I have spent some time in the twilight reaches of the manosphere researching a new book, a world of depressing forums, full of hatred and despair, where young men gather to focus on the absence of sex in their lives. There are two broad categories: The Incels hate women because they won’t sleep with them. The Men Go Their Own Way (MGTOW) guys won’t sleep with women because they hate them.
These boys have their own vocabulary and belief systems. Pretty girls (Staceys) all sleep with the same few Alpha men (Chads). The Staceys ride the Cock Carousel, ie, have sex with the same few Chads. All this sluttish behaviour gives the Staceys something called A Thousand Cock Stare.
It is a grim world, in which women are evil and manipulative, and hated both for being sluts and for being virgins. It is a world in which pictures of pretty girls with their pet dogs are unbelievably sinister. These boys choose to live in this bleak world. They are culpable. But, if you tell all young, white boys that they are damned, why should they not behave as if they are damned?
A society which does not allow for people to atone, to be redeemed, and to be judged on their intent and actions is a miserable place. Most people interact with each other without antagonism most of the time. We should start being a bit more forgiving to each other, ditch the Puritanism and learn to cherish the well-meaning stumble towards decency. Even if, sometimes, we fall.
Antonia Senior, “Identity politics is Christianity without the redemption”, UnHerd, 2020-01-20.
November 20, 2024
QotD: The Chads, the Staceys, and the Incels
November 19, 2024
“Sometimes, a bouncy castle is just a bouncy castle”
From Donna Laframboise at Thank You, Truckers!, part of the story of the bouncy castles during the Freedom Convoy protests in Ottawa in 2022:
More than two years after the trucker protest ended, Bianca says the COVID era was clarifying. “It opened my mind to what we need to do — and what we don’t need to do.” In her view, childhoods are precious and fleeting. Society should have gone to greater lengths, she feels, to insulate children from pandemic panic and fear. “The kids don’t need that. They just need to be kids.”
[…]
Other than a brief conversation with TVA — a Quebec French-language television station — Bianca says no one from the media spoke to her.
How do we explain this profound lack of curiosity? A young mother inflated bouncy castles that were wholly impossible to miss. Mere steps from the National Press Building. Two weekends in a row. (Smaller inflatables sometimes put in an appearance mid-week.)
Several journalists commented on the bouncy castles. But no one reported Bianca’s story. No one tried to understand.
[…]
Many people instantly grasped the outsized, symbolic significance of the inflatables. “I will never get tired of seeing videos with the bouncy castles in them,” one person tweeted. “It just crumbles the false narrative …”
But “the mainstream media told us the trucker rally was all hate and violence,” someone else pointed out facetiously, while another chimed in: “Those fringe extremists ruining Canada with their happiness and joy.”
If the flag of Canada is ever changed, still another added, the maple leaf should be replaced with a red bouncy castle.
“I absolutely love the tactic” (italics here and below by me), someone else tweeted. “It’s peaceful, family oriented, and gives the Politicians the finger at the same time. Mayor Watson was near tears on CTV today.”
Many people — both sympathetic and hostile to the protest — talked about the bouncy castles as if they were part of a pre-determined plan, dreamt up by a mastermind. According to one individual, the “bouncy castle is probably one of the greatest strategic moves against any government lusting for violence in the history of war strategies“.
Another described the inflatables as “one of the finest information warfare tactics I’ve seen to date”. In the opinion of someone else, “The bouncy castles are the unsung heroes of the protest. The government doesn’t dare send in the tanks or snipers while children are playing in bouncy castles. The optics would be horrific.”
Thomas Juneau, a University of Ottawa professor who specializes in Middle Eastern politics, confidently told the world: “Just to be clear, the bouncy castle was an info op, and more than a few gullible commentators fell for it”. In the universe inhabited by our pompous professor, no evidence is actually required. According to someone else, the presence of bouncy castles pointed to “a sophistication of terrorists”.
On the Monday following the first bouncy castle weekend, someone said the inflatables had disappeared because the “bouncy castle guy” had to report to work. Ten days later, someone else claimed the bouncy castle (singular) had exited the stage because those responsible “are hoping to get their deposit back on it so they can afford the bus fare back to Alberta”.
But the facts in this matter are straightforward. The Freedom Convoy story is about ordinary people who did extraordinary things. Bianca of the Bouncy Castles was one of those people. A mom who cared about the kids. A resident of Quebec who lived three hours distant. An event planner who knows how to make things happen.
There’s nothing covert or complicated here. Sometimes, a bouncy castle is just a bouncy castle.
November 18, 2024
Changing the way “our leaders” speak to us
Ted Gioia says that the old rules of communicating to the public are undergoing a major shift.
Before they executed Socrates in the year 399 BC — on charges of impiety and corrupting youth — the philosopher was given a chance to defend himself before a jury.
Socrates started his defense with an unusual plea.
He told his listeners that he had no skill at making speeches. He just knew the everyday language of the common people.
Socrates explained that he had never studied rhetoric or oratory. He feared that he would embarrass himself by speaking so plainly in his trial defense.
“I show myself to be not in the least a clever speaker,” Socrates told the jurors, “unless indeed they call him a clever speaker who speaks the truth.”
He knew that others in his situation would give “speeches finely tricked out with words and phrases”. But Socrates only knew how to use “the same words with which I have been accustomed to speak” in the marketplace of Athens.
Socrates wasn’t exaggerating. His entire reputation was built on conversation. He never wrote a book — or anything else, as far as we can tell.
Spontaneous talking was the basis of his famous “Socratic method” — a simple back-and-forth dialogue. You might say it was the podcasting of its day. He aimed to speak plainly — seeking the truth through open and unfiltered conversation.
That might get you elected President in the year 2024. But it didn’t work very well in Athens, circa 400 BC.
Socrates received the death penalty — and was executed by poisoning.
Is that shocking? Not really.
Western culture was built on one-way communication. Leaders and experts speak — and the rest of us listen.
Socrates was the last major thinker to rely solely on conversation. After his death, his successors wrote books and gave lectures.
That’s what powerful people do. They make decisions. They give orders. They deliver speeches.
But not anymore.
In the aftermath of the election, the new wisdom is that giving speeches from a teleprompter doesn’t work in today’s culture. Citizens want their leaders to sit down and talk.
And not just in politics. You may have seen the same thing in your workplace — or in classrooms and other group settings. People now resist one-way orders from the top.
The word “scripted” is now an insult. Plainspoken dialogue is considered more trustworthy. This is part of the up-versus-down revolution I’ve written about elsewhere — a conflict that, I believe, may have even more impact on society than Left-versus-Right.
For better or worse, the hierarchies we’ve inherited from the past are toppling. To some extent, they are even reversing.
This is now impacting how leaders are expected to speak. Events of the last few days have raised awareness of this to a new level — but the “experts” should have expected it. That’s especially true because the experts will be those most impacted by this shift.
HBO’s Rome Ep. 3 “The owl in a thorn bush” – History and Story
Adrian Goldsworthy. Historian and Novelist
Published Jul 17, 2024Episode Three: Now that Caesar has crossed the Rubicon, the Civil War has begun and the series gathers pace.
Vidcaps taken from the dvd collection and copyright belongs to the respective makers and channels.
Transcript
November 15, 2024
Lysistrata updated for 2024
Tom Knighton recognizes the right of progressive women to take whatever actions they feel are appropriate to show their dissatisfaction with the election of Donald Trump, but suggests that the Lysistrata strategy may not be the answer for them:
From the moment Donald Trump was declared the victor in the 2024 presidential election, some started trying to figure out not how they could convince people to vote differently in the midterms but to try and punish people who disagreed.
There’s a reason people are cutting off family members right before the holidays, among other things.
But one of the more…interesting things is that it seems progressive women are going on a sex strike.
In response to Donald Trump’s election victory, some women in the US are joining a radical feminist movement that seeks to “decentralize” men in their lives. The movement, called 4B, originated in South Korea about a decade ago in response to broader dissatisfaction with gender discrimination and sexual violence online. Now thousands of Americans are tuning in to the movement on social media as Trump — who appointed the Supreme Court justices who helped overturn national abortion rights, and has been found liable for sexual abuse—prepares to return to office. While the movement has yet to show signs of gaining traction offline, its resurgence reflects a growing sense of frustration among women who fear that Trump’s second term will be characterized by unchecked misogyny and the continued rollback of bodily autonomy in the US.
…
Now the 4B movement appears to be booming on social media in the US: at time of writing, there were over a hundred thousand videos about the movement on TikTok; Google registered a massive surge in the search for “4B” starting on Election Day. “I’ve been waiting for everyone to catch up to speed for a while,” Alexa Vargas, a 4B adherent, said in a TikTok video posted last week. In a less restrictive interpretation of the movement’s tenets, Vargas encouraged women not to engage in “hookup culture” and to wait at least three months before considering having sex with new romantic partners. “Decenter men from your life,” she advised. “Get off the dating apps.” Another TikTok user said that she’d been keeping her participation in the movement private but decided to speak about her experiences publicly after the election: “As somebody who’s been 4B for two years now … at thirty-six years old, it is the best thing I’ve ever done for my mental health,” she said. “We are not alone in this.”
It’s too early to tell whether the movement will have much staying power, but it has already sparked a debate, both online and in more traditional media. Sex strikes are about as old as male-dominated societies: the practice has been an anti-war measure for centuries — it was central to the plot of the Ancient Greek comedy Lysistrata, in which women on both sides of the Peloponnesian War denied their husbands sex as a way of forcing peace talks — and more recently has returned to the discourse in the US following the introduction of a strict anti-abortion measure in Georgia and the repeal of Roe v. Wade. (Lysistrata was also adapted, in late 2015, into Spike Lee’s Chi-Raq.) Such movements “rarely result in widespread support,” Helen Morales, a cultural critic and classicist, told The Guardian in 2022, but they can be a powerful tool for building awareness. “Women tend to protest with their bodies when they don’t have a voice,” Morales added.
Of course, women do have a voice. They can speak freely and petition the government for the redress of grievances. They have full access to every mechanism of free speech men have.
A voice, they don’t lack.
But that said, they’re free to go this route if they want. However, when it doesn’t actually do anything, I’m going to laugh.
First, as was noted above, these kinds of things don’t really go anywhere. Why? Women like sex too. Especially since feminists have said for decades that women being able to be sexual beings is an act of empowerment, only now they seem to want women to turn that off in order to drive a political movement that will do … what?
Convince men that everything they believed was wrong because they want to actually have a relationship with a woman?
I hate to break it to you ladies, but most single men on the right are looking at this right now and thinking, “Thank you, God”.
November 14, 2024
November 13, 2024
Ah, the lovely Welsh countryside, where everything is … racist?
Andrew Doyle digs into the claim that the Welsh government recently made that “racism relating to climate change, environment, and rural affairs” is oppressing visible minorities in the principality and preventing them from accessing the countryside:
The Welsh government believes that the countryside presents a problem for ethnic minorities. Its latest report on “racism relating to climate change, environment, and rural affairs” concludes that certain racial groups “face barriers created by exclusions and racism preventing them from fully participating in ‘environmental’ activities”. In response, the Welsh Conservative leader Andrew R. T. Davies has told a reporter from Guido Fawkes: “This kind of outdated virtue signalling nonsense is completely out of touch with the needs of the people of Wales. Labour is stuck on yesterday’s thinking, the kind that is being roundly rejected globally. Time to turf them out.”
The horticultural pun is forgivable given the sheer magnitude of the absurdity. While we might dismiss this as the usual brain-addled antics of the Welsh government, it’s just the latest example of a trend that has been ongoing for years. In September 2020, an article appeared in the Metro claiming that the countryside was “shaped by colonialism” and therefore is “unwelcoming to people of colour”.
Apparently, the illustration of three white people scowling at a black woman while standing in a meadow is proof of the article’s central thesis. I may as well sketch a shiny goblet and claim it as evidence that I’ve found the Holy Grail.
[…]
All of these examples are ostensibly frivolous and easy to dismiss as yet more “woke gone mad” news items, but there are other sinister aspects to consider. For instance, I was able to discover the reason why Kew Gardens went along with this ideological bilge by reading its Equality, Diversity and Inclusion Delivery Plan. One of Kew’s EDI “strategy pillars” includes the seeking of accreditation by outside activist groups including Stonewall. Like many public bodies, ideas are implements in the workplace in return for points on schemes like Stonewall’s Workplace Equality Index.
And this has serious ramifications. You might remember when the Times uncovered documents revealing that Stonewall has attempted to control what NHS trusts, government departments and local councils say on their social media accounts, demanding public support for its views on gender identity ideology, and then rewarding them with points towards its Top 100 Employers index. This means that if a government department uses the term “birthing parent” instead of “mother” they are able to advance in the scheme. It’s quite the racket.
Worse still, 10% of the Scottish government’s score on the index was relating to consultation with Stonewall on revising legislation. In other words, for a while there it was looking very much as though the SNP were using taxpayers’ money to fund a lobbying group that would in turn reward the government for changing the law according to their ideology.
The Welsh government is one of the worst offenders when it comes to pushing gender identity ideology onto children and working at the behest of identitarian activists. A Freedom of Information request in 2023 revealed that “Stonewall Cymru was directly funded by Welsh Government in the sum of £100,000 for the financial year requested”. (The full details can be accessed here.) I am not alleging that the latest drive to “problematise” the countryside is being directed by activist groups for financial gain, but it does suggest a certain susceptibility when it comes to this kind of ideological mania.
So when the Welsh government and other institutions insist that the countryside is racist, or that chrysanthemums are homophobic, or that badgers hate Sikhs, or whatever the current delusion might be, we shouldn’t just laugh it off. These are just the latest and silliest symptoms of a much deeper cultural malaise. This is an illiberal and regressive ideological movement masquerading as liberal and progressive, and it has ways of asserting its power.
Let’s face it, if they can convince you that the countryside is a domain of heteronormative white supremacy, they can convince you of anything.
QotD: The 1990s
Remember The Matrix? It spawned a zillion pop-academic books with titles like The Matrix and Philosophy, and for once it wasn’t just a marketing gimmick. I doubt the filmmakers intended this — given that at least one of the Wachowski Brothers is now a trannie, I suppose their intended message was “let your freak flag fly, because that makes you Secret Jesus” — but all that Baudrillard stuff that inevitably attaches itself to a movie about virtual reality was actually kinda true.
Consider that if we really do live in a computer simulation, then everything the #wokesters are always going on about is actually true. Everything really IS a “social construction”, because “society” was literally constructed. All that stuff about “systemic racism” is true, too, because again, we’re dealing with a design. Nothing evolves organically inside The Matrix, because there’s nothing organic in there at all. It’s ALL on purpose …
… and you, #wokester, are the only one who can see it. Unlike Karl Marx, who was able to see beyond his class situation enough to say that no one can see beyond his class situation, because reasons, you, #wokester, can do it because you’re Neo. That, too, is built into the system. It’s an endless recursion … but one that entails that you, and you alone, are special, on purpose.
That, kameraden, was the 1990s. Even those movies our author mentioned — Beverly Hills Cop III, Lethal Weapons 3 and 4 — weren’t just copies of copies, they were ironic, snarky commentaries on copies of copies. See also Scream, which was a “deconstruction” of every slasher picture ever made. If you can’t beat ’em, join ’em … but since both beating ’em and joining ’em entail making a sincere effort and sincerity is forbidden, all you can do is mock ’em. That’s what “deconstruction” is, one long polysyllabic mockery of the very idea of excellence. It’s the perfect philosophy for people who know themselves to be mediocre but have been told from day one that they’re special.
See also the tv show Friends, where five ludicrously attractive people and David Schwimmer all pretend to be just normal folks (who happen to live in 3,000 square foot apartments in Manhattan) — each episode is “the one that’s just like The Brady Bunch, but snarky”. Or Seinfeld, which was deliberately designed to be a grating mockery of stuff like The Odd Couple. All snarky mockeries of the very concept of sincerity.
See what I mean? That’s normal now, which is why the 90s must be dragged into an alley and shot, for Western Civ’s sake.
Severian, “Why the 90s Was the Worst Decade Ever”, Rotten Chestnuts, 2021-07-04.
November 12, 2024
John Carter – “We can all sense the vibe shift”
At Postcards From Barsoom, John Carter tries to explain the “vibe shift” in western culture:

The Course of Empire – Destruction by Thomas Cole, 1836.
From the New York Historical Society collection via Wikimedia Commons.
Underneath the medical tyranny of COVID, the stolen elections, the Internet censorship, the inflation, the hypermigration, the gender psychosis, the polarized rancor of sexual politics, and all of the rest of the symptoms of our decaying mismanagerial order, a countercurrent has flowed through the deep and hidden places of our collective psyche, hot and slow, like a chthonic river of magma rising implacably to the surface.
It isn’t just frustration with the intolerable imposition of Woke into every aspect of our lives, as though we could reset the clock to 90s liberalism and get fresh again with the Prince of Bel Air. It isn’t just anger at the invasion of our countries by the third world, nor is it limited to impatient disgust with the glossolalic babble of an incompetocracy comprised of credentialed midwits who seem to feel that word-shaped noises confer all the legitimacy they need to misrule our countries into oblivion.
It isn’t purely negative.
There’s a sense, somehow, of hope.
Hope, that after decades in which it seemed that history has stalled, that the culture has been frozen in permafrost, that nothing new could ever really be done again, that Nothing Ever Happens, that the only thing we can look forward to is a long, cold decline into technocratic surveillance, demographic implosion, green energy poverty, and final, irrecoverable collapse … hope that maybe this insipid fate isn’t so inevitable as we thought. Hope, that the building tectonic pressure of those buried psychological forces might finally break through and crack the shell of a dead future.
The sudden birth of artificial intelligence and the renewed enthusiasm for the conquest of space are two very obvious signs of this abrupt return of novelty. This is not a purely positive thing – AI is regarded with anxiety by almost everyone, but it is the raw fact of its sudden transition from science fiction to mundane tool of everyday life that is significant here.
There are other signs of this sense of renewal. The proliferation of self-improvement culture amongst many of the youth, particularly on the Very Online Right. The rise of the digital nomad, a modern re-enactment of the Romantic wanderjahr. The quiet birth of the network state, for instance in the form of Praxis. The renaissance of thoughtful, long-form essays right here on Substack. Surging interest in the religious traditions of our ancestors, whether in the form of Orthodox Christianity or paganism. The transformation of warfare by drones, promising a revolution in military affairs every bit as epochal as the firearm. The rise of a contradictorily global sense of national particularism. The steady refinement of 3D printing technologies.
Trump’s victory in 2024 seems a sure sign of this vibe shift. In a plot arc that could have been lifted straight from the original Star Wars trilogy, Trump brought A New Hope to America – and the world – in 2016; his forces were shattered and scattered to the winds in 2020 when The Empire Struck Back; only for the rebel forces, tempered by the lessons learned in defeat and strengthened with the assistance of new allies, to Return With the Jedi in 2024 and once again blow up the Death Star. This time around, Trump represents not simply the desperate holding action of an underground resistance to granny state totalitarianism, but the coalescence of a new and vigorous counter-elite, as embodied most of all by the ambitious hectobillionaire space lord who built auctoritas by buying the digital public square out from under the Empire so he could shitpoast in peace with the chuds.
Each of these has their good and bad aspects – the point, again, is not to dwell on whether any given development will be to our benefit or our detriment. As always, the ramification of second and third-order effects through the social order will result in both advantage and disadvantage. The point is simply that things are changing, that we can all feel it, and that this fuels a sense of nervous excitement that permeates the atmosphere like electrical buzz of a high-tension wire. Perhaps there will be disaster, and we shall drive ourselves to ruin and extinction; perhaps our descendants will walk the stars as near-gods. Either way, we are here, now, at this most interesting of nexus points in the unfolding history of our species. Would you rather be anywhen else?
The pessimism of recent years naturally generated an interest in cyclical theories of history – the empirical Strauss-Howe model of generational turnings, Turchin’s mechanical cliodynamics with its elite overproduction and wealth pumps, Spengler’s mythopoetic conception of cultures as vast organisms whose lifecycles progress through predictable seasons. Hard times make strong men; strong men make good times; good times make weak men; weak men make hard times. Whichever model one favours, the invariable conclusion is that Western civilization is in its terminal winter – fragile, ossified, decadent, corrupt, exhausted, and doomed. Desolation awaits.
“The Course of Empire – Desolation” by Thomas Cole, one of a series of five paintings created between 1833 and 1836.
Wikimedia Commons.Yet a cycle is not defined by its final product, no more than a symphony is defined by its concluding note, a life by its last moment, a wheel by a single turn, or a circle by a single point. Viewed from another angle, the death of Faustian civilization is also the birth of a new civilization … and even as we are here to live through the death of one, we plant the seeds for the other. With the tempo of history moving faster than ever before due to the global interconnectivity of instantaneous telecommunications and high-speed travel, it may be that our children will live in the savage springtime of that new civilization … perhaps one animated by the Aenean rather than the Faustian soul, which “will go Mars, not because it is hard, but because it is necessary”. You should read the essay at that last link, by the way. It isn’t long, it’s extremely interesting, and it’s new.
“Nice business ya got there, Patreon. Wouldn’t want anything to happen to it …”
Above the paywall, Ted Gioia discusses Apple’s latest attempt to cut itself a nice big middleman’s slice of the indy creator market by putting the thumbscrews to Patreon:
Can Apple really charge a 30% tax on indie creators?
What Apple is now doing to indie creators is pure evil — but this story has received very little coverage. Journalists should pay attention, because they are under threat themselves.
Apple is now putting the squeeze on Patreon, a platform that supports more than a quarter of a million creators — artists, writers, musicians, podcasters, videographers, etc.
These freelancers rely on the support of more than 8 million patrons through Patreon, which charges a small 8-12% fee. Many of these supporters pay via Patreon’s iPhone app.
Earlier this year, Apple insisted that Patreon must pay them a 30% commission on all new subscriptions made with the app. In other words, Apple wants to take away close to a third of the income for indie creators — almost quadrupling their transaction fees.
This is the new business model from Cupertino, and it feels like a Mafia shakedown. Apple will make more from Patreon than Patreon does itself.
The only way for indies to avoid this surcharge is by convincing supporters to pay in some other way, and not use an iPhone or Apple tablet.
This is what happens when Apple decides to treat a transaction as an “in app payment” — as if an artist’s entire vocation is no different than a make-believe token in a fantasy video game.
But you can easily imagine how almost anything you do with your phone could be subject to similar demands.
I’ve been very critical of Apple in recent months. But this is the most shameful thing they have ever done to the creative community. A company that once bragged how it supported artistry now actively works to punish it.
Canada in the news … for all the wrong reasons
In the National Post, Tristin Hopper explains why your non-Canadian friends may be finding their opinions on the dysfunctional Dominion getting more and more sour in recent years:
… within just the last few years, multiple foreign outlets have profiled Canada for the singular purpose of asking what happened to it, and worrying if Canada’s ills will soon be their own. What’s more, these articles are not limited to a single topic; so much is going sideways in Canada right now that everything from our assisted-suicide regime to our economy to our internet legislation is attracting overseas notice like never before.
Below, a cursory guide to some of them. If you’re noticing that your non-Canadian friends suddenly have a darker picture of your home country than they used to, here’s a clue as to why.
“Justin Trudeau is killing Canada’s liberal dream”
Ever since the 2019 federal election, The Economist‘s coverage of Prime Minister Justin Trudeau has usually followed a general theme of noting that the bloom is off the rose of his photogenic ascendancy to power in 2015. But in a trio of articles published last month, the publication laid into the Canadian leader as an icon of what not to do.
Justin Trudeau is killing Canada’s liberal dream, published on Oct. 14. Canada’s Trudeau trap, published on Oct. 17. And then, just for good measure, Justin Trudeau is paying for solar panels in the cold, dark Arctic.
[…]
“Canada Is Disintegrating”
The Telegraph in the U.K. ran an entire series of essays last week on the topic of Canada taking it to the limit on progressive laws covering everything from drugs to national identity.
[…]
“Canada’s Extremist Attack on Free Speech”
The June tabling of the Online Harms Act prompted a wave of foreign coverage unlike few pieces of Canadian legislation. Although virtually every non-U.S. country has legislated controls on extreme speech, the Online Harms Act went noticeably farther than its peer countries in two respects: It prescribes a life sentence for the speech crime of “advocating or promoting genocide”, and it authorizes pre-emptive custody for anyone suspected of committing hate speech in future.
QotD: Roger Scruton, terroiriste
>Good wine is a “somewhere”, not an “anywhere”. It is stamped with a place and a year. Rooted, literally. The fancy French word for this is terroir, referring to the way in which environment — soil, geology, even the history of a place — is all responsible for a wine’s character. Terroir is a sense of place in a glass. Roger Scruton often referred to himself as a “terroiriste“. And this could describe his political philosophy as much as his philosophy of wine. From 2001 to 2009, Scruton wrote a wine column in the New Statesman, enabling him to smuggle into that otherwise exclusively Left-wing journal, all sorts of reactionary political ideas: about God, about fox-hunting, about beauty, about his love of the countryside.
Wine, for Scruton, was never just about the taste, never a merely aesthetic sensation. Indeed, he was extremely sniffy about all those “blind tastings” — the ones where we delight when an expert fails to spot the difference between plonk and Premiere Cru. They miss the point, says Scruton. Blind tasting, he explained, is like blind kissing — not a good way to distinguish, for example, between someone who is sexy and someone who is not. Indeed, if the experiment on Love Island is anything to go by, it’s not even a good way to distinguish who your own girlfriend is.
That’s because sexual chemistry, like wine, is a great deal more than some momentary sensation on the lips. It’s a great deal more than a message sent by taste receptors to the brain. It is all about the terroir. And this is not just a comment about wine but about aesthetic experience in general. When we encounter a work of art, we bring a whole hinterland of knowledge that makes sense of that specific experience and gives it its character as art. Music is more than a vibration of the air and its reception by the ear and the brain. So too with wine and taste.
Giles Fraser, “Raise your glass to Roger Scruton, the terroiriste“, UnHerd, 2020-01-15.
November 11, 2024
QotD: Military glamour
From Achilles, David, and Alexander through knights, samurai, admirals, and airmen, warriors have been icons of masculine glamour, exemplifying courage, prowess, and patriotic significance. Military glamour endures to this day in the iconography of recruiting ads, with their depictions of swift, decisive action, enduring camaraderie, perfect coordination, and meaningful exertion.
In the 19th century, warfare was one of the first contexts in which English speakers used the term glamour in its modern metaphorical sense. (The word originally meant a literal magic spell that made people see things that weren’t there.) “Military heroes who give up their lives in the flush and excitement and glamour of battle”, opined a U.S. congressman in 1885, “are sustained in the discharge of duty by the rush and conflict of physical forces, the hope of earthly glory and renown”.
Even people who hated military life could feel the attraction. Writing after the briefest of conscriptions (a single night in the barracks), D.H. Lawrence in 1916 lamented “this terrible glamour of camaraderie, which is the glamour of Homer and of all militarism”.
The slaughter and apparent futility of the Great War changed all that. Peace activists and bitter veterans now saw the “glamour of battle” as a dangerous delusion rather than a valuable inspiration. “Are you going to tell your children the truth about what you endured,” an American challenged fellow veterans in 1921, “or gild your reminiscences with glamour that will make them want to have a merry war experience of their own?” In 1919, the British painter Paul Nash wrote that the purpose of The Menin Road, his bleak portrait of a desolate and blasted landscape, was “to rob war of the last shred of glory, the last shine of glamour.”
Virginia Postrel, “Casualty of War”, Virginia’s Newsletter, 2023-08-10.
November 10, 2024
Post-election thoughts from Andrew Sullivan
Given how … anguished … Andrew Sullivan seemed to be during the run-up to voting day, he’s either calmed down dramatically or he’s renounced the over-the-top hysterics for the moment:
You can always spot a fool, for he is the man who will tell you he knows who is going to win an election. But an election is a living thing — you might almost say, the most vigorously alive thing there is — with thousands upon thousands of brains and limbs and eyes and thoughts and desires, and it will wriggle and turn and run off in directions no one ever predicted, sometimes just for the joy of proving the wiseacres wrong
Robert Harris in his novel Imperium (2006).This last decade or so, we’ve heard an awful lot about the new fragility of American democracy. So it bears noting that, after much angst, we somehow pulled this election off. Kudos to the election workers. Kudos to the voters for providing a clear and decisive result. Kudos to Harris for the graceful concession (in stark contrast to Trump in 2020). We have not lurched into another crisis of democratic legitimacy. No windows are being smashed; no statues are being torn down.
And there is, yes, a mandate. When one party wins the presidency, Senate, and probably the House, that’s usually the case. But this year, the policy divides were particularly clear, and the shift so clear and in one direction everywhere. Americans have voted for much tighter control of immigration, fewer wars, more protectionism, lower taxes, and an emphatic repudiation of identity politics. In the immortal words of Mencken: “Democracy is the theory that the common people know what they want, and deserve to get it good and hard.” We’ll soon see how that pans out.
But the good news is that we have become less tribal. The president whom Ta-Nehisi Coates derided as whiteness personified just won more non-white votes than any Republican since Nixon. The allegedly xenophobic campaigner against illegal immigration gained massively among various Spanish-speaking constituencies and many legal immigrants, especially men. The champion of rural whites somehow also made his biggest electoral gains in the big, non-white cities, and among Hispanic voters in Texas border counties. A Republican whom the left and the legacy media called a “white supremacist” won about 24 percent of the black male vote and 47 percent of the Latino male vote.
What about the huge impact of enraged women we were told about, especially in the wake of the Selzer poll in Iowa? Again: a nothingburger. Biden won women by 12 points; Harris — a woman candidate after the end of Roe — won by only 7 points. Ruy Teixeira runs through the other demos here. Gen Z? Biden won women under 30 by 32 points, and Harris by a mere 18. Meanwhile, men under 30 went from +15 for Biden to +14 for Trump — a truly staggering swing! Trump gained among Jews and Muslims! Harris was the candidate of the Upper West Side. The Bronx moved massively to Trump.
How could an entire left-liberal worldview be more comprehensibly dismantled by reality? And yet, the primary response among my own liberal friends was rage at the electorate. They texted me to insist that Harris lost because of white people — white women, in particular, their favorite bêtes blanches. The NYT’s resident race-baiter, Nikole Hannah-Jones, made her usual point:
Since this nation’s inception large swaths of white Americans — including white women — have claimed a belief in democracy while actually enforcing a white ethnocracy.
In fact, among the few demos where Harris did better than Biden were white people earning over $100,000 a year, white women, white men, and “LGBT” voters — most of whom are now young, bi, white women in straight relationships. Warming to her racism, NHJ went after “the anti-Blackness … in Latino cultures as well.” Here’s how Joan Walsh put it:
[Biden]’s got a couple things that my girl Kamala didn’t have. A penis, and that nice white skin.
But more whites went for Kamala than Biden! If you want proof that critical race, gender and queer theory is unfalsifiable, you just got it. The Dems and most of the legacy media have literally no frame of reference outside “white-bad/black-and-brown-good” and “men-bad/women-good”.
And no, Harris did not run a “flawless campaign“. Please. She ran one with no coherent message. She picked a woke weirdo as veep. She embraced neocons like Liz Cheney while never breaking decisively with Biden or the left. She had no credible answers on immigration and inflation. She had nothing coherent to say on foreign policy. She thought Cardi B and Stephen Colbert were arguments.
On Trump as a potential dictator, Americans keep telling us they don’t really buy it. They may be wrong … and maybe they are. But if you are going to respect democracy, you also need to respect their judgment, and honor their choice. I suspect they think he will throw his weight around, but will be constrained as he was last time around by the ability of the American system to stymie most radical moves. But they want him to end mass illegal immigration, and I suspect they will give him some leeway to get there. The Dems had their chance to enforce the border and instead chose to open the floodgates. What Trump now does is therefore their responsibility too.
















