Theodore Dalrymple reviews a new book on the trial of Marshal Pétain after the liberation of France in WW2:
François Mauriac, the left-leaning, Nobel Prize–winning, Catholic novelist, said of the trial of Marshal Pétain that it would never be over: a sentiment more or less echoed by General de Gaulle. And certainly, the figure of Pétain continues to divide opinion in France, at least among those with opinions on such matters. Was he a traitor to France, or its savior, or perhaps something in between the two?
Professor Julian Jackson has written a superb book about Pétain’s trial, its circumstances, and its aftermath. I would like to say that I read it in one sitting, but it was too long for that; but I looked forward impatiently to picking it up again, all else being but a regrettable interruption.
The continued salience of what might be called the “Pétain question” is illustrated by the fact that one of the candidates in the last French presidential election, Éric Zemmour, claimed that Pétain was the savior of the French Jews. This was all the more startling because Zemmour himself is Jewish (his parents emigrated from Algeria to France not long before independence), and because, if Pétain is exonerated in the matter of the deportation of seventy-five thousand Jews during the war to Germany, there to be murdered, his reputation is all but saved: for it is in this matter that his record is most excoriated.
As Jackson reminds us, this was not always so. In the immediate post-war period, and during his trial for treason, the fate of the Jews of France was not much emphasized. According to Éric Conan and Henry Rousso, in their book Vichy, un passé qui ne passe pas (Vichy, a past that does not pass), the Jews of France themselves were not anxious that their treatment by Vichy should be emphasized, for they had had more than enough of being treated as a population apart. They wanted their suffering to be subsumed under that of the nation as a whole, and it was only later, by the subsequent generation, that the deportation assumed its great historiographical importance. It is not that nothing about the deportation was known before, it was merely that less emphasis was placed on it. There is an analogy with the historiography of the Soviet Union. Solzhenitsyn revealed nothing that was not, or could not have been, known before, with all its human and moral significance; the difference was that the world was now ready or willing to believe it.
But what of Zemmour’s claim, which is precisely that which Pétain’s defenders, when they are not outright anti-Semites, make on the Marshal’s behalf? It is certainly true that a far higher percentage of French Jews survived than, say, of Belgian or Dutch Jews (the figures are seventy-five, fifty, and twenty-five percent, respectively). But how much of the difference was attributable to the alleged relative decency, and cunning, of Vichy and its marshal?
Allow me a personal anecdote. Above my mother-in-law’s flat in Paris lived an old Jewish lady whose brother had been deported on the last convoy of Jews from Paris before the end of the occupation. She, however, had been saved by having been sent out of Paris to the care of nuns, who disguised her identity. Hence, she survived.
One day my mother-in-law was traveling on a bus and started to talk to an old lady next to her, who asked her where she lived. She gave the street, then the number, then the number of the flat, whereupon the lady next to her, who was Jewish, burst into tears. This was the very flat in which she had been hidden by family friends during the four years of the occupation, being careful never to appear at the window because opposite was the German Kommandantur, formerly and afterwards a police station. Four years of claustrophobic terror during adolescence: it was like something from a novel by Patrick Modiano.
The survival of these two old ladies owed nothing to Vichy or Marshal Pétain, but this does not settle the historical question. What percentage of the survivors owed their survival to the bravery of individuals, and what to policy decisions? We shall probably never know with any certainty. If one compares the survival rates of France and the Netherlands, what part did the relative geographies of the two countries play? France is much larger and less densely populated, and has many landscapes more conducive to concealment than the Netherlands.
Again, what of the pétainiste claim, repeated by Zemmour, that Vichy sacrificed Jews of non-French origin in order to save those of French origin? The former, however, were more conspicuous, with much smaller networks of potential defenders, than the latter. This might explain the large difference in the survival rates between the French-born and foreign-born Jews, an explanation which would hardly redound to the regime’s credit.
