questioned him. I cannot help thinking this fiasco would never have happened if linguists and the penumbra of people who are “into” languages had not been so down on prescriptivism. After all, if there truly is no correct or incorrect way to use language, our laddie’s version of Scots has as much claim to be right as the one they speak in Glasgow.

Michelle Remembers, the seminal Satanic Panic book

Filed under: Books, Cancon, History, Media, USA — Tags: , , , , , — Nicholas @ 03:00

Jen Gerson discusses the first modern Satanic Panic and the book about the “recovered” childhood memories of a British Columbia woman in the 1970s:

QAnon may sound like something that could only have birthed in the darker corners of the internet. But QAnon predates president Donald Trump and even the internet itself; It’s just the latest iteration of a moral panic that swept the highest levels of Western society only a generation ago. One of the most polarizing and divisive social movements in modern history; it destroyed families, turned communities against one another, and sent numerous innocent men and women to prison.

And it all started in Victoria, BC.

It was known as the Satanic Panic; a conspiracy theory that convinced millions of well meaning and rational people that a secret cabal of Satanists had infiltrated the highest echelons of society in order to sexually molest children. The Satanists were accused of sacrificing animals and using women as “breeders” to create an endless supply of dead babies for use in their gory, bloody-fuelled rituals and orgies.

It destroyed lives and ripped apart families. Reports of ritualistic child abuse were reported across the English speaking-world. Almost all of them were eventually found to have been partially, or wholly fabricated, but not before dozens of innocent people were falsely accused, and sentenced to years and even decades in prison.

Born of a genuine historical injustice — society’s neglect of childhood sexual abuse — this was a panic that saw some of the world’s smartest minds taken in by accusations, that, at their root, were as preposterous as any raised during medieval European witch hunts. It was legitimized by a professional class, captivated law enforcement and proved itself a lucrative grift for fraudsters and attention seekers. Worse, as the conspiracy grew under its own weight and influence, the hysteria inspired real and horrific crimes — usually by disturbed teenagers who claimed they were sacrificing humans to Satan.

This is a case study of how badly off the rails we can go when we allow our best intentions and passions to overwhelm us.

The story begins in 1980, with the publication of a book called Michelle Remembers. It detailed the fantastic claims of Michelle Proby, who recounted several months of gory and sadistic ritualistic abuse at the hands of a cabal of Satanists when she was a child in 1950s Victoria. The memories, she alleged, were repressed for decades, until she sought help from psychiatrist Lawrence Pazder. Under a state of hypnosis, Proby began to uncover a horrifying tale of murder, torture, abduction, and molestation. She claimed to have been taken from her willing family and groomed to take part in a ritual to call the devil — one in which she witnessed the murder of children, was forced to eat human remains, covered in dead baby parts, and locked in a cage with snakes.

An explosive bestseller. Michelle Remembers would become the folkloric template for countless other claims of Satanic Ritual Abuse ostensibly uncovered during therapy during the 80s and 90s.

QotD: The Alt-right and Jordan Peterson

Filed under: Cancon, Media, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

You can hear this in the visceral contempt with which Peterson’s “young white male” audience is described by his journalistic detractors, (most of whom are white, and many of whom are male). And yet this crucial piece of hearsay, linchpin of the Peterson narrative, is not true. It hasn’t been true for a while, if it ever was. Anyone who cares to know the truth can go out and find it: I saw it myself with my own eyes at three events I attended in the winter, as did the Maclean’s reporter who found that:

    They are new Canadians, people of colour, men and women. And in a way that seems out of sync with op-ed portrayals of Peterson’s supporters as committed to preserving old hierarchies and positions of privilege — they often see themselves as searchers, truth-seekers and iconoclasts.

Popularity, even among people of color, is not, of course, proof in itself of the salubriousness of anything, especially in a world where Fox News, Breitbart, and InfoWars also command the attention of tens of millions. And indeed, Peterson really was avidly embraced at first by the far-right when he emerged, denouncing concepts of unconscious bias and white privilege, and stated his intention to defy any prospective attempt through the force of law to compel him to adopt gender-neutral pronouns in his classroom at the University of Toronto. In his rather coarse-grained and Manichaean analysis of so-called Social Justice Warriors, Peterson occasionally invoked a term, “Cultural Marxism,” whose lineage was said, by others, to have also birthed a far-right conspiracy theory that, in turn, figured prominently in the manifesto of the Norwegian mass murderer Anders Breivik. So anyone playing a game of connect the dots in order to portray Peterson as part of a recrudescence of reactionary modernism has material to work with, some of it even provided by Peterson himself.

Yet it soon enough became clear to anyone paying attention that Peterson’s initial embrace by the alt-right was a case of mistaken identity. Eventually, the spokesmen of that poisonous and amorphous internet tendency decided in concert that Peterson had been sent by the left to disrupt their “movement” and siphon off its energies by redirecting it toward an individualistic creed that would prove fatal to their own racist ethnonationalism. Peterson then rapidly crossed over to an audience that is now many multiples the size of the cohort of problematic young males who first embraced, then rejected him, even as the progressive left tried to hold on to the alt-right’s original, mistaken read.

Wesley Yang, “The Shocking Truth About Jordan Peterson”, Tablet, 2018-05-28.

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