World War Two
Published 3 Jun 2023The Allies head north in Italy after the fall of Monte Cassino last week; the Japanese head south in China in a new phase of their offensive; and the Soviets and the Western Allies make ever more concrete plans for their huge offensives, to go off very soon.
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June 4, 2023
The Allies are Driving for Rome – WW2 – Week 249 – June 3, 1944
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D-Day Series: RCN and Operation Neptune
Valour Canada
Published 28 Dec 2015This video describes the Royal Canadian Navy’s (RCN) invaluable contributions to the invasion on D-Day, June 6, 1944. Operation Neptune was the name of the English Channel-crossing portion of the larger Normandy invasion (named Operation Overlord).
1. Overview (0:00)
Dawn. June 6, 1944. D-Day. Operation Overlord, the largest amphibious invasion in history, is about to begin. This is a description of the battlefield prior to the attack and also tells how the RCN played an important role both in the English Channel and along the French coast.2. Stop the U-boats (2:55)
Churchill said that the only thing that scared him during the war were the U-boats. This describes the problematic German U-boats and how the British and Canadian Navies (Operation Neptune) worked together to find, track, and destroy the underwater menace prior to D-Day.3. Clear the Mines (6:27)
“There is no doubt that the mine is our greatest obstacle to success” – British Admiral Bertram Ramsay. The size and effectiveness of the German minefield that guarded the D-Day beaches and how the Allied Navies worked together to prepare a route through which the invasion could occur.4. Cover the Beaches (9:49)
The Canadian Tribal-class destroyers played a significant role in eliminating the German Navy’s major surface warships’ threat to the invasion fleet. The RCN destroyer squadron and their mission of clearing the English Channel of German ships before, during, and after the invasion. A battle between the Canadian destroyers Haida and Huron and four German ships near the port of Brest on June 9 is discussed. Also covered are the two Canadian destroyers, Algonquin and Sioux, that were tasked with shore bombardment at Juno Beach.5. Land the Troops (13:01)
Shortly after dawn and following a forty-minute naval barrage at Juno Beach, the first Canadian soldiers came ashore. By noon, the beach was held by the Canadians and millions of tons of supplies were being brought ashore. This section describes the first waves of the invasion and the tanks, artillery, vehicles, and supplies that were soon to follow.
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June 3, 2023
Why Was Normandy Selected For D-Day?
Real Engineering
Published 28 Mar 2020In the debut episode of the Logistics of D-Day we explore the logic and planning that resulted in Normandy being chosen as the location for the largest amphibious invasion in the history of human kind.
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June 2, 2023
“Montgomery was a military talent; Slim was a military genius”
Dr. Robert Lyman is a known fan of Field Marshal Slim (as am I, for the record), not only for his brilliant military achievements, but also as a writer:
Field Marshal Sir William Slim (1891-1970), during his time as GOC XIVth Army.
Portrait by No. 9 Army Film & Photographic Unit via Wikimedia Commons.
How many British generals have been able to write as well as they could fight? Strangely perhaps, quite a few. Field Marshal Sir Michael Carver (Dilemmas of the Desert War, The Seven Ages of the British Army), General Sir David Fraser (And We Shall Shock Them), General Sir John Hackett (The Third World War) and Major General John Strawson (Beggars in Red) are four outstanding soldier-writers that spring immediately to mind. Even Monty wrote his memoirs. And in our own day I’ve read plenty of competent books from a slew of men who’ve reached the top of the profession of arms. The work of some, like that of General Sir Richard Sherriff (2017: War with Russia), Major General Mungo Melvin (Manstein) and Brigadier Allan Mallinson (Too Important for the Generals et al), could be described as outstanding. Julian Thompson and Richard Dannatt also fit this bill. But by far and away the best of Britain’s soldier-writers in the last century was also probably the greatest soldier – and field commander – of them all: Bill Slim. He was, more properly, Field Marshal William J. Slim KG, GCB, GCMG, GCVO, GBE, DSO, MC, KStJ, the onetime General Officer Commanding the famous 14th Army – the so-called Forgotten Army – of Burma fame. He was, in this author’s view, the greatest British general of the last war (to avoid further debate, let’s just agree that Monty failed as a coalition commander, whereas Slim excelled). Slim’s ability as a general is perfectly summed up by the historian Frank McLynn:
Slim’s encirclement of the Japanese on the Irrawaddy deserves to rank with the great military achievements of all time – Alexander at Gaugamela in 331 BC, Hannibal at Cannae (216 BC), Julius Caesar at Alesia (58 BC), the Mongol general Subudei at Mohi (1241) or Napoleon at Austerlitz (1805). The often made – but actually ludicrous – comparison between Montgomery and Slim is relevant here … there is no Montgomery equivalent of the Irrawaddy campaign … Montgomery was a military talent; Slim was a military genius.1
Some hint of Bill Slim’s fluency with the written word to complement his ability as a soldier came with the publication of Defeat into Victory in 1956, his superb retelling of the Burma story. Apart from its remarkable tale – the humiliation of British Arms in 1942 eventually overturned by a triumphant (and largely Indian) army in 1945 (87% of Slim’s army was Indian) – the quality of the writing was astonishing. Its author, a man who would be appointed Chief of the Imperial General Staff in 1949 (following Monty), the first Sepoy General ever to do so, and by Attlee no less, could clearly wield a pen every bit as he could destroy Japanese armies in battle (a feat he achieved twice, first in 1944 and again in 1945). When the book was first published it was an instant publishing sensation with the first edition of 20,000 selling out immediately. The Field recorded: “Of all the world’s greatest records of war and military adventure, this story must surely take its place among the greatest. It is told with a wealth of human understanding, a gift of vivid description, and a revelation of the indomitable spirit of the fighting man that can seldom have been equalled – let alone surpassed – in military history.” The London Evening Standard was as effusive in its praise: “He has written the best general’s book of World War II. Nobody who reads his account of the war, meticulously honest yet deeply moving, will doubt that here is a soldier of stature and a man among men.” The author John Masters, who served in the 14th Army, wrote in the New York Times on 19 November 1961 that it was “a dramatic story with one principal character and several hundred subordinate characters”, arguing that Slim was “an expert soldier and an expert writer”. The book remains a best seller today.
The following year Slim also published an anthology of speeches and lectures, loosely based on the theme of leadership, called Courage and Other Broadcasts. Then in 1959 he published his second book, Unofficial History, which bears out in full Masters’ description of Slim as a superb writer. It was a deeply personal, honest though light hearted account of events during his service. It received widespread acclaim. The author John Connell described it as “for the most part uproarious fun. If Bill Slim hadn’t been a first-rate soldier, what a short story writer he might have made.” For its part, The National Review wrote: “One of the most significant aspects of Field Marshal Slim’s book is the affectionate respect he shows when he writes about British and Indian soldiers. He finds plenty to amuse him too. I doubt whether a kindlier or truer description of the contemporary soldier has been given anywhere than in Unofficial History … It is one of the most delightful and amusing books about modern campaigning I have ever read.”
1. The General Wondered Why https://amzn.eu/d/45gHfOH
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The idiocy of trying to portray political systems on a single spectrum
Lawrence W. Reed explains why trying to illustrate the similarities and differences of political systems using only a single axis conceals more than it reveals, especially for students:
In classes on Government and Political Science, with few exceptions, students in both high school and college are taught that the so-called “political spectrum” (or “political/economic” spectrum) looks like this: Communism and Socialism reside on the Left, Capitalism and Fascism dwell on the Right. Various mixtures of those things lie somewhere in between:
This is not only false and misleading, it is also idiocy. Toss it into the trash bin and demand a refund from the teacher who presented it as fact, or as any kind of insightful educational tool.
At the very least, a spectrum that looks like that should raise some tough questions. Why should socialists and fascists be depicted as virtual opposites when they share so much in common — from their fundamental, intellectual principles to their methods of implementation? If a political spectrum is supposed to illustrate a range of relationships between the individual and the State, or the very size and scope of the State, then why are systems of Big State/Small Individuals present at both ends of it?
On any other topic, the two ends of a spectrum would depict opposites.
[…]
My contention is that if Communism, Socialism, Fascism and Capitalism all appear on the same range line, it is terribly misleading and utterly useless to place the first two on the left and the second two on the right. The placement that makes the most sense is this one:
The perspective represented in this sketch immediately arouses dispute because its implications are quite different from what students are typically taught. The inevitable objections include these three:
1. Communism and fascism cannot be close together because communists and fascists fought each other bitterly. Hitler attacked Stalin, for example!
This objection is equivalent to claiming, “Al Capone and Bugs Moran hated and fought each other so they can’t both be considered gangsters”. Or, “Since Argentina and Brazil compete so fiercely in football, both teams cannot be composed of footballers”.
Both communism and fascism demonstrate in actual practice an extremely low regard for the lives and rights of their subject peoples. Why should anyone expect their practitioners to be nice to each other, especially when they are rivals for territory and influence on the world stage?
We should remember that Hitler and Stalin were allies before they were enemies. They secretly agreed to carve up Poland in August 1939, leading directly to World War II. The fact that Hitler turned on Stalin two years later is nothing more than proof of the proverb, “There’s no honor among thieves”. Thieves are still thieves even if they steal from each other.
2. Under communism as Karl Marx defined it, government “withers away”. So it cannot be aligned closely with socialism because socialism involves lots of government.
Marx’s conception of communism is worse than purely hypothetical. It is sheer lunacy. The idea that the absolutist despots of the all-powerful “proletarian dictatorship” would one day simply walk away from power has no precedent to point to and no logic behind it. Even as a prophecy, it strains credulity to the breaking point.
Communism in the sketch above appears where it does because in actual practice, it is just a little more radical than the worst socialism. It is the difference between the murderous, totalitarian Khmer Rouge of Cambodia and, say, the socialism of Castro’s Cuba.
3. Communism and Fascism are radically different because in focus, one is internationalist and the other is nationalist (as in Hitler’s “national socialism”).
Big deal. Again, chocolate and vanilla are two different flavors of ice cream, but they’re both ice cream. Was it any consolation to the French or the Norwegians or the Poles that Hitler was a national socialist instead of an international socialist? Did it make any difference to the Ethiopians that Mussolini was an Italian nationalist instead of a Soviet internationalist?
Endless confusion persists in political analysis because of the false dichotomy the conventional spectrum (Sketch 1) suggests. People are taught to think that fascists Mussolini and Hitler were polar opposites of communists Lenin, Stalin, and Mao. In fact, however, they were all peas in the same collectivist pod. They all claimed to be socialists. They all sought to concentrate power in the State and to glorify the State. They all stomped on individuals who wanted nothing more than to pursue their own ambitions in peaceful commerce. They all denigrated private property, either by outright seizure or regulating it to serve the purposes of the State.
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Germany Adopts the PPSh in 9mm: the MP-41(r)
Forgotten Weapons
Published 20 Feb 2023During World War Two, both German and Russian soldiers often thought that the other side’s weapons were better than their own. In particular, both sides often preferred their opponents’ SMGs. In late 1941, a group of German officers formally requested that Germany simply copy and produce the PPSh-41. This led to the HWA formally studying the question of PPSh-41 vs MP-40 … and they found that the German gun was better, but the Russian magazine was better.
Naturally, as a result of this finding, the German military chose to convert captured Russian PPSh-41s to use MP-40 magazines. The conversion used standard MP40 magazines, and required magazine well adapters and new 9mm barrels. Some 10,000 such conversions were made in total. Some used cast magwell adapters and some were stamped, and the barrels were made from standard MP40 barrels turned down to fit PPSh trunnions.
The standard 7.62mm PPSh-41 in German service was designated MP-717(r), while the ones changed to 9x19mm like this were designated MP-41(r). Many thanks to Limex for giving me access to film this one for you!
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June 1, 2023
Recent discoveries in ancient DNA
The Psmiths, John and Jane, decided to jointly review a book by David Reich called Who We Are and How We Got Here: Ancient DNA and the New Science of the Human Past. This is Jane’s first contribution to an extended email thread between the Psmiths:
The problem with history is that there just isn’t enough of it. We’ve been around for, what, fifty thousand years? Conservatively.1 And we’ve barely written things down for a tenth of that. Archaeological excavation can take you a little farther back, but as the archaeologists always like to remind us, pots are not people. If you get lucky with a society that made things out of durable materials in a cold and/or dry environment (or you get very lucky with anaerobic preservation of organic materials, like in ice or bogs), maybe you can trace a material culture’s expansion and contraction across time and space. But that won’t tell you whether it’s a function of people moving and taking their stuff with them, or people’s neighbors going “ooh, using string to make patterns on your pots, that’s cool” and copying it. It certainly doesn’t tell you what their descendants were doing several thousand years later, potentially in an entirely different place and probably using an entirely different suite of technologies. Trying to understand what happened in the human past based on the historical and archaeological records is like walking into a room where a bomb has gone off and trying to reconstruct the locations of all the objects before the explosion. You can get some idea, but it’s all very broad strokes. And actually it’s worse than that, because it wasn’t just one explosion, it was lots, and we wouldn’t even know how many if we didn’t have a way of winding the clock back. But these days we do, and it’s ancient DNA.
Sometime between when my grandfather gave me a copy of Luca Cavalli-Sforza’s Genes, Peoples, and Languages for my birthday and when you and I decided to read Reich’s book together, two big things happened: humans got really, really good at sequencing and reading genomes, and Svante Pääbo’s lab in Leipzig got really, really good at extracting DNA from ancient bones. (How they developed their procedures is actually a really interesting story, which Pääbo retells in his book, but Reich — whose lab uses the same techniques on an industrial scale — gives a good, brief summary of how it works.) Together, these two advances unlocked … well, not quite everything about the deep past, but an absolutely enormous amount. Suddenly we can track the people, not just the pots, and the story is more complicated and fascinating than anything we might have expected. I’ve written elsewhere about some of the aDNA discoveries about human evolution (Neanderthal admixture, the Denisovans, etc.), but I’m even more excited about what ancient DNA reveals about our more recent past. Luckily, that’s what Reich spends most of the book on, with discussion of ancient ghost populations who now exist only in admixture and then chapters on the specific population genetic histories of Europe, India, North America, East Asia, and Africa, each of which contains some discoveries that would make (at least the more sensible) archaeologists and historical linguists go “well, duh” and others that are real surprises.
One of the “duh” stories is the final, conclusive identification of the people who brought horses, wagons, and Indo-European languages to Europe with the Yamnaya culture of the Pontic Steppe and their descendants. (David Anthony gives a very good overview of the archaeological case for this in The Wheel, the Horse, and Language, including some very cool experimental archaeology about horse teeth; you have my permission to skim the sections on pots.) My favorite surprising result, though, comes from a little farther north. People usually assume that Native Americans and East Asians share a common ancestor who split from the ancestors of Europeans and Africans before dividing into those two populations, but when Reich’s lab was trying to test the idea they found, to their surprise, that in places where Northern European genomes differ from Africans’, they are closer to Native Americans than to East Asians. Then, using a different set of statistical techniques, they found that Northern European populations were the product of mixture between two groups, one very similar to Sardinians (who are themselves almost-unmixed descendants of the first European farmers) and one that is most similar to Native Americans. They theorized a “ghost” population, which they called the “Ancient North Eurasians”, who had contributed DNA both to the population that would eventually cross the Bering land bridge and to the non-Early European Farmer ancestors of modern Northern Europeans. Several years later, another team sequenced the genome of a boy who died in Siberia 24kya and who was a perfect match for that theorized ghost ANE population.
But we’ve already established that I’m the prehistory nerd in this family; were you as jazzed as I was to read about the discovery of the Ancient North Eurasians?
1. That’s the latest plausible date for the arrival of full “behavioral modernity” in Africa, though our genus goes back about two million years, tool use probably three million, and I think there’s a good case that Homo was meaningfully “us” by 500kya. (That’s “thousand years ago” in “I talk about deep history so much I need an acronym”, fyi.)
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QotD: “The Puritans were the SJWs of their day”
Predestination is Calvinism’s fundamental doctrine. To the Calvinist, all human effort is utterly futile, since nothing we could ever possibly do could affect our salvation, or lack thereof, which was decreed by God long before the foundations of the world were laid. How the hell you get from “all human effort is futile” to “we must totally remake society” is above my pay grade, feel free to check Walzer if you want to give it a go, but it’s obvious that the Calvinists did get there — see the English Civil Wars, which themselves were a sideshow to the whole charming episode we pros call The Period of the Wars of Religion, 1517-1648.
The Puritans, as English Calvinists were called, wrote difficult prose, but in translation it sounds shockingly modern. The Puritans were the SJWs of their day, obsessed with their own pwecious widdle selves. They didn’t get around to making up xzheyr own pronouns, but they did give themselves self-righteous new names — when Ben Johnson called his caricature Puritan Zeal-of-the-Land Busy he got big laughs, but he wasn’t really joking, they really did stuff like that. To be a Puritan requires two things: An obsessive focus on the tiniest micro-movements of your own soul …
… and an equally obsessive focus on forcing other people to disclose the tiniest micro-movements of their souls. There’s nothing anyone could ever do, so trivial that a Puritan could in good conscience overlook it. Calvin’s Geneva was the closest thing to a police state 16th century technology allowed, and when their turn came, Oliver Cromwell and the boys gave importing it to England the old college try. And, of course, Plymouth Bay Colony started as a Puritan police state …
Ideology, then, removes the distinction between public and private. You can’t simply say you’re a Puritan, you really have to BE one — constantly, perfectly, since there’s nothing that Puritanism doesn’t touch. And the only way to do that, of course, is to do everything in full public view at all times. Calvin did — as Walzer remarks, John Calvin, the man, is almost completely absent from Calvin’s writings. (Unlike Luther, whose idiosyncratic, not to say lunatic, personality comes through in practically every sentence). Calvin achieved that clear windowpane prose Orwell claimed was the mark of a great writer — nothing between audience and subject at all. Calvin would, indeed, take the remark that he’s almost a complete cipher, personally, as a very high compliment.
Severian, “Ideology II”, Rotten Chestnuts, 2020-11-09.
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May 31, 2023
The Original Mai Tai from 1944
Tasting History with Max Miller
Published 30 May 2023
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Improvised Weapons of WW2 | Anti-Tank Chats #8 | The Tank Museum
The Tank Museum
Published 10 Feb 2023Historian Stuart Wheeler is back with another Anti-Tank Chat. In this episode, he looks at the development and use of improvised, thrown and placed infantry anti-tank weapons, available to British and Commonwealth forces in World War II.
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QotD: The second system of war
In such war, the goal was to deliver the siege. But delivery of the siege meant a large army which might now be confronted in the field (for it was unlikely to move by stealth, being that it has to be large enough to take the town). And so to prohibit the siege from being delivered, defenders might march out and meet the attackers in the field for that pitched battle. In certain periods, siegecraft or army size had so outpaced fortress design that everyone rather understood that after the outcome of the pitched battle, the siege would be a forgone conclusion – it is that unusual state of affairs which gives us the “decisive battle” where a war might potentially be ended in a stoke (though they rarely were).
We may term this the second system of war. It is the system that most modern industrial and post-industrial cultures are focused on. Our cultural products are filled with such pitched battles, placed in every sort of era of our past or speculative future. It is how we imagine war. Except that it isn’t the sort of war we wage, is it?
Because in the early 1900s, the industrial revolution resulted in armies possessing both amounts of resources and levels of industrial firepower which precluded open pitched battles. All of those staples of our cultural fiction of battles, developed from the second system – surveying the enemy army drawn up in battle array, the tense wait, then the furious charge, coming to grips with the enemy in masses close up – none of that could survive modern machine guns and artillery.
Bret Devereaux, “Collections: The Universal Warrior, Part IIa: The Many Faces of Battle”, A Collection of Unmitigated Pedantry, 2021-02-05.
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May 30, 2023
Ban all the words!
Chris Bray reflects on the historical context of literature bans:
Before the Civil War, Southern states banned abolitionist literature. That ban meant that postmasters (illegally!) searched the mail, seized anti-slavery tracts, and burned them. And it meant that people caught with abolitionist pamphlets faced the likelihood of arrest. The District of Columbia considered a ban, then didn’t pass the thing, but Reuben Crandall was still arrested and tried for seditious libel in 1833 when he was caught with abolitionist literature. He was acquitted, then died of illness from a brutal pre-trial detention. Seizure, destruction, arrest: abolitionist literature was banned.
The Soviet writer Yevgeny Zamyatin wrote a 1924 novel, We, depicting a world in which an all-powerful government minutely controlled every aspect of life for an enervated population, finding as an endpoint for their ideological project a surgery that destroyed the centers of the brain that allowed ordinary people to have will and imagination. The Soviet government banned Zamyatin’s work: They seized and destroyed all known copies, told editors and publishers the author was no longer to allowed to publish, and sent Zamyatin into exile, where he died without ever seeing his own country again. Seizure, destruction, exile: Yevgeny Zamyatin’s work was banned.
During World War I, the federal government banned literature that discouraged military service, including tracts that criticized conscription. Subsequently, “socialists Charles Schenck and Elizabeth Baer distributed leaflets declaring that the draft violated the Thirteenth Amendment prohibition against involuntary servitude”. They were arrested, convicted, and imprisoned. The Supreme Court upheld the conviction. Anti-conscription literature was banned: It was seized and destroyed, and people caught distributing it were sent to prison.
In 2023, the tedious midwit poet Amanda Gorman posted on Twitter that she was “gutted” — the standard emotion for tedious midwits — to discover that one of her poems had been “banned” by a school in Florida. The news media raced to proclaim that Florida schools are banning books, the leading edge of the Ron DeSantis fascist wave.
As others have already said, Gorman’s boring poem was moved from an elementary school library shelf to a middle school library shelf, without leaving the library
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M1886 Lebel Rifle at the Range
Forgotten Weapons
Published 17 Mar 2013The French M1886 Lebel was the first smallbore smokeless powder rifle adopted by a major military, and was a game changer in the European arms race in the 1880s. It wasn’t an outstanding design in many ways (like the slow-loading tube magazine and requirement to use a screwdriver to remove the bolt), but its 8mm smokeless cartridge jumped France to the front of the technological race regardless. Today, we’re taking one out to the range to see how it shoots.
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May 29, 2023
The Moment D-Day Was Announced
World War Two
Published 28 May 2023D-Day is just around the corner, we’re in the end game now. You can learn more about the project and how to get involved at http://DDay.TimeGhost.tv
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QotD: The size of the Great Library
“It was the largest library in the ancient world, containing over 700,000 books.”
It is entirely possible that it was the largest library in the ancient world, though we have no way of confirming this given that we have little reliable information about the size of its collection. Despite this, popular sources regularly repeat the huge figures given for the number of books in the library in several ancient sources, and usually opt for the ones that are the highest. Shakespeare scholar Stephen Greenblatt’s popular history The Swerve: How the Renaissance Began (Vintage, 2012) won critical acclaim and even garnered him a Pulitzer Prize, despite being panned by actual historians for its many howlers and weirdly old-fashioned historiography (see my detailed critical review here, with links to other scathing critiques by historians). Greenblatt’s account sticks closely to the nineteenth century narrative of “the dark ages” beloved by New Atheists, so it’s hardly surprising that the myths about the Great Library feature prominently in his account. Thus he informs his readers with great assurance that:
“At its height the Museum contained at least half a million papyrus rolls systematically organised, labelled and shelved according to a clever new system … alphabetical order.” (Greenblatt, p. 88)
The figure of “half a million scrolls” (or even “half a million books”) is the one that is usually bandied about, but even that colossal number is not quite enough for some polemicists. Attorney and columnist Jonathan Kirsch plumped for a much higher number in his book God Against the Gods: The History of the War Between Monotheism and Polytheism (Viking, 2004)
“In 390 AD … a mob of Christian zealots attacked the ancient library of Alexandria, a place where the works of the greatest rarity and antiquity had been collected … some 700,000 volumes and scrolls in all.” (Kirsch, p. 278)
Obviously the larger the collection in the Great Library the more terrible the tragedy of its loss, so those seeking to apportion blame for the supposed destruction of the Library usually go for these much higher numbers (it may be no surprise to learn that it’s the monotheists who are the “bad guys” in Kirsch’s cartoonish book). But did the Great Library really contain this huge number of books given that these numbers would represent a large library collection even today?
As with most things on this subject, it seems the answer is no. […] Some of these figures are interdependent, so for example Ammianus is probably depending, directly or indirectly, on Aulus Gellius for his “700,000” figure, which in turn is where Kirsch gets the same number in the quote above. Others look suspiciously precise, such as Epiphanius’ “54,800”. In summary of a lot of discussion by critical scholars, the best thing to say is that none of these figures is reliable. In her survey of the historiography of the issue, Diana Delia notes “lacking modern inventory systems, ancient librarians, even if they cared to, scarcely had the time or means to count their collections” (see Delia, “From Romance to Rhetoric: The Alexandrian Library in Classical and Islamic Traditions”, The American Historical Review, Vol. 97, No. 5, Dec. 1992, pp. 1449-67, p. 1459). Or as another historian once put it wryly “There are no statistics in ancient sources, just rhetorical flourishes made with numbers.”
One way that historians can make estimates of the size of ancient libraries is by examining the floor plans of their ruins and calculating the space their book niches would have taken up around the walls and then the number of scrolls each niche could hold. This works for some other ancient libraries for which we have surveyable remains, but unfortunately that is not the case for the Mouseion, given that archaeologists still have to guess where exactly it stood. So Columbia University’s Roger S. Bagnall has taken another tack. In a 2002 paper that debunks several of the myths about the Great Library (see Bagnall, “Alexandria: Library of Dreams”, Proceedings of the American Philosophical Society, Vol. 146, No. 4, Dec. 2002, pp. 348-362), he begins with how many authors we know were writing in the early Hellenistic period. He notes that we know of around 450 authors for whom we have, at the very least, some lines of writing whose work existed in the fourth century BC and another 175 from the third century BC. He points out that most of these writers probably only wrote works that filled a couple of scrolls at most, though a small number of them – like the playwrights – would have had a total corpus that filled many more than that, even up to 100 scrolls. So by adopting the almost certainly far too high figure of an average of 50 scrolls to contain the work of each writer, Bagnall arrives as a mere 31,250 scrolls to contain all the works of all the writers we know about to the end of the third century. He notes:
“We must then assume, to save the ancient figures for the contents of the Library, either that more than 90 percent of classical authors are not even quoted or cited in what survives, or that the Ptolemies acquired a dozen copies of everything, or some combination of these unlikely hypotheses. If we were (more plausibly) to use a lower average output per author, the hypotheses needed to save the numbers would become proportionally more outlandish.” (Bagnall, p. 353)
Bagnall makes other calculations taking into account guesses at what number of completely lost authors there may have been and still does not manage to get close to most of the figures given in our sources. His analysis makes it fairly clear that these numbers, presented so uncritically by popular authors for rhetorical effect, are probable fantasies. As mentioned above, when we can survey the archaeology of an ancient library’s ruins, some estimate can be made of its holdings. The library in the Forum of Trajan in Rome occupied a large space 27 by 20 metres and Lionel Casson estimates it could have held “in the neighbourhood of 20,000 scrolls” (Casson, p. 88). A similar survey of the remains of the Great Library of Pergamon comes to an estimate of 30,000 scrolls there. Given that this library was considered a genuine rival to the Great Library of Alexandria, it is most likely that the latter held around 40-50,000 scrolls at its height, containing a smaller number of works overall given that ancient works usually took up more than one scroll. This still seems to have made it the largest library collection in the ancient world and thus the source of its renown and later myths, but it’s a far cry from the “500,000” or “700,000” claimed by uncritical popular sources and people with axes to grind.
Tim O’Neill, “The Great Myths 5: The Destruction Of The Great Library Of Alexandria”, History for Atheists, 2017-07-02.
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