World War Two
Published 20 Feb 2021The most humiliating defeat in British history according to Winston Churchill — 80,000 men lost as prisoners of war! Humiliated by an enemy far less numerous than themselves! There are many ways to describe the fall of Singapore; these are but two of them. The Japanese are also bombing Australia and invading Sumatra, Bali, and Timor this week, so they are certainly not resting on their laurels. Meanwhile in the Soviet Union, thousands of Red Army paratroops are dropping behind German lines.
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Source list: http://bit.ly/WW2sourcesWritten and Hosted by: Indy Neidell
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
Executive Producers: Astrid Deinhard, Indy Neidell, Spartacus Olsson, Bodo Rittenauer
Creative Producer: Maria Kyhle
Post-Production Director: Wieke Kapteijns
Research by: Indy Neidell
Edited by: Iryna Dulka
Sound design: Marek Kamiński
Map animations: Eastory (https://www.youtube.com/c/eastory)Colorizations by:
– Norman Stewart – https://oldtimesincolor.blogspot.com/
– Adrien Fillon – https://www.instagram.com/adrien.colo…Sources:
– IWM ART: LD 6042, 15747 12, 15747 139, 15747 14Soundtracks from the Epidemic Sound:
– Rannar Sillard – “Easy Target”
– Fabien Tell – “Other Sides of Glory”
– Rannar Sillard – “Split Decision”
– Gunnar Johnsen – “Not Safe Yet”
– Farrell Wooten – “Blunt Object”
– Howard Harper-Barnes – “Underlying Truth”
– Jo Wandrini – “Dragon King”
– Fabien Tell – “Break Free”
– Christian Andersen – “Barrel”
– Johan Hynynen – “Dark Beginning”
– David Celeste – “Try and Catch Us Now”
– Farrell Wooten – “Mystery Minutes (STEMS INSTRUMENTS)”Archive by Screenocean/Reuters https://www.screenocean.com.
A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.
February 21, 2021
WW2 – 130 – Britain’s Worst Defeat – Singapore Falls – February 20, 1942
February 13, 2021
MORE cultural appropriation foods!
J.J. McCullough
Published 14 Nov 2020How much famous food is just copied from some other country? Thanks to Jack Rackham for the shogun animation!
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February 1, 2021
Battle of Hong Kong 1941 – Pacific War
Kings and Generals
Published 31 Jan 2021The first 100 people to go to https://www.blinkist.com/kingsandgenerals are going to get unlimited access for 1 week to try it out. You’ll also get 25% off if you want the full membership
Kings and Generals 3d animated historical documentary series on modern warfare continues with a video on the battle of Hong Kong of 1941. Japanese Empire is waging another Sino-Japanese war against China and decides that it is time to take over Hong Kong, as the British were using it to supply the Chinese. This battle is considered one of the first in the Pacific War within World War II.
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The video was made by Leif Sick, while the script was developed by Ivan Moran. The video was narrated by Officially Devin (https://www.youtube.com/user/OfficiallyDevin)
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January 25, 2021
QotD: Indira Gandhi’s exploitation of the goddess Kali
In colonial India, Kali’s notoriety boomed. For in her both coloniser and colonised found a figurehead. Corrupted by the British, Kali was spun as a sexually depraved, blood-swigging black sorceress. As William Ward phrased it in his encyclopaedia, “She exhibits altogether the appearance of a drunken frantic fury … on whose altar victims annually bleed”. Such descriptions, deemed by Indians to be reductively fixated on her destructive powers to the omission of her maternal reserve, activated a movement for her reclamation and turned her into an icon in the struggle for Indian independence in the late-nineteenth century. Put on calendars, cigarette packets, matchboxes, and subject of hugely popular prints, Kali was embraced as a vision of freedom. The reverence for her was inseparable from politics. And it took just two decades after India gained its freedom for a politician to exploit it.
Indira Gandhi — the daughter of one of the freedom movement’s protagonists Pandit Nehru and India’s first and only female prime minister — chose consciously to co-opt this divinity in service of burnishing her own self-image. Indeed, during her first spell in office, from 1966-1977, Indira’s image was as prolific as the colourful printed pictures of the tantric goddess splashed across India’s towns and bazaars. Her appearance was, understandably, more benign. But in India’s jostling visual marketplace her image — big smile and bobbed black hair shot with a streak of white framed by a demure uttariya (veil) — was as inescapable as any deity’s.
Indira played the demagogue superbly. But just as her popularity among Indians soared, and her political confidence grew, those around her began equating her strong, intolerant, and cold politics with female divinities and their overwhelming powers. According to a hugely contentious apocryphal story, Indira’s young rival Atal Bihari Vajpayee, who would go on to succeed her as prime minister, was so overcome by devotion at the sight of her gallantry during India’s war with Pakistan in 1971 that he called her Ma Durga — Kali’s mother.
Cleo Roberts, “Indira Gandhi: a gift from the gods?”, The Critic, 2020-10-15.
January 8, 2021
QotD: Culinary appropriation
Cultural appropriation is good. When ideas from different cultures are imperfectly absorbed, new ideas ensue. Exchange promotes change. I detest empires, but, in deference to truth, praise them as culturally creative arenas in which new ways of life, thought, art, language, worship, work, government and food take shape, as people swap and circulate biota, behaviour and brilliance.
Some of the resulting dishes are deplorable. I could live happily in a world without chop suey, chilli con carne, or coronation chicken. I’m not going to try a recipe described in Eater magazine as “huevos Kathmandu that paired green chutney and spiced chickpeas with fried eggs”.
Tex-mex cuisine is Montezuma’s most effective revenge. Rijstafel conquered the Netherlands more thoroughly than the Dutch ever subjected the East, and now rivals the drearier Hutspot as Holland’s national dish. Yet Dutch food still lags behind grandes cuisines.
Vindaloo is the epitome of culinary appropriation: a Bengali dish with ingredients from the Americas — potatoes and chillies — and a corruption of a Portuguese name: vinho d’alho, or garlic wine. It has become so British that “Vindaloo nah-nah” was the chorus of a chant popular among English football fans at a World Cup tournament (perhaps they confused it with Waterloo). I still dislike it.
Usually, however, culturally exchanged foods produce admirable dishes. Chocolate, tomato and avocado are among the few English words derived from Nahuatl. The Aztecs never used the items they designate in pain au chocolat, or tricolore, or avocado toast. But the responsible cultural appropriators deserve praise, not blame.
Satay would be unthinkable if Malays hadn’t incorporated peanuts that Portuguese pinched from Brazil. The basics of cajun cuisine reached Louisiana with “Acadian” migrants from French Canada — but cultural appropriation made it what it is today. Black chefs in the same region would be at a loss without African-born yams.
Curries would be historical curiosities if Indians hadn’t appropriated chillies from Mexico. Is Sichuanese cuisine imaginable without American peppers or sweet potatoes. Tempura would be unavailable if Japanese chefs hadn’t annexed and improved Portuguese techniques of frying. Culinary historians bicker over whether Jewish or Italian immigrants developed fish and chips. But almost everyone agrees that the British could never have done it on their own.
Felipe Fernández-Armesto, “Bad taste of PC foodies”, The Critic, 2020-09-19.
December 7, 2020
Churchill and the Bengal Famine of 1943
In The Critic, Zareer Masani debunks a recent book’s claim that British PM Winston Churchill was responsible for the Bengal famine during the Second World War:

Prime Minister Winston Churchill greets Canadian PM William Lyon Mackenzie King, 1941.
Photo from Library and Archives Canada (reference number C-047565) via Wikimedia Commons.
A favourite trope of the current Black Lives Madness and its left-liberal white apologists has been the alleged infamy of Britain’s most cherished hero, Winston Churchill, charged with everything from mere racism to actual genocide. The worst accusation is that of deliberately starving four million Bengalis to death in the famine of 1943.
The famine took place at the height of World War Two, with the Japanese already occupying Burma and invading the British Indian province of Bengal, bombing its capital, Calcutta, and patrolling its coast with submarines.
The famine raged for about six months, from the summer of 1943 until the end of that year, and estimates of its victims range from half a million upwards, depending on whether one includes its indirect and long-term effects. Most famine experts agree that famines can be caused by both nature and human agency, but never by any single individual. So how has a 67-year-old British prime minister in poor health, 5,000 miles away, fighting near-annihilation in a world war, come to be charged with causing such a cataclysmic disaster?
The attempt to lay this at Churchill’s door stems from a sensationalist book by a Bengali-American journalist called Madhusree Mukerjee. As its title, Churchill’s Secret War, indicates, it was a largely conspiracist attempt to pin responsibility on distant Churchill for undoubted mistakes on the ground in Bengal.
The actual evidence shows that Churchill believed, based on the information he had been getting, that there was no food supply shortage in Bengal, but a demand problem caused by local mismanagement of the distribution system. Ironically, his view found unexpected support in a 2010 exchange between Mukerjee and the Nobel Prize-winning economist Amartya Sen, the world’s foremost expert on famine in India.
Commenting in the New York Times, Sen said of Mukerjee, that “she seems satisfied with little information” and that her data came from only two rice research stations, and those in only two out of 27 districts in Bengal. “The analysis I made,” countered Sen, “using data from all districts … indicated that food availability in 1943 (the famine year) was significantly higher than in 1941 (when there was no famine) … There was indeed a substantial shortfall compared with demand, hugely enhanced in a war economy … but that is quite different from a shortfall of supply compared with supply in previous years … Mukerjee seems to miss this crucial distinction, and in her single-minded … attempt to nail down Churchill, she ends up absolving British imperial policy of confusion and callousness.”
November 24, 2020
The History of Fabric Is the History of Civilization
ReasonTV
Published 23 Nov 2020Virginia Postrel’s new book explores economics, politics, and technology through textiles.
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—————-The Fabric of Civilization: How Textiles Made the World, a new book by former Reason editor in chief Virginia Postrel, is a rich, endlessly fascinating history of the remarkable luck, invention, and innovation that made our fabric-rich world possible.
The book aims to make the mundane miraculous. Consider cotton. Most of the cotton we grow today is descended in part from a plant species that evolved in Africa and somehow got over to what is now Peru, where it mixed with New World strains.
“The fact that we have cotton at all, that it exists anywhere, is amazing,” says Postrel. “It happened long before there were human beings, but much more recently than when the continents were together. So we don’t know. It could have gotten caught up in a hurricane. It could have floated on a piece of pumice. So it’s this random, very unlikely happening that had tremendous world-changing consequences.”
The story of textiles is rife with attempts at protectionism and prohibition. In 17th and 18th century Europe, countries banned the importation of super-soft, super-colorful cotton prints from India known as calicos because they threatened domestic producers of everything from lower-quality cotton fabric to luxury silks. “For 73 years, France treated calico the way the U.S. treats cocaine,” Postrel says. “There was this huge amount of smuggling, and they were constantly ratcheting up the penalties [so] that they got quite grotesque, at least for the major traffic.” Some of “the earliest writings of classical liberalism are in this context, people saying not only is this not working, but … it is unjust to be sentencing people to the galleys in order to protect silk makers’ profits.”
Postrel also documents how the Luddites, the 19th century English textile workers famous for smashing the power looms threatening to put them out of work, owed their jobs to an earlier technological breakthrough: the spinning machines that emerged in the late 1700s.
“If you go back to that earlier period, when spinning machines were introduced, the same thing happened,” she says. “They had their own period of rebelling against the new technologies and saying they’re putting people out of work.”
The book also upends some contemporary myths, such as the claim that commercial production of hemp for clothing was a casualty of the war on drugs. “Hemp historically was a very coarse kind of fabric for poor people who didn’t have an alternative,” says Postrel. “It was replaced by cotton for good reasons. Cotton was also affordable, but it was soft and washable and just a much better fabric.”
“Human beings live in history and we inherit the legacies, positive and negative, of that history,” says Postrel, whose previous books include The Power of Glamour, The Substance of Style, and The Future and Its Enemies. Discussing the large themes of her work she says, “All you can do is start from where you are and try to do better from where you are.”
Narrated by Nick Gillespie. Edited by Isaac Reese.
Music: “Thoughts,” by ANBR
Photos: World History Archive/Newscom; The Print Collector Heritage Images/Newsroom; The “Réale” returning to port, Med/CC BY-SA 3.0; Smithsonian National Museum of African American History and Culture/CC0; Battle of Grand Port, Rama/Wikimedia Commons/CC BY-SA 2.0 FR; Fine Art Images Heritage Images/Newscom; Seton, M., Müller, R., Zahirovic, S., Gaina, C., Torsvik, T., Shephard, G., Talsma, A., Gurnis, M., Turner, M., Maus, S., and Chandler, M., 2012, Global continental and ocean basin reconstructions since 200 Ma: Earth-Science Reviews, v. 113, no. 3-4, p. 212-270
November 16, 2020
QotD: India’s civil service
The process was started in October last year. Here we are at the end of August 10 months later. And we’ve still managed to get no closer at all to hiring any accountants.
Now, one good thing about the Indian civil service is that it carries on the old British practice of entry being by competitive examination. This at least loosens the possibility of influence and bribery determining who gets hired. But now think of the incompetence with which the process is being carried out. We’ve at least 7 months here just to mark the exam papers!
And that is really what ails India. The snail’s pace of the bureaucracy. It would actually be far better if the place had near no government rather than the one it has. Anarchy is indeed preferable to a system which allows near nothing to happen officially. Because what happens when a bureaucracy is so slow that it strangles the ability to do anything legally is that it is all done in illegal anarchy anyway. Some 85% of the Indian economy is over in the unregistered, untaxed and informal sector. Precisely and exactly because the official sector is run by that bureaucracy that cannot even hire the occasional accountant. A bonfire of the babus would improve the place immeasurably.
Tim Worstall, “What’s Wrong In India – All 8,000 Fail Goa’s Exam To Be Government Accountants”, Continental Telegraph, 2018-08-23.
October 28, 2020
QotD: The Gurkhas
For 20 years between the wars [Field Marshal Viscount Slim] was a Gurkha officer, as so many of the 14th Army’s fighting generals were. Indeed, for a time, they were known on the front as the “Mongol Conspiracy.” Slim loves the Gurkhas, whose language he speaks. His favourite stories are of Gurkhas. He tells of the paratroopers who were to jump at 300 feet. As they had never jumped before, their Havildar [Sergeant] asked if they might go a little nearer the ground for their first jump. He was told that this was impossible because the parachutes would not have time to open. “Oh,” said the Gurkha, “so we get parachutes, eh?”
October 21, 2020
Aryan invasion, migration theory (Truth or fiction) India documentary
Epimetheus
Published 24 Jan 2018Aryan invasion, migration theory (Truth or fiction) India documentary
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https://www.youtube.com/watch?v=qych3…
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Aryan invasion india, india history, indian history, documentary, history of india, india,history, india documentary, hindi, 2018, ancient india, indus valley civilization, 5,000 Years History of India documentary, Aryan migration theory, Aryan invasion theory, indo-aryan, indo Aryan migration
October 9, 2020
The passing of the “unipolar moment”
In The Dominion Ben Woodfinden considers the return of foreign policy concerns to Canadian politics after a multi-decade disappearance:
The collapse of the Soviet Union ushered in what the late Charles Krauthammer, in a famous Foreign Affairs essay [PDF], called the “unipolar moment” in which the United States became the unquestioned global hegemon, with no true political, economic, or ideological rivals left. We have been living for the last three decades in this moment.
But Krauthammer’s use of “moment” is deliberate. Krauthammer readily admitted that unipolarity was temporary, and that “no doubt, multipolarity will come in time.” Were he alive today, Krauthammer would probably be ready to proclaim the unipolar moment over. Great power rivalry is back, and the COVID-19 pandemic has accelerated this, killing off any hopes that the relationship between an increasingly aggressive China and the United States could be anything other than adversarial.
This rivalry looks set to become the defining feature of the post-COVID international order, and as the Meng Wanzou case and the kidnapping of the two Michaels reveals, Canada finds itself unavoidably caught in the middle of this burgeoning rivalry. Where Canada fits into this is now one of the most important questions facing our country today.
Canada’s relationship with the United States is our most important relationship. We are unavoidably connected to our neighbour, and our relationship with the United States is a largely amiable one. But despite our integration and close ties with America, Canada remains a sovereign nation, and most Canadians retain a desire for Canada to continue to behave and act like one. Similarly, while it is a Canadian pastime to criticize the flaws and failings of our southern neighbour, we still share the same fundamental democratic values. Thus when it comes to figuring out where Canada stands in the middle of this new great power rivalry, we have little choice but to be broadly aligned with the United States and other free democratic nations.
[…]
Canada can accomplish these goals by prioritizing the strengthening of our relationship with other democratic nations that share our values and are also wary of the rise of an aggressive China with global ambitions. There is no shortage of other nations that fit this description. Most obvious are other Commonwealth nations with which we share common values and history. I’ve written before here in defence of CANZUK, a proposed agreement between Canada, Australia, New Zealand, and the United Kingdom that would strengthen economic ties and prioritize foreign policy and military coordination between these four nations. This is a good start, and strengthening the relationship between other Westminster nations to ensure that we all have an independent voice alongside America would be valuable to all prospective CANZUK members. [Federal Conservative leader Erin] O’Toole was an early supporter of CANZUK during his 2017 leadership bid, and this is something we should prioritize.
Another Commonwealth nation that Canada should prioritize the strengthening of economic and political relations with is India, a nation also threatened by an assertive China. While Canada-India relations have soured under the current government, rebuilding this relationship should be a priority. The current Indian government is not without its controversies and diaspora politics in Canada is complicated to put it mildly. But in the face of a confrontational and dangerous Chinese regime, we don’t have much choice other than to pursue closer and warmer relations with India, even if this will displease some.
September 24, 2020
QotD: Gurkha versus Japanese, mano a mano
Favourite of [Field Marshal Viscount] Slim’s tales of these wonderful little fighters from the Himalayas is that of the Gurkha who met a Japanese in No Man’s Land. Jap and Gurkha decided to have it out in a duel, each using his own chosen steel. The Jap swiped at his opponent with his two handed sword, which the Gurkha avoided. Then, the Gurkha slashed with his kukri, the broad, curved knife which is his traditional weapon. “So, you missed, eh?” jeered the Jap. “You just sneeze,” said the Gurkha, “and see what happens to your head.”
September 23, 2020
The Man in Monty’s Shadow – Claude Auchinleck – WW2 Biography Special
World War Two
Published 22 Sep 2020Claude Auchinleck put military matters over that of politics. Although this angered some, mainly Churchill, Auchinleck still found himself in India, and later facing down Rommel in North Africa.
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Source list: http://bit.ly/WW2sourcesHosted by: Indy Neidell
Written by: Francis van Berkel
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
Executive Producers: Astrid Deinhard, Indy Neidell, Spartacus Olsson, Bodo Rittenauer
Creative Producer: Maria Kyle
Post-Production Director: Wieke Kapteijns
Research by: Lennart Visser
Edited by: Monika Worona
Sound design: Marek KamińskiColorizations by:
Norman StewartSources:
National Portrait Gallery
USHMMArchive by Screenocean/Reuters https://www.screenocean.com.
A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.
September 4, 2020
QotD: Muhammad Ali Jinnah
Born into a Shia mercantile family, Jinnah left for England after high school, where he studied law and acquired a love for parliamentary procedure. Thoroughly and poshly anglicized (200 Savile Row suits were found in his closet after his death), he returned to India before the First World War, armed with a fearsome reputation as a barrister so brilliant judges tried to avoid him, and committed to Hindu-Muslim unity. His English was exquisite, but he spoke no Urdu. Completely secular, Jinnah was so indifferent to his religion — he drank and ate pork — that he planned Pakistan’s inauguration-day banquet as a luncheon, unaware it was Ramadan (they changed it to dinner).
Jinnah’s political intentions are hotly contested. According to New York Times Pakistan expert, Jane Perlez, many Pakistan researchers contend Jinnah had no interest in an Islam-dominated state, but “used the idea of Pakistan as a mere bargaining chip for Muslim majority rights within a loosely united post-colonial India.” With no autobiography or recollections from close friendships for our guidance, Jinnah remains a shadowy historical player, a political loner with an indeterminate goal beside Nehru, Gandhi and Viceroy Lord Mountbatten.
It is quite possible, for example, that Jinnah created the Muslim League and employed the rhetoric of Islam (slogan: “Islam in Danger”) and started wearing native clothes to harness religious fervour to political ambitions never fully articulated. But we can’t ever know, as a lifetime of chain smoking caught up with Jinnah, and he died before the first (bloody) year of Pakistan’s existence was out.
In Jinnah’s first speech to his newly minted country, though, we have this strong intentional clue: “You are free. You are free to go to your temples, you are free to go to your mosques or to any other place of worship in this state of Pakistan. You may belong to any religion or caste or creed — that has nothing to do with the business of the state.”
Barbara Kay, “A celebrated figure today could well be the condemned sinner of tomorrow”, National Post, 2018-06-05.











