Army University Press
Published 29 Jul 2022This film examines the Chinese military. Subject matter experts discuss Chinese history, current affairs, and military doctrine. Topics range from Mao, to the PLA, to current advances in military technologies. “Near Peer: China” is the first film in a four-part series exploring America’s global competitors.
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November 28, 2022
Near Peer: China (Understanding the Chinese Military)
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November 27, 2022
Aleksandr Solzhenitsyn and One Day in the Life of Ivan Denisovich
In Quillette, Robin Ashenden discusses the life experiences of Aleksandr Slozhenitsyn that informed the novel that made him famous:
The book was published less than 10 years after the death of Joseph Stalin, the dictator who had frozen his country in fear for nearly three decades and subjected his people to widespread deportation, imprisonment, and death. His successor Nikita Khrushchev — a man who, by his own admission, came to the job “elbow deep in blood” — had set out on a redemptive mission to liberalise the country. The Gulags had been opened and a swathe of prisoners freed; Khrushchev had denounced his predecessor publicly as a tyrant and a criminal and, at the 22nd Party Congress in October 1961, a full programme of de-Stalinisation had been announced. As for the Arts, previously neutered by the Kremlin’s policy of “Socialist Realism” — in which the values of Communism had to be resoundingly affirmed — they too were changing. Now, a new openness and a new realism was called for by Khrushchev’s supporters: books must tell the truth, even the uncomfortable truth about Communist reality … up to a point. That this point advanced or retreated as Khrushchev’s power ebbed and flowed was something no writer or publisher could afford to miss.
Solzhenitsyn’s book told the story of a single day in the 10-year prison-camp sentence of a Gulag inmate (or zek) named Ivan Denisovich Shukhov. Following decades of silence about Stalin’s prison-camp system and the innocent citizens languishing within it, the book’s appearance seemed to make the ground shake and fissure beneath people’s feet. “My face was smothered in tears,” one woman wrote to the author after she read it. “I didn’t wipe them away or feel ashamed because all this, packed into a small number of pages … was mine, intimately mine, mine for every day of the fifteen years I spent in the camps.” Another compared his book to an “atomic bomb”. For such a slender volume — about 180 pages — the seismic wave it created was a freak event.
As was the story of its publication. By the time it came out, there was virtually no trauma its author — a 44-year-old married maths teacher working in the provincial city of Ryazan — had not survived. After a youth spent in Rostov during the High Terror of Stalin’s 1930s, Solzhenitsyn had gone on to serve eagerly in the Red Army at the East Prussian front, before disaster struck in 1945. Arrested for some ill-considered words about Stalin in a letter to a friend, he was handed an eight-year Gulag sentence. In 1953, he was sent into Central Asian exile, only to be diagnosed with cancer and given three weeks to live. After a miraculous recovery, he vowed to dedicate this “second life” to a higher purpose. His writing, honed in the camps, now took on the ruthless character of a holy mission. In this, he was fortified by the Russian Orthodox faith he’d rediscovered during his sentence, and which had replaced his once-beloved, now abandoned Marxism.
Solzhenitsyn had, since his youth, wanted to make his mark as a Russian writer. In the Gulag, he’d written cantos of poetry in his head, memorized with the help of matchsticks and rosary beads to hide it from the authorities. During his Uzbekistan exile, he’d follow a full day’s work with hours of secret nocturnal writing about the darker realities of Soviet life, burying his tightly rolled manuscripts in a champagne bottle in the garden. Later, reunited with the wife he’d married before the war, he warned her to expect no more than an hour of his company a day — “I must not swerve from my purpose.” No friendships — especially close ones — were allowed to develop with his fellow Ryazan teachers, lest they take up valuable writing time, discover his perilous obsession, or blow his cover. Subterfuge became second nature: “The pig that keeps its head down grubs up the tastiest root.” Yet throughout it all, he was sceptical that his work would ever be available to the general public: “Publication in my lifetime I must put out of my mind.”
After the 22nd Party Congress, however, Solzhenitsyn recognised that the circumstances were at last propitious, if all too fleeting. “I read and reread those speeches,” he wrote later, “and the walls of my secret world swayed like curtains in the theatre … had it arrived, then, the long-awaited moment of terrible joy, the moment when my head must break water?” It seemed that it had. He got out one of his eccentric-looking manuscripts — double-sided, typed without margins, and showing all the signs of its concealment — and sent it to the literary journal of his choice. That publication was the widely read, epoch-making Novy Mir (“New World”), a magazine whose progressive staff hoped to drag society away from Stalinism. They had kept up a steady backwards-forwards dance with the Khrushchev regime throughout the 1950s, invigorated by the thought that each new issue might be their last.
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November 12, 2022
QotD: The short careers of secret police chiefs
The first thing you learn on even the most cursory look at any secret police is: they aren’t. Secret, that is. Otherwise they wouldn’t be effective. Oh, they’d probably be a lot better at gathering certain kinds of intel, but intelligence gathering is really only their secondary function. Their primary function, of course, is intimidation. That’s why every Hans and Franz on the street in Nazi Germany could tell you exactly where the nearest Gestapo office was.
(The Romanian Securitate had public intimidation down to an art form. They’d follow random guys around using big, obvious details, the better to prove to the proletariat that everyone was suspect. It is to them, not Mafia dons or aspiring rappers, that we owe the now-standard Eurotrash track suit look).
Secret police goons suffer from two serious structural problems, though, that not even the guys in Stove’s book [The Unsleeping Eye] really ever solved. The first is the obvious one, that guys who know where the bodies are buried are always at risk of using that knowledge. Napoleon’s guy Joseph Fourche, and FDR’s main man J. Edgar, lived out their natural lives (as did Elizabeth’s spymaster Sir Francis Walsingham), but of them, only Fourche lived in anything approaching what we would call an ideologized society, and that was small beer.
The rest of those guys died in harness, because of course they did. Adolf Hitler was an especially stupid dictator, and Heinrich Himmler an especially servile little freak, but I have no doubt that if the Reich had gone on much longer [Himmler] would’ve shanked [Hitler]. If Heydrich hadn’t gotten perforated in Prague, he no doubt would’ve gone after [Himmler] even sooner. Lenin and especially Stalin burned through secret police chiefs on the regular, because they pretty much had to.
I don’t know about the goons in the Chinese etc. secret police, but I’d be shocked to find anyone with more than a few years’ tenure, because purges are simply a way of life in totally ideologized societies. For every Khrushchev who manages to hang on – n.b. he was a Red Army commissar during the war, i.e. a not-so-secret police goon — there are fifty guys who live fast and die hard, because that’s just how totalitarians rule.
The stoyaknik, of course, is well served to consider the current scene as if he were watching the Politburo of an exceptionally deluded Commie regime, one made up almost entirely of ruthless yet clueless retards … who still believe, for the most part, in Communism.
That was always the problem for Kremlinologists in evaluating the USSR — whatever the Boss of the moment decided would, of course, immediately be retconned into the Scriptures by the Academicians, but what did the Big Guy himself think about it? That constrained his choices. Stalin and Khrushchev were true Communists, there’s no question about that, but they came up in the school of the hardest possible knocks — if they needed to do something directly contrary to Leninism in order to hang on to power, then Comrade Ilych can suck it.
For anything short of mortal, though, they’d more often than not behave as stereotypical Commies, so the first thing any Kremlinologist had to do was determine the seriousness of the situation from the Politburo’s perspective. Not an easy task, as you might imagine, and what made it worse was: as the USSR gained stability and Communism matured, the old school hardasses all died off and were replaced by True Believers. Mikhail Gorbachev, for instance, didn’t start making his mark until after Stalin’s death, and he wasn’t a real up-and-comer until after Khrushchev — that is, he started rising through the ranks only after the hard boys were gone.
Thus, while Khrushchev was a true Commie, he still had some hard reality to constrain him. Gorby didn’t. He really believed all that Marxist-Leninist horseshit about democracy and etc.; he was far more doctrinaire than the earlier generation could possibly be. Thus Kremlinologists were forever baffled when he did stupid things that made no sense from the Realpolitik perspective, but were perfectly in keeping with the Scriptures. They thought Perestroika was some big 4D chess feint, for instance, instead of just a soft boy doing something noodle-headed.
Severian, “Book Review: The Unsleeping Eye by R.J. Stove”, Founding Questions, 2022-08-09.
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November 7, 2022
Inside the Gulag System – WW2 Special
World War Two
Published 4 Nov 2022Even as the Allied powers condemn the German crimes against humanity, their recent victories are in part thanks to the massive system of forced labour built by Joseph Stalin’s Soviet Union. Over one million prisoners work in the Gulag to power the Soviet war economy.
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October 29, 2022
Witches, beware! It’s the Malleus Maleficarum!
It’s the season for ghosts, goblins, and — of course — witches, so Scott Alexander decided to review that famous book for witch-hunters, the Malleus Maleficarum:
Did you know you can just buy the Malleus Maleficarum? You can go into a bookstore and say “I would like the legendary manual of witch-hunters everywhere, the one that’s a plot device in dozens of tired fantasy novels”. They will sell it to you and you can read it.
I recommend the Montague Summers translation. Not because it’s good (it isn’t), but because it’s by an slightly crazy 1920s deacon every bit as paranoid as his subject matter. He argues in his Translator’s Introduction that witches are real, and that a return to the wisdom of the Malleus is our only hope of standing against them:
Although it may not be generally recognized, upon a close investigation it seems plain that the witches were a vast political movement, an organized society which was anti-social and anarchical, a world-wide plot against civilization. Naturally, although the Masters were often individuals of high rank and deep learning, that rank and file of the society, that is to say, those who for the most part fell into the hands of justice, were recruited from the least educated classes, the ignorant and the poor. As one might suppose, many of the branches or covens in remoter districts knew nothing and perhaps could have understood nothing of the enormous system. Nevertheless, as small cogs in a very small [sic] wheel, it might be, they were carrying on the work and actively helping to spread the infection.
And is this “world-wide plot against civilization” in the room with us right now? In the most 1920s argument ever, Summers concludes that this conspiracy against civilization has survived to the modern day and rebranded as Bolshevism.
Paging Arthur Miller…You can just buy the Malleus Maleficarum. So, why haven’t you? Might the witches’ spiritual successors be desperate to delegitimize the only thing they’re truly afraid of — the vibrant, time-tested witch hunting expertise of the Catholic Church? Summers writes:
It is safe to say that the book is to-day scarcely known save by name. It has become a legend. Writer after writer, who had never turned the pages, felt himself at liberty to heap ridicule and abuse upon this venerable volume … He did not know very clearly what he meant, and the humbug trusted that nobody would stop to inquire. For the most part his confidence was respected; his word was taken.
We must approach this great work — admirable in spite of its trifling blemishes — with open minds and grave intent; if we duly consider the world of confusion, of Bolshevism, of anarchy and licentiousness all around to-day, it should be an easy task for us to picture the difficulties, the hideous dangers with which Henry Kramer and James Sprenger were called to combat and to cope … As for myself, I do not hesitate to record my judgement … the Malleus Maleficarum is one of the most pregnant and most interesting books I know in the library of its kind.
Big if true.
I myself read the Malleus in search of a different type of wisdom. We think of witch hunts as a byword for irrationality, joking about strategies like “if she floats, she’s a witch; if she drowns, we’ll exonerate the corpse”. But this sort of snide superiority to the past has led us wrong before. We used to make fun of phlogiston, of “dormitive potencies”, of geocentric theory. All these are indeed false, but more sober historians have explained why each made sense at the time, replacing our caricatures of absurd irrationality with a picture of smart people genuinely trying their best in epistemically treacherous situations. Were the witch-hunters as bad as everyone says? Or are they in line for a similar exoneration?
The Malleus is traditionally attributed to 15th century theologians/witch-hunters Henry Kramer and James Sprenger, but most modern scholars think Kramer wrote it alone, then added the more famous Sprenger as a co-author for a sales boost. The book has three parts. Part 1 is basically Summa Theologica, except all the questions are about witches. Part 2 is basically the DSM 5, except every condition is witchcraft. Part 3 is a manual for judges presiding over witch trials. We’ll go over each, then return to this question: why did a whole civilization spend three centuries killing thousands of people over a threat that didn’t exist?
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September 26, 2022
QotD: “Comrades of proven worth”
So too they didn’t have to line up for the scraps of whatever rotting junk the ration stores had. The KGB, for example, had its own commissary just around the back of Lubyanka – I know, I’ve shopped in it. And higher ranks simply never needed to go shopping at all, the nomenklatura had the government delivery service. Ocado for commies but only really important commies.
This all came under the rubric of comrades of proven worth…
Tim Worstall, “Emma Thompson Is A Comrade Of Proven Worth To Extinction Rebellion”, Continental Telegraph, 2019-04-19.
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September 21, 2022
QotD: Why postwar western economic and humanitarian “interventions” almost always failed
Prior to the Cold War, America’s interference in other countries’ internal affairs was practically nonexistent outside of the Caribbean where America’s preoccupation was with the stability in the region. What went on in Egypt, Thailand, Argentina, or Greece was none of our business, nor did we frankly care. However, having just survived the cataclysm of WWII, and the realization that Communism was a danger bent on world domination, and that each country that became Communist made that possibility much more likely changed that laissez faire attitude 180 degrees. Whereas NATO was formed for the purpose of deterring a military attack on Western Europe by the Soviet Union (the generals mentally fighting the last war as is always the case, not realizing that the war now was ideological and propagandistic rather than military), diplomats began to question how to best combat Communist insurgencies in the Third World. The arrived (wrong) conclusion was that the reason a country became Communist was because the dirt-poor people were so desperate that they became Marxists in order to improve their lives, so if the West helped poor countries economically Communists could not gain a foothold. As such, they ignored the fact that most Communist movements are organized and headed not by poor people, but by a cadre of power-hungry middle-class intellectuals.
As has been mentioned, the first approach was with foreign aid. The second was with military intervention, in Korea, Vietnam, Santo Domingo, Grenada, and Lebanon. Although such interventions were mostly successful, they carried a heavy price as American blood was spilled in foreign countries. America’s supposed allies hardly helped at all, including the citizens of the countries (Korea and Vietnam) that themselves were in danger of being conquered by Communist forces.
Armando Simón, “Schlimmbesserung“, New English Review, 2022-06-16.
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September 20, 2022
Hannah Arendt in postwar Germany
In Quillette, Roger Berkowitz discusses what Hannah Arendt found when talking to Germans after the Second World War, which she characterized as their collective “escape from reality”:
In 1949, when Hannah Arendt (1906–1975) went to Germany as part of the New York-based Jewish Cultural Reconstruction Commission, she was struck by the way the Germans showed an “at times vicious refusal to face and come to terms with what really happened”. This “escape from reality”, as Arendt named it, meant that the reality of the Holocaust and the death factories was spoken of as a hypothetical. And when the truth of the Holocaust was admitted, it was diminished: “The Germans did only what others are capable of doing”.
The Germans, at times, simply denied the facts of what had happened. One woman told Arendt that the “Russians had begun the war with an attack on Danzig”. What Arendt encountered was a “kind of gentleman’s agreement by which everyone has a right to his ignorance under the pretext that everyone has a right to his opinion”. The underlying assumption for such a right is the “tacit assumption that opinions really do not matter”. Opinions are just that, mere opinions. And facts, once they are reduced to opinions, also don’t matter. Taken together, this led to a “flight from reality”.
The focus of Arendt’s lifelong engagement with the human flight from reality was her encounter with ideologies, specifically Nazism and Bolshevism. In The Origins of Totalitarianism and other texts (especially her essay, “On the Nature of Totalitarianism“), Arendt defines an ideology as a system that seeks to explain “all the mysteries of life and the world” according to one idea. Nazism is an ideology that blames economic disaster, political loss, and the evils of modernity on the Jews — inhuman flotsam who must be exterminated to allow a master race to flourish. Bolshevism, on the other hand, “pretends that all history is a struggle of classes, that the proletariat is bound by eternal laws to win this struggle, that a classless society will then come about, and that the state, finally, will wither away”. The bourgeoisie are not simply class traitors, they are a dying class, and killing them only supports a law of history. As ideologies, both Nazism and Bolshevism insist on explaining the events of the world according to theories “without further concurrence with actual experience”. The result, Arendt argues, is that such ideologies bring about an “arrogant emancipation from reality”.
Because an ideology “looks upon all factuality as fabricated”, it “no longer knows any reliable criterion for distinguishing truth from falsehood”. As reality recedes, ideologies organize society to transform their ideas into living reality. If antisemitism as an ideology says that all Jews are beggars without passports, the fact of wealthy and established Jews must be eliminated. If Bolshevism says that the bourgeoisie are corrupt, they must admit their corruption or be killed. The realization of such ideological realities can be accomplished, of course, through terror.
But even before a totalitarian movement takes power and mobilizes the secret police in the machinery of terror, ideological movements can employ propaganda to deny and nullify facts, or change them. The Nazis, she writes, “did not so much believe in the truth of racism as desire to change the world into a race reality”. Similarly, the Bolshevist ideology that classes were dying was not something real, but something that had to be made real. The purges and terror that Stalin unleashed were supposed to “establish a classless society” by exterminating all social groups that might develop into classes. In both instances, the purpose of the ideology was to transform a mere opinion — race consciousness or class consciousness — into the “the lived content of reality”.
The point, as Arendt concludes, is that “ideological consistency reducing everything to one all-dominating factor is always in conflict with the inconsistency of the world, on the one hand, and the unpredictability of human actions, on the other”. What ideology demands is that man — an unpredictable and spontaneous being — cease to exist as such, that all humans be subjected to laws of development that follow ideological truth. That is why the turn from an unreliable reality to coherent fantasy requires an absolute elimination of human spontaneity and freedom.
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August 10, 2022
Raising a generation to emulate Pavel Morozov
Theodore Dalrymple on the dangers of a culture that welcomes and supports denunciation as a political mechanism:
Believed to be the only photograph of Pavel “Pavlik” Morozov (centre, wearing cap), circa 1930.
… a culture of denunciation is an important step in the direction of totalitarianism. Is there anyone whose life is such that the discreditable things done or said by him or her could not be woven into a reason for public execration or worse? The habit of denunciation was a powerful weapon in the hands of every totalitarian dictator.
In the Soviet Union, for example, the story of Pavel Morozov — little Pavlik — was used to inculcate the habit of denunciation as a social duty into Soviet children. Little Pavlik denounced his own parents and grandparents as kulaks, that is to say as rich and exploitative peasants, to the Soviet authorities, and was thereafter “martyred” for his truthfulness. Soviet children were encouraged to emulate lovely little Pavlik by snitching on all around them. There were posters in school of heroic children denouncing their fellows for something that they had done wrong. This was the Soviet version of truth-telling.
We should not complacently suppose that it couldn’t happen here — wherever here is. In Britain recently, which is suffering from a shortage of water because of unusually hot weather, residents of some areas have been prohibited from using hosepipes to water their garden — and have been encouraged to denounce neighbors or others to the authorities who flout the prohibition.
One can just hear the arguments in favor of such denunciations. It’s only fair and right, for example, that everyone should share the hardship caused by the shortage of water. It’s almost psychopathic of some not to obey the rules while most do so: Who do they think they are, that they are not obliged to obey? Moreover, we live in such times that, if you approach such a person directly, he’s likely to become furious and violent. It’s safer to call the authorities and let them deal with him.
This overlooks how easily the culture of denunciation can establish itself, and lead to a society in which everyone fears everyone else. Such is the way in which people are constituted that for many, at least, it’s a pleasure to bring harm to others in the name of doing good for society. That was the justification of denunciation in Nazi Germany, Soviet Russia, and Maoist China, as well as in a host of other totalitarian fiefdoms. And Maugham — he who actively solicits denunciations of Nick Cohen — even admits, perhaps without really meaning to, the pleasure he would derive from passing on any denunciations he receives in a kind of meta-denunciation, as it were.
This is authentically disgusting, but it has the merit of reminding us that totalitarianism did not land on earth like an asteroid but had its origins in the human heart, and that no society can be immune from the temptations of totalitarianism once and for all. Totalitarianism has its pleasures, chief of which is doing harm to others, albeit that today’s denouncer tends to become tomorrow’s denounced.
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August 5, 2022
Don Camillo blesses the river Po
Perhaps the first foreign author I encountered as a child was Giovanni Guareschi — in English translation, of course, I’m not a natural linguist — and I’d read most of his stories by the time I was twelve. They didn’t always make a lot of sense to me as far as the political aspects were concerned, but the human stories always hit home. Clearly, Sarah Hoyt (who is a natural linguist … she read them in the original Italian, although I’d expect they would work very well for Portuguese readers) feels much the same way about the Don Camillo stories:
A still from one of the 1952-1965 film adaptations of the Don Camillo stories, with Fernandel as Don Camillo and Gino Cervi as Mayor Peppone.
There is a poignant scene in one of the Giovanni Guareschi Don Camillo books, (set in mid-century Italy, where communism and Catholicism are fighting it back and forth. They’re humorous, profoundly human, and easy reads. The stories are like 200 words each.) in which, during a period of high strife, the priest goes out to bless the river. Btw, if you need examples of how to be a flea on the side of the commies, that character is terribly subversive in little ways (as well as liking to hit them on the head. I might have taken him for a model when I was a pre-teen. Sigh. And Comrade Don Camillo is the best book for how to turn things on their heads if you’re in deep hiding in a lefty stronghold, either professional or geographic.)
Anyway, in the little village on the Po river where the priest and the communist mayor fight it out, the river is an ever present danger, and people cope with it the way they have coped with such things throughout history: every year the priest goes to the river and blesses it, in the hopes that it will become (I am remembering in Italian, the English translation is probably different) “A well behaved citizen and stay within its bounds”.
Now, this is not magic, of course, and the priest explains that. Blessing the river does not guarantee that the river won’t burst out of its bed and flood the village (later on in the book there are accounts of a flood, and if you think that a book can’t paint a picture, be sure it can. For the rest of my life, I’ll carry the image of the priest saying mass in the deserted and flooded village, while across the river, on the safe bank, his flock who fled the flood kneel on the muddy soil at the tolling of the consecration bell. BTW Guareschi is the writer I’d like to be when I grow up. Trained as a journalist, he uses minimal words, but the images stay with you.) It’s just that blessing it gives people hope it won’t, and allows them to live in a precarious place, at a precarious time without losing their minds. (It is important to remember that whatever else humans are, they’re creatures of ritual and habit, and sometimes those are the only panaceas for difficult situations.)
Well, the communists have their dander up, so they tell the priest they want to march in the procession to bless the river with their flags and paraphernalia and the priest says no, they say anyone in the procession will get beaten. They demand the priest cancel it, and people lose their minds. So, the priest says he’ll go alone, if needed. Needless to say, the communists follow, in what is an intimidation maneuver (they have no new moves, really.)
So, Don Camillo, without looking back, gets to the river and prays that the Lord will keep the river within its bounds. And of course, because he knows the audience at his back, he says “If the houses of decent people could float, I’d ask you for a flood like Noah’s. But since the houses of decent people are made of the same stone and brick and sink like the houses of scoundrels, I beg you to make the river behave.”
In case you’re wondering what went wrong in America, and why we are where we are: we forgot our houses can’t flood.
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July 26, 2022
Is Trudeau channelling Caligula? – “Let them hate me as long as they fear me”
Spencer Fernando, writing for the National Citizens Coalition:
When trying to ascertain where the Trudeau Liberals are trying to take the country, it’s important to look at the foundations of Justin Trudeau’s worldview.
Clearly, he was heavily influenced by his father, someone who continuously expanded the power of the state.
Justin Trudeau’s father was well known as a Communist-sympathizer, being a big fan of both Fidel Castro and Communist China.
Note, the version of the CCP that existed in Pierre Trudeau’s era was even more brutal than the CCP as it exists today. At the time, it was not far removed from the time of Mao’s Great Leap Forward, a government-imposed “reshaping of society” that led to roughly 45 million deaths.
To look at that, and still be a fan of the Chinese Communist Party, is to show a deep ideological commitment to authoritarian socialism and a deep aversion to human freedom.
The apple clearly didn’t fall far from the tree, as Justin Trudeau praised China’s “basic dictatorship” (AKA the centralized power structure that enables horrific crimes).
Trudeau also sought to move Canada closer to China’s orbit, only giving up on that when public opinion – and a subtle revolt among some backbench Liberals – rendered it politically unfeasible.
We can see how the authoritarian socialism that Trudeau praised in China (and let’s not forget his fawning eulogy for Fidel Castro), lines up with the fear and contempt he and the Liberals have for many Canadians.
Now, let’s also note this essential point:
The Liberals continuously target the same individuals that authoritarian socialists and communists have targeted:
Rural Conservatives.
Private Enterprise.
Religious Groups.
Freethinkers.
Individualists.
Private Farmers.
Rural Gun Owners.
Independent Press Outlets.
Historically, those are all groups that the far-left has targeted when given the opportunity.
We only need to look at how the Liberal approach to Covid was modelled after the approach taken by Communist China, and how both the Liberals and the CCP have been largely unwilling to move on.
While the Liberals are more constrained than the CCP by the fact that Canada maintains some freedoms, do we have any doubt that they would be far more severe if they could get away with it?
Remember, the moment he feared losing the 2021 election, Justin Trudeau used very divisive and disturbing rhetoric (especially disturbing when seen in a historical context), and purposely sought to direct hatred and blame towards those who resisted draconian state orders.
Since then, the Trudeau Liberals – even in the face of criticism by a few courageous Liberal MPs who were quickly “put back in their place” – have almost gleefully abused their power, purposely creating an “Us vs Them” narrative designed to pit Canadians against each other.
At the same time, they’ve continued their efforts to gain control over social media, silence dissenting views, and turn the establishment media into an extension of the state propaganda apparatus.
This is all being done because they fear those who have the intelligence and strength of character to see through their agenda.
They fear you, and have contempt for you.
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July 14, 2022
QotD: Fascism and anti-semitism
You can have a quite an effective totalitarianism without this; Stalin, for example, never bothered with an SS-equivalent. You can get similar developments under Communism; consider Mao’s Red Guards. And on the third hand, Franco copied that part of the formula without actually being a Fascist. Still – if you think you’ve spotted a fascist demagogue ramping up to takeover, one of the things to check is whether he’s trailing a thug army behind him ready to turn into a personal instrument of force. If he isn’t, you’re probably wrong.
Another thing that follows from the Fascist theory of power is hostility towards markets, free enterprise, and trade. Yes, yes, I know, you’ve heard all your life that fascists are or were tools of capitalist oligarchs, but this is another big lie. In reality about the last person you want to be is a “capitalist oligarch” in the way of one of Maximum Leader’s plans. Because even if he needs you to run your factories, you’re likely to find out all the ways utter ruthlessness can compel you. Threats to your family are one time-honored method. You can’t buy him, because has the power to take anything he really wants from you.
In fact, one of the reasons fascist regimes turn anti-Semitic so often is because Jews are identified with mercantile activity. Which in the Fascist view of things, is corrupting and disruptive of loyalty bonds that should be more important than wealth. Furthermore, Fascism inherited from its parent Marxism the whole critique about capitalism alienating workers from their production.
The political economics of fascism is always state-socialist, and explicitly so. This follows directly from the drive for centralization.
Eric S. Raymond, “Spotting the wild Fascist”, Armed and Dangerous, 2019-04-30.
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July 5, 2022
The Republic of China’s “Porcupine strategy”
Originally published in the New York Sun and reposted by the New English Review, Conrad Black believes any attempted amphibious invasion of Taiwan will become the worst invasion outcome since the Athenians assaulted Syracuse in 414-413 BC:
Taiwan relief map.
Library of Congress Geography & Map Division via Wikimedia Commons.
There has for some time been a good deal of flippant talk about a Communist Chinese invasion of the Republic of China on Taiwan, as if that would be a simple military undertaking. It seems to be inadequately appreciated that Taiwan has thought of little else for many years, and is, unlike Ukraine, a very prosperous and technologically sophisticated country that is armed to the teeth with the most advanced American weaponry, and has plotted out a defense in depth that is called its “porcupine strategy”.
Though it is probably accidental, “porcupine” is the word applied to Switzerland by Adolf Hitler in 1941, when, after careful analysis by the German General Staff, he concluded Swiss defenders would inflict a much larger number of casualties on a German invasion force than could possibly be justified by the occupation of the country. (It can be lamented that more recent Western strategists did not apply the same test to Afghanistan.)
Comparisons with Ukraine are inapplicable, other than the fanatical determination of the defenders. Most obviously, Taiwan is not only an island but the Formosa Straits are three to four times as wide as the English Channel from the southern British ports to the beaches of Normandy. The People’s Republic of China would have no choice but to attack amphibiously as they could not possibly imagine success with fewer than 500,000 combat soldiers and no force remotely as large could be parachuted onto Taiwan.
A strike force of 500,000 would probably have to be supplemented by a follow-up force at least as large, all conveyed in a huge armada of slow and vulnerable craft. Taiwan has been supplied with the precise ground and air-launched missiles that the Ukrainians have used to such deadly effect in the Black Sea, including the sinking of the Russian flagship, the heavy missile cruiser Moskva.
Taiwan has a front-line Air Force of about 300 of the latest fully equipped fighter and interceptor aircraft that along with shore batteries could rain a dense and prolonged fire of missiles upon any invasion fleet. Such a fleet, even in the best of weather, would plod through open water for at least ten hours. They would be sitting, or at least slowly moving, ducks throughout that journey. It brings to mind the conclusion of one of Churchill’s Demosthenean addresses in the autumn of 1940: “We are still awaiting the long-promised invasion; so are the fishes.”
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June 29, 2022
QotD: How Cadet Che shows that West Point isn’t West Point anymore
Bad as that is, there’s much worse. Notice the passivity of it all. What were any of the parties involved trying to accomplish? If Cadet Che had wanted to get kicked out of the service (as it seems finally happened, according to the linked article), there are a million easier ways. In fact, cadets at West Point are volunteers. The Army makes a big production out of this: If you can’t hack it at the Point, you’re simply not officer material. All it takes is a letter to the commandant, and you’re out — Cadet Che could’ve been drinking beer with his fraternal socialist comrades at Big State 24 hours after turning in his resignation.
Even the kid’s form of “protest” was passive. There’d be a certain utility, I suppose, for the Revolution if the kid had written “I’m a Communist sleeper agent” on the inside of his hat — evidently our standards are so lax that we don’t do basic background checks on our potential military officers. But he didn’t write that. Instead, he wrote “Communism will win,” a passive, bloodless statement … and that’s it.
The passivity is the truly terrifying part. A West Point graduate is among the elite if anyone is — he has command of at least a platoon of heavily armed trained killers, and the radio one of them carries has the power to call in armor, air strikes, cruise missiles … and yet, not “I’m a communist,” not “¡Viva la Revolución!,” not even “Lenin lives!” Just … “communism will win.” How, comrade?
Severian, “The Man of the Hour”, Rotten Chestnuts, 2019-05-22.
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June 25, 2022
QotD: The Left’s long march through the institutions
Once they were in, they of course credentialized everything, such that the cultural-transmission professions — journalism, education, even art and music — suddenly required college training … and all the trainers were Reds. Ever wonder why you seemingly have to have a fucking Master’s Degree to get your lit-wank novel published? Seriously: read the author bio of any of the flavor-of-the-minute wunderkinder that get their painfully quirky dreck blurbed in the New York Times Review of Books — every blessed one of them has some kind of advanced degree in “creative writing”. All those graduate-level “creative writing” programs aren’t just make-work for otherwise unemployable Eng-Lit PhDs, in other words. They’re what the Union of Soviet Writers was in the USSR: The guarantors of politically-reliable content.
That’s the setup. Ready for the twist?
They won, but they don’t know it. Not only was the Revolution televised, it’s still being televised, 24 hours a day, on 587+ satellite cable channels and umpteen digital streaming services. Eugene V. Debs’s wettest wet dream couldn’t compare to Current Year America. The SJWs are like the Seekers, out there desperately trying to prepare the world for the UFOs … but the UFO already landed in their backyard, and they were too busy trying to save the world to see it.
That’s why widespread political violence is inevitable, and damn soon. Nancy Pelosi may be the nastiest evil old bitch to ever slime through the halls of Congress, but she’s not stupid. She’s just in an impossible situation. She’s the leader of an organization that didn’t manage its True Believers, and now she’s fucked either way. […]
That’s what the old-school Commies didn’t see coming. Those poor deluded fools really thought that “intellectual” was an adjective. The Russian word for the noun version is intelligentsia, and they gave the Soviet Union no end of trouble — Stalin had to send boxcars of them to Siberia fairly regularly to keep them in line. In the West, though, they really thought that you can have an “intellectual” steelworker, or dockhand, or farmer, and the like. They were counting on it, in fact — see “community colleges were all Red fronts”, above.
Instead, “intellectual” is the True Believer’s self-chosen job description. You can meet some fearsomely learned people in your day-to-day, but the only people you’ll ever meet who use the word “intellectual” without sneering are Media types and their panty-sniffers in the ivory tower. They’re extremely useful idiots, which is why none of Palsy Pelosi’s predecessors sent them to Siberia like they should’ve. And now it’s too late.
Severian, “If the UFO Actually Comes, Part II”, Rotten Chestnuts, 2019-09-26.
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