Historia Civilis
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Website | http://historiacivilis.comMusic is Beethoven’s “Sonata No. 32 in C Minor, Op. 111” – I. Maestoso – Allegro con brio ed appassionato, performed by Daniel Veesey
Beyond the Fringe, Forty Years On and TW3 created a tradition of “anti-establishment” comedy which continued long after its roots were forgotten. There may still have been an “establishment” of snobbery, church, monarchy, clubland and old-school-tie links in 1961. There was no such thing ten years later, but it suited the comics and all reformers to pretend that there was and to continue to attack this mythical thing. After all, if there were no snobbery, no crusty old aristocrats and cobwebbed judges, what was the moral justification for all this change, change which benefited the reformers personally by making them rich, famous and influential?
[…]
It also made the middle class, especially the educated and well-off middle class, despise themselves and feel a sort of shame for their supposedly elitist prejudices, based upon injustice and undermined by their failure to defend the nation from its enemies in the era of appeasement. Thanks to this, in another paradox, they have often felt unable to defend things within Britain which they value and which help to keep them in existence, from the grammar schools to good manners. They are ashamed of being higher up the scale, though for most middle-class people this is more a matter of merit than birth, and nothing to be ashamed of at all.
[…]
Since the 1960s, when the Left began its conquest of the cultural battlements, it has always been surprised and annoyed by Tory election victories. The 1970 Tory triumph, though entirely predictable, took the cultural establishment by surprise. The 1979 Tory win, though even more predictable, infuriated them. They had won control of broadcasting, of the schools, of the universities, the church, the artistic, musical and architectural establishment? How was it possible that they could not also be the government? Their rage was enormous, and increased with each successive Labour defeat. It was an injustice. How could the people be so foolish? Now, instead of aristocratic snobs misgoverning the country, the establishment was portrayed as a sort of fascistic semi-dictatorship, hacking at the NHS and the welfare state, waging aggressive wars abroad and enriching itself while the poor lived in misery.
This series of falsehoods has now become a weapon ready and waiting for unscrupulous demagogues to harness, and perhaps use against the new “establishment” which has benefited so much from the satire boom and the alternative comedians. Once you have begun to use dishonest mockery as a weapon, you can never be entirely sure that it will not eventually be turned against you, by others who have learned that abuse and jeering pay much easier and swifter dividends than hard fact or serious argument. It could be that the civilized mirth of the sixties leads in a direct line to the crude hyena cackling of the mob. In any case, there is no sign of the humour industry taking the side of traditional morality, patriotism or civility. The best it can do is dignify itself with noisy and public collections for sentimental and prominent charity. Once you step beyond the fringe, you sooner or later find yourself in very wild country indeed.
Peter Hitchens, The Abolition of Britain, 1988.
World War Two
Published 11 Dec 2021The Japanese try and fail to supply their starving soldiers. The Allies fail to break through in Tunisia and New Guinea. The fighting in the USSR is bloody, but the Axis prepare for a new offensive there.
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Invicta
Published 12 Sep 2018Our history with man’s best friend stretches far into the past. Today we take a look at the lives of dogs in ancient Rome; how they named, trained, and raised them.
Bibliography:
Xenophon and Arrian: On Hunting (1999) translated by A. A. Phillips and M. M. Willcock
Metamorphoses Book III by Ovid
Names of Dogs in Ancient Greece by Adrienne Mayor
Greek and Roman Household Pets by Francis D. LazenbyArtwork:
Beverly Johnson (https://www.behance.net/bevsi)Music:
“Strings and Drums Comedy” by 8th Mode Music
“Emotional” by 8th Mode Music#RomanHistory
#HowTheyDidIt
It is clear that the special position of the English intellectuals during the past ten years, as purely negative creatures, mere anti-Blimps, was a by-product of ruling-class stupidity. Society could not use them, and they had not got it in them to see that devotion to one’s country implies “for better, for worse”. Both Blimps and highbrows took for granted, as though it were a law of nature, the divorce between patriotism and intelligence. If you were a patriot you read Blackwood’s Magazine and publicly thanked God that you were “not brainy”. If you were an intellectual you sniggered at the Union Jack and regarded physical courage as barbarous. It is obvious that this preposterous convention cannot continue. The Bloomsbury highbrow, with his mechanical snigger, is as out-of-date as the cavalry colonel. A modern nation cannot afford either of them. Patriotism and intelligence will have to come together again. It is the fact that we are fighting a war, and a very peculiar kind of war, that may make this possible.
George Orwell, “The Lion And The Unicorn: Socialism and the English Genius”, 1941-02-19.
Epic History TV
Published 10 Dec 2021Thank you to our sponsor Private Internet Access.
Get the Epic History TV special offer using this link: https://www.privateinternetaccess.com…Big thanks to Legendarian for Total War: Attila gameplay footage, check out his YouTube channel here: https://www.youtube.com/channel/UCOI2…
Thanks also to our series consultant Professor David Parnell of Indiana University Northwest, who you can follow on Twitter here: https://twitter.com/byzantineprof
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🎨 Original artwork by Miłek Jakubiec https://www.artstation.com/milek
📚Recommended reading (as an Amazon Associate I earn from qualifying purchases):
📖 Procopius, History of the Wars https://geni.us/L3Pgc
📖 The Wars of Justinian by Michael Whitby https://geni.us/Xxrd3
📖 Rome Resurgent by Peter Heather https://geni.us/ZFoU1
📖 The Armies of Ancient Persia: the Sassanians by Kaveh Farrokh https://geni.us/jMQo3z
📖 Late Roman Cavalryman AD 236–565 (Osprey) by Simon MacDowall https://geni.us/XMGl👕 Buy EHTV t-shirts, hoodies, mugs and stickers here! teespring.com/en-GB/stores/epic-histo…
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World War Two
Published 10 Dec 2021The Stahlhelm. Perhaps the most iconic symbol of German military power, ever present in images of the war. Hitler believes it strikes fear in his enemies and makes his own troops fearless. But where does it come from and why is it so enduring?
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Forgotten Weapons
Published 9 May 2017Today, we have a chance to take a look at a suppressed M3 “Grease Gun”, as purchased and issued by the Office of Strategic Services (the OSS; predecessor to the CIA). Thanks to its readily removable barrel, the M3 (and M3A1) submachine gun was an easy gun to adapt to use with a suppressor (or as it was called at the time, a silencer). During World War 2, such a unit was developed for clandestine use by OSS and British SOE agents in occupied Europe, and they would see use for many decades in all manner of conflicts.
The suppressor itself is quite different than modern designs, being a two-part device using tight wire mesh instead of baffles. The barrel itself is heavily perforated, and extends only through the large diameter section of the suppressor. Around it is wrapped a large roll of wire mesh, which acts as an expansion chamber to slow down the exit of gas from the muzzle. The smaller front section of the unit is filled with small discs of the same wire mesh, similar to wipes but made of mesh.
Allegedly, the suppressor was effective enough to reduce the noise of the gunshots below the level of the action cycling, which is all that one can reasonable want from a suppressor. This particular example has an excellent provenance, having been provided by OSS to a European resistance fighter for a specific mission right at the end of WW2.
In addition, we also have a piece of the OSS sneaky tricks catalog to see. Specifically, a “Bushmaster” remote trigger mechanism to allow the M3 (silenced or otherwise) to be made into an autonomous booby trap in conjunction with a time delay, tripwire, or other triggering device.
Many thanks to the anonymous collector who let me take a look at this piece and bring you a video on it!
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Slingerland admits the problem of problem drinking. Yet he convincingly argues that the downside of booze has been addressed at length over the last 30 or 40 years. It’s time, he observes, for some pushback against the “puritanical discomfort with pleasure lurking in the background of scholarly discourse.” Slingerland decries “our current age of neo-prohibition and general queasiness about risk,” and exports “the simple joy of feeling good.”
Slingerland, a philosopher at the University of British Columbia in Canada, then goes even further, positing that by causing humans “to become, at least temporarily, more creative, cultural, and communal … intoxicants provided the spark that allowed us to form truly large-scale groups.”
That is to say, without Budweiser and red wine, civilization might not have been possible. For our ancestors, intoxication was “a robust and elegant response to the challenges of getting a selfish, suspicious, narrowly goal-oriented primate to loosen up and connect with strangers.” Brewing vats and drinking vessels were found at a 12,000-year-old site in Turkey. When humans began to sow crops and domesticate livestock, it allowed us to get over distrust and work in larger numbers, giving rise to towns and then cities. Slingerland: “It is no accident that, in the brutal competition of cultural groups from which civilizations emerged, it is the drinkers, smokers and trippers who emerged triumphant.”
Mark Judge, “Drunk: The Vital Pleasure of Getting Hammered”, SpliceToday, 2021-09-01.
Real Time History
Published 9 Nov 2021Support us on Patreon: https://patreon.com/realtimehistory
On the frozen battlefields of France, the exhausted German and French armies are still fighting. The Battle of Beaugency sees a desperate struggle in which soldiers on both sides suffer from the harsh winter conditions. Meanwhile, the Siege of Paris continues to starve the population of the French capital.
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https://realtimehistory.net/podcast – interviews with historians and background info for the show.» LITERATURE
Arand, Tobias: 1870/71. Der Deutsch-Französische Krieg erzählt in Einzelschicksalen. Hamburg 2018Buk-Swienty, Tom: Feuer und Blut. Hauptmann Dinesen. Hamburg 2014
Gouttman, Alain: La grande défaite. 1870-1871. Paris 2015
» SOURCES
Chanzy, Général: La deuxième Armée de la Loire. Paris 1872Goncourt, Edmond de: Journal des Goncourts. II.1. 1870-1871. Paris 1890
Horne, Alistair: Es zogen die Preußen wohl über den Rhein. Bern, München, Wien 1967
Kühnhauser, Florian: Kriegs-Erinnerungen eines Soldaten des königlich bayerischen Infanterie Leibregiments. Partenkirchen 1898
Sarcey, Francisque: Le siege de Paris: impressions et souvenirs. Paris 1871
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Presented by: Jesse Alexander
Written by: Cathérine Pfauth, Prof. Dr. Tobias Arand, Jesse Alexander
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Contains licensed material by getty images
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Jacob T. Levy considers the warning about authoritarian solutions to societal problems given by Friedrich A. Hayek in The Road to Serfdom and shows just how little we heeded his concerns:
It is well-known that the classical liberal economist F.A. Hayek dedicated The Road to Serfdom to “socialists of all parties”, and wrote the book “as a warning to the socialist intelligentsia of England.” I suspect we now understate the importance of these facts. After decades of the Cold War and self-conscious conservative-libertarian “fusionism” in both the U.S. and Britain, what sticks in our memory of The Road to Serfdom is its defense of liberal open markets against economic planning and regulation of the sort advocated on the left. That is of course how it was wielded in the post-2008 surge in interest in it, in the wake of the financial crisis and the subsequent bailouts and stimulus packages: as a weapon of the right.
But if Hayek’s argument characterized socialist planning and regulation as a slippery slope, the slope did not only slope down toward the left. Fascist Italy and Germany figure even more prominently than the USSR in the book’s image of the despotism being risked:
It is necessary now to state the unpalatable truth that it is Germany whose fate we are now in some danger of repeating … students of the current of ideas can hardly fail to see that there is more than a superficial similarity between the trend of thought in Germany during and after [World War I] and the present current of ideas in the democracies … And at least nine out of every ten of the lessons which our most vociferous reformers are so anxious we should learn from this war are precisely lessons which the Germans did learn from the last war and which have done so much to produce the Nazi system … [A]t an interval of fifteen to twenty-five years we seem to follow the example of Germany.
In the face of resurgent right-wing populist and nationalist authoritarianism in the world, it is worth reconsidering the legacy of The Road to Serfdom and of Hayek’s work to bolster liberalism.
Hayek warned of centralizing and authoritarian urges of both the left and the right, but it’s in the “permanent” government — the civil servants who remain in office regardless of electoral outcomes — that much of the danger to individual liberty lies:
Throughout Hayek is concerned for constitutional parliamentary government and the rule of law, and their protection against arbitrary government. The idea that freedom requires clear and general rules of conduct anonymously applicable to all — that government run by ad hoc edict is oppressive — was to be the major theme of his subsequent works in political theory, The Constitution of Liberty and Law, Legislation, and Liberty; but it is central to the argument of Road to Serfdom as well.
In the preface to the 1956 edition, Hayek described the postwar Labour government as having created a bureaucratic “despotism exercised by a thoroughly conscientious and honest bureaucracy for what they sincerely believe is the good of the country. But it is nevertheless an arbitrary government, in practice free from parliamentary control; and its machinery would be as effective for any other than the beneficent purposes for which it is now used.”
Here one hears a predecessor of the widespread classical liberal “we told you so” after the election, blaming the Obama administration for increasing the presidential power that the Trump administration would now inherit. But it is worth emphasizing that Hayek still called the purposes pursued by the left-wing bureaucratic state “beneficent”.
The tone Hayek adopts here is not the schadenfreude of contemporary whataboutism. Now that “hot socialism is probably a thing of the past” (hardly what one would expect Hayek to say were he the determinist caricature sometimes embraced by fans as well as critics), the welfare state calls for “careful sorting out” in the pursuit of its “practical and laudable” aims. He calls for the welfare state and social insurance to be implemented through general rules and fiscal policy rather than administrative coercion, nationalization, and direct economic planning, because the latter instruments “are not compatible with the preservation of a free society.”
H/T to Tamara Keel for the link.
At his new place, Severian makes a case for Emperor Constantine’s conversion to Christianity being a reaction to (and attempted cure for) civilizational decadence:
The Vision of Constantine the Great by Stylianos Stavrakis (1709-1786). “The emperor, depicted mounting and dressed in decorated military uniform, appears to gaze at the Inscription ΕΝ ΤΟΥΤΩ ΝΙΚΑ ΚΩΝΣΤΑΝΤΙΝΕ/ In hoc signo vinces, that is written around a cycle of stars enclosing a cross. The scene is set in front of the harbour of a town, probably Constantinople, with low hills and pine slopes.”
Byzantine Museum via Wikimedia Commons.
The legend says that as Constantine the Great was preparing to fight the Battle of Milvian Bridge, he saw a cross in the sky and the words “In Hoc Signo Vinces” — “in this sign you shall conquer”. He converted to Christianity on the spot, won the battle, and made Christianity the official religion of the now-reunified Roman Empire.
If any of that is true is, of course, impossible to know. He’d been at least favorable to Christianity for some time, helping to promulgate the Edict of Milan that extended toleration to Christianity across the parts of the Empire where his writ ran. However it happened, Constantine’s conversion story — the myth that has come down to us — carries a lesson we Dissidents should study.
Constantine came up at the tail end of the Crisis of the Third Century, in which the Roman Empire all but collapsed. It’s traditional to say that the CTC “ended” with Diocletian (r. 284-305), but obviously the ructions continued, as the Battle of Milvian Bridge was one of several in a new round of civil wars. I’m no scholar of Late Antiquity, but I can boil down all the many overlapping causes of the CTC to a word: Decadence.
The Roman Empire after Aurelius was simply too decadent to go on. Your Marxist would point to serious and irreparable class divisions within the Empire, and he’d be right. Other Marxist-flavored historians would point out the collapse of the currency, the rudimentary and laughably flawed taxation system, and so forth, and they’d be right, too. Military historians would say that the Empire simply lacked sufficient manpower, or at least, sufficient high-quality manpower, for the tasks at hand, exacerbated by the other stuff we just discussed … and they, too, would be right. Let’s not forget the Antonine Plagues, of course, which older historians argued were horrible but, as I understand it, a new generation of bio-archaeologists are proving were far worse than we suspected …
All that played its part, but above all, the Empire was just tired. Bored. Worn out. Overstuffed. Made sick by its own excesses. In a word, decadent.
That’s where Constantine’s conversion comes in. Marcus Aurelius, the last good Emperor, was the world’s most famous Stoic, then as now. Stoicism is indeed proof against decadence … but Stoicism is a harsh, cold philosophy. It’s not just “suppressing your emotions and acting like a hardass all the time,” as so many young men on the internet seem to think — far, far from that — but the Stoic lives by reason. His whole goal in life is to live “in conformity to nature,” and on the Stoic view, “Reason” and “Nature” are one and the same.
For all Stoic discipline seems to focus on the body, then, it’s really in the mind where true Stoics are made. If it’s a religion – and I’d argue that it is, but that’s irrelevant — then it’s the most cerebral creed ever devised. You don’t have to be a brainiac to be a Stoic — no less a Stoic than Marcus frequently upbraids himself for being a bit slow on the uptake — but you do have to live, and have an overwhelming desire to live, entirely inside your own head.
Overly Sarcastic Productions
Published 20 Aug 2021How is it that the history of some islands off the northern coast of Europe balloons into a worldwide history? Empire is how! Let’s dig into the history of Britain since Union of the Crowns of England and Scotland in 1603, and follow that narrative through the monumental rise and precipitous fall of the British Empire.
Special thanks to the community members on Discord who assisted me with my script: Corvin the Crow, Johnny, Jdedredhed, Joud, Jéuname, Klieg, RileyTheProcrastinator, The Missing Link, and thesleepingmeerkat
SOURCES & Further Reading: The Great Courses Lecture series Foundations of Western Civilization II: A History of the Modern Western World by Robert Buchols lectures 11, 12, 13, 14, 15, 18, 19, 20, 21, 22, 30, The History Of England volumes 3 Rebellion, 4 Revolution & 5 Dominion by Peter Ackroyd, Scotland: A Concise History by Fitzroy MacLean, The Great Cities in History by John Julius Norwich, A Concise History of Wales by Geraint H. Jenkins, Sea Power: The History and Geopolitics of the World’s Oceans by James Stavridis.
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World War Two
Published 8 Dec 2021It is one of the deadliest battles of the Eastern Front and entire conflict, yet it is often overlooked next to the fighting at Stalingrad. Today, we will take a look at the 1942 Summer Battles of Rzhev.
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