I had no idea there was so much back-story to the song “The Lion Sleeps Tonight” aka “Wimoweh” aka “Mbube”, which had managed to be a hit for groups as diverse as Tight Fit, Robert John, the Tokens, the Weavers, Ilonka David-Biluska, Henri Salvador, and others:
Those words about “the jungle, the mighty jungle” sit so perfectly and indivisibly on those notes they sound like they’ve belonged to each other for all time. We know the lyric is George Weiss’, but where did the tune come from?
Well, it’s obvious, isn’t it? It was a “Zulu chant” — ie, “traditional – ie, “anonymous” — ie, out of copyright. Which meant someone else could put it back in copyright. In the Fifties and early Sixties, public demand for “authentic” “traditional” music created a huge windfall for savvy Tin Pan Alleymen. You take some half-forgotten folk dirge, tweak it here and there, and then copyright your version as a full-blown composition in its own right. Everyone was doing it: in the Fifties, “Frankie And Johnny”, “Auld Lang Syne”, “Greensleeves” and a bunch of other things that had been around forever were being copyrighted as brand new songs. Huge and Luge had done it with “Can’t Help Falling In Love”, né “Plaisir d’Amour“. So the first thing they wondered, when the Tokens showed up and began doing their Zulu impressions, was where did this “Wimoweh” thing come from anyway? They looked at the song credits: “Paul Campbell” and “Albert Stanton”.
Bingo! There was no such “Paul” and no such “Albert”. Mr “Campbell” was the name Pete Seeger and the Weavers would put on the sheet music when they’d recorded a folk tune and decided they’d like to cut themselves a piece of the songwriting action. And Mr “Stanton” was the name Al Brackman at the Richmond publishing house put on the music when he wanted to do the same for his bank account. Messrs “Campbell” and “Stanton” thus became successful mid-20th century songwriters who apparently hadn’t written anything since the mid-19th century. So the minute Huge and Luge saw those names on “Wimoweh” they knew it was a plum just ripe for a second picking. If it ever came to court, Huge, Luge and George Weiss’ defense would be yes, they’d plagiarized it not from Campbell & Stanton but from the same 19th century Zulu natives Campbell & Stanton had plagiarized it from. And, because Pete Seeger, the Weavers and the Richmond organization well understood that, they never did bring it to court. So there are two entirely separate mid-20th century pop songs by two entirely separate writing teams, one called “The Lion Sleeps Tonight”, the other called “Wimoweh“.
[…]
In South Africa, it was huge. “Mbube” became not just the name of a hit record but of an entire vocal style — a high-voiced lead over four-part bass-heavy harmony. That, in turn, evolved into “isicathamiya“, a smoother vocal style that descended to Ladysmith Black Mambazo and others, taking its cue from the injunction “Cothoza, bafana” — or “tread carefully, boys”. That’s to say, Zulu stomping is fine in the bush, but when you’re singing in dancehalls and restaurants in you’ve got to be a little more choreographically restrained, if only for the sake of the floorboards.
“Tread carefully, boys” is good advice for anyone in the music business. A few years after Solomon Linda and the Evening Birds made their hit record, it came to the notice of Pete Seeger, on the prowl for yet more “authentic” “traditional” “vernacular” “folk music” for the Weavers to make a killing with. He misheard “Mbube” and transcribed it as “Wimoweh“. That’s a great insight into the “authenticity” of the folk boom: the most famous Zulu word on the planet was invented by a New York socialist in 1951
