Quotulatiousness

August 2, 2026

The hubristic disaster of good intentions in Llantwit Major

Filed under: Britain, Politics — Tags: , , , , , — Nicholas @ 05:00

On Substack, Mark Collett recounts the sad tale of good intentions leading to very unwelcome results in a little Welsh town that was determined to welcome in foreign refugees:

“Those whom the gods would destroy, they first make mad.”

This phrase does not have a single, definitive creator but it is instead a modern English phrasing of an ancient Greek concept that evolved over thousands of years. The core meaning of the phrase comes from the classical Greek concept of Atë, which is an infatuation or moral blindness sent by the gods to punish human hubris. The earliest recorded variation appears in Sophocles’ tragedy Antigone (c. 441 BC), where a chorus remarks that evil eventually seems good to a man whose mind a god is leading to ruin. Sophocles noted even then that it was an old and famous maxim – possibly existing for hundreds of years before he used the term. However, the phrase finally took its exact, modern-day form in 19th-century American literature with the Reverend William Anderson Scott publishing the phrase exactly as it is written today in his book Daniel, a Model for Young Men, which was published in 1854, he called it a “heathen proverb”.

[…]

There is probably no better modern application for this “heathen proverb” than as a means to describe white liberals. These champions of social justice are so desperate to endorse a progressive ideology and to embrace people from other racial and cultural groups, that it often leads to their downfall. So convinced are white liberals not only of the nobility of their cause, but they are also totally sure that when their beliefs and theories are applied in the real world that they will result in the establishment of a rainbow utopia in which all people will live in blissful harmony. This is why the truth to these people is like garlic to a vampire. As such, no amount of facts, figures or even real-world examples of the potential pitfalls that could result from enacting the policies they support can dissuade the white liberal from their political path. And often, the hubris of white liberals can lead to their downfall, and sometimes, this affects more than a lone individual, sometimes, this hubris leads to the downfall of an entire community.

Photo from Mark Collett

And on the South Coast of Wales, in a small seaside town named Llantwit Major, it could be said that the residents became the living embodiment of this “heathen proverb”, that they went “mad” – however this madness was definitely not the work of the gods. The madness that had taken over the minds of the people of Llantwit Major was a form of suicidal hubris that sprang forth from their misplaced beliefs in tolerance, diversity and multiculturalism. And it was their faith in these beliefs that caused them to embrace their own demise in a desperate attempt to prove how progressive and open minded they were. This is the story of a small Welsh town of less than 10,000 people who willingly and enthusiastically welcomed a swamping number of migrants into their community and how their overwhelming arrogance resulted in a migrant camp being built in the very centre of their tiny, and previously homogenous, Welsh community.

But this wasn’t just a case of blind virtue signalling – it was possibly the most glaring example of liberal hubris on a group level that has been witnessed in recent years. The residents of Llantwit were warned of their impending fate, but not only did they ignore these warnings, but they besmirched and attacked those who they should have heeded. When it was announced that migrants would be headed to Llantwit, many nationalists were eager to help the town’s residents, and plans were made to arrange a demonstration in the area in order to assist the locals in pushing back against the proposals. But the hubris of the townsfolk caused them to reject this generous offer of help, and instead, those who wished to warn local residents of the dangers posed by such a scheme were met with resistance. This local resistance was so strong that the BBC ran a glowing article praising the people of Llantwit titled: “Patriotic Alternative: The town fighting the far-right with Welsh cakes”.

How to Make Aggression Sound Like Defense – Death of Democracy 26 – Q2 1939

Filed under: Germany, History, Military, WW2 — Tags: , , , , , , , — Nicholas @ 04:00

World War Two
Published 1 Aug 2026

By the spring of 1939, Hitler’s Germany is no longer merely threatening war, it is preparing to launch one while insisting that every act of aggression is really self-defense.

In this episode of “Death of Democracy”, we look at Germany in the second quarter of 1939: the launch of the battleship Tirpitz, the secret planning for Fall Weiss — the invasion of Poland — Hitler’s 50th-birthday military spectacle, the renunciation of the German-Polish Non-Aggression Pact and the Anglo-German Naval Agreement, the Pact of Steel with Mussolini’s Italy, and the diplomatic moves designed to isolate Poland before the coming attack.

But behind the military display, Nazi Germany’s economy is still on a knife’s edge. Rearmament, shortages, debt, plunder, and autarky have pushed the regime toward a brutal logic: conquest is no longer just ideology; it has become the regime’s chosen answer to the crisis it created.

Meanwhile, persecution inside the Reich continues to escalate. Jewish tenants are stripped of protection, the refugee ship St. Louis leaves Hamburg in a desperate search for sanctuary, and Ravensbrück opens as a concentration camp for women. As Germany exports terror into annexed Austria and Bohemia-Moravia, Britain and France finally begin to wake from appeasement — but dangerously late.

This is how aggression is made to sound like defense.

Never Forget.

The Ancient Greeks 03 – Enter the Persians 6 – Eretria Falls, Athens Stands Alone

Filed under: Greece, History, Middle East — Tags: , , , , , — Nicholas @ 02:00

seangabb
Published 16 Feb 2026

Greece: A Brief History, c.700 BC – 500 AD

In 490 BC the Persian fleet advances island by island across the Aegean. Eretria is besieged, betrayed, and deported. We examine Persian punitive strategy, internal Greek division, and the calculated destruction of Eretria as an example to others.

Athens now faces invasion. Pheidippides runs to Sparta. The Spartans refuse immediate aid due to religious obligation. Only Plataea stands with Athens.

This is the moment before Marathon.

QotD: Churchill’s views on India

Filed under: Britain, History, India, Politics, Quotations, WW2 — Tags: , , , , — Nicholas @ 01:00

Much of Mukerjee’s case against Churchill rests not on his actions but on his various racist comments about Indians, and Bengalis in particular. Most of these have been taken out of context. Churchill was certainly no friend to Indian nationalist leaders, most of whom he regarded as moralising humbugs. He was an unashamed imperialist, like many of his generation, and committed to maintaining India’s unity within the British Empire. He had a strongly-held conviction that too sudden and rapid a move to democracy and independence would tear the subcontinent apart on sectarian lines, a fear that events would justify.

On the other hand, Churchill repeatedly voiced his admiration for the gallantry of Indian troops, noting in his war memoirs: “The unsurpassed bravery of Indian soldiers and officers, both Moslem and Hindu, shine for ever in the annals of war. Upwards of two and a half million Indians volunteered to serve in the forces … The response of the Indian peoples, no less than the conduct of their soldiers, makes a glorious final page in the story of our Indian Empire.”

Despite his fears about Indian independence, Churchill’s views noticeably mellowed over the years. On 5 February 1942, Churchill proposed in cabinet to visit India to make its Congress leaders an offer of postwar independence, in return for their supporting the war effort. But instead the war cabinet sent its senior Labour minister, Sir Stafford Cripps, known for his friendship with Congress leaders. When the Cripps mission failed to meet their demand for immediate independence, Congress launched the Quit India movement of civil disobedience against the Raj and resolved to offer only passive resistance to the Japanese invasion.

On being informed of this in September 1942, an apoplectic Churchill exclaimed to Amery: “I hate Indians. They are a beastly people with a beastly religion.” He was referring to Hinduism, rather than Islam, given loyal support for the war effort from the Muslim League. Churchill saw Gandhi’s decision to launch the Quit India movement in the middle of the war as a stab in the back when Britain most needed and deserved loyal support.

He also (like many Indian liberals and socialists) saw Gandhi’s political fasts as a form of emotional blackmail. And he was appalled, as were many Congressmen, by extreme nationalists such as the Bengali leader Subhas Chandra Bose joining hands with Hitler and the Japanese, a fact not calculated to endear Bengalis in general to Churchill.

Churchill’s abusive comments about Gandhi, Indians and Bengalis need to be seen in that context. They also need to be seen in the context of his penchant for making outrageous comments that he didn’t really mean in order to shock or tease.

Zareer Masani, “Churchill and the genocide myth”, The Critic, 2020-12-06.

August 1, 2026

The invasion of Ceuta

Filed under: Africa, Europe, Government — Tags: , , , , , — Nicholas @ 06:00

In the last 48 hours vast numbers of people have learned that Spain still has territory on the African continent, as Morocco enables thousands of young men to cross into the Spanish city of Ceuta. The Spanish government has, to time of writing, refused to declare a state of emergency or to send military forces to assist the municipal authorities in Ceuta. In Spiked, Brendan O’Neill thinks this heralds the end of globalism:

Can we say “invasion” now? What other word is there for the rough intrusion of tens of thousands of young men into the sovereign territory of a foreign nation? Surely not even the sappiest leftist in his tattered keffiyeh and “Refugees Welcome” t-shirt would describe the thuggish gatecrashing of an independent nation as “asylum seeking”? That might be the one and only upside to the extraordinary events in Ceuta yesterday: the death, at last, of euphemism. The impossibility of any longer dressing up the West’s suicidal abandonment of its borders as “kindness”.

The scenes from the Spanish enclave at the tip of North Africa are staggering. An estimated 49,000 people, mostly Moroccans, mostly men, gleefully intruded upon the territory of the Spanish kingdom. That’s around the same number of people who illegally sail to Britain in a year. They scaled border gates and overwhelmed those charged with protecting Spanish lands. Viral clips show men punching the air as they swarm the enclave, clearly thrilled with their incursion into a sovereign state. Even the Spanish press is feeling the death of euphemism. “Ceuta, invaded”, says the front page of ABC, a newspaper of record, alongside an image of thousands of men streaming along Ceuta’s beach.

The mass storming of Ceuta has focused the minds even of Spain’s fatally apathetic ruling class. All of Ceuta’s parties, both right and left, have called on Madrid to send in the army to reinforce the border with Morocco. Spanish PM Pedro Sánchez promised an “immediate response“. Yet even if the Spanish manage to tame this searing crisis of sovereign rule – and that’s a big “if” – the lessons of it should reverberate not only across Spain but all of Europe. For the fall of Ceuta exposes the lethal strain in globalism. It speaks – screams in fact – to the chaotic trashing of sovereignty, democracy and our very way of life that globalism and its gold-collared acolytes have brought about.

The storming of Ceuta shatters the falsehoods of the left. For years, “progressives” gaslit the public, insisting that the men illegally crossing our borders are “vulnerable people” who are “seeking asylum”. Like Big Brother, they expected us to reject the evidence of our eyes and ears and accept that these swaggering blokes from Eritrea or Afghanistan are the wretched of the Earth requiring our love and care and four-star hotels. Ceuta dismantles that lie. The whole world can see there are virtually no women and children in those mobs. The whole world knows Morocco is not ravaged by war or hunger. From now on, every utterance of the phrase “asylum seeker” should invoke noisy, angry scepticism.

The Ceuta crisis also confirms that the moral cowardice of the modern state is like a red rag to hostile actors. It is undeniable that Pedro Sánchez’s lunatic granting of asylum to illegal immigrants emboldened these Moroccan men to pour into soft-touch Spain. In January this year, Sánchez bypassed parliament and issued a royal decree to regularise virtually all “undocumented migrants” on Spanish territory. Almost 1.2million illegal arrivals applied for this regularised status that would grant them the right to reside in Spain, to work there and to enjoy unfettered access to healthcare and education.

The cope is strong in progressive commentators:

Why UK crime victims’ families always sound so similar talking to the media

Filed under: Britain, Government, Media — Tags: , , , , , — Nicholas @ 05:00

On Substack Notes, John Carter linked to an article about the British Home Office’s “nudge unit” who, among other things, coax and cajole the families of murder victims to avoid any hint that they blame the perpetrators for the loss of their loved ones:

This is incredible. I always wondered how family liaison officers from RICU or the CRS reliably got the families of victims murdered by political or racial terrorists to provide such anodyne, don’t look back in anger public statements. I figured in most cases it would be concern trolling, with legal threats held in reserve.

This lays the technique bare, using interviews conducted both with victim’s families and former police officers. Liaison officers serve as anesthetic patches that get slapped on the open wounds of the migration war. They apply therapeutic techniques to calm and reassure the families, establishing dependent relationships and using the trust they build to guide them away from saying anything inflammatory when the time comes to speak to the public. If families become noncompliant in this respect, they’re threatened with causing a mistrial should they speak too openly about their feelings.

That isn’t all RICU does, of course. “Communications” includes a huge propaganda arm, which uses every tool at its disposal, including battalions of fake social media profiles. You have to wonder how much of the culture war of the last decade or more was pure hallucination.

The article in question is by David Shipley for the Pimlico Journal:

RICU, the Home Office’s Research Information and Communications Unit, is often the subject of much attention online, particularly around its role in the consistently bland calls for “unity” after horrific acts of violence. Many people online suggest that either the Unit itself, or the “specially trained officers” (Victim Liaison Officers or Family Liaison Officers) must threaten victims and their families to ensure their compliance with approved messaging. This always struck me as unlikely — widespread coercion would surely have leaked by now. There was also good reason to be sceptical of the efficacy of behavioural science applications to government. And yet public statements by those victims and their families are remarkably consistent.

So I was delighted when, a couple of months ago, Pimlico Journal asked me to investigate RICU and victim liaison properly. In order to do so, I studied historic statements, publications and coverage of RICU and spoke with victims’ families, some of whom are named in this piece and former police officers, none of whom are named, with knowledge of the Victim and Family Liaison units. What I discovered is fascinating and far more insidious than the imagined coercion. This article provides an overview of RICU’s history, goals and methodology, followed by details from those interviews. I hope it sheds some light on this murky area of the state’s “communications management”.

RICU was established in 2007 “under the Prevent strand of [the UK government’s] CONTEST strategy” with its stated goal being to “understand and counter terrorist and extremist ideologies to reduce the risk to the UK, its citizens and its interests overseas”. Giving evidence to MPs in 2009, Charles Farr, a former SIS officer, and head of the Office of Security and Counter Terrorism, who set RICU up in 2007, said the unit is “responsible for advising the rest of government [and] officialdom, from a brigade commander in Helmand province through to a chief constable in Yorkshire, about how they wish to characterise the threat we face and describe the response that we are making and, secondly, rather different, they are responsible for challenging the propaganda which comes to us from al-Qaeda and associated groups — generally not from people in this country; usually from the incessant 4,500 websites that are in one way or another associated with radical Islamist terrorist organisations around the world”.

The unit embraced convenient lies from the start. Part of their strategy was to send advice to “local authorities, people working on community cohesion projects, local police, neighbourhood policing teams” and “the Chief Constable” that they should not “talk about Islamic terrorism, not because in certain circumstances that is an inaccurate description but because the language admits of a number of interpretations which are not always helpful to us“.

RICU was also always concerned with the whole of British society — while Farr said the unit decided to “start” with Muslim communities, he told MPs that he did “not want to give the impression that RICU’s sole purpose is to communicate with Muslim communities in this country. It is not.” So by 2009 a unit existed which had “about 35 people” working for it, “and a bit of the private sector in there to advise us on aspects of communications”, which was telling every arm of the state, along with much of civil society, that they should lie about the nature of the threats the country faced, to serve the state’s perceived interests. It was also already building wide and deep relationships within many parts of the state, including policing.

What has it become, in the 17 years since Charles Farr gave his evidence?

In 2011, when the government reviewed Prevent, it found that RICU’s communications sometimes “erred in seeking to make language acceptable to some in Muslim communities, at the expense of candour”. The unit was described as having “a central role in developing counter-ideological or counter-narrative work”, although its track record was described as “mixed”. It was directed to take “more care … to identify credible partners to develop powerful and specific narratives across a range of communications channels, especially on the internet“. Despite these criticisms, the state chose to “retain RICU, largely in its current form”, but with the expectation that it would produce “much sharper and more professional counter-narrative products” — there was also a commitment to “continue to work with social media enterprises” in the battle against “propagandists and radicalisers” including those whose “propaganda work” might be illegal under “race and religious hatred legislation”. The shift is notable — Farr’s commitment that RICU would work across the whole of British society is clearly underway, with Islamic terrorism and radicalisation no longer the main focus.

More recently, RICU has long been the subject of much discussion on social media, and of occasional interest in the mainstream press. It’s often accused of being behind the anodyne calls for unity and calm issued by public bodies, victims and their families after the latest “Yookay” Event in which a migrant has done something appallingly violent. Not unrelatedly, it is generally the right who are more vocal in their criticism of RICU, and it is regularly suggested that they threaten families into sticking to the regime-approved line.

July 31, 2026

Drinker’s Extra Shots – Clarkson’s Farm

Filed under: Britain, Bureaucracy, Business, Humour, Media — Tags: , , , , — Nicholas @ 04:00

Critical Drinker After Hours
Published 30 Jul 2026

In the mood for an Amazon show that’s actually good, unlike Rings of Power? Then Clarkson’s Farm, arguably the best reality show on TV right now, has got you covered. Join me for a quick review of this absolute gem.

Nobody “designed” capitalism

Filed under: Britain, Economics, Education, History — Tags: , , , , — Nicholas @ 03:00

One of Karl Marx’s cleverer notions was to come up with a label for the economic system that had slowly emerged from the feudal period in Europe. It wasn’t ever the result of some overarching plan or campaign, it was just the easiest way for producers and consumers to connect without coercion or force. It had no real name until its declared enemy named it:

Capitalism did not begin in a boardroom. Voluntary exchange, repeated across generations, built the fairs, the credit networks, the double-entry books that Luca Pacioli codified in 1494. Nobody planned this. That’s the whole point.

The story you learned in school runs backwards. You were taught that greedy factory owners exploited children until noble legislators rescued them in 1833. What actually happened: the Industrial Revolution dragged English living standards up so fast that population doubled between 1750 and 1850 because people stopped dying. Wages rose. Life expectancy rose. The factory that horrifies the modern reader was an upgrade from a life of starving on a tenant farm at the mercy of the harvest. Children worked because their families were poor, and the factory made those families less poor. The reformers arrived after the market had already done the heavy lifting, then took credit for the sunrise.

Real capitalism needs sound money, and here is where the tragedy sharpens. Between 1815 and 1914, under a classical gold standard, prices in Britain fell gently while output exploded. You could save a coin and expect it to buy more later. That world died in stages: 1914, when governments suspended gold to print [money for] war; 1933, when Roosevelt confiscated citizens’ gold at $20.67 an ounce then revalued it to $35; 1971, when Nixon closed the window entirely and handed us the pure fiat regime you live under now.

What followed was corporatism wearing capitalism’s coat. When the Federal Reserve can conjure trillions and hand them to the banks and firms closest to the spigot, you no longer have a market allocating capital. You have a cartel allocating privilege. The 2008 bailouts were a monetary system doing exactly what a monetary system built on the printing press does.

When someone blames “unfettered capitalism” for the mess around you, ask them to point to the fetters.

The answer is to let go. Less regulation, no central bank, less tax, less government. Not more!

A few days ago, Severian point out:

Title page of Das Kapital in the first German edition of Volume 1.
Wikimedia Commons.

At its broadest, “system” means something like “the appearance of rule-governed behavior”, and so yeah, “capitalism” is a “system” in that sense. The “law” of Supply and Demand is a “rule”, if you like, and we can start piling on the ACK-shullies from there. But it’s not particularly useful trying to analyze why and how it happens; the only thing we need to proceed is to acknowledge that it does.

“It” being “reification“, which you’ll recall means “treating an abstraction as if it were a real object”. Synonyms (per Wiki) include “concretism, hypostatization, or the fallacy of misplaced concreteness”, and while I personally dig “hypostatization” — it’s got that groovy Gnostic ring to it — “reification” is easier to type; plus it was very successfully repurposed by Marx and we might need that later, so “reification” it is. Calling “the natural human tendency to exchange stuff for other stuff, each party pursuing what he perceives to be his own advantage” Capitalism is a reification. It’s useful rhetorical shorthand …

… but it carries with it a tendency to mistake the map for the territory, you dig? Instead of confining yourself to “the natural human tendency to exchange stuff for other stuff, each party pursuing what he perceives to be his own advantage”, you inevitably start talking about the “rules” or “laws” of Capitalism. And from there, it’s just a short leap to our course title: the morality of Capitalism.

Because that’s what rules are for, no? To keep things fair — or equal, if you prefer. If we want to find out who’s better at tennis, let’s say, we set up a bunch of rules, to eliminate from the outcome every “inequality” but skill (and dumb luck). Both players have to agree on the scoring. Tennis, therefore, really is a system, strictly speaking. It really is a game, in the mathematical and linguistic senses.

Tennis is not a reification. When we talk about tennis, we are talking about the rules of the game, or the outcome of an individual match. That’s it.

But watch what happens when we start talking about the “rules” of Capitalism. The very word “rule” (or “law”) unavoidably contains the notion of fairness. The rule determining “out of bounds” in tennis is explicitly designed to make the game fair, because that’s what game rules are for — to make the players equal in every respect but skill. You couldn’t know who is the better tennis player if the rules were arbitrary; “out of bounds” has to be clearly defined, and universally applicable.

If you start talking about the “rules” of Capitalism, then, you might not think about “fairness”, but you can’t help but feel it.

Which the contrast with Communism makes worse. Because of course “Capitalism” and “Communism” are “dialectically constructed”. I don’t like throwing Marxist jargon around, but it’s useful in this case. Because Communism is a system, or a game, or whatever word you prefer. Communism does have rules, and they are explicitly designed — like the rules of all games — to ensure equality.

(And they do, comrades, they really do. As P.J. O’Rourke pointed out back when he was funny, Communism is as fair as it gets. We’re all equally broke, starving, and dead, but goddamn it, we’re equal).

I’m sure I don’t have to tell this crowd what a bad idea it is to let your enemies define things for you, but that’s what “Capitalism” does. Karl Marx his own self invented that term. Pick your famous “Capitalist” thinker — Adam Smith, David Ricardo, whoever. They didn’t call themselves “Capitalists”; they called themselves political economists. They weren’t devising rules for a game; they were describing phenomena they observed. It was only after Marx slapped the “Capitalism” tag on the natural human tendency to exchange stuff for other stuff, each party pursuing what he perceives to be his own advantage, that we started seeing “Capitalists”.

QotD: Cuisine on campaign

Filed under: Britain, Food, History, Military, Quotations — Tags: , , — Nicholas @ 01:00

War is not a picnic. I [used to] find it difficult to cook in the proximity of squalling children; I suppose the rattle of gunfire, incendiary bombs, and the whistle of mortars might be equally distracting to the higher sort of culinary exercise. But the circumstances of a field kitchen are not wholly grim. Dried herbs and spices are very light to carry, and wherever one happens to be on a campaign, there are the fruits of that countryside. Moreover, as most old soldiers will recall, and the readers of their diaries and memoirs in their absence, most days are not that exciting. There is plenty of time to think about food. There are long periods of boredom and waiting with nothing to look at but the sky; interspersed with short periods of pant-shitting terror.

Supposing, for a moment, a bit of imagination on the part of quartermasters and cooks, and a semi-intelligent rationing authority, a war might be conducted with a bit of style. There could be rivalry between regimental kitchens, or between the galleys in Her Majesty’s fleet. Food could be made a powerful inducement in the recruitment drives.

There are some little sparks like this, in history. In the Crimean War, Florence Nightingale, that extraordinary lantern-bearing angel, procured the voluntary help of Alexis Soyer, the leading London hotel chef of the day, to advise her on the organization of field hospital kitchens. These quickly became the place to eat — almost worth getting wounded. M. Soyer applied his very broad mind to analyzing the limitations of field cookery, then turning each limitation into a strength. (I recommend his Culinary Campaign in the Crimea, 1857.)

Morale is not a small thing in the conduct of war. A hot meal served in defiance of logistics in the cold wet of a hideous trench, comes to remind us of victory, in the very face of the enemy.

David Warren, “Non-idlers”, Essays in Idleness, 2020-11-11.

July 29, 2026

Britain’s new PM is yet another Net Zero fanatic

Filed under: Britain, Environment, Government, Politics — Tags: , , , , — Nicholas @ 05:00

At The Daily Sceptic, Chris Morrison points out that moving from Manchester to Downing Street has not changed Prime Minister Andy Burnham’s devotion to the climate change agenda and Net Zero fanaticism:

Prime Minister Andy Burnham’s official MP portrait, July 2026.
© House of Commons via Wikimedia Commons.

Praise the Lord, a Saviour from the North walks amongst us. The UK’s new Prime Minister Andy Burnham has apparently hinted that a tad more oil and gas might be taken from Britain’s remaining treasure trove lying undisturbed in the North Sea. Is this a push back on fanatical Net Zero treason as some commentators have suggested? Probably not. As always there is no need for conspiracy theories – just look at what they supported and said in the past. The new Energy Secretary Miatta Fahnbulleh is a green blob-funded whack job straight out of central climate casting, while the new tee-shirt wearing top dog is all signed up to the evil, society-destroying Climate and Nature (CAN) Bill.

It didn’t take long for the bill promoter Zero Hour (ka-ching, Green Blob money) to list the new Prime Minister as one of 193 MPs who support the proposed private member’s CAN legislation that will cut the country’s entire use of hydrocarbons – domestic and overseas – to just 10% within 10 years. Zero Hour notes of Burnham: “In 2024, as Mayor of Greater Manchester, he backed the Climate and Nature Bill because he recognised that Britain needed bold, science-led action to tackle the climate and nature crisis”.

Other more accurate interpretations are available along the lines that the bill is an abominable neo-Marxist Trojan horse that would lead to mass starvation, death and almost immediate industrial and societal collapse. With little or no hydrocarbons available from any source, food supplies would be cut in half due to a lack of fertiliser, while most medicines would be unavailable. In the regular periods of wind and solar drought, particularly in the winter, thousands would die in their blacked-out and unheated homes. Thankfully, the bill failed in the House of Commons when it was debated last year, but a terrifying 200 MPs agreed with its vile contents. Over 90 Labour MPs, all the Greens and LibDems plus two crackpot Tories said they supported the bill.

We can but pray that the two unhinged Tories, Sir Roger Gale and Simon Hoare, are currently receiving sympathetic re-education treatment as the Kemi Badenoch-led Conservative party now rushes towards the Net Zero exit. Similar classes of course are required for wayward Tories who believe that men can become women, and open borders lead to civilisation contentment.

Just three reasons come to mind to explain the heavy support for the House of Commons horror show.

  1. Rank stupidity: If the IQ score of any supporter was much lower, steps might have to be taken to ensure regular watering.
  2. Blinding ignorance: Five decades of dumbed-down education must take some blame, but the inability not to use at least one critical-thinking brain cell is worrying.
  3. Tunnel-vision zealotry: Overwhelming desire to re-order society along State-controlling communist lines – and if the majority kulaks get it, too bad. Inventing a climate crisis without a scintilla of conclusive proof is justified to create an equal, virtuous, brave new post-truth world.

Of course, allowing the two North Sea fields Rosebank and Jackdaw to open is little more than re-arranging the deckchairs on the Net Zero Ship of Fools. Thanks to the 2008 Climate Change Act and later amendments made by the Conservative Prime Minister Theresa May, Britain is legally committed to short-order Net Zero destruction. Unless the legislation is torn up, new drilling is likely to be challenged in the courts. As 2050 looms closer, lawfare will likely stop almost all new projects where emissions are likely to arise from using hydrocarbons.

The small Burnham North Sea relaxation, along with the removal of 5% VAT on electricity bills, is an obvious electoral ploy to disguise the fact that Britain now has some of the highest energy costs in the industrial world – and they are likely to get a great deal higher in the future.

1960s British Army Recruitment Film | Cold War Training & Life Inside the Army

Filed under: Britain, History, Military — Tags: , , , — Nicholas @ 02:00

Militaria Collectors Network
Published 23 Mar 2026

Step back into the 1960s and experience how the British Army trained the soldiers of the Cold War era. This rare archival recruitment film offers a fascinating look at military life, basic training, and the wide range of technical and career opportunities available to new recruits during a time of global tension and rapid modernisation.

From infantry drills and weapons training to engineering, communications, and education programmes, this film highlights how the British Army prepared men for both combat and skilled professions. Whether you’re interested in Cold War history, military training, or vintage government films, this is a unique glimpse into a defining period of British military history.

📽️ In this film:
– 1960s British Army basic training
– Infantry tactics and weapons familiarisation
– Technical trades and career paths
– Cold War-era military strategy and preparation
– Life as a British Army recruit
(more…)

QotD: Asymmetric warfare

Filed under: Europe, History, Military, Quotations, Russia — Tags: , — Nicholas @ 01:00

Asymmetric Warfare is a term used to describe warfare between two belligerents with either starkly different amounts of resources or different warfare styles or systems. It is crucial to note this term denotes something about the relationship between two belligerents, not something essential to one of them; an army or a state is not asymmetric except in relations to another (the mistake here is often to set the modern western industrialized form of warfare as the “norm” against which all other forms are somehow asymmetric). While this term has been used to describe the war in Ukraine, it is ill-suited for it: both Ukraine and Russia are attempting to make use of a similar set of equipment (including the use of artillery and airstrikes) using a uniformed soldiery; they are both, to borrow one of my earlier definitions, attempting to operate within the “third system of war“. Ukrainian efforts to have uniformed soldiers use maneuver and surprise to engage Russian logistics and rear echelon units are not “asymmetric”, but rather a standard part of both Russian and Ukrainian warfighting, albeit one that Ukraine appears more skilled at in the present moment. Likewise, both sides are attempting a parallel “political struggle” of demonstrations and information warfare; Ukrainian success here too does not make their methods asymmetric.

Bret Devereaux, “Miscellanea: A Very Short Glossary of Military Terminology”, A Collection of Unmitigated Pedantry, 2022-03-25.

July 28, 2026

The establishment pretends not to understand why AfD is still on the rise

Filed under: Germany, Media, Politics — Tags: , , , , , , — Nicholas @ 05:00

Normally, I get my updates on German politics from eugyppius’ Substack, but this article is from the New English Review with Bruce Bawer reporting:

… even as the problematic aspects of Islam become increasingly manifest, mainstream politicians and journalists in Germany feign puzzlement over the growing popularity of AfD, which ever since its founding in 2013 has been characterized by the German establishment as heralding a Nazi renaissance. How, the German elites pretend to wonder, can so many voters transfer their loyalty from seasoned, sensible, upright political leaders to ragtag radicals who bring to mind Munich putsches and Nuremberg rallies? How on earth can they have become so misguided? Such is the coy approach of Jochen-Martin Gutsch in a recent article for Der Spiegel, in which he takes a spin around the former East Germany in purported search for an explanation as to why the “far-right” AfD has won majority backing in that part of the Bundesrepublik.

Gutsch’s first move is to act astonished at the fact that an AfD gathering in Salzwedel, Saxony-Anhalt, drew ordinary-looking families, plus “[a] surprising number of young people in their twenties, smartly dressed in blazers”. What, no Hitler Youth uniforms? Gutsch’s line is that he’s just plain perplexed by the numbers: “in the state of Saxony-Anhalt, the AfD is currently polling at more than 40 percent. In the ARD Deutschlandtrend poll, the AfD is in first place; it’s even the most popular party, nationwide.” But it’s one thing to read the numbers, another thing to see all these – gasp! – ordinary-looking people flocking to show their support. This is what really blows Gutsch’s mind, or so we are meant to believe: the “normalization” of AfD, the party’s growing “acceptance”, its rapid “transformation into a mainstream party in the east”, all of which was, in Salzwedel, brought to vivid, terrible life before his eyes.

Ten years ago, Gutsch recalls, AfD received 20 percent of the vote in Saxony-Anhalt, and he, for one, was sure that it had peaked. He’s from eastern Germany himself, and he thought he knew his neighbors. He was wrong, and now, he claims, he’s alarmed – unlike his “friends and colleagues sitting in Hamburg, Cologne, or Munich, who give a friendly, bored look when I talk about the AfD. For them it’s still far away. Somewhere ‘over there’, whereas for me it’s a reality I can’t escape.” Therefore, he tells us, it’s important for him to make unravel the mystery of the AfD‘s remarkable rise in the polls.

Of course, the reason for the rise of AfD is obvious to anyone who’s been following developments in Western Europe for the last quarter-century or so. More and more voters have been demanding that immigration, especially from Muslim countries, be drastically curbed, if not altogether ended, and that the unassimilated masses who’ve already relocated to Western Europe from the Muslim world – only to swell the welfare rolls and the crime statistics – be sent back to where they came from. We’re told that the Berlin Pride killer, Abdul Ballout, belongs to “Islamist circles” in Germany. Why, ask AfD voters quite reasonably, should there be “Islamist circles” in Germany?

Yet Gutsch is, or pretends to be, blind to such concerns. His initial hypothesis, as he heads into the east, is supposedly that AfD is gaining popularity there because of economic hardship. But no, when he drives through Brandenburg now, he encounters prosperity. The city of Großräschen, once the Ruhr of East Germany, became a “ghost town” after 1990; now it’s thriving again, with the unemployment rate a mere seven percent, the old lignite mine converted into a lake with “a lovely beach” lined by “white houses” with “luxury SUVs parked out front”. Why, then, asks Gutsch, are the residents of these stately homes casting their ballots for AfD?

A veteran local politician tells Gutsch that he travels often to Bochum, in western Germany, which, compared to Großräschen, is an economic basket case. And yet the residents of Bochum are “more easygoing” than those in Großräschen. They possess a “fundamental optimism”. They “trust” and “respect” their political leaders. “What beautiful words”, Gutsch comments. He’s not being ironic. To be sure, he understands why eastern Germans aren’t brimming over with love for their leaders, whether in Berlin or Brussels. Many of them are old enough to remember 1990, when the once-mighty East German state “crumbled … before their very eyes.” One might add that before 1990, that same state was the very picture of totalitarian tyranny, as chillingly depicted in the film The Lives of Others. And before that – well, you know. Then there’s 2015, when Angela Merkel opened the floodgates to insufficiently vetted Muslim immigrants, who proceeded to cause mayhem in both east and west.

But why, then, do so many western Germans still “trust” and “respect” their leaders? It seems baffling. Yet to listen to Gutsch, loyalty to the political establishment remains the way to go – the only intelligent, mature, and reasonable option. When he talks with an AfD politician, Karsten Hilse, to get the latter’s perspective on things, he’s lost at sea. In Hilse’s opinion, mainstream German politicians are too obsessed with “tolerance”; they have at least a degree of hostility toward Germany; and they accept without question the preposterous ideologies of gender and climate-change.

“The gun is the most misunderstood object in Western civilization”

Filed under: Europe, History, USA, Weapons — Tags: , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Krzysztof Szczawinski discusses the history of the right to bear arms from ancient Greece to modern America:

The gun is the most misunderstood object in Western civilization. Not a weapon. A technology. The technology that made the idea of equality physically real.

1. The longbow democratized warfare – a peasant could kill a knight with a stick and a string, and Agincourt proved it. The gun completed the process. The armored warrior class whose claim to social dominance rested on physical superiority became obsolete. The aristocratic monopoly on violence ended not with a philosophy but with a mechanism. The gun is the physical enforcement of the idea that all men are created equal. Which is why the American founders put it in the second amendment – not as an afterthought, but as the guarantee of everything else.

2. The Roman citizen had the right to bear arms. The Greek citizen had it. The English yeoman had it. The Swiss canton built its entire civilization on it. The disarming of the population has always been, in every civilization, in every century, the first act of the government that intends to stop being answerable to that population. Show me a disarmed population and I will show you a population that lost something else shortly after.

3. The Second Amendment is not about hunting. It is not about sport. It is about the relationship between the armed citizen and the state – the explicit constitutional acknowledgment that the citizen’s right to defend himself, his family, and his civilization against any threat, including the government itself, is not granted by the state and cannot be revoked by it. Power flows upward from the armed citizen, not downward from the armed state.

4. The gun defends the family. The woman alone with her children. The farmer on the edge of civilization. The shopkeeper in the neighborhood the police no longer patrol. The gun is the equalizer – the technology that makes the physical difference between a large man and a small woman irrelevant. Every argument for disarmament is, at its core, an argument that the state will protect you better than you can protect yourself. The evidence for this proposition is not encouraging.

5. In Europe, the disarmament is now nearly complete – and it happened precisely as the state’s ability and willingness to protect its citizens began to decline. The timing is not coincidental. A population that cannot defend itself must trust the state to defend it – which is a population that cannot effectively question whether the state is doing so. The dependency is the design.

6. The gun is a civilizational technology in the deepest sense: it requires responsibility, judgment, and the willingness to accept the consequences of your decisions. You cannot outsource it. You cannot have a committee fire it. It is the most anti-bureaucratic object ever invented – a direct, personal, consequential instrument that puts the full weight of the decision on the individual holding it. Which is precisely why the administrative state finds it intolerable. Not because it is dangerous. Because it is sovereign.

7. The family that can defend itself does not depend on the state for its most fundamental security. The civilization that can defend itself has not yet outsourced its survival to an institution that will negotiate the terms of that survival on its own behalf. The gun determines who controls violence – and therefore who controls everything that violence can threaten. Which is everything. The Sobieski who rode down the hill had a sword and sixty thousand horsemen. The equivalent today is the armed citizen who understands what he is defending and why. Every civilization that forgot this discovered it the hard way. The ones that remembered it are still here.

Adventures in Surplus! Type 38 Arisaka Carbine in World War One

Filed under: Britain, History, Japan, Military, Russia, WW1 — Tags: , , , — Nicholas @ 02:00

Forgotten Weapons
Published 4 Mar 2026

In the fall of 1914 it became apparent that the minor fracas in Serbia was going to stretch a lot longer than anyone had expected, and governments began scrambling to secure weapons production. Japan was one source of small arms for the Entente powers, and Britain purchased about 150,000 Arisaka rifles and carbines from the Japanese in late 1914 and early 1915. These were used to equip Royal Navy crews and Army raining and reserve units, but by late 1915 Enfield production had caught up and the guns were no longer needed.

In the fall of 1915, the British sent most of their Arisakas (about 128,000) to Russia, which had also been purchasing large numbers from Japan. There they were again used to arm second-line units, including troops occupying the Grand Duchy of Finland. When Finland declared its independence in December 1917, most of the Russian soldiers went home and left their weapons in Finland. As a result, the Arisaka was the second most common type of rifle available at Finland’s independence, and was used by the Civil Guard until about 1927.

This particular Type 38 Carbine was made at the Tokyo Army Arsenal in 1910, then sold to the British where it was given a set of unit marks on the stock. It was subsequently transferred to Russia, where a metal clip was added to prevent accidental magazine release. It stayed in Finland through the Finnish Civil War and afterwards, only being imported into the US recently by Postrock of Garden City, Kansas.
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