Now I should note at the outset that our sources for the Gracchi are not what we might like. Tiberius Gracchus’ year as tribune was in 133 and the late second century is a period where our best sources largely cut out. Polybius, of course, was writing in the 140s and so is unavailable for later events. Livy, always useful, did write the history of this period, but it is lost save for extremely brief summaries of his books known as the Periochae. Instead, we’re reliant primarily on Plutarch and Appian. Both sources are writing much later, in the second century AD and are writing in a context where we might question if we’re getting an entirely straight narrative. As I’ve noted before, Plutarch’s biographies in his Parallel Lives (of which there is one for Tiberius Gracchus and one for Gaius Gracchus) are intended to be moralizing essays rather than straight historical accounts and Plutarch is not above bending the truth to fit his narrative; he also tends to leave out details if they don’t fit his narrative.
Meanwhile, as D.J. Gargola has noted, Appian is also bending his account of Tiberius Gracchus’ reforms, in particular by presenting the Lex Sempronia Agraria as an entirely traditional, conventional response to a pressing crisis.1 But in fact, the provisions of the Lex Sempronia Agraria were not traditional: no similar law (save for a re-enactment by Gaius Gracchus) – had ever or would ever be passed in Rome and the legal precedent that Appian presents as providing the foundation for Tiberius’ law appears to be at least substantially an anachronistic invention. Meanwhile, the crisis Appian thinks Tiberius Gracchus thought he was addressing probably didn’t exist in the form he understood it.
But that’s what we have, so it is what we must work with. And we should note that both Plutarch and Appian are quite favorable to the Gracchi, even though both men were clearly very controversial in their day. So in a sense this is a reverse of the situation we had with Cleopatra, where we had to contend with relentlessly negative sources: here the sources are broadly positive.
So, on with what we know.
Tiberius Gracchus was elected tribune in 133. His election was already unusual in that he seems to have run on something like a program (land reform, which we’ll get to); Romans generally ran on character and background rather than promising specific political actions if elected, so this was unusual. Part of the reason for it was doubtless that Tiberius Gracchus’ political fortunes were in difficulties. Now we should note here that while Tiberius Gracchus was a plebian (that is, not a patrician) that doesn’t make him a political outsider: Tiberius Gracchus was not remotely a political outsider or poor man or lacking in influence. His father (also Ti. Sempronius Gracchus) had been consul in 177 and 163 and censor in 169; his father (or grandfather) was consul in 215 and 213. Our Tiberius Gracchus’ mother, Cornelia, was the daughter of P. Cornelius Scipio Africanus, the man who defeated Hannibal. Tiberius Gracchus was born into substantial wealth and influence, the sort of man whose eventual political ascent was almost guaranteed.
(Indeed, it was so guaranteed that he gets to bend the rules and hold many of his offices early. He’s quaestor at just 26, which implies that he started his military service at 15 or 16 instead of the normal 17, doing so as a military tribune, not a common soldier. I do think this is relevant to understanding Tiberius Gracchus: this was a man born with a silver spoon and a carefully paved, flat-and-easy road to power and influence laid out for him by his family and his political backers, the most notable among whom was his key supporter Scipio Aemilianus (destroyer of Carthage and shortly Numantia).)
Except. Except he got wrapped up in something of a nasty foreign policy scandal during his year as quaestor, when he was assigned to the amazingly named but less amazingly capable C. Hostilius Mancinus who as consul in 137 was supposed to deal with Numantia in Spain. Mancinus blew it and got his army effectively trapped and sent Tiberius – his quaestor and the next highest ranking Roman present – to negotiate to get his army out. Tiberius did this, but the whole thing caused a great stink and a scandal at Rome (Roman armies are supposed to go down fighting, not negotiate shameful retreats!). Indeed, the Senate was so enraged they rejected the treaty and instead sent Mancinus, bound in chains, to the Numantines as part of a ritual process by which his treaty was disowned. Tiberius doesn’t get packed off to Numantia, but some of the political stink does rub off on him, so while he’s connected enough to get elected as a plebeian tribune in 133, he must know he needs a big second act to get his political career back on track, or he may never reach the consulship. That context – a political insider who had a golden ticket but must now win it back, rather than an outsider without connections – is important for understanding the reaction he is going to get.
Bret Devereaux, “Collections: On the Gracchi, Part I: Tiberius Gracchus”, A Collection of Unmitigated Pedantry, 2025-01-17.
- 1. D.J. Gargola, “The Gracchan Reform and Appian’s Representation of an Agrarian Crisis” in People, Land and Politics, eds. L. De Ligt and S.J. Northwood (2008).
August 23, 2025
QotD: The background of Tiberius Gracchus
August 22, 2025
History’s Oldest Dessert – 4,000 Year Old Mersu
Tasting History with Max Miller
Published 18 Mar 2025Short pastry filled with pistachios and dates
City/Region: Mari, Mesopotamia
Time Period: c. 1800 B.C.E.In the ancient ruined Mesopotamian city of Mari, a clay tablet receipt from 4,000 years ago was found that mentioned dates and pistachios for making mersu for the king. We don’t know exactly what mersu was or if there were other ingredients in it, but I think there was more to it than just dates and pistachios. The king employed eight specialists who made mersu, so my guess is that it was at least as complicated as this pastry, possibly much more so.
The flavor combination in this interpretation is wonderful. The pastry is a little crumbly, and the filling is chewy, rich, and quite sweet, with the added texture of the nuts.
I made my pastry dough unsweetened and I really liked the contrast between the unsweetened dough and the very sweet filling, but you can add some date syrup or honey to your dough if you’d like.
1 gur of dates
And 10 sila of pistachios
For making mersu
Meal of the king
— Receipt from Mari, c. 1800 BCE
August 21, 2025
Six Reasons Operation Market Garden FAILED
The Tank Museum
Published 3 April 2025Operation Market Garden failed because the tanks of XXX Corps did not reach the Paras in Arnhem in time. Many historians have argued that the British armoured column “let the side down”. But is this actually true?
We reckon there are six reasons why the operation was a total disaster. It was a poor plan from the get-go, relying on a rate of advance that would outmatch the German invasion of France in 1940. Bad weather prevented the deployment of badly-needed reinforcements, and the terrain Guards Armoured were expected to traverse – a single road with impassable conditions on either side – significantly hampered the efforts of the tank crews.
Poor intelligence also meant that the British column was not prepared for resistance from a retreating and desperate German Army. It was a combination of all these factors that caused Market Garden to unravel completely.
Despite the complications, many acts of valour were carried out by both the airborne and armoured divisions, including the legendary assault across the Waal by the US 82nd Airborne.
So, join us as we explore these six reasons why Operation Market Garden failed and decide for yourself whether XXX Corps could have done anymore.
00:00 | Introduction
02:23 | #1 – A Bad Plan
06:22 | #2 – Poor Intelligence
07:51 | #3 – Difficult Terrain
11:27 | #4 – Determined Resistance
13:45 | #5 – Bad Weather
14:38 | #6 – Loss of Surprise
19:45 | What Went Wrong?
(more…)
August 20, 2025
The Korean War Week 61: The South Koreans Strike as Ceasefire Talks Stall – August 19, 1951
The Korean War by Indy Neidell
Published 19 Aug 2025After two months of inactivity, 8th Army begins new offensive operations this week, and it is the South Korean forces doing the fighting. Meanwhile, the Kaesong peace talks are ever more threatened by continuing neutral zone violations.
Chapters
00:00 Hook
00:48 Recap
01:13 Neutral Zone Violations
02:17 The UN Defense System
06:59 The ROK Attacks
10:38 Summer Diseases
12:48 Summary
13:33 Conclusion
15:20 Call to Action
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UK vz.59 Czech Universal Machine Gun: History and Mechanics
Forgotten Weapons
Published 21 Mar 2018In 1952, Czechoslovakia adopted a whole new family of small arms, including the vz.52 pistol, vz.52 rifle, and vz.52 light machine gun. The rifle and LMG were both chambered in the Czech 7.62x45mm cartridge, and both would be adapted to the Soviet standard 7.62x39mm a few years later, in 1957. Very shortly thereafter, the Czechs would also introduce a heavier universal machine gun version in 7.62x54mmR under the designation UK vz.59 (universal machine gun model 59).
The UK 59 was basically a scaled up sibling of the vz.52 and vz.52/57 machine guns, although it fed from a belt only, where its smaller predecessors had allowed either belt or magazine feed. It used a pivoting locking block system much like the Walther P38 and Beretta pistols, in conjunction with a long stroke gas piston much like that of the vz.26 light machine gun.
The weapon did not see much interest outside of Czechoslovakia, although it does remain in service in that region in the modernized 7.62x51mm iteration.
Thanks to Marstar for letting me examine and shoot their UK vz.59!
QotD: Most “mass movements” really do need that “vanguard” to start moving
And yet, as Orwell knows better than anyone, the proles can’t do it on their own. You really do need a vanguard of the proletariat. As Orwell himself notes, Hitler was backed by the big industrialists, and if you really want to needle the eggheads in your life, point out how quickly and thoroughly the German professors knuckled under […] They couldn’t wait to lick his jackboots, any more than his British and American colleagues could wait to kiss Stalin’s ass. They called themselves a “workers’ party”, but in the early days [German fascists] were almost exclusively found among the dueling fraternities – and professors! — of the German university system.
In other words, maybe the proles don’t need nothin’ but a good time, like the old song says, but though the proles are the “mass” of “mass movement”, the “movement” part gets started considerably higher up the social ladder … that is, with guys like Orwell. Guys who know, deep in their bones, that there’s more to life than hygiene, short working hours, birth control, etc. Because he’s one of the great prose stylists, it’s not as apparent in Orwell, but in lesser hands than his you can smell the contempt dripping off every sentence an egghead writes about the proles …
It’s not that the proles want hygiene, birth control, etc. It’s what they need. What they deserve, when you come right down to it, because that’s what you do with livestock — keep ’em clean and well fed, and of course control their breeding. You could take the most purple passage of “animal rights” eco-lunacy and set it side by side with the Webbs’ Soviet Communism: A New Civilization, and see no difference at all. Sure, every aspect of our lives is managed for us by Our Betters, but at least we’re free range!
Severian, “Bonfire of the Vanities II”, Founding Questions, 2021-12-29.
August 19, 2025
Dieppe 1942: The Failed Raid That Shaped D-Day
Battle Guide
Published 2 May 2025On 19th August 1942, as dawn was breaking along the coast of occupied France, a force of just over 6,000 men stormed the beaches around the port town of Dieppe in the first major allied strike against Hitler’s Atlantic Wall. Within a matter of minutes hundreds lay dead or wounded, washed up against seawalls, hung on wire entanglements or incinerated in the burning landing craft. Over 60% of the mainly Canadian assault force were killed, wounded or captured by the end of the day, and the Dieppe Raid has, for the allies, gone down as one of the most infamous days of the Second World War.
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Roman Hellenism
In his post “A Pagan Confession“, Fortissax provides an explanation of Roman Hellenism, the most widespread religious system in Europe before Christianity:
The Roman Empire at its maximum extent
The closest term that would describe me is “Roman Hellenist”.
Roman Hellenism was the largest religion in the Western world prior to the rise of Christianity. It was followed from Britain to Greece, from Spain to Romania, and was the first civilization-wide faith for Europeans.
At its height under the Roman Empire, Hellenism was a vast and adaptable religious tradition that united Greek mythology, Roman state religion and cults, household rites, and philosophical schools into a coherent spiritual world. As the organized state religion, the Dii Consentes were worshipped in every corner of the empire under both Latin and Greek names. Jupiter, Mars, Venus, Apollo, Minerva, and others were honoured through public festivals, imperial temples, military devotions, and local folk religion. This civic devotion was shaped by writers such as Cicero, Livy, and Plutarch, who emphasized the importance of piety, order, and divine ancestry.
Hellenism offered more than just myth or folklore. It provided a structured understanding of the cosmos, where the gods represented natural and moral forces, and where religion was interwoven with daily life, civic duty, and personal virtue. Mystery cults such as those of Dionysus and the Eleusinian rites offered deeper initiatory experiences, described by authors like Herodotus and Euripides. Philosophers such as Plato, Plotinus, Porphyry, Iamblichus, Proclus, Damascius, and Hierocles were considered divinely inspired and were often trained by the augurs, or in the College of Pontiffs, established in 400 B.C., and the inspiration for the College of Cardinals. These were priests within the state religion.
They built the theology of the faith. These philosophers were not monotheists or atheists, but pagans, and their theology came from Hellenism. Ordinary people prayed, sacrificed, and kept sacred fires at home. This marks the distinction between the folk religion of the everyman and the theological work of the priestly and philosophical elite, though they formed a whole, similar to Christian folk religion compared to the sophistication of the clergy. Hellenism in the Roman world was participation in a divine order that shaped identity, politics, culture, and destiny.
It had a core, but it was a dynamic tapestry. It often accommodated or incorporated local and regional gods of subject peoples throughout the empire, including other Europeans. It was normal to find shrines or temples dedicated to syncretic deities where Roman and provincial traditions were blended. This reflected a deeper truth shared by many Indo-European peoples. Across vast distances, from the Celts and Germans to the Greeks and Romans, there was a common spiritual grammar. Their gods often held similar roles, attributes, and origins. Rather than destroy or suppress local belief, Roman Hellenism often absorbed and integrated it within a universal metaphysical framework, though one without too strict of a dogma, which allowed spiritual continuity across cultures.
The Romans referred to this process as interpretatio graeca, the identification of foreign gods with Greek ones, and interpretatio romana, the application of Roman names and attributes. In Gaul and Germania, local deities such as Lugh or Wodan were equated with Hermes or Mercury. Camulos and Tyr equated with Mars, Taranis with Jupiter through interpretatio gallica and interpretatio germanica.
These interpretive traditions allowed theological bridges across linguistic and ethnic boundaries, fostering religious continuity and civic unity. Writers like Varro, Tacitus, and Strabo observed this continuity, noting that while names and symbols differed, the gods themselves were one in essence. This interpretive unity was ritualized practically in temple, altar, hymn, and law.
This faith, was shaped by the Iliad and the Aeneid, the rituals of Rome and the hymns of Orpheus, the Chaldean Oracles, the laws of the Twelve Tables and the meditations of Aurelius. It spoke through the Sibyl and the Stoic, the philosopher and the priest, the hearth and the polis. It is the soul of the West in its first religious form, a religion of cosmic order, virtue, memory, and return. Its path leads from the One to the many, and back again through sacrifice, contemplation, and union.
To be a Hellenist, in this fuller sense, is to honour the gods as real beings and divine intelligences who participate in the life of the soul and the order of the cosmos. It is to seek harmony with this order through philosophy, ritual, moral striving, and ancestral memory. It is a way of life, rooted in reason and reverence.
Operation Jubilee: Canada’s Devastating WWII Loss
WarsofTheWorld
Published 17 Jun 2023By 1942, the war was no longer another great European conflict. It was now a firmly global affair enveloping all of the world’s great powers as the Allies squared off against the tyranny and aggression of the Axis nations. Against such colossal forces, no one country could stand alone and events that affected one combatant would ultimately have consequences for the other further down the road.
To that end, while the western Allies and the Soviet Union were effectively fighting separate wars against the same enemy, there needed to be cooperation between the two fronts in order to squeeze the life out of Nazi Germany and insure victory against Fascism. However, the relationship was often a strained one as both Allied power blocks were suspicious of the other’s intentions once the war was over.
Thus, we come to the subject of today’s episode and a story of the war that is still the subject of much debate today. It was an operation with no specific military objective other than to experiment with conducting division-sized amphibious landings against a fortified beach and as a gesture to the Soviet Union who were starting to feel abandoned by their Allies. It is an operation that has become seared into the hearts and minds of the Canadian people for the sacrifice they were asked to make for it.
0:00 Introduction
3:26 A Red Request
7:50 Planning and Preparation
13:32 Operation Rutter – A False Start
18:10 Reviving Rutter
24:02 Operation Jubilee
35:52 A Necessary Lesson?
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QotD: The fall of France: mass and defeat in detail
As mentioned, for Clausewitz, the defeat of Prussia in the war of the Fourth Coalition was the template, but the more contemporary archetype is the Fall of France in WW2. French command and control was oriented towards a lengthy war of attrition and proved unable to react quickly enough to the German breakthrough at Sedan. Counterattacks were therefore only undertaken on the local level and without coordination. Despite German vulnerability, they were able to defeat the piecemeal commitment of superior forces and ultimately collapse Allied defenses.
The initial German breakthrough was made possible by local air superiority, enabled by the same principle. This was achieved despite an overall superiority by the Allies in aircraft (even when counting only modern planes) because the Allies kept many planes in reserve, anticipating a long war. By the time they realized the significance of the German concentration, the Germans had been able to move forward anti-aircraft guns and it was too late to destroy the bridgeheads over the Meuse (despite the desperate kamikaze-like efforts of a stricken bomber).
The case of France in 1940 gives a clear example of why a defeat in detail has been so feared. French strategy was premised on winning a lengthy war — the initial battle was assumed to be no more conclusive than the Battle of Frontiers had been in 1914 [Wiki]. The exact error of the French is unlikely to be replicated, but the nature of the mistake remains a universal peril. Dismissing the likelihood of an early decision and preparing for a “later” that never comes is the reciprocal mistake of assuming an early decision is inevitable (which can be identified with the “Cult of the Offensive” that preceded WWI).
Kiran Pfitzner, “In Defense of Taiwan: Attrition or Annihilation”, Dead Carl and You, 2025-05-14.
August 18, 2025
How One Treaty Split The World In Two – W2W 40
TimeGhost History
Published 17 Aug 2025After WWII, Britain and France face the decline of their empires and the looming Soviet threat. Desperate for security, they forge the Dunkirk and Brussels Pacts, but quickly realize they need American support. As old alliances shatter and Germany becomes the front line, the world divides into two camps with the formation of NATO and the Warsaw Pact. Secret deals, rearmament, and the fear of communist tanks rolling across Europe set the stage for decades of Cold War rivalry.
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Confederate Morse Carbine: Centerfire Cartridges Ahead of Their Time
Forgotten Weapons
Published 23 Oct 2017George Morse of Baton Rouge patented a design for a remarkably modern centerfire cartridge and breechloading rifle action in 1856 and 1858, using a standard percussion cap as a primer. This was coupled with a gutta percha washer for sealing and a rolled brass cartridge body that was strong and robust — easily reloaded, if somewhat complex to manufacture.
After positive trials by the Army and Navy, Morse received a contract to make first complete guns and then a royalty contract for the conversion of existing muskets to his system. Work began at the Harper’s Ferry Arsenal, but money ran out with only 60 conversion completed. When the Civil War broke out, Morse chose to side with the Confederacy, and the tooling for his conversions was taken from the captured Armory to be put to use. He initially set up in Nashville, but the city fell to the Union in 1862, and he was forced to relocate to Atlanta and the Greenville South Carolina. It was in Greenville that Morse was finally able to manufacture guns in quantity, and he built approximately a thousand brass-framed single shot cartridge carbines for the South Carolina state militia.
Unfortunately for the Confederacy, the infrastructure to supply a modern type of cartridge ammunition really did not exist in the South, and this crippled any chance of Morse’s carbines becoming a significant factor in the war. The best technology in the world is still of no use if ammunition cannot be provided!
This Morse carbine is of the third type, using a sliding latch on the breechblock to hold the action closed when firing. Two previous versions used different and less secure systems, but this third type was introduced around serial number 350 and would comprise the remaining 2/3rds of the production run.
Cool Forgotten Weapons merch! http://shop.bbtv.com/collections/forg…
QotD: Dostoevsky’s Demons can be read as “one long, savage parody of Fathers and Sons“
The macro-structure of Demons mirrors this so closely, you can almost read the book as one long, savage parody of Fathers and Sons.1 The sunny opening section is a satire of the boomer liberals, and the big vibe shift part way in is their kids coming back from college. But that’s where things go off the rails. In this book, the next generation shares their parents’ anti-religious and anti-monarchist attitudes, but unlike in Fathers and Sons, the kids in Demons are disgusted by the hypocrisy and cowardice of their genteel liberal parents, and eager to plunge Russia into a hyper-totalitarian nightmare. The exact contours of that nightmare are something they frequently argue about and change their minds over, but they can all agree that it will need to begin with an enormous mountain of skulls, and that their town is as good a place as any to start.
Dostoevsky’s other works put individuals front and center, his stories have unbelievably rich characterization (Nietzsche once said that Dostoevsky was the greatest psychologist to ever live), because for Dostoevsky the very highest stakes, the most important questions in the world, were about the damnation or salvation of individual souls. But Demons is different: here the characters all blur together, their names are disgorged to you in a never-ending torrent, and only a few of them are distinctive in any way.2 How could Dostoevsky think these people don’t matter? It’s because they aren’t real people anymore. It’s because they’re possessed. Their brains have been scooped out and all you can see in their eyes is a writhing mass of worms. Their ideas and ideologies have hollowed them out and are wearing their skins as suits.
But what if the ideas don’t matter either? It’s easy to interpret the second half of Demons as a novel of ideas, but it really isn’t. Your first clue is that the ideas are just so goofy. There’s one guy who thinks that by killing himself he will become God (don’t ask, it’s Dostoevsky, man). Another has written a book with ten chapters, explaining how “Beginning with the principle of unlimited freedom I arrive at unlimited despotism”, and proposing a method of brainwashing for reducing ninety percent of humanity to a mindless “herd”. Yet another thinks that everything can be solved by killing one hundred million people, but laments that even with very efficient methods of execution this will take at least thirty years.3 My own favorite might be the guy who refuses to explain what his system is, but just smugly declares that since everybody is going to end up following it eventually, it’s pointless for him to explain it.
John Psmith, “REVIEW: Demons, by Fyodor Dostoevsky”, Mr. and Mrs. Psmith’s Bookshelf, 2023-07-17.
- Further evidence for this reading: the book contains a character, the great writer “Karmazinov”, who is a straightforward expy of Turgenev himself.
- That said if you do need to keep track of them, this alignment chart made by some genius on the internet is a pretty handy guide: link.
- This one probably seems less funny after the 20th century than it did when Dostoevsky wrote it.
August 17, 2025
To replace a people, first you need to induce guilt and self-hate
On his Substack, Frank Furedi discusses just how negatively the British establishment views the national flag and those uncultured boors who display it:
“Union Jacks and crosses of St George” by Ben Sutherland is licensed under CC BY 2.0 
.
First a confession. I am not a serial flag-waver. In fact, one of the features of British history that I always appreciate is that its people possessed so much confidence about itself that it did not see the need for ostentatious displays of patriotism and flag waving. However, today matters are different. The nation’s cultural and political elites regard the Union Jack and the St George’s Cross — the flag of England — with embarrassment and studied contempt. Today many British institutions would rather fly the Palestinian flag or the LGBTQ+ or of Ukraine than flags that bear the nation’s symbols. Outwardly pride in Britain is in danger of being displaced by the sentiment of self-loathing.
Foreign observers are often surprised by the relative absence of Britain’s flag in public spaces. As one such observer noted recently, in Oxford Pride flags are outnumbered the Union Jack “by at least fifty to one”. He noted that the “next day in London, I saw Pride flags all about, with the Union Jack reserved for tourist sites like the Tower of London, which also sported Pride flags”.
In fact, the British Establishment’s reaction towards England’s flag is often communicated through the sentiment of ridicule and hatred. This sentiment has been embraced by local councils, particularly ones that are under the influence of Labour and the Lib Dems. Many of them feel entitled to prevent these flags from being displayed. Most recently the Birmingham’s Labour dominated council has ordered the removal of Union and St George’s flags from lamp posts in this city. The Council announced its decision to remove the flag on the ground that they put the lives of pedestrians and motorists “at risk” despite being up to 25ft off the ground! Needless to say, the Council applies a different standard of judgment when it comes flying the Palestinian flag, which are flown all over the City. Presumably this flag does not constitute a danger to motorists and pedestrians.
In Birmingham, Britain’s second largest city flying the flag of the nation is regarded by local officialdom as a risk to safety.
The British Establishment feels contempt towards not only Britain’s flags but also towards the people who enthusiastically identify with them with patriotic pride. An incident involving Emily Thornberry, Labour MP for Islington South, in November 2014 captures well the contempt that significant sections of the British political class have towards the symbolic displays of patriotism. During a by-election campaign in Rochester, she posted a photo of a house displaying three St George’s flags, with a white van parked outside, and accompanied it with the arch caption, “Image from #Rochester”. The implication of her post was that those who decorated their house with the flags of England were a legitimate target of disdain. Since they were obviously morally inferior to her superior kind there was no need for a caption explaining this on her post.
Millennial Woes discusses how the contempt of the elites for the British people is leading to increasing possibility of civil unrest … or worse:
The short answer as to “why?” is that, even in mid 2025 when many people are sensing a mood developing, the government is still doing all the things that are bringing that mood about. They have no reverse gear. Despite their rhetoric, they are not reducing immigration and are certainly not doing mass deportation. In addition we have learned that, for years, they have been covertly propagandising us. Meantime the hate speech laws which muzzle us are still in force and being strengthened. Recently, the Online Safety Act came into force and the very next day numerous internet platforms had to start censoring content. We can literally see our oppression increasing in real-time. And even now, they want more. Always, we feel the government trying to stop us talking about its abuse of us. (Even as I type these words, I am aware that they could get the police raiding my home and seizing my devices.)
Image from Millennial Woes
The same is true in the media. This morning I heard that the BBC are making a high-profile drama about 11th Century Britain in which a key historical figure will be played by a Black actor. Our news media is still biased in favour of mass immigration at any cost. Adverts are still full of black-man-white-woman couples. It is relentless.
In business, White people are handicapped by preferential treatment for non-whites in employment, business loans and career opportunities. A few days ago I got an advert on YouTube featuring a business consultant woman who defiantly said “at the end of the day, diversity is the key to success”. Middle-class White people habitually work against each other and their group interests, causing personal failure and burning resentment for many of their ethnic kin.
It doesn’t actually matter whether the people who perpetuate all of this truly “believe” in it. What matters is that they are prepared to behave as if they do. The incentives have taken on a life of their own, become self-perpetuating, making alternatives almost illegal and certainly a guarantor of “social death” and “professional death”. Even with all the evidence that diversity is bad, nobody in the professional class will dare to speak against it because, even now, that would be the end of their career. And so the poisoning continues.
In short, I feel that my country’s mainstream is working constantly against my ethnic group surviving. Furthermore I see no end in sight for this ethnic sabotage.
And many other people think the same – more and more all the time, in fact. This is why they are getting ever more angry.
Among young people there are more reasons still, economic pressures which mean they can’t get on the property ladder and build the security to start a family. That is immensely frustrating for a lot of energetic young adults, and they haven’t got (haven’t been able to get) much to lose. When a society doesn’t facilitate this most basic desire in people, it should expect upheaval.
However, against this backdrop of oppression, dysfunction and madness, the main catalyst for civil unrest will be something much more concrete: refugees sexually assaulting White women and children. Such crimes are now occurring every day. Unfortunately, there is no reason why they will lessen in frequency. (I will not endanger myself further by explaining why. Everyone knows.)
And it is the fact that, indeed, “everyone knows” which makes civil unrest inevitable. It isn’t just spergs, theorycels, doomers, basement-dwellers and politics or race science obsessives any more; it’s the apolitical working-class who just want a decent chance at life. When they believe their own government is denying them that, it is inevitable that they will “rise up”. It is only a question of when, where, how and how many.
It has been pointed out that, during covid, the public didn’t “rise up”. But I say this was because, despite the restrictions and the perversity of that situation, throughout it people were still comfortable. Most importantly, they didn’t feel their children were in danger. That is the key thing. Dangers that never attended raising a child in Britain thirty years ago are now ubiquitous, even if you live in a nice middle-class town.
Update, 18 August: Welcome, visitors from Instapundit. Please do have a look around at other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
