The Tank Museum
Published 4 Nov 2022Historian Stuart Wheeler is back with another anti-tank chat. In this episode, he is looking at the development and use of the legendary panzerfaust.
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March 2, 2023
Anti-Tank Chats #6 | The Panzerfaust | The Tank Museum
February 24, 2023
Up Close and Personal – Mountain Warfare in Italy – WW2 Special
World War Two
Published 23 Feb 2023Thanks to Curiosity Stream for sponsoring today’s video
Even as the Allied and Axis commanders focus on the sweeping warfare of the Eastern Front and the planning for the invasion of Europe, their men continue to fight a grinding war of attrition high in the Italian mountains. It’s a war of merciless terrain, brutal close-quarters combat, and vast quantities of artillery and bombs. They may be playing second fiddle, but the soldiers on the Italian front will never forget these battles.
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QotD: Relearning lessons as old as warfare
DURING THE FIRST MONTHS of American intervention in Korea, reports from the front burst upon an America and world stunned beyond belief. Day after day, the forces of the admitted first power of the earth reeled backward under the blows of the army of a nation of nine million largely illiterate peasants, the product of the kind of culture advanced nations once overawed with gunboats. Then, after fleeting victory, Americans fell back once more before an army of equally illiterate, lightly armed Chinese.
The people of Asia had changed, true. The day of the gunboat and a few Marines would never return. But that was not the whole story. The people of the West had changed, too. They forgot that the West had dominated not only by arms, but by superior force of will.
During the summer of 1950, and later, Asians would watch. Some, friends of the West, would even smile. And none of them would ever forget.
News reports in 1950 talked of vast numbers, overwhelming hordes of fanatic North Koreans, hundreds of monstrous tanks, against which the thin United States forces could not stand. In these reports there was truth, but not the whole truth.
The American units were outnumbered. They were outgunned. They were given an impossible task at the outset.
But they were also outfought.
In July, 1950, one news commentator rather plaintively remarked that warfare had not changed so much, after all. For some reason, ground troops still seemed to be necessary, in spite of the atom bomb. And oddly and unfortunately, to this gentleman, man still seemed to be an important ingredient in battle. Troops were getting killed, in pain and fury and dust and filth. What had happened to the widely heralded pushbutton warfare where skilled, immaculate technicians who had never suffered the misery and ignominy of basic training blew each other to kingdom come like gentlemen?
In this unconsciously plaintive cry lies buried a great deal of the truth why the United States was almost defeated.
Nothing had happened to pushbutton warfare; its emergence was at hand. Horrible weapons that could destroy every city on earth were at hand — at too many hands. But pushbutton warfare meant Armageddon, and Armageddon, hopefully, will never be an end of national policy.
Americans in 1950 rediscovered something that since Hiroshima they had forgotten: you may fly over a land forever; you may bomb it, atomize it, pulverize it and wipe it clean of life — but if you desire to defend it, protect it, and keep it for civilization, you must do this on the ground, the way the Roman legions did, by putting your young men into the mud.
T.R. Fehrenbach, This Kind of War: A Study in Unpreparedness, 1963
December 29, 2022
Anti-Tank Chats #5 | PIAT | The Tank Museum
The Tank Museum
Published 26 Aug 2022Bring up the PIAT! Join Stuart Wheeler as he takes a look at the iconic WW2 British anti-tank weapon — the PIAT. With thanks to @The Armourer’s Bench and @History in Firearms
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December 26, 2022
The Battle of Ortona with Jayson Geroux
OTD Canadian Military History
Published 21 Dec 2022Join me as I welcome Jayson Geroux to the OTD channel to discuss the Battle of Ortona. We will be discussing the urban combat that took place in Ortona in December 1943. [The discussion of the actual battle begins around the 6 minute mark.]
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2nd Canadian Infantry Brigade Christmas celebrations in Ortona, 1943
The folks at the World War Two channel on YouTube posted this to their community page on Christmas Day:
On Christmas Day, 25 December 1943, the 1st Canadian Infantry Division is still engaged in brutal urban combat against the 1. Fallschirmjäger-Division for control over the town of Ortona. But among the rubble of the “Italian Stalingrad”, soldiers of the Seaforth Highlanders of Canada, along with other units [of the 2nd Canadian Infantry Brigade], manage to keep the Christmas spirit alive.
Colonel S. W. Thomson will recount this most unusual Christmas celebration many years later:
“I knew that we would be fully engaged with the enemy on Christmas day. However our most enterprising Quartermaster, Captain Bordon Cameron, was anxious to provide something special for the men at Christmas. Three companies were in the line with one in reserve, often the norm. We decided to feed the reserve company first and feed the remaining companies in relays. as one company finished it would go forward some 300 or 400 yards and relieve the next. Tables, linen, chinaware and candles were scrounged by the reserve company. The tables were set up in rows in our great church Santa Maria with four foot thick walls and my rear H.Q. What a picture, what an appropriate setting for a Christmas dinner on Dec. 25.
“Soup, roast pork, vegetables and Christmas pudding along with a bottle of beer for each of the tattered, scruffy, war weary soldiers was served by HQ and B echelon staff. The Q.M. boys excelled themselves, the impossible had happened. There was a spirit of good-fellowship throughout the church. The signals officer Lieutenant Wilf Gildersleeve played the organ, and our much loved padre Roy Durford led the carol singing. Pipe Major Esson played his pipes several times during the meals drowning out the odd enemy shell burst outside.
“Christmas in Ortona, the meal, yes, but the spirit of the occasion, the look on the faces of those exhausted, gutsy men on entering the church is with me to-day and will live forever.”
To all our followers, readers, and viewers: We wish you a Merry Christmas!
From: Canadian Military History, Vol. 2 (1993)
Picture: Canadian soldiers celebrate Christmas in Ortona, Italy
Source: Canadian Armed Forces
November 29, 2022
Tank Chat #159 | Warrior | The Tank Museum
The Tank Museum
Published 29 Jul 2022Join David Willey for a new Tank Chat on Warrior.
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November 28, 2022
QotD: The Carolingian army
In essence, the Carolingian army was an odd sort of layer-cake, in part because it represented a transitional stage from the Germanic tribal levies of the earliest Middle Ages towards to emergence and dominance of the mounted aristocracy of the early part of the High Middle Ages (note: the Middle Ages is a long period, Europe is a big place, and it moves through a lot of military systems; to talk of a single “medieval European system” is almost always a dangerous over-generalization). The top of the layer-cake consisted of the mounted aristocrats, in basically the same organization as the lords of Rohan discussed above: the great magnates (including the king) maintained retinues of mounted warriors, while smaller (but still significant) landholders might fight as individual cavalrymen, being grouped into the retinues of the great magnates tactically, even if they weren’t subordinate to those magnates politically (although they were often both). These two groups – the mounted magnate with his retinue and the individual mounted warrior – would eventually become the nobility and the knightly class, but in the Carolingian period these social positions were not so clearly formed or rigid yet. We ought to understand that to speak of a Carolingian “knight” (translated for Latin miles, which ironically in classical Latin is more typically used of infantrymen) is not the same, in social consequence, as speaking of a 13th century knight (who might also be described as a miles in the Latin sources).
But below that in the Carolingian system, you have the select levy, relatively undistinguished (read: not noble, but often reasonably well-to-do) men recruited from the smaller farmers and townsfolk. This system itself seems to have derived from an earlier social understanding that all free men (or all free property owning men) held an obligation for military service; Halsall notes in the eighth century the term arimannus (Med. Lat.: army-man) or exercitalis (same meaning) as a term used to denote the class of free landowners on whom the obligation of military service fell in Lombard and later Frankish Northern Italy (the Roman Republic of some ten centuries prior had the same concept, the term for it was assidui). This was, on the continent at least, a part of the system that was in decline by the time of Charlemagne and especially after as the mounted retinues of the great magnates became progressively more important.
We get an interesting picture of this system in Charlemagne’s efforts in the first decades of the 800s to standardize it. Under Charlemagne’s system, productive land was assessed in units of value called mansi and (to simplify a complicated system) every four mansi ought to furnish one soldier for the army (the law makes provisions for holders of even half a mansus, to give a sense of how large a unit it was – evidently some families lived on fractions of a mansus). Families with smaller holdings than four mansi – which must have been most of them – were brigaded together to create a group large enough to be able to equip and furnish one man for the army. These fellows were expected to equip themselves quite well – shield, spear, sword, a helmet and some armor – but not to bring a horse. We should probably also imagine that villages and towns choosing who to send were likely to try to send young men in good shape for the purpose (or at least they were supposed to). Thus this was a draw-up of some fairly high quality infantry with good equipment. That gives it its modern-usage name, the select levy, because it was selected out of the larger free populace.
And I should note what makes these fellows different from the infantry who might often be found in the retinues of later medieval aristocrats is just that – these fellows don’t seem to have been in the retinues of the Carolingian aristocracy. Or at least, Charlemagne doesn’t seem to have imagined them as such. While he expected his local aristocrats to organize this process, he also sent out his royal officials, the missi to oversee the process. This worked poorly, as it turned out – the system never quite ran right (in part, it seems, because no one could decide who was in charge of it, the missi or the local aristocrats) and the decades that followed would see Carolingian and post-Carolingian rulers more and more dependent on their lords and their retinues, while putting fewer and fewer resources into any kind of levy. But Charlemagne’s last-gaps effort is interesting for our purpose because it illustrates how the system was supposed to run, and thus how it might have run (in a very general sense) in the more distant past. In particular, he seems to have imagined the select levy as a force belonging to the king, to be administered by royal officials (as the nation-in-arms infantry armies of the centuries before had been), rather than as an infantry force splintered into various retinues. In practice, the fragmentation of Charlemagne’s empire under his heirs was fatal for any hopes of a centralized army, infantry or otherwise, and probably hastened the demise of the system.
Beneath the select levy there was also the expectation that, should danger reach a given region, all free men would be called upon to defend the local redoubts and fortified settlements. This group is sometimes called the general levy. As you might imagine, the general levy would be of lower average quality and cohesion. It might include the very young and very old – folks who ought not to be picked out for the select levy for that reason – and have a much lower standard of equipment. After all, unlike select levymen, who were being equipped at the expense, potentially, of many households, general levymen were individual farmers, grabbing whatever they could. In practice, the general levy might be expected to defend walls and little else – it was not a field force, but an emergency local defense militia, which might either enhance the select levy (and the retinues of the magnates) or at least hold out until that field army could arrive.
Bret Devereaux, “Collections: The Battle oF Helm’s Deep, Part IV: Men of Rohan”, A Collection of Unmitigated Pedantry, 2020-05-22.
November 20, 2022
Tank Chat #158 Spartan and Stormer | The Tank Museum
The Tank Museum
Published 22 Jul 2022David Fletcher is back with the next Tank Chat instalment! This week he chats about not one but two vehicles, Spartan and Stormer.
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November 1, 2022
Britain’s Final Assault – Falklands War
Historigraph
Published 29 Oct 2022In the closing days of May 1982, the British land campaign to recapture the Falkland Islands began, after an eight thousand mile voyage and weeks of battles at sea and in the air. With a beachhead established, British troops were now charged with rapidly defeating an Argentinian force that was more numerous and had spent weeks preparing defences. The Battle for the Falklands was about to begin.
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October 7, 2022
QotD: King Agis IV’s and King Cleomenes III’s failed reform attempts in Sparta after 371BC
In order to serve in the army as a hoplite” rel=”noopener” target=”_blank”>hoplite (the Greek heavy infantryman who was the basic unit of every polis army) – the key concern around the declining Spartiate citizen body – a man had to have enough wealth to afford the arms and armor. In a state where – because of the oft-praised Spartan austerity – functionally all wealth was tied to the land, that meant that any new Hoplites needed to be given land in order to be able to serve. But all the best land in Sparta was tied up in an ever-shrinking number of kleroi.
Thus the Spartan state might grant marginal, borderland to small groups of freed helots – the neodamodes and the Brasidioi – but actually bringing up the military strength of the polis in full could only be achieved by de-consolidating the kleroi – the best, most productive land (because you can only support so many hoplites on disputed, marginal land). This is one thing, of course, that the wealthy Spartiates who dominated the state were unwilling to do. The mothakes and hypomeiones, pushed to the edges of Spartan society, might be brought in to make up the difference, but unless they were made equals – homoioi – this was a recipe for instability, as seen with Lysander and Cinadon. This is the other thing the Spartiates were unwilling to do – if I had my guess, because for the poor Spartiates who still clung to their status (and might still use the Apella to block reform, even if they couldn’t use it to propose reform), that status differential was just about the only thing they had (apart from all of the slave labor they enjoyed the benefits of, of course).
(A different polis might have tried to make up this difference by either hiring large numbers of mercenaries, or arming its own people at state expense, as a way of using the fortunes of the rich to fund military activity without expanding the citizenry. But, as Aristotle notes – (we’ll come back to this when we talk about Spartan war performance) the public finances of Sparta were pitiful even by ancient standards – for precisely the same reason that deconsolidating the kleroi was politically impossible: the state was dominated by the wealthy (Arist. Pol. 2.1271b). With no real source of wealth outside of landholding and all of the good land held by the Spartiates, it seems that Sparta – despite being by far the largest polis in Greece and holding some of the best farmland outside of Thessaly, was never able to raise significant revenue.)
Instead, the clique of wealthy Spartiates arrayed about the kings did nothing, decade on decade, as the Spartiate citizen body – and the military power of Sparta – slowly shrank, until at least, in 371 it broke for good. But what is perhaps most illustrative of the dysfunction in the Spartan political system is the sad epilogue of efforts in the second half of the third century (in the 240s and 220s) to finally reform the system by two Spartan kings.
The first effort was by Agis IV (r. 245-241; Plut. Agis). By the time Agis came to power, there were only a few hundred Spartiate households. Agis tried to reform through the system by redividing all of the kleruchal land into 4,500 plots for Spartiates and another 15,000 for the Perioikoi (who might also fight as Hoplites). Agis gets the Apella to support his motion – his offer to put his own royal estates into the redistribution first earns him a lot of respect – but the Gerousia, by a narrow margin, rejects it. Agis is eventually politically isolated and finally executed by the Ephors (along with his mother and grandmother, who had backed his idea) – the first Spartan king ever executed (I have left out some of the twists and turns here. If you want to know Plutarch has you covered).
Cleomenes III (r. 235-222) recognizes what Agis seemingly did not – reform to the Spartan system could not happen within the system. Instead, he stages a coup, having four of the five Ephors murdered, exiled eighty citizens – one assumes these are wealthy and prominent opponents – and possibly had the other king assassinated (Plut. Cleom. 8, 10.1; Plb. 5.37). Cleomenes then redistributed the kleroi into 4,000 plots and made his own brother his co-king (Plut. Cleom. 11), essentially making him a tyrant in the typical Greek mold. He then set about continuing his war with the neighboring Achaean League in an effort to re-establish Spartan hegemony in the Peloponnese and presumably retake Messenia (which by that point was free and part of the Achaean league).
It was far, far too late. Had this been done in the 380s or even the 350s, Sparta might well have resumed its position of prominence. But this was the 220s – Macedon had dominated Greek affairs now for a century and the Antigonids – the dynasty then ruling in Macedon – had no intention of humoring a resurgent Sparta. In 224, a Macedonian army marched into the Peloponnese in support of Sparta’s enemies and in 222 it smashed the Spartan army flat at Sellasia, almost entirely wiping out the Spartiate citizen body – new and old – in the process (Plutarch claims only 200 adult Spartiate males survived, Plut. Cleom. 28.5). The victorious Macedonian – Antigonis III Doson – for his part re-crippled Sparta: he occupied it, restored its constitution to what it had been before Cleomenes and then left, presumably content that it would not threaten him again (Plut. Cleom. 30.1). The time when a state with a citizen body in the few thousands could be a major player had been over for a century and the great empires of the third century were in no mood to humor self-important poleis who hadn’t gotten the message.
Bret Devereaux, “Collections: This. Isn’t. Sparta. Part V: Spartan Government”, A Collection of Unmitigated Pedantry, 2019-08-29.
September 20, 2022
The Evolution of the Rifleman’s Uniform 1860-1990’s
Queen’s Own Rifles of Canada Regimental Museum
Published 30 Nov 2020See the evolution of the rifleman’s uniform throughout most of our history.
You can also read more about this evolution on our Museum website:
https://qormuseum.org/history/timelin…
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September 17, 2022
Maple Fury: Canada’s Mechanized Infantry Explained
Battle Order
Published 12 Nov 2020
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September 12, 2022
The Lord of the Rings and Ancient Rome (with Bret Devereaux)
toldinstone
Published 10 Sep 2022In this episode, Dr. Bret Devereaux (the blogger behind “A Collection of Unmitigated Pedantry”) discusses the relationships between fantasy and ancient history – and why historical accuracy matters, even in fiction.
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History Summarized: Classical Warfare (Feat. Shadiversity!)
Overly Sarcastic Productions
Published 22 Jul 2017How did people fight in ancient times? Well that’s a good question! Step right up and I’ll learn you a thing or two about history.
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