Quotulatiousness

November 29, 2022

Near Peer: Russia

Army University Press
Published 25 Nov 2022

AUP’s Near Peer film series continues with a timely discussion of Russia and its military. Subject matter experts discuss Russian history, current affairs, and military doctrine. Putin’s declarations, advances in military technology, and Russia’s remembrance of the Great Patriotic War are also addressed. “Near Peer: Russia” is the second film in a four-part series exploring America’s global competitors.

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November 28, 2022

Near Peer: China (Understanding the Chinese Military)

Army University Press
Published 29 Jul 2022

This film examines the Chinese military. Subject matter experts discuss Chinese history, current affairs, and military doctrine. Topics range from Mao, to the PLA, to current advances in military technologies. “Near Peer: China” is the first film in a four-part series exploring America’s global competitors.
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November 19, 2022

QotD: Canada from the American Revolution to the Riel Rebellion

A significant number of Americans who were loyal to Britain and despised the American Revolution moved to Canada during and in the decades after the Revolutionary War. And as the number of English Canadians steadily increased along the Great Lakes and west of the Ottawa River, [Sir Guy] Carleton created what became the province of Ontario, Upper Canada, in 1791. The first lieutenant governor, John Graves Simcoe, devised and implemented an ambitious program of enticing Americans to Canada by effectively giving them rich farmland. The population of English Canada rose swiftly toward parity with the French. In 1792, Simcoe took it upon himself to abolish slavery in Upper Canada, 42 years before this was done in the British Empire, and 71 years before the United States. It was an admirable and pioneering endeavour in the principal area of civil rights controversy in North America in the coming century.

Unfortunately, as the Revolutionary and Napoleonic wars unfolded, the British could not resist the temptation to employ their mastery of the high seas to impose blockades and harass the shipping of neutral powers. The young United States did not have the military force to deter such treatment, and in 1812 those countries went to war. Canada was the blameless focal point of most of the fighting. Canada with the continuing solidarity of the French-Canadians, was able to mount a very solid defense. The many thousands of recently arrived Americans did not support the United States and the generous policy of enticing settlement from the United States was completely vindicated. There were pressures to expel them, monitor them, disqualify them from holding local offices and positions. But it was soon agreed that they could become citizens after eight years of residency. This affected about 40 percent of English-Canadians and this must count as another very successful chapter in Canada’s early record of respect for civil and human rights.

As reasonably successful wars do, considerable national sentiment was created and encouraged by the successful joint struggle to avoid American occupation. Out of these experiences came increased ambitions for democratic self-rule in domestic matters as the British and Americans enjoyed, instead of autocratic rule by British governors. Canada’s position was complicated by the fact that it could not agitate for home rule too energetically or the British would lose patience and sell Canada to the United States for cash or other territory or for a comprehensive alliance. Outright rebellion was not an option for Canada as it had been for the Americans, as the United States would seize Canada if it were not under British protection.

The Canadian solution for agitating but not completely exasperating Great Britain was the Gilbert and Sullivan rebellions of 1837 led by William Lyon Mackenzie in Ontario and Louis-Joseph Papineau in Québec. The Ontario uprising was just a rowdy group of malcontents who became disorderly and were easily chased off, and the French-Canadian group were essentially pamphleteers, though there were some exchanges of fire and small rebel and military units marched to and fro in poor winter weather. A total of about 300 people died, there were 14 executions and 92 people were transported as prisoners to Australia. The rebel leaders fled but were eventually pardoned and returned.

There was enough commotion to get Britain’s attention, but the loyalty of most of the population gratified the British, and they determined to put things right. London sent the well-known reformer Lord Durham to Canada in 1840 to make recommendations. After a year of research by a couple of biased examiners, Durham came to the insane conclusion that the source of Canadian discontent was that the French-Canadians wanted to be relieved of the intolerable burden of being French. Durham proposed uniting Upper and Lower Canada and assumed that the slight resulting English majority would assimilate the French in about 10 years. Of course, this was precisely what the French feared, and the English-Canadians had no desire for it either. But after several years of rearguard action by British governors, the movement for autonomous government succeeded, after the 25-year-old Queen Victoria sent Lord Elgin to Canada as governor to give the Canadians what they wanted. Elgin and Robert Baldwin and Louis-Hippolyte LaFontaine achieved this and secularized a great deal of territory owned by the principal churches so that they could be more easily settled and made the principal universities officially nondenominational. These were again great and non-violent steps in the civil rights of Canadians who now numbered over two million people.

All of North America was now walking on eggshells over the immense problem of American slavery. Slavery was abolished throughout the British Empire in 1834. In practice, there had not ever been more than a couple of hundred slaves in Canada, apart from the natives enslaving each other. Slaves had been imported to the southern states because of their efficiency at harvesting tropical crops such as cotton, so Canada was effectively spared that horrible institution, because of its climate more than its virtue. Canada consistently had a fine record in accepting about 40,000 fugitive slaves that reached the Canadian border in the thirty years before the U.S. Civil War. The leading American anti-slavery advocates Harriet Tubman and John Brown, and Josiah Henson, the model for the chief character in Harriet Beecher Stowe’s novel Uncle Tom’s Cabin, which sold an unheard-of two million copies in the 1850s, all lived in Canada for years. There were at least 11 black Canadian doctors who were fugitive slaves or sons of fugitive slaves who served in the Union Army in the Civil War, and the white Canadian anti-slavery activist, Dr. Alexander Ross, at the request of President Lincoln, assisted in breaking up a Confederate spy ring in Montréal. Escaped slave Joseph Taper, of St. Catharine’s, wrote this letter back to his former and still putative owner in 1839: “I now take this opportunity to inform you that I’m in a land of liberty, in good health … In the Queen’s dominions, man is as God intended he should be; all are born free and equal, not like the southern laws, which put man on a level with brutes. All the coloured population is supplied with schools. My boy Edward, who will be six years next January, is now reading and I intend keeping him at school until he becomes a good scholar. My wife and self are sitting by a good comfortable fire, happy, knowing that there are none to molest us or make us afraid. God save Queen Victoria.”

As many as 40,000 Canadian volunteers served in the Union Army in the Civil War and Canada was thanked on several occasions by President Lincoln for infiltrating Confederate exile organizations. This was an issue in which all Canadians were united and is a legitimate matter of national pride.

The next major civil rights challenge that Canada had to face was that of the Métis — the mixed white and indigenous people on the Great Plains of Canada. The territory of the natives had been steadily reduced by white settlement and the nutritious content of their diet had been reduced by the heavy depletion of the herds of plains Buffalo. There were also many other grievances and undoubtedly a number of violations of the Indian treaties and of the Indian Act and a flamboyant Metis lawyer, Louis Riel, led an uprising on the western plains in 1878. This was eventually suppressed with little violence, as Prime Minister John A. Macdonald dispatched an adequate military force under Field Marshal Garnet Wolseley, Gilbert and Sullivan’s “very model of the modern major general”. Riel fled to the U.S. and the Canadian government made a number of useful concessions to the aggrieved natives. But in 1885, Riel returned and led a rebellion in northwest Saskatchewan. At the same time, the Canadian Pacific Railway ran out of money and was about to flounder into bankruptcy. Macdonald brilliantly sent Canadian forces West on the railway and they surprised and defeated the insurgents and captured Riel. By emphasizing the railway’s role in saving the country (as Riel was making both annexationist and secessionist noises), Macdonald won passage of a bill to finance completion of the railway. Macdonald also gave the natives the right to vote and rewarded his allies among the native leaders. However, he created a lasting grievance by allowing the execution of Riel. Although 15 people died in the uprising, he should have commuted the sentence for insanity — Louis Riel was delusional.

Conrad Black, “Canada’s excellent history of civil and human rights”, New English Review, 2022-08-18.

November 15, 2022

How Was The Soviet Union Founded?

The Great War
Published 11 Nov 2022

Vladimir Lenin had led the Bolshevik movement through the October Revolution and the Russian Civil War but by 1922 his health was failing and infighting among Bolshevik leadership caused friction. In the end Josef Stalin was able to prevail over Leon Trotsky and lead the newly founded Soviet Union until his death in 1953.
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November 14, 2022

QotD: The first modern revolution

The first modern revolution was neither French nor American, but English. Long before Louis XVI went to the guillotine, or Washington crossed the Delaware, the country which later became renowned for stiff upper lips and proper tea went to war with itself, killed its king, replaced its monarchy with a republican government and unleashed a religious revolution which sought to scorch away the old world in God’s purifying fire.

One of the dark little secrets of my past is my teenage membership of the English Civil War Society. I spent weekends dressed in 17th-century costumes and oversized helmets, lined up in fields or on medieval streets, re-enacting battles from the 1640s. I still have my old breeches in the loft, and the pewter tankard I would drink beer from afterwards with a load of large, bearded men who, just for a day or two, had allowed themselves to be transported back in time.

I was a pikeman in John Bright’s Regiment of Foote, a genuine regiment in the parliamentary army. We were a Leveller regiment, which is to say that this part of the army was politically radical. For the Levellers, the end of the monarchy was to be just the beginning. They aimed to “sett all things straight, and rayse a parity and community in the kingdom”. Among their varied demands were universal suffrage, religious freedom and something approaching modern parliamentary democracy.

The Levellers were far from alone in their ambitions to remake the former Kingdom. Ranters, Seekers, Diggers, Fifth Monarchists, Quakers, Muggletonians: suddenly the country was blooming with radical sects offering idealistic visions of utopian Christian brotherhood. In his classic study of the English Revolution, The World Turned Upside Down, historian Christopher Hill quotes Lawrence Clarkson, leader of the Ranters, who offered a radical interpretation of the Christian Gospel. There was no afterlife, said Clarkson; only the present mattered, and in the present all people should be equal, as they were in the eyes of God:

    “Swearing i’th light, gloriously”, and “wanton kisses”, may help to liberate us from the repressive ethic which our masters are trying to impose on us — a regime in which property is more important than life, marriage than love, faith in a wicked God than the charity which the Christ in us teaches.

Modernise Clarkson’s language and he could have been speaking in the Sixties rather than the 1640s. Needless to say, his vision of free love and free religion, like the Leveller vision of universal equality, was neither shared nor enacted by those at the apex of the social pyramid. But though Cromwell’s Protectorate, and later the restored monarchy, attempted to maintain the social order, forces had been unleashed which would change England and the wider world entirely. Some celebrated this fact, others feared it, but in their hearts everyone could sense the truth that Gerard Winstanley, leader of the Diggers, was prepared to openly declare: “The old world … is running up like parchment in the fire”.

Paul Kingsnorth, “The West needs to grow up”, UnHerd, 2022-07-29.

September 30, 2022

History Re-Summarized: The Roman Empire

Overly Sarcastic Productions
Published 16 Sept 2022
The plot twist of Rome is that it was always a mess, now sit back and enjoy the marble-covered mayhem.

This video is a Remastered, Definitive Edition of three previous videos from this channel — “History Summarized: The Roman Empire”, “History Hijinks: Rome’s Crisis of the Third Century”, and “History Summarized: The Fall of Rome”. This video combines them all into one narrative, fully upgrading all of the visuals and audio, with a substantially re-written script in parts 1 and 3.
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September 14, 2022

QotD: The Wars of Religion and the (eventual) Peace of Westphalia

Thomas Hobbes blamed the English Civil War on “ghostly authority”. Where the Bible is unclear, the crowd of simple believers will follow the most charismatic preacher. This means that religious wars are both inevitable, and impossible to end. Hobbes was born in 1588 — right in the middle of the Period of the Wars of Religion — and lived another 30 years after the Peace of Westphalia, so he knew what he was talking about.

There’s simply no possible compromise with an opponent who thinks you’re in league with the Devil, if not the literal Antichrist. Nothing Charles I could have done would’ve satisfied the Puritans sufficient for him to remain their king, because even if he did everything they demanded — divorced his Catholic wife, basically turned the Church of England into the Presbyterian Kirk, gave up all but his personal feudal revenues — the very act of doing these things would’ve made his “kingship” meaningless. No English king can turn over one of the fundamental duties of state to Scottish churchwardens and still remain King of England.

This was the basic problem confronting all the combatants in the various Wars of Religion, from the Peasants’ War to the Thirty Years’ War. No matter what the guy with the crown does, he’s illegitimate. It took an entirely new theory of state power, developed over more than 100 years, to finally end the Wars of Religion. In case your Early Modern history is a little rusty, that was the Peace of Westphalia (1648), and it established the modern(-ish) sovereign nation-state. The king is the king because he’s the king; matters of religious conscience are not a sufficient casus belli between states, or for rebellion within states. Cuius regio, eius religio, as the Peace of Augsburg put it — the prince’s religion is the official state religion — and if you don’t like it, move. But since the Peace of Westphalia also made heads of state responsible for the actions of their nationals abroad, the prince had a vested interest in keeping private consciences private.

I wrote “a new theory of state power”, and it’s true, the philosophy behind the Peace of Westphalia was new, but that’s not what ended the violence. What did, quite simply, was exhaustion. The Thirty Years’ War was as devastating to “Germany” as World War I, and all combatants in all nations took tremendous losses. Sweden’s king died in combat, France got huge swathes of its territory devastated (after entering the war on the Protestant side), Spain’s power was permanently broken, and the Holy Roman Empire all but ceased to exist. In short, it was one of the most devastating conflicts in human history. They didn’t stop fighting because they finally wised up; they stopped fighting because they were physically incapable of continuing.

The problem, though, is that the idea of cuius regio, eius religio was never repudiated. European powers didn’t fight each other over different strands of Christianity anymore, but they replaced it with an even more virulent religion, nationalism.

Severian, <--–>”Arguing with God”, Rotten Chestnuts, 2020-01-20.

September 7, 2022

“For those brave right-wing Americans… if you want to fight against the country, you need an F-15. You need something little more than a gun.”

Filed under: Military, Politics, USA, Weapons — Tags: , , , , — Nicholas @ 05:00

Kurt Schlichter begs to differ with Joe Biden’s “Triumph of the Shrill” warmongering from last week:

Hmmmm, but do they? Really?

Grandpa Badfinger’s premise is that all you tens of millions of semi-fascists out there with your AR-15s would have no shot stopping the woke military, which would eagerly crush you with their potent force package of F-15s and esoteric pronouns. It is a flawed premise on more grounds than one column can cover (hence my book), but we need to focus and that means we will need to overlook some important questions. These important questions include:

– Why do you imagine your sorry band of socialist creeps who treat the Constitution like Jerry Nadler treats his boxers constitutes “the country”?

– The useless senior officer corps aside, why do you believe the normals who make up the vast majority of America’s combat forces will gleefully butcher their friends and family for the amusement of a bunch of Chardonnay-swilling blue checks?

– Have you ever heard of Afghanistan?

Let’s focus on his key sound bite. Gun vs. Jets … who ya got?

I’m putting my money on the guns. You dumb progressives can go for the jets and the points.

Now, let’s start raising the kind of facts that tend to undermine the soundbite that launched a thousand MSNBCgasms.

First up, what does a gun do? What does a fighter-bomber do?

Well, a gun gives an individual soldier – and that’s what civilian freedom fighters would be – the ability to dominate the space on the ground around them out to a couple hundred meters of open territory (let’s not argue about maximum effective ranges, or the fact that civilians have a lot of weapons that outrange the 5.56mm weapons systems currently used by the military – a weapon system whose bullets Mr. 10% Off The Top thinks fly “five times as rapidly as a bullet shot out of any other gun“). In other words, a gun controls space on the ground. Coincidentally, the ground happens to be where people live.

A jet fighter dominates air space and keeps other planes away. Few people actually live in the air. Now, a jet fighter bomber like the F-15 can drop bombs on the enemy – which is, according to Crusty, us freedom-loving American citizens. Of course, this kind of tactical employment works to support guys on the ground dominating terrain with guns. Planes don’t hold territory; they help soldiers hold territory. So, it’s an apples and oranges thing at the threshold, which is appropriate since the whole discussion Slow Joe began is pretty much Fruit Loops.

Biden assumes he’s got soldiers to support with his jets. How many? Who knows? Some. But lots of colonels and generals, the kind who add (he/him) or (zip/zap) to their official signature blocks – would salute and carry out order to kill other Americans. Hey, maybe they can win this war and finally get one in the “Win” column after three decades! They’re due!

But the problem for them is quantity. There are tens of millions of American patriots with guns, AR-15s being only one color in the rainbow of freedom-defending firearms. Real diversity is 5.56mm alongside 7.62mm and .30-06 and 12 gauge and .45 and others, all firing together for a brighter tomorrow. So, there better be a lot of airplanes to balance out millions of patriots.

Um, how many fighter-bombers do we have anyway?

Well, let’s give America’s Greatest Matlock Superfan the benefit of the doubt and include all types of fighter-bombers – F-25s, F-16s, F-18s, F-35s and even A-10s. Let’s see – there are about 1750 planes for the Air Force, about 1100 planes for the Navy, and maybe 300 for the Marines, so call it 3150 aircraft. Okay, where are they? You have to have them here in America if you want to kill Americans for refusing to obey, so how many are in the continental United States and available for Hunter’s Dad’s open season on dissidents?

Call it two-thirds. We have lots of planes forward deployed – Europe, Asia, on ships. He’s got about 2000 aircraft to use to kill other Americans – that’s what he was saying, so we’ll take him at his slurred, semi-coherent word. Add maybe another 400 combat drones in the USA.

Now, there’s a thing called the OR Rate – operational readiness. That’s the percentage of planes that are ready to go at a given time. Planes need maintenance. They break, and even routine use requires massive upkeep efforts. And parts can be hard to get, especially when you are spending all your money on woke nonsense. What’s the real OR Rate? I don’t know – it’s probably classified and, as we know, today exposing classified material is bad and we can’t wait for it to go back to being A-OK when Hillary does it again, or when someone leaks something classified to the NYT or WaPo and they publish it. Let’s assume 75% – that loud laughing you just heard is military aviation professionals scoffing at a consistent 75% OR Rate.

This means President Gumby has 1500 planes and 300 drones to suppress those millions of dissenters. Hey, that’s 36 aircraft a state!

September 2, 2022

QotD: Historical parallels between the British and American empires

… let us compare the US imperial experience to its British model. A whimsical exercise in comparative dates.

England was colonised by the Norman Empire (a tribe that spread across France, Britain, Italy, and the Middle East can be referred to as an empire I believe), in 1066. After some initial fierce resistance, they settled well, integrated with the local economy, and started developing a more advanced economic society.

North America was colonised by the British Empire (and Spanish and French of course), in the sixteenth century. After some initial fierce resistance, they settled well, integrated with the local economy, and started developing a more advanced economic society.

Norman England spent the next few centuries gradually taking out its neighbours. Wales, Ireland, and eventually Scotland (though the fact that the Scottish King James I & VI actually inherited England confuses this concept a bit). The process was fairly violent.

The North American “English” colonies spent the next few centuries taking out their neighbours. Indian tribes, Dutch, Spanish and French colonists, etc. The process was fairly violent.

England fought a number of wars over peripheral areas, particularly the Hundred Years war over claims to lands in France.

The North American colonies enthusiastically joined (if not blatantly incited) the early world wars, with the desire of taking over nearby French and Spanish colonies

The English fought a civil war in the 1640s to 50s over the issue of how to share power between the executive government, the oligarchs, and the commons. It appears that the oligarchs incited the commons (which was not very common in those days anyway). It was extremely bloody, and those on the periphery — particularly the Scots and Irish — came out badly (and with a long term bad taste for their over-mighty neighbour).

The Colonies fought their first civil war over the issue of how to share power between the executive, the oligarchs and the commons in the 1770s to 80s. It is clear that the oligarchs incited the commons (who in the US were still not very common — every male except those Yellow, Red or Black. An improvement? Certainly not considering the theoretical philosophical base of the so-called Revolution!). It was not really so bloody, but those on the periphery — particularly the Indians and slaves (both of which were pro-British), and the Loyalists and Canadians — came out badly. (60-100,000 “citizens” were expelled or forced to flee for being “loyalists”, let alone Indians and ex-slaves). Naturally the Canadians and their new refugee citizens developed a long term bad taste for their over-mighty neighbour — who attempted to attack them at the drop of a hat thereafter.

The British spent the next century and a half accumulating bits of empire — the Dominions, the Crown Colonies, and the Protectorates — in a haphazard fashion. Usually, but not always, troops followed traders and settlers.

The United States spent the next century and a half accumulating bits of empire — conquests from the Indians, purchases from France and Russia, conquests from Mexico and Spain, annexations of places like Hawaii, etc. — in a haphazard fashion. Usually, but not always, troops followed traders and settlers.

Nigel Davies, “The Empires of Britain and the United States – Toying with Historical Analogy”, rethinking history, 2009-01-10.

July 31, 2022

QotD: Intervention and non-intervention in the Spanish Civil War

The outcome of the Spanish war was settled in London, Paris, Rome, Berlin — at any rate not in Spain. After the summer of 1937 those with eyes in their heads realized that the Government could not win the war unless there were some profound change in the international set-up, and in deciding to fight on Negrin and the others may have been partly influenced by the expectation that the world war which actually broke out in 1939 was coming in 1938. The much-publicized disunity on the Government side was not a main cause of defeat. The Government militias were hurriedly raised, ill-armed and unimaginative in their military outlook, but they would have been the same if complete political agreement had existed from the start. At the outbreak of war the average Spanish factory-worker did not even know how to fire a rifle (there had never been universal conscription in Spain), and the traditional pacifism of the Left was a great handicap. The thousands of foreigners who served in Spain made good infantry, but there were very few experts of any kind among them. The Trotskyist thesis that the war could have been won if the revolution had not been sabotaged was probably false. To nationalize factories, demolish churches, and issue revolutionary manifestoes would not have made the armies more efficient. The Fascists won because they were the stronger; they had modern arms and the others hadn’t. No political strategy could offset that.

The most baffling thing in the Spanish war was the behaviour of the great powers. The war was actually won for Franco by the Germans and Italians, whose motives were obvious enough. The motives of France and Britain are less easy to understand. In 1936 it was clear to everyone that if Britain would only help the Spanish Government, even to the extent of a few million pounds’ worth of arms, Franco would collapse and German strategy would be severely dislocated. By that time one did not need to be a clairvoyant to foresee that war between Britain and Germany was coming; one could even foretell within a year or two when it would come. Yet in the most mean, cowardly, hypocritical way the British ruling class did all they could to hand Spain over to Franco and the Nazis. Why? Because they were pro-Fascist, was the obvious answer. Undoubtedly they were, and yet when it came to the final showdown they chose to stand up to Germany. It is still very uncertain what plan they acted on in backing Franco, and they may have had no clear plan at all. Whether the British ruling class are wicked or merely stupid is one of the most difficult questions of our time, and at certain moments a very important question. As to the Russians, their motives in the Spanish war are completely inscrutable. Did they, as the pinks believed, intervene in Spain in order to defend Democracy and thwart the Nazis? Then why did they intervene on such a niggardly scale and finally leave Spain in the lurch? Or did they, as the Catholics maintained, intervene in order to foster revolution in Spain? Then why did they do all in their power to crush the Spanish revolutionary movements, defend private property and hand power to the middle class as against the working class? Or did they, as the Trotskyists suggested, intervene simply in order to prevent a Spanish revolution? Then why not have backed Franco? Indeed, their actions are most easily explained if one assumes that they were acting on several contradictory motives. I believe that in the future we shall come to feel that Stalin’s foreign policy, instead of being so diabolically clever as it is claimed to be, has been merely opportunistic and stupid. But at any rate, the Spanish civil war demonstrated that the Nazis knew what they were doing and their opponents did not. The war was fought at a low technical level and its major strategy was very simple. That side which had arms would win. The Nazis and the Italians gave arms to the Spanish Fascist friends, and the western democracies and the Russians didn’t give arms to those who should have been their friends. So the Spanish Republic perished, having “gained what no republic missed”.

Whether it was right, as all left-wingers in other countries undoubtedly did, to encourage the Spaniards to go on fighting when they could not win is a question hard to answer. I myself think it was right, because I believe that it is better even from the point of view of survival to fight and be conquered than to surrender without fighting. The effects on the grand strategy of the struggle against Fascism cannot be assessed yet. The ragged, weaponless armies of the Republic held out for two and a half years, which was undoubtedly longer than their enemies expected. But whether that dislocated the Fascist timetable, or whether, on the other hand, it merely postponed the major war and gave the Nazis extra time to get their war machine into trim, is still uncertain.

George Orwell, “Looking back on the Spanish War”, New Road, 1943 (republished in England, Your England and Other Essays, 1953).

July 29, 2022

QotD: The US Civil War as a “revolt of the elites”

Filed under: Government, History, Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

They don’t teach it this way in college (for obvious reasons), but the Civil War was a revolt of the Elites. Put polemically, but not unfairly, The American People were offered four choices for President in 1860:

  1. tacitly pro-slavery;
  2. pro-slavery;
  3. fanatically pro-slavery; or
  4. fuck you.

These were embodied by John Bell, Stephen A. Douglas, John C. Breckinridge, and Abraham Lincoln, respectively, but the names on the tickets really didn’t matter, because it all boiled down to two options: Some flavor of politics as usual, or fuck you. And here’s the important part: The vast, vast majority of the country voted for politics as usual. “Fuck you” got 39.82% of the vote, which by my math means that 60% of a country that would soon be conducting the largest military mobilization yet seen in the history of warfare wanted things to keep going as they were.

In fact, it’s worse than that. As much as I hate to credit him with anything, Barack Obama was right — He truly was a Lincolnesque figure, in that Lincoln was vague to the point of incoherence about his origins, aims, and platform, too. A vote for Lincoln wasn’t a vote for disunion; it was a thumb in Dixie’s eye, no more. In other words, it was a vote to put the ball in the South’s court — an electoral-college version of the double dog dare. We voted for “none of the above,” pro-slavery people, now whatcha gonna do about it?

We know the answer — they haven’t yet forbidden us from teaching the fact that secession happened sorta-kinda-quasi democratically — but for obvious reasons they don’t teach that the secession conventions were all rigged in favor of the fire-eaters, and even then the motions barely passed. Which, again, means that “politics as usual” was nearly the default position of guys specifically summoned to discuss ending politics as usual. If you want to say that the Civil War was started by about twenty guys nobody’s ever heard of, with names like “Louis T. Wigfall” and “Laurence M. Keitt,” you won’t hear much argument from me.

Severian, “Misunderstanding the Civil War”, Rotten Chestnuts, 2019-05-29.

June 10, 2022

The Early Roman Emperors – Part 1: Augustus

Filed under: Europe, History — Tags: , , , , , , , , — Nicholas @ 04:00

seangabb
Published 26 Sep 2021

The Roman Empire was the last and the greatest of the ancient empires. It is the origin from which springs the history of Western Europe and those nations that descend from the Western Roman Empire. It is the political entity within which the Christian faith was born, and the growth of the Church within the Empire, and its eventual establishment as the sole faith of the Empire, have left an indelible impression on all modern denominations. Its history, together with that of the ancient Greeks and the Jews, is our history. To understand how the Empire emerged from a great though finally dysfunctional republic, and how it was consolidated by its early rulers, is partly how we understand ourselves.

Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the achievement of the early Emperors. For reasons of politeness and data protection, all student contributions have been removed.

More by Sean Gabb on the Ancient World: https://www.classicstuition.co.uk/

Learn Latin or Greek or both with him: https://www.udemy.com/user/sean-gabb/

His historical novels (under the pen name “Richard Blake”): https://www.amazon.co.uk/Richard-Blak…

June 9, 2022

A brutal microcosm of the English Civil War

Filed under: Books, Britain, History, Military — Tags: , , , , , — Nicholas @ 03:00

At The Critic, Jonathan Healey reviews The Siege of Loyalty House by Jessie Childs:

Late in the summer of 1641, with Charles I deep in dispute with his Parliament, alarming reports reached Westminster of Catholics amassing arms at Basing House in Hampshire. At this point in time, few expected civil war, but plenty feared an imminent Catholic plot. Recent reform to the Church had introduced lavish ceremonies which looked, to many eyes, like the trappings of Rome, and Charles himself was married to a Catholic.

More to the point, England’s Catholics had done it before. Every year, people marked the anniversary of the Gunpowder Treason, which was already stuck in the national consciousness as the quintessential Popish rebellion: an armed coup plotted by dissident aristocrats gathering weapons on their great rural estates and planning subterfuge at the highest levels.

Yet civil war came, and when it did it would be nothing like the “Popish Plots” of Protestant imagining. It would be fought over constitutional as much as religious divides. And, rather than a rebellion, it would be an armed struggle between two competing fiscal-military organisations — effectively between two competing states.

The English countryside became militarised. Now, it was not just a landscape. It was territory. The great houses were no longer places for covert plotting; now they were centres of command and control. And few were more important than Basing House.

Hampshire today is a pleasant place: gentle and verdant with rolling chalk hills, shaded woodlands, and quiet valleys. But in the 1640s it became contested and dangerous: a dark, malevolent land of violence and death. People looked upon one another with suspicion, and riders were ambushed and killed as they travelled at night. Parish churches were stormed, towns starved and bombarded. Armies of musketeers, pikemen, and cavalry traversed the folding lanes of the county looking to bring bloodshed and plunder.

[…]

A crucial theme is encapsulated in the book’s denouement. The deputy sent to pacify Hampshire for the New Model was Oliver Cromwell. He had been in the thick of the fighting from the start, and before then was an earnest — if obscure and scruffily-attired — Member of Parliament. But Cromwell really rose to prominence in 1644 and 1645, on the back of his military abilities. He represented a new approach to the war: the pursuit of total victory even at the cost of sharp bloodshed.

It was Cromwell’s direct — even brutal — efficiency that brought the siege of Basing House to its end. The walls fell and many of the garrison were killed. Slaughtered, too, were a number of Catholic priests in a moment of violence that was representative of the way the war was heading. Cold-blooded murder of female camp followers had been perpetrated by royalists in Cornwall and by parliamentarians after Naseby. King Charles had allowed a bloody storm of Leicester which had cost many civilian lives, and Cromwell would go on to oversee the horrors of Drogheda and Wexford in Ireland. The chivalry of Waller and Hopton would come to seem a long way in the past.

QotD: Cicero and the end of the Roman Republic

Filed under: Books, Europe, History, Quotations — Tags: , , , , — Nicholas @ 01:00

De legibus (“On the Laws”) along with his earlier work, De re publica (“On the Republic”) show Cicero attempting to grapple with the nature of the Roman Republic and the prospect for reform. In a sense, De re publica looks backwards, with the discussion couched in a fictional dialogue set at the tail end of the life of Scipio Aemilianus (185-129 BC), although Cicero intends the subject – a rumination on the nature of the Republic and its proper workings, based on a discussion of its history – to be applicable in his own time.

De legibus is more aggressively forward looking. Set in Cicero’s own time (it is a dialogue between Cicero, his brother Quintus and their friend Atticus), De legibus first sets out a theory for the general foundation of law […] to use as the basis for a reformed model of the Roman Republic, which is summarized in the third book. Damage to the text means that De legibus cuts off in book three, and there are smaller gaps and fragments in the earlier books as well.

It’s important to get a sense of the situation in the 50s B.C. when Cicero is writing to understand why he feels this is necessary. The previous round of civil wars had ended in 82 B.C., with the victor, the arch-conservative L. Cornelius Sulla, imposing a revised republic with shocking brutality and bloodshed. By the 50s, it would have been clear to anyone paying attention that the peace and apparent stability of the Sullan reforms had been a mirage – the disruptions of the 60s (including the Catilinarian conspiracy, foiled by Cicero) were not one-offs, but merely the first rattlings of the wheels coming off the cart entirely. I don’t want to get too deep into the woods of how exactly this happened; there are any number of good books on the collapse of the Republic which deal with this period (Scullard’s From the Gracchi to Nero (1959) is a venerable and straight-forward narrative of the period; Syme, The Roman Revolution (1939) is probably the most influential – reading both can serve as a foundation for getting into the more recent and often more narrowly directed literature on the topic, note also Flowers, Roman Republics (2011)).

It’s in this context – as the Republic is clearly shaking apart – that Cicero is ruminating on the nature of the Republic, how it functions, what it is for, and how it might be set right. Despite this, Cicero should not be taken for a radical, or even really for much of a reformer; Cicero is a staunch conservative looking to restore the function of the old system, in many cases by a return to tradition as much as the renovation of it. Cicero’s corpus is a plea to save the Republic as it was, not to bury it; it was a plea, of course, that would go unanswered. In a real sense, the Republic died with Cicero.

Bret Devereaux, “Collections: A Trip Through Cicero (Natural Law)”, A Collection of Unmitigated Pedantry, 2019-12-12.

April 22, 2022

Lucy Worsely on The Jacobites & the Scottish Enlightenment

Whitehall Moll History Clips
Published 22 Jul 2018

A segment on the Jacobites and the Scottish Enlightenment that blossomed in the face of Hanoverian oppression.

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