Quotulatiousness

May 3, 2026

Useful intellectual idiot case study: Malcolm Caldwell

Filed under: Asia, Britain, History, Politics, Quotations — Tags: , , , , — Nicholas @ 03:00

Occasionally, Substack suggests a writer or a particular post that its algorithm deems likely to be of interest to me. This post from a few weeks ago by Mark Manson definitely fit the bill. He ranges over a variety of cases starring intellectuals suddenly discovering reality, starting with a particular British useful idiot’s collision with reality:

On December 19th, 1978, Malcolm Caldwell, a professor at the University of London boarded a plane to Cambodia for a historic trip. It was an opportunity so rare, so special, that Caldwell genuinely believed it could potentially change the world.

Three days later, Caldwell would die in one of the dumbest ways imaginable.

Malcolm Caldwell was the consummate intellectual. He had spent his entire life studying Southeast Asian history and economic development. He had written hundreds of articles and over a dozen books on the subject. He was a professor and researcher at one of the most prestigious universities in the world and was celebrated and supported for his views.

Much of his work dealt with English colonialism in Asia and its dire political consequences. As a result, Caldwell evolved into a staunch Marxist, far to the left of the leftiest leftist who ever lefted.

Just to give you an idea how far left we’re talking, Caldwell visited North Korea in the 1960s and came away saying good things about it. When the Vietnam War started, Caldwell tried to host a fundraiser in London … for the Vietcong.

So when communist revolutionaries took control of Cambodia, Caldwell showed enthusiastic support. The new communist leader of Cambodia was a man by the name of Pol Pot and he had radical new ideas of how to achieve a communist utopia — ideas that had existed in Marxist thought but had yet to actually be attempted in any communist country. Caldwell had been waiting for decades for a communist revolutionary who fully implemented his Marxist dreams. Caldwell came to believe Pol Pot was his man.

Bones recovered from the Killing Fields in Cambodia. Pol Pot’s regime killed nearly 2 million people in less than five years.
Image from Mark Manson.

But the truth was that Pol Pot was as insane as he was cruel. And it was pretty obvious to anyone paying attention. Upon taking power, Pol Pot nationalized the all land, kicked out or killed all foreigners, and began a sweeping genocide against the educated class. In the four years Pol Pot was in power, it’s estimated that he was responsible for the death of more than 20% of the country’s population.

But when news of the genocide and atrocities began to leak out of Cambodia, Caldwell refused to believe it. He defended Pol Pot’s regime and wrote off the atrocities as simply more western capitalist propaganda. His unwavering support eventually earned him an exclusive invitation to visit Cambodia by Pol Pot’s government. Caldwell accepted. And in December of 1978, he boarded that fateful flight to Asia.

Once there, Caldwell toured the country. He met the leadership and learned about their policies firsthand. But the climax of his trip was the last evening — a private audience with Pol Pot himself. Reportedly, Caldwell was “euphoric” with excitement and anticipation. Once in private, Caldwell and Pol Pot had a long intellectual conversation. In his enthusiasm, Caldwell began sharing some of his ideas for the Cambodian regime. He began to offer feedback and dare I say, potentially even a little criticism. Pol Pot, not used to being lectured to by a professor, promptly had Caldwell killed that night.

Malcolm Caldwell is what I like to refer to as an intelligent idiot. A man with an encyclopedic breadth of knowledge and understanding, a world-class mind with powerful thoughts, and yet absolutely no idea how to apply any of it.

QotD: Communism, nationalism and literature

Filed under: History, Politics, Quotations, Russia — Tags: , , , , , — Nicholas @ 01:00

“Literature as we know it”, Orwell wrote in “Inside the Whale”, “is an individual thing, demanding mental honesty and a minimum of censorship”. It’s the “product of the free mind, of the autonomous individual”. This is why Orwell argued that “a writer does well to keep out of politics. For any writer who accepts or partially accepts the discipline of a political party is sooner or later faced with the alternative: toe the line, or shut up.”

According to Orwell, “As early as 1934 or 1935 it was considered eccentric in literary circles not to be more or less ‘left’, and in another year or two there had grown up a left-wing orthodoxy that made a certain set of opinions absolutely de rigueur on certain subjects”. In other words, many writers became communists, which meant they constantly had to decide whether to toe the line or shut up, depending on the circumstances: “Every time Stalin swaps partners”, Orwell wrote, “‘Marxism’ has to be hammered into a new shape … Every Communist is in fact liable at any moment to have to alter his most fundamental convictions, or leave the party. The unquestionable dogma of Monday may become the damnable heresy of Tuesday, and so on.”

Orwell also explained how communism replaced the patriotic and religious feelings that members of the English intelligentsia believed they had transcended: “All the loyalties and superstitions that the intellect had seemingly banished could come rushing back under the thinnest of disguises. Patriotism, religion, empire, military glory — all in one word, Russia. Father, king, leader, hero, savior — all in one word, Stalin”. Is it any wonder that Orwell, witnessing these endless intellectual and moral contortions, the shameless propaganda, and the constant stream of wartime lies and distortions, was drawn to a writer who didn’t regurgitate any orthodoxies or toe any lines? Miller gave his readers “no sermons, merely the subjective truth”.

Matt Johnson, “George Orwell, Henry Miller, and the ‘Dirty-Handkerchief Side of Life'”, Quillette, 2020-10-05.

April 28, 2026

Echoes of Spain in the 1930s

Filed under: Europe, History, Politics — Tags: , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Christian Heiens discusses how the Spanish Republic disintegrated in the lead up to the Spanish Civil War:

After the Spanish Right won the 1933 elections, Communists in Asturias launched a revolution, killing thousands before the army was deployed to finally put an end to the chaos.

They did the same thing in Catalonia, and when that too was quelled, they engaged in a low-level terrorist campaign all over the country, planting bombs, sabotaging infrastructure, assassinating newspaper editors and political figures, and staging general strikes all over Spain.

They kept doing this until they finally won the 1936 election, at which point the Left went full mask-off and began unleashing thousands of criminals into the streets, ransacking businesses, dragging conservatives out of their homes to beat them, and going into the countryside to expropriate private property. The entire country descended into a state of near-total anarchy in a matter of months.

The Left spent years agitating for a Marxist revolution in Spain and refused to obey the legal system because they saw the Spanish Republic as a mechanism to achieve Leftism, not as a neutral system intended to uphold democracy, the constitution, or the rule of law.

And thus, any deviation from the march towards Leftism was seen as an illegitimate act of treason and proof of an imminent fascist takeover of the state. As a result, ANY electoral victory by the Right was inherently treated as illegal by the Left, and ANY attempt to actually govern in accordance with Right-wing principles was seen as just cause to engage in violent insurrection.

You cannot have a country like this for long. If one side treats the process as illegitimate unless it produces their desired ideological outcome, they will inevitably win unless they’re physically stopped.

April 26, 2026

Rightists think leftists are stupid and leftists think rightists are evil

Filed under: History, Media, Politics — Tags: , , , , — Nicholas @ 05:00

Lorenzo Warby discusses political categories and explains why they aren’t the same as moral categories:

A lot of people who class themselves as being on the Left clearly feel that there is some automatic moral kudos from being on the Left. As a direct implication of this sense of moral kudos, they also clearly think that there is some moral deficiency from being on the Right.

Yes, there are difficulties in defining Left and Right. Nevertheless, even without that difficulty, any such claim of moral kudos is ridiculous. The Left includes Lenin, Stalin, Mao, Kim il-Sung, Pol Pot, Mengistu … Indeed, by far the most important historical impact of Left politics on world history is precisely the actions of this succession of mass-murdering tyrants and their regimes.

If you think that somehow the Left does not include said mass-murdering tyrants, you are simply wrong. It is very revealing that there are clearly many folk on the Left who somehow edit out this history. They are not looking at the Left as it is in history, but as some set of noble aspirations that morally ennoble themselves.

Folk not of the Left absolutely associate the Left with those mass-murdering tyrants. Moreover, if you edit out that history, you are editing out how the political tradition you identify with can go horribly wrong. That is not a reassuring pattern. On the contrary, it is a deeply worrying pattern.

Of course, if you are happy to be associated with some or all of those mass-murdering tyrants, that is even more of a worry.

Clearly, Left is not a moral category. It is a political category, not a moral one.

The same point applies, of course, about the Right. After all, the Right includes Hitler.

Thus, neither Left nor Right are moral categories. They are political categories, and political categories that people can get very tribal about. But they are not moral categories.

This point applies to other political categories: Socialist, for example. Hitler was a socialist. He called himself a socialist, he did socialist things, intended to do more socialist things after the war. In his writings, he argued in socialist ways.

The aforementioned mass-murdering tyrants were all socialists. They were implementing socialism on the way to communism, except for Hitler, who was using socialism as a tool to forge an Aryan super race worthy and able to dominate others. So, Socialist is not a moral category.

If you stop regarding broad political categories as also being moral categories, a lot of silly arguments go away. Such as, for example, whether Hitler was a socialist. Or, whether Hitler was of the Right. Yes, Hitler was a both a socialist and of the Right—which points to how diverse a range of political traditions Right applies to.

Even when there are grounds to attaching moral valence to political categories, that is something to be done carefully and sparingly, otherwise it can seriously get in the way of understanding.

Thus, using Fascist as a boo! word but Communist as a neutral, or even hurrah! word, is ridiculous. It is even more so when Fascist is used to obscure Nazis being National Socialists.

April 3, 2026

QotD: The Great Purge

Filed under: Government, History, Quotations, Russia — Tags: , , , , — Nicholas @ 01:00

In July 1936, Grigory Zinoviev and Lev Kamenev were brought to Moscow to be interrogated for being part of Trotsky-led conspiracy. The pair had been part of the ruling triumvirate, along with Stalin, after Lenin was incapacitated with a stroke, but they had sided with Trotsky in the power struggle that followed Lenin’s death. As a result. their status had declined in the party. In 1932, they were found to be complicit in the Ryutin Affair and were expelled from the Communist Party.

Stalin ordered Nikolai Yezhov, who later was head of the NKVD during the purges, to interrogate the two as part of a larger conspiracy involving Trotsky loyalists. Yezhov appealed to their devotion to the Soviet Union. They were, of course, subjected to physical and psychological pressure. Yezhov told Kamenev he had evidence against his son, which could result in his execution. Inevitably, they agreed to participate in what would be the first of many show trials against Stalin’s enemies.

The bargain Zinoviev and Kamenev struck with the Politburo was that they would testify against their comrades in exchange for their lives and their family’s lives. Stalin himself agreed to the deal in person, on behalf of the Politburo. They were tried with fourteen other defendants in the House of the Unions, which still stands today. All sixteen were found guilty of plotting to kill Stalin and other Soviet officials. They were promptly executed in the basement of Lubyanka Prison.

This would be the pattern throughout the Great Purge. Political enemies would be turned against one another through a combination of terror, torture and the promise of forgiveness if they cooperated. The real purpose of forcing friends to denounce friends and family members to denounce other family members was to create an atmosphere in which no one could trust anyone. As Montesquieu noted, the motor that powers every despotic regime is a general fear of the ruler.

The Z Man, “What Comes Next”, The Z Blog, 2020-08-03.

April 2, 2026

The persistent wish to “seize the means of production”

Filed under: Economics, Liberty, Politics — Tags: , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, The Rational Animal explains why the din of progressives demanding that “the rich” be dispossessed of their property always leads to the worst kind of results:

This perfectly captures the parasite’s delusion: that wealth is static loot to be seized and redistributed.

Here’s what actually happens when you “repossess all their stuff”:

The producers will rebuild. They’ll create new wealth because that’s what they do. They identify opportunities, solve problems, innovate, build businesses, and generate value. Their wealth came from their minds, not magic.

The looters will consume what they stole at light speed and wind up with nothing. Because they never learned to produce. They only know how to take.

Look at every socialist revolution in history: seize the factories, the farms, the businesses. Within years, everything collapses. The factories stop producing. The farms stop yielding. The wealth evaporates. Venezuela. Cuba. Soviet Union. Zimbabwe. The pattern is identical.

Why? Because wealth isn’t stuff sitting in a vault. Wealth is the ongoing process of human intelligence applied to production. Confiscate a factory and you get the building. You don’t get the knowledge, vision, and competence that made it productive.

The “rich” you want to loot aren’t dragons hoarding gold. They’re producers creating value. Rob them and you rob everyone, including yourself.

You’ll be left with ruins and still blame capitalism.

Update: Fixed missing URL.

March 16, 2026

Soviet Invasion of Afghanistan 1979

Filed under: Asia, History, Military, Russia — Tags: , , , , , , , — Nicholas @ 02:00

Real Time History
Published 24 Oct 2025

Christmas 1979. Soviet armor pours across the Afghan border towards Kabul as helicopters secure the mountain passes through the Hindu Kush mountains. In Moscow, the Politburo has decided to save Afghanistan’s communist government from collapse. Afghan rebels have taken up arms against the unpopular regime and control most of the countryside. But the Red Army leadership doubts it can pacify the country – so why did the Soviet Union invade Afghanistan?
(more…)

January 25, 2026

QotD: Dostoevsky’s views on revolutionaries in Demons

Filed under: Books, History, Politics, Quotations, Russia — Tags: , , , , — Nicholas @ 01:00

In a novel about political radicalism you might expect the ideas to take center stage, but here they’re treated as pure comic relief (if you’ve read The Man Who Was Thursday, the vibe is very similar). The guy who wants to kill all of humanity and the guy who wants to enslave all of humanity have some seriously conflicting objectives (and don’t forget the guy who just wants to kill himself and the guy who refuses to say what his goal is), yet they all belong to the same revolutionary society. The leader of their society takes it to an extreme, he has no specific ideas at all. His political objectives and philosophical premises are literally never mentioned, by him or by others. What he has is boundless energy, an annoying wheedling voice,1 and an infinite capacity for psychological cruelty. But all these impressive capacities are directed at nothing in particular, just at crushing others for the sheer joy of it,2 at destruction without purpose and without meaning.

Does that seem unrealistic? That ringleader was actually based on a real life student revolutionary named Sergey Nechayev, whose trial Dostoevsky eagerly followed. Nechayev wrote a manifesto called The Catechism of a Revolutionary, here’s an excerpt from that charming document:

    The revolutionary is a doomed man. He has no personal interests, no business affairs, no emotions, no attachments, no property, and no name. Everything in him is wholly absorbed in the single thought and the single passion for revolution … The revolutionary despises all doctrines and refuses to accept the mundane sciences, leaving them for future generations. He knows only one science: the science of destruction … The object is perpetually the same: the surest and quickest way of destroying the whole filthy order … For him, there exists only one pleasure, one consolation, one reward, one satisfaction – the success of the revolution. Night and day he must have but one thought, one aim – merciless destruction.

The ideas don’t matter, because at the end of the day they’re pretexts for desires — the desire to dominate, the desire to obliterate the world, the desire to obliterate the self, the desire to negate.3 Just as in their parents’ generation the desire for status came first and wrapped itself in liberal politics in order to reproduce and advance itself, so in their children the desire for blood and death reigns supreme, and the radical politics serve only as a mechanism of self-justification and a lever to pull. This is not a novel about people, and it’s also not a novel about ideas. It’s a novel about desires, motives, urges, and the ways in which we construct stories to make sense of them.

John Psmith, “REVIEW: Demons, by Fyodor Dostoevsky”, Mr. and Mrs. Psmith’s Bookshelf, 2023-07-17.


  1. To Dostoevsky’s own surprise, when he wrote the main bad guy of the story, he turned out a very funny, almost buffoonish figure. He may be the most evil person in literature who’s also almost totally comic.
  2. Dostoevsky is notorious for dropping hints via the names of his characters — applied nominative determinism — and this one’s name means something like “supremacy”.
  3. Or as another famous book about demons once put it:
  4. I am the spirit that negates
    And rightly so, for all that comes to be
    Deserves to perish wretchedly;
    ‘Twere better nothing would begin.
    Thus everything that your terms, sin,
    Destruction, evil represent —
    That is my proper element.

January 7, 2026

Red Star: The Dawn of Soviet Sci-Fi

Filed under: Books, History, Media, Russia — Tags: , , , , , , , , — Nicholas @ 02:00

Feral Historian
Published 15 Aug 2025

Soviet science fiction is a long winding road and it starts with Alexander Bogdanov’s Red Star. Let’s start down that road.

00:00 Intro
03:15 Introducing Martian Socialism
06:35 Tektology
10:03 Crafting Communism
15:08 Mars Has Problems
19:06 Old Man of the Mountain
20:32 The Engineer Menni
(more…)

January 4, 2026

The Nazis Win Big at the Polls! – Rise of Hitler 25, July-September 1932

Filed under: Germany, History — Tags: , , , , , — Nicholas @ 04:00

World War Two
Published 3 Jan 2026

July starts with ever more violence in the streets of Germany, which Chancellor von Papen uses as an excuse to take state control of Prussia, the largest German state. All this comes ahead of the July elections, in which the Nazi Party is the big winner, now the largest party in Germany and Party Leader Adolf Hitler someone that no one in politics can any longer ignore, including President Hindenburg. This summer really is a summer of drama and intrigue.
(more…)

January 2, 2026

QotD: From Rousseau to Marx, Hegel to Gramsci

Filed under: Books, Europe, History, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

How did we get here? Can those of us who understand what Communism and socialism would mean for our republic win the election that will be upon us in less than 100 days? Only if we understand how on earth Karl Marx’s ideology survived the end of the Cold War to flourish and grow here in America.

The fundamentals are clear enough. The New Left in America, which is the conveyor belt for everything from Representative Alexandria Ocasio-Cortez’s (D-N.Y.) Green New Deal to Black Lives Matter, can trace its genetic roots back to Jean-Jacques Rousseau, who almost single-handedly upturned centuries of Western philosophical and theological wisdom.

Instead of believing that man is fallen, fatally flawed, and prone to selfishness and evil, Rousseau denied the reality of thousands of years of human history and posited that man is inherently good. Further, this goodness could be maximized by engineering society away from individual rights and liberties, prioritizing communal good, communal needs, and the communal will.

Thus civilization built according to how man actually behaves in real life fell out of favor; and eventually, Karl Marx’s collectivist ideology predicated on the subversion of individual human souls to the common interest (as defined by political leaders) gained steam.

Like an ideological scrapbooker, Marx picked and purloined the ideas of others to build his theory. Socialism is but a temporary stepping stone towards the eventual and inevitable end-state of all mankind, the utopian “Worker’s Paradise.” Marx stole the “inevitability” factor from Hegel and his eponymous “dialectic.”

Hegel, a profoundly religious man, unlike the rabidly and militantly atheist Marx, saw the history of man as a perpetual progression, a series of qualitative improvements in our collective lot as one new idea (antithesis) impacted upon an existing idea (thesis) and resulted in an improved conceptualization (synthesis) that has more truth value than the previous two ideas combined. This progression, so Hegel believed, would increase our enlightenment, until we perceived the ultimate synthesis, the purest version of truth’s expression, which is God himself.

Marx took Hegel’s key inevitability dynamic and removed the metaphysical elements. For Marx the intangible was irrelevant. His “dialectic materialism” posits that thesis and antithesis are instead expressions of the inherent conflict within society — the clash between the have and have nots, the oppressor and the oppressed, the capitalist and the exploited workers — which will result in a final revolution permanently removing class distinction and conflict from society.

This garbage is what Karl Marx sold the world with his books Das Kapital and the Communist Manifesto. And incredibly, some people believed this rubbish. So much so that they used it as a blueprint to sabotage and subvert multiple nations around the world, starting with czarist Russia and stretching all the way to Cuba and China. But then there was a problem. In all their attempts to effect a Communist revolution west of the Russian Empire, Marx’s followers would fail. America was an especially tough nut for Marxists to crack, because of how our nation was born.

America’s Founders, knowing full well that man is fallen and tends toward the selfish and the bad, built America with a system of separation of powers and also bequeathed us a written Constitution founded not on some absurd utopian collectivist vision of society, but built upon the recognition of the liberty of the individual and the unalienable God-given rights we each possess. Despite the advent of Progressive presidents, such as Theodore Roosevelt and Woodrow Wilson, America remained staunch in its resistance to socialism. Marx’s disciples, however, were not ready to surrender.

This is where the influence of a hunchback Italian cripple comes in.

Antonio Francesco Gramsci is the ideational grandfather to all that threatens modern America and our freedoms today, from AOC’s Green New Deal to the violence of Antifa. His writings, penned in an Italian prison cell, would be leveraged by the Hungarian Jewish writer and politician, Gyӧrgy Lukacs, each sharing the same conviction: Communism had failed in established Western democracies — as opposed to the backward and mostly peasant society of czarist Russia — because these societies are too resilient and too developed. For Marxism to flourish in the rest of Europe and America, these “bourgeois” societies must be dismantled piece by piece. From the inside.

The conceptual progeny of that realization leads straight to the panoply of Democratic Party articles of belief today — from Obamacare’s unprecedented intrusion into private healthcare choices to the anti-scientific insanity of transgenderism and beyond. This isn’t a random accusation, devoid of context. It’s not some accusation floating in space. The path from Gramsci and Lukacs to Ocasio-Cortez and Rep. Ilhan Omar (D-Minn.) is a path that may be mapped historically, geographically, and institutionally.

Sebastian Gorka, “From Alinsky to AOC: Will Communism Finally Win in America?”, American Greatness, 2020-07-29.

Update, 3 January: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

December 7, 2025

Can Hitler Be Tamed? – Rise of Hitler 22, October-December 1931

Filed under: Germany, History — Tags: , , , , , — Nicholas @ 04:00

World War Two
Published 6 Dec 2025

The so-called “Boxheim Papers” are leaked to the public this fall. These outline what the Nazi Party would do should there be a Communist coup; it involves a lot of people being shot or starved, and paints a rather haunting picture of what Nazi rule may be like in general. The Nazi Party, though, continues to grow in popularity, and President Hindenburg even meets with Adolf Hitler for the first time, indicating to the country and the army that Hitler is no longer an upstart, but a legitimate political force.
(more…)

December 1, 2025

Why Uncle Sam entered the Vietnam War – W2W 055

TimeGhost History
Published 30 Nov 2025

The Vietnam War didn’t begin with American boots on the ground. It began with a promise — and a break. After the French defeat at Dien Bien Phu in 1954, the Geneva Accords split Vietnam at the 17th parallel. Ho Chi Minh led the North. In the South, Ngo Dinh Diem struggled to hold a fragile new state together while armed sects, crime syndicates, and political rivals challenged his rule. Washington saw Vietnam as the next battleground of the Cold War, and threw its support behind Diem — believing he could stop the spread of communism in Southeast Asia.

But as elections for reunification approached, tensions rose. Diem refused the vote. The North rebuilt. The South descended into repression, unrest, and quiet rebellion. Former Viet Minh fighters slipped into the shadows. Secret networks formed. Targeted killings began. By 1958, the storm clouds of a new war gathered — one the United States could no longer afford to ignore.

This episode explores how the U.S. found itself pulled into Vietnam, how Diem rose to power, why the reunification election collapsed, how American aid reshaped the South, and how the first sparks of insurgency ignited a conflict that would define a generation.

Join us as we trace the origins of a war long before the Marines landed at Da Nang — to understand why Uncle Sam entered the Vietnam War in the first place.
(more…)

October 16, 2025

The hereditary aristocrats of the People’s Republic of China

To many western liberals, an aristocratic system is a disparaged and vestigial remnant of the distant past. An echo of the “bad old days” of anti-meritocratic wealth and privilege enjoyed by the lucky descendants of ancient conquerors and oppressors. Yet among the most well-connected and powerful people in China can only be described as “princelings”, as they are literally the children and grandchildren of the leaders of the Communist Party, especially those who took part in the “Long March”:

“The Chinese People’s Liberation Army is the great school of Mao Zedong Thought”, 1969.
A poster from the Cultural Revolution, featuring an image of Chairman Mao, published by the government of the People’s Republic of China.
Image via Wikimedia Commons.

In 1926, five years after becoming one of the founders of the Chinese Communist Party (CCP), Mao Zedong listed China’s enemies as “the warlords, the bureaucrats, the comprador class [businessmen dealing with foreign interests] and the reactionary section of the intelligentsia attached to them”. It is ironic that Mao would eventually create a new aristocracy, often referred to as the “princelings” (taizidang), every bit as hierarchical as that against which he had previously railed.

Perversely, when Mao Zedong came to power in China in 1949, there were not many structures of authority left to destroy. In the period of warlordism that succeeded the overthrow of the Qing dynasty by Sun Yat-sen in 2011 and ended with the consolidation of nationalist (Kuomintang) power by Chiang Kai-shek in 1936, the aristocracy of imperial China had been swept away. So too the Mandarin class, the Chinese bureaucrats selected by civil service examination, a system that started with the Sui dynasty in AD 581. As for the Chinese aristocracy, its last vestiges ended with the abolition in 1935 of the Dukedom of Yansheng which belonged to the descendants of Confucius.

So, in terms of social hierarchies, Mao inherited a clean sheet when he established the People’s Republic of China on October 1, 1949. The CCP leadership soon proved that, in the immortal words of George Orwell in his novel Animal Farm, “all animals are equal, but some animals are more equal than others”. In Beijing, Mao and China’s CCP leaders took residence in the palatial compounds located in Zhongnanhai, a waterside park established by the Yuan dynasty in the 13th century.

There is not even equality within the “red aristocracy”. Gradations are as clear-cut as if there were princes, dukes or marquises. The highest rank is accredited to the offspring of those CCP leaders who participated in the Long March. This iconic fighting retreat to a remote plateau in Shaanxi province followed the defeat of the Red Army in October 1934.

It is perhaps difficult for people in the West to understand the scale of Chinese veneration for the individuals who completed the Long March. With the possible exception of the migratory treks along the Oregon Trail, there is no comparable event in American or European history. Throughout their lives, leaders of the Long March enjoyed unparalleled prestige; it was a prestige that passed down to their children – hence the princelings.

The creation of the red aristocracy started with Mao himself. Within a few years of the establishment of the People’s Republic of China, Mao became a de facto emperor. On occasions he even referred to himself as such. He certainly lived the life of an emperor. At his commodious palace in Zhongnanhai, Mao surrounded himself with a harem of dancing girls who would occupy his bed and his swimming pool. In time-honoured fashion, China’s head of security and intelligence, Kang Sheng, procured girls for Mao as well as thousands of volumes of pornography.

[…]

My own experience of the princeling world confirmed that in China, despite its vast population a very small group of families form a governing nexus that has power far beyond its numbers. It is a group that seem to be getting stronger. The princeling proportion of the CCP central committee rose from 6 per cent in 1982 to 9 per cent in 2012. When I spoke to a princeling friend about the politburo standing committee that was elected in 2012, she told me that she personally knew five of its seven members; to her great delight three of them were princelings. It was through her that I met Deng Xiaoping’s daughters and spent a “country house” weekend with them and her princeling pals.

Here it became clear that, while most of the princelings I met were reformists in the Deng mode, there are also factions that are hard-line Maoists, like the one led by Xi Jinping. At the moment it appears that the reformist princelings have gained the upper hand. More light on Xi Jinping’s future and the outcome of this princeling tug of war may be shed at the Fourth Plenum of the 20th CCP Congress starting on October 20.

October 14, 2025

White Hoods, Bloody Hands: The Klan as America’s First Terrorists – W2W 048

Filed under: History, USA — Tags: , , , , , , , , — Nicholas @ 04:00

TimeGhost History
Published 12 Oct 2025

From Pulaski to Stone Mountain to Brown v. Board, the Ku Klux Klan evolves from Reconstruction terror to a decentralized, Cold War–era movement that bombed churches, lynched citizens, and hid behind “anti-communism”. We trace the First, Second, and Third Klans — rituals, networks, and the brutal campaign against desegregation and civil rights.
(more…)

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