World War Two
Published 24 Apr 2024It’s time for another thrilling installment of Out of the Foxholes, but what sort of questions does Indy answer today? Well, it’s good stuff — about Allied security and logistics at the major conferences, about what the British navy was doing once the Atlantic and Mediterranean were secure, and about the skills (or lack thereof) of the soldiers of the Waffen SS. How can you live without knowing about such things? I suppose it’s possible, but it would be a sad life indeed, so check it out!
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April 25, 2024
Were the Waffen-SS Really Germany’s Elite Fighters? – WW2 – OOTF 35
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Jeremy Black reviews Empireworld by Sathnam Sanghera
The author of a book on the same topic says that Sathnam Sanghera’s work “really should have devoted more attention to the pre-Western history“:
With its pretensions and authorial conceit, Sanghera’s book is actually rather a good laugh. He apparently is the word and the way for Britain, which “cannot hope to have a productive future in the world without acknowledging what it did to the world in the first place”, a process that is to be done on his terms in order to overcome a British allergy to the unattractive aspects of the imperial past.
Stripped to its essentials, this is a book that repeats well-established themes and serves them up in a familiar fashion. Although 461 pages long, only 247 are text and, with a generous typeface that is a pleasure to read, there is only so much space for his analysis. Unfortunately, that is what is on offer.
It might be thought appropriate to establish what was different or familiar in British imperialism in a Western European context by comparing in detail, say, Britain’s Caribbean empire with those of France, Spain and the Dutch. It might be thought useful to assess Britain as an Asian imperial power alongside Russia or the Ottomans, China or the Persians.
It might be appropriate to follow the direction of much of the world history approach over the last half-century and assess empires as shared projects in which there were many stakeholders, British and non-British. To turn to the British empire, it might be useful to discuss the oldest “colony”, Ireland, or to assess policy in (Highland) Scotland. It could be appropriate to consider how the causes, context, course and consequences of British imperialism varied greatly.
Sanghera has not risen to the challenge. His study is conceptually weak, methodologically flawed, historiographically limited and lacking basic skills in source assessment. This is a pity, as his position as a journalist, and his link with Penguin, provide an opportunity for using his abilities as a communicator to expand public understanding of the subject.
Sanghera criticises “an enervating culture war on the theme of British empire”. He rightly draws attention to the flaws of the “balance sheet” view of British empire, but I am less confident than he is about how best to consider what he terms “a culture war”. The promotion of “understanding” for which he calls is scarcely value-free, nor does he adequately address the degree to which there have always been “culture wars” in both Britain and its colonies and former colonies. Unsurprisingly so, as there were substantive issues at stake, and questions of goal and identity were very much part of the equation.
From reading journalists’ comment pieces, it is hard to avoid the sense that they feel that there is a correct view (theirs, what a surprise) and that others are variously culture wars, populist, ignorant, etc. This is the standard approach to history, notably national history, and, particularly in the case of Britain, empire and slavery. Yet, such a stance scarcely captures the complexities of the issue, a problem very much seen in Sanghera’s work, despite his claim to nuance.
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The Handley Page Hampden; A Plane for Fat Shaming
Ed Nash’s Military Matters
Published Apr 29, 2022One of the key British bombers at the start of the war, the Hampden was eclipsed by its more successful equivalent, the Vickers Wellington, and the later four-engine “heavies”. But it is worth remembering for the role it played in developing the RAF’s experience and methods during WW2.
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April 24, 2024
“What is to be done?” – N.S. Lyons at the National Conservatism Conference in Brussels
I suspect the recent National Conservatism Conference in Brussels would have been a mere blip in the media if it hadn’t been for the dedicated and persistent efforts of local Belgian politicians and activists to prevent it from happening at all, using almost every tool at their disposal. By chasing the event from venue to venue, intimidating the businesses who had contracted to provide services to the event and then finally sending in a massive police presence to physically prevent the conference from going forward, it became a nine-day wonder. One of the people invited to speak at the event was N.S. Lyons:
“What is to be done?” That seems to be the question on everyone’s lips these days. Answering it is I think in fact the real purpose of this conference on National Conservatism here in Brussels.
By now most of us are well aware of the scope of the problems we face. Our societies are controlled by a transnational class of managerial elites increasingly isolated from the people they rule, and from reality. These elites, and the many institutions they control, have been captured by a revolutionary ideology that seeks to remake the world, and everyone in it, from the top down.
The vast machinery of modern managerial technocracy has been turned against us, its bulging bureaucracies seeking to impose on us a totalizing project of internal colonization. Our systems of self-governance, the cultural fabric of our national ways of life, even our very human nature are being intentionally suppressed and replaced with the stifling conformity of a rigid system of ideological and technological control. All remaining semblances of democratic accountability are today being cast aside in favor of governance via mass manipulation and open coercion. Increasingly, any dissent is treated as a threat to the security of the state – and is punished as such.
As has been so amply demonstrated by the police outside our very doors, dispatched to shut down this conference, for conservatives and other dissidents this state of affairs means escalating exclusion and persecution. The reality is that any “liberal neutrality” or “rule of law” once maintained by the state no longer exists – such restraint was an artifact of the old order.
Meanwhile, managerialism’s progressive project has produced a deliberate inversion of moral values, a degradation of competence, and an implosion of social trust. This has begun to induce collapse in the basic systems upholding civilization. The result is a proliferation of crime, addiction, social atomization, and general despair, dysfunction, disorder, and decay. So now we suffer under a state of simultaneous anarcho-tyranny.
What is to be done? First of all, it should be clear by now that old guard conservatism will be of no use to us whatsoever. For decades, such a conservatism has failed to conserve much of anything at all. Even when successfully elected to political office with a strong mandate, conservatives of this mode are soon either coopted by the oligarchic establishment or find themselves isolated and helpless before the vast unelected managerial “deep state”.
They have proven themselves unable to combat either the relentless march of progressive cultural hegemony, or the growing technocratic tyranny that openly advertises its intent to ultimately destroy them. Over and over again, they are fast reduced to blustering uselessly at Congressional hearings, whining on talk shows, or settling in to merely grift whatever they can, while they can. So, unfortunately, just “voting harder” will not be enough to get us out of our present mess.
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Alternative für Deutschland is gifted a blueprint for governing by their entrenched opponents
Was it Napoleon who said to never interrupt your enemy when they’re making a mistake? If so, the German populist Alternative für Deutschland leaders must be congratulated for not interrupting the latest mistake by the statists they want to replace:
Every day I encounter yet another hamfisted pseudoacademic propaganda operation eagerly churning out oceans of text to shore up the German political establishment. The idea seems to be that with just enough whitepapers, bursting with just enough words, the situation might still be saved.
There are just so many of these outfits, they grow like weeds in the fertile soil of government funding. This Sunday, it has been my dubious pleasure to stumble across the “academic and journalistic open access forum of debate on topical events and developments in constitutional law and politics” billing itself as the Verfassungsblog (the “Constitution Blog”). This factory of tedious prose and political special pleading that nobody will ever read is not just the eccentric side project of a very socially concerned lawyer named Maximilian Steinbeis, oh no. It is funded by the WZB Berlin Social Science Center (and therefore, indirectly, by the German taxpayer) and also by the Max Planck Institute for Comparative Public Law and International Law. We would do well to take these people seriously, in other words, and you should keep that in mind, because things are about to get very ridiculous.
Last year, our state-funded Verfassungbloggers realised that elections were approaching in Saxony, Thüringen and Brandenburg. This worried them terribly, because Alternative für Deutschland dominates polling in all three states. They feared that this “authoritarian populist party” might seize control of one or more state governments, just as other authoritarian populist parties have seized control “in Poland and Hungary, in Florida and Texas”. These parties are very bad, because they “use … power … so that they no longer have to relinquish it”. They “manipulate electoral law” and “stifle opposition” and “pack the administration and judiciary with their own people”. As if that were not bad enough, they also “make the media, scientific and cultural institutions dependent on their will”. Of course, the Federal Republic is presently ruled by a party cartel system that is already doing all of that, but the difference is that none of the parties involved are “authoritarian” or “populist”. The priests of democracy get to do whatever they want, and whatever they do is by definition democratic.
In this spirit, our Verfassungsbloggers launched the “Thüringen Project”. Their aim is to identify how the forces for humanitarian pluralism might manipulate the law, stifle the opposition and pack the administration and judiciary in even more extreme ways than have yet been imagined, all to subvert the will of east German voters and more effectively blunt the power of the AfD when they become the strongest party in the Thuringian Landtag.
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All of this iterative looping has culminated in an overproduced, 36-page .pdf file bearing the characteristically cumbersome title “Strengthening the resilience of the rule of law in Thüringen: Action recommendations from the scenario analysis of the Thüringen Project“. No syllable can be spared in our campaign to defend democracy. In the pages of this plan, they finally define what “authoritarian populist parties” are. These are parties that “use the narrative of a natural, ‘true’ people in opposition to ‘corrupt elites’, for the purpose of delegitimising pluralistic democracy and establishing an authoritarian regime”. The AfD are of course “a clear example of such a party”. The more panicked all of these people get, the closer they come to saying plainly what they’re really afraid of, namely the growing hostility of native Germans to an increasingly isolated political elite, which plainly does not care much about “authoritarianism” (they are responsible for plenty of that themselves) as much as they are terrified of losing their hold on power.
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What Were Victorian Attitudes Towards Sex?
History Hit
Published Dec 15, 2023They’re famously thought of as a buttoned up prudish bunch, but we all know they loved to bump uglies as much as anyone today.
Were the spanking punishments of boarding schools really the origins of brothels? Who were the pin-ups of Victorian women? And what did the saucy portrait Queen Victoria gave to Prince Albert look like?
Today we go Betwixt the Victorian Sheets with Dan Snow, from History Hit sister podcast Dan Snow’s History Hit, to find out all about Victorian relationships.
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April 23, 2024
Debating the economic impact of the Raj on India
At The Daily Sceptic, Nigel Biggar looks at a few books making or refuting the narrative on how much or how little British rule in India extracted or contributed to the economic life of the subcontinent:
Beyond slave-trading and slavery, what were the economic effects of British imperial dominance? Can they be reduced to Britain’s leeching wealth from exploited subject peoples?
For over a century, that is what Indian nationalists have claimed. It is also what the politician Shashi Tharoor claims in his 2016 book, Inglorious Empire: What the British Did to India. Against him, however, the Bengali-born, LSE-based economic historian Tirthankar Roy has declared of the nationalist critique that “generations of historians … have shown that it is not [true]”. Pace Tharoor, the statistic that India produced 25 per cent of world output in 1800 and 2–4 per cent in 1900 does not prove that India was once rich and became poor: “[i]t only tells that industrial productivity in the West increased four to six times during this period … The proposition that the Empire was at bottom a mechanism of surplus appropriation and transfer has not fared well in global history”.
On the contrary, the British Empire’s commitment to free trade gave Indian entrepreneurs new opportunities to grow. Some of them visited England in the late 19th Century, observed the workings of manufacturing industry, imported machinery and expertise to India, built factories employing Indians, and then outcompeted Manchester. This is exactly how the Tata Iron and Steel Company began in Bombay – the same company that now owns what remains of the British steel industry.
What is more, colonial governments often protected native producers against British business, in order to moderate economic and social disruption, partly because they genuinely cared for the welfare of native people and partly because they didn’t want to have to manage the political unrest that foreign commercial intrusion could excite. Famously, in 1910-11 colonial officials barred Lever Brothers from acquiring concessions in Nigeria on which to establish palm-oil processing mills with widespread hinterlands, since Africans were already producing for the world markets and generating tax revenue and because the alienation of large areas of land risked provoking native opposition.
Further still, the British were the leading exporters of capital from the mid-19th Century to at least 1929. Between 1876 and 1914, Britain invested over a third of its overseas capital in the Empire, over 19% of it in India. Of course, British investors often made a profit out of this. That’s the thing about investment: you tend to want to grow your money, not waste it. But if the British gained, so did colonial peoples. Take railways. By 1947, British India had 45,000 miles of railway track, most of it constructed with private capital, whereas five years later un-colonised China still had less than 18,000 miles. For sure, the railways served military purposes. But they also served commercial and economic ones: one estimate reckons that when the railway network reached the average district, real agricultural income rose by about 16%. And it served the welfare purpose of efficient famine relief, too.
A basic reason why the British sent their capital overseas to the Empire, enabling the growth of businesses and the building of infrastructure, was that colonial states provided sufficient political stability and legal certainty to make the risks of financial ventures worth taking. (Badenoch hints at this in her reference to the economic effects of the Glorious Revolution of 1688.) That explains why Australia’s economic growth compares so favourably with that of many Latin American countries, and why, between the 1860s and 1890s, Australia was the richest country on earth.
In sum, the considered judgement of the Swiss historian Rudolf von Albertini, whose work – according to the world’s “leading imperial economic historian”, David Fieldhouse – was based “on exhaustive examination of the literature on most parts of the colonial world to 1940”, was simply this: “colonial economics cannot be understood through concepts such as plunder economics and exploitation”.
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April 22, 2024
Roman Honor: The Fire in the Bones
From last week’s blog post, Bret Devereaux reviews a book by a former instructor from his undergraduate days, documenting Roman values and attitudes and how understanding their views of themselves helps put their actions into context:
I studied under Barton as an undergraduate at the University of Massachusetts at Amherst, but only looped back around to fully read her book on Roman honor during my Ph.D studies. This is a book about Roman culture and the Roman worldview – or more correctly the way the Romans view themselves and more crucially their innermost selves. This is an important exercise for the student of history, because, as L.P. Hartley famously put it, “The past is a foreign country; they do things differently there”. And so part of what the historian aims to do is not merely know what happened, but in order to understand why it happened, to be able to get into the minds of those people in the past, doing things differently. To put another way: we must also understand the vibes. This is a book about some serious Roman vibes.
The focus of Barton’s book, of course, is the Roman concept of honor and the whole constellation of ideas and concepts that circle around it (virtus, pudor and so on). For Barton, the Roman lived for the discrimen or certamen – that moment of testing and decision for which we have so many well-worn phrases (“sorting the wheat from the chaff”, “separating the men and the boys” and so on).1 It is in that moment that the Roman is, in a sense, most alive, propelled forward by virtus, guided by the other virtues, to pass the test and thereby win honor.
Two things, I think, distinguish Barton’s approach. The first is a focus on how these ideas make Romans feel and act; the man of honor shines, he is fiery, he glows. He stands tall, while others defer to him. The man filled with shame is the opposite. Understanding how real these ideas could be in Roman culture is in turn important for understanding how the Roman state – republic and empire – works, because it is predicated on those values, on the assumption that those not yet tested defer to those with honos who have been so tested and have shown their virtus. Second, the way Barton engages with the sources leaves a strong impression: the reader is bombarded with quotations (translated in the text, original in the footnotes) where the Romans can speak themselves about their values. And goodness do the Romans ever speak for themselves – almost never one example but half a dozen or more.
That strength can also be a weakness: to get that many references, Barton has to cast a wide net, especially chronologically and it isn’t unusual to see different examples for a point covering centuries, for instance from Plautus (late 3rd cent. BC) to Seneca (mid-late 1st cent. AD) in the same paragraph. That somewhat weakens the book’s ability to address chronological change, though Barton does work a bit of that chronology back in some of the later chapters. That said, Barton’s conception remains rooted with the bulk of her sources in the Late Republic (c. 133-31 BC) and while she stretches beyond this and notes some changes, this is fundamentally not a chronologically focused work. On the upside, the book is printed with footnotes (often taking up half a page or more!) with both original text for the translations and other useful notes, so for the student a trip from Barton’s prose to the original sources is quick and often quite fruitful.
Barton’s prose is very readable. As someone who sat in her classes, I can hear her lecture voice in the pages – she is well-known among the students as a passionate lecturer (now retired) who would shout and gesture, jump up and down and even get a bit misty-eyed at the fall of the Gracchi. The passion, I think, comes through in the book as well, to its benefit and that’s important, because this is fundamentally about things the Romans themselves were passionate about. I will also note, I think this book combines well with J.E. Lendon’s Empire of Honor (somewhat harder to obtain) to give a the fullest picture of honor in Roman affairs. But for someone looking to understand how the Romans thought about their own inner-lives and emotions, Roman Honor is, I think, the place to start.
1. One thing that’s striking: whereas the Greek equivalent, the agon is a contest against another, the Roman discrimen is a test against any sort of challenge or hardship. Greek arete (“excellence”) tends to be comparative in nature: the best, the strongest, the fastest and so on, whereas the Roman equivalents are less inherently comparative. Virtus is not zero-sum. That doesn’t mean the Romans aren’t competitive, but it is, I think, a subtle but real difference in ethos (especially aristocratic ethos).
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Did Japan Attack Pearl Harbor Because Of China?
Real Time History
Published Dec 1, 2023December 7, 1941: The Japanese attack on Pearl Harbor shocked the world and brought the US into the Second World War. But why did the Japanese resort to such an attack against a powerful rival and what did it have to do with the Japanese war in China?
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QotD: Before England could rely on the “wooden walls” of the Royal Navy
… given this general lack of geographical knowledge, try to imagine embarking on a voyage of discovery. To an extent, you might rely on the skill and experience of your mariners. For England in the mid-sixteenth century, however, these would not have been all that useful. It’s strange to think of England as not having been a nation of seafarers, but this was very much the case. Its merchants in 1550 might hop across the channel to Calais or Antwerp, or else hug the coastline down to Bordeaux or Spain. A handful had ventured further, to the eastern Mediterranean, but that was about it. Few, if any, had experience of sailing the open ocean. Even trade across the North Sea or to the Baltic was largely unknown – it was dominated by the German merchants of the Hanseatic League. Nor would England have had much to draw upon in the way of more military, naval experience. The seas for England were a traditional highway for invaders, not a defensive moat. After all, it had a land border with Scotland to the north, as well as a land border with France to the south, around the major trading port of Calais. Rather than relying on the “wooden walls” of its ships, as it would in the decades to come, the two bulwarks in 1550 were the major land forts at Calais and Berwick-upon-Tweed.
Anton Howes, “The House of Trade”, Age of Invention, 2019-11-13.
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April 21, 2024
300,000 Germans Surrender in the Ruhr – WW2 – Week 295 – April 20, 1945
World War Two
Published 20 Apr 2024The Soviet drive on Berlin continues, but it is now very much a race between the forces of Georgy Zhukov and those of Ivan Konev. In the west, over 300,000 Germans surrender to the Allies as the Ruhr Pocket is eliminated, though there are advances by all Allied armies this week on the whole Western Front. There is even an Allied breakthrough in Italy, though on Okinawa American attacks get nowhere. The Japanese are advancing in China, and in Burma the Allied drive for Rangoon continues.
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Publius Rutilius Rufus, an honest man in a dishonest era
Lawrence W. Reed discusses the life and career of Publius Rutilius Rufus, Roman consul and historian, who suffered the revenge of corrupt tax farmers (publicani) after attempting to protect taxpayers from extortion in the province of Asia:
In the last decades of the Roman Republic, as its liberties crumbled and the dictatorship of the subsequent Empire loomed, honesty decayed with each successive generation—an omen we should think long and hard about today. Among the lessons of the Roman experience is this: Liberty is ultimately incompatible with widespread indifference to truth. A society of liars succumbs to the tyrant who brings “order” to its chaos and corruption.
In a book I strongly recommend, The Lives of the Stoics: The Art of Living from Zeno to Marcus Aurelius, authors Ryan Holiday and Stephen Hanselman tell us about a man named Publius Rutilius Rufus (158 B.C.-78 B.C.). They regard him as “the last honest man” of the dying Republic. Though that description surely contains ample hyperbole to emphasize a point, Rufus’s exceptional honesty was indeed notable in his day because it was no longer the rule in a decadent age. As Mark Twain would note many centuries later, “an honest man in politics shines more than he would elsewhere”.
Rufus, the great-uncle of Julius Caesar (his sister Rutilia was Caesar’s maternal grandmother), built an illustrious career in the Roman military. Those under his command were known as “the best trained, the most disciplined, and the bravest” of the legions. He garnered enormous respect because of his Stoic virtues — courage, temperance, wisdom, and justice. In 105 B.C., he served in the highest political post in the Republic, the consulship. He was incorruptible, which meant he was a target of those who weren’t.
It had become a common practice in the late Republic for the government to hire private contractors to collect taxes. These “publicani” often extorted more from their victims than the taxes required because that’s the way the contracts were written. The government didn’t care what the publicani kept for themselves if it got its expected revenues. When Rufus attempted to stop the injustices this arrangement created, the publicani and their allies in the Roman Senate fought back. They arranged a sham trial with a pre-ordained verdict and charged Rufus with the very thing of which they themselves were guilty: extortion and corruption.
Historian Tom Holland in Rubicon: The Last Years of the Roman Republic writes that Rufus’s conviction was “the most notorious scandal in Roman legal history” and “an object lesson in how dangerous it could be to uphold ancient values against the predatory greed of corrupt officials”. With utterly no evidence and all credible testimony to the contrary, the accusers claimed Rufus had extorted money from Smyrna in the Roman province of Asia (what is now western Turkey).
Another historian, Mike Duncan, notes, “The charges were ludicrous as Rutilius [Rufus] was a model of probity and would later be cited by Cicero as the perfect model of a Roman administrator”.
As punishment for his trumped-up offense, Rufus was sent into exile but in deference to his past service, the court gave him the option of choosing where that would be. He chose Smyrna, the place he was charged with victimizing. When he arrived there, he was celebrated as the man who had tried to end the very practices of which he was wrongly convicted. Ryan Holiday and Stephen Hanselman describe what happened to Rufus as “a very old trick”:
Accuse the honest man of precisely the opposite of what they’re doing, of the sin you yourself are doing. Use their reputation against them. Muddy the waters. Stain them with lies. Run them out of town by holding them to a standard that if equally applied would mean the corrupt but entrenched interests would never survive … Smyrna, grateful for the reforms and scrupulous honesty of the man who had once governed them, welcomed [Rufus] with open arms … Cicero would visit there in 78 B.C. and call him “a pattern of virtue, of old-time honor, and of wisdom”.
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How The Channel Tunnel Works
Practical Engineering
Published Jan 16, 2024Let’s dive into the engineering and construction of the Channel Tunnel on its 30th anniversary.
It is a challenging endeavor to put any tunnel below the sea, and this monumental project faced some monumental hurdles. From complex cretaceous geology, to managing air pressure, water pressure, and even financial pressure, there are so many technical details I think are so interesting about this project.
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QotD: The “omni-spear” of the Mediterranean World
So let us posit a spear. Its haft is made of wood – our ancient sources tend to be particular that certain kinds of wood, particularly ash and cornelian cherry (cornel wood), are best – and about 2.5 to 3m in length and roughly 2.5cm in diameter. Obviously, on one end we’ll have our iron spear head. On the other end, we probably have a smaller iron spear butt, sometimes called a ferrule.
For our spear tip, we’re going to have a hunk of iron about 250-450g in mass. It’s going to have a circular socket, about 2 to 2.5cm in diameter (to fit the haft) at its base. That socket will then proceed upwards into the tip as a “mid-ridge”, though it generally stops being entirely hollow at some point. In two directions from the mid-ridge are going to project some “blades” – if we’re French, we’ll call them flamme, “flames”, while if we’re Spanish they’ll be hoja, “blades”, and if we’re German they’re Blätter, “sheets, leaves”. These taper at the tip and widen towards the base, usually before curving gracefully inward on the socket a few inches up from its base. Often scholars have called this a “leaf shaped” spearhead, which I always find a bit awkward in phrasing (leaves can have many shapes), but the alternatives, like “tear-drop” shaped, aren’t any less awkward. If you are having a hard time conceptualizing that picture, here is an example of what I mean.
For the bottom of the spear we could just go with nothing. We could also make a simple conical socket in iron and secure it with a rivet or, if we’re being really creative, a nail hammered into the base of the shaft. If we want to be really fancy, we might make a spear-butt that combines a circular socket with a long square-sectioned projection so that it serves better as a backup point in a pinch. If you want to see the more developed version of that, here is a Greek “sauroter“, about the most elaborate this part of the spear gets.
And there we go. We have the “omni-spear”. Basic spear-butt, “leaf-shaped” spearhead with a strong mid-ridge, both generally in iron, joined by a 2.5-3m long wooden haft, about 2.5cm thick (though the haft might be thicker, as it could taper before meeting the socket) made of hardwood, with a grip at the center of balance.
That basic description describes the famous Greek dory, the spear of the hoplite. It also describes one of the more common forms of the Roman hasta, one with what I’ve termed a “Type A” Roman spearhead. And it also describes the La Tène spear, the native name of which we don’t know.1 And it also describes common thrusting spears of the Iberian Peninsula, both those used by the Iberians living in the coastal Levante and the Celtiberian peoples living on the Meseta; the names of those spears too are lost to us.2 And it also describes the common weapon of the Persian infantry, including their elite infantry which Herodotus calls “Immortals”. Almost certainly it describes spears even further afield, but we are rapidly reaching the edge of my expertise, so I’ll stop with the Persian Empire.
Bret Devereaux, “Collections: The Mediterranean Iron Omni-Spear”, A Collection of Unmitigated Pedantry, 2023-11-10.
1. And before you jump up to tell me “oh, it was called a gaesum“, no, that’s a javelin and we do not know what sort of javelin correlates to that name preserved in our sources.
2. And before someone jumps up and tells me, “oh, it was called a soliferreum, no, that’s also a javelin and we do know exactly what sort of javelin that correlates to. They’re super cool, but they are throwing weapons, not thrusting spears. Interestingly, all over the Iberian peninsula it seems to have been standard for warriors to carry one javelin (often, but not always a soliferreum) and one thrusting spear. We find that pattern over and over again in burial deposits.
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April 20, 2024
How much of your language do you have to destroy to avoid the taint of historical fascist usage?
For understandable reasons, German governments since the end of World War 2 have been twitchy about any symbols, songs, words and phrases that were used by Hitler’s various fascist organizations … to the point of making many things illegal. eugyppius outlines one particular case where the use of a simple German phrase by an AfD politician has landed him in court, facing a possible three-year prison sentence even though he denies that he knew the phrase had such connotations:
Today, the leader of the Alternative für Deutschland faction in the Thuringian state parliament, Björn Höcke, appeared before the district court in Halle for the first day of his long-awaited speech trial. He stands accused of having used a forbidden Nazi slogan favoured by the Sturmabteilung at a political rally in Merseburg on 29 May 2021. Höcke pleads that he used the three-word phrase in a moment of spontaneous elaboration at the end of his speech, without knowing its National Socialist associations. Out of an abundance of caution, I won’t quote the phrase here, even in translation, but I’ll provide it in context below; it begins with the words “Everything for” (“Alles für“) and concludes with the name of the Federal Republic. As slogans go, it is so seemingly banal that before the trial many Germans would have been surprised to know it had any Nazi associations at all.
For the moment, not much has happened. Höcke’s lawyers filed a variety of requests, among them that the Federal Constitutional Court answer a question surrounding the court’s jurisdiction. In consequence, it’s unclear whether the trial will continue as scheduled next week or whether it will have to be substantially delayed. The state prosecutor’s position is that Höcke’s background as a history teacher makes his claims of ignorance implausible. The prosecutors’ office have also added an additional charge for Höcke’s defiance at a rally in Gera last December, where he shouted the first two words of the slogan at the crowd, and invited them to supply the last one. I fear that this was a grave mistake, because as we will see, the original case against Höcke is laughably weak.
If found guilty, Höcke could be fined or sentenced to prison for up to three years. It is also conceivable that his right to vote and run for office could be suspended. Whatever you think of Höcke or his politics, the political dimensions of this trial are undeniable, as it is occurring mere months ahead of the Thuringian state elections, and as Alternative für Deutschland commands a solid plurality of polling numbers in that state.
[…]
That Höcke deliberately used the SA slogan as a subtle enticement to the extreme right is more than doubtful; that he also did so in hopes that he would be prosecuted and profit politically from his victimisation is so ridiculous, I can’t imagine that even Hillje really believes this. This obnoxious thesis nevertheless recurs whenever the German press report on the harassment of AfD politicians; it is somehow their fault, because they are held to benefit from it.
Der Spiegel, always a source of unintentional amusement, ran a headline today mocking Höcke as a “history teacher with no knowledge of history“. “He claims not to know it was an SA slogan”, they report, “but there are doubts about this”. Alas, the very same news magazine last September accidentally used the forbidden phrase to headline an approving article on Olaf Scholz’s proposed “Germany Pact”. They rapidly changed the headline, appending this brief and embarrassing correction to the bottom:
An earlier version of the article was headed with a line that was used by the SA as a slogan. This was not intended by the author and editors and has now been changed.
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