Quotulatiousness

February 24, 2023

“… they are all weedy, weird sylphs who are essentially un-people, without any wisdom or sense”

Filed under: Britain, Cancon, Government, Media, Politics — Tags: , , , , — Nicholas @ 05:00

Elizabeth Nickson on the current cohort of raised-in-a-vat, cloned “leaders” of most of the western world:

Easily the most destructive cohort in the culture is the financially secure, semi-educated female on the cultural left. She reads nothing but literary fiction, is a book and knitting club member and knows absolutely nothing about the real world. But she is “bold” and “powerful” and never shuts up. Her views are confirmed, amplified and imposed by corporate media, for whom she is the aspirational shopper from whom all wealth flows.

It is the opposite of a virtuous circle. Ignorant protected women of all colors are courted by corporations because she makes 90% of buying decisions (and less fortunate women emulate her). Corporations force the press to slavishly pander to her every stupid whim and deep feel of the month so their adverts work like charms.

All the above leaders [Jacinda, Trudeau, Nicola, Rishi, and Macron] are manufactured in some MKULTRA facility to appeal to her ignorance, her prejudices, her over-weening self-regard. With the exception of the vegetable in the White House, they are all weedy, weird sylphs who are essentially un-people, without any wisdom or sense. They’ve lived their lives in classrooms and meeting rooms. They serve as pretty, platitudinous ciphers on which to project a profound political ignorance and emotional immaturity.

Our girl, for she has never grown up, has abandoned adult responsibility to luxuriate in narcissism.

She is ruthlessly used by the vicious communist left (as described below) and she has no idea who or what they are. She is the stupidest person on the planet.

And Michelle Obama? If you are thinking of running, think again. Because the hell we will unleash on your ignorant self will make Jacinda tremble with PTSD.

Let someone far less impassioned and far more knowledgeable than me describe Ardern’s humiliating failures below. The damage she caused to her people, to her party, to her country’s economy was as titanic as her ego. Every single other leader listed in the head of this piece is following the same dictated-from-above public policy initiatives. Their fate and that of their citizenry will be the same.

By their fruits ye shall know them.

If you want to know more about the rise and fall of Justin Trudeau’s New Zealand counterpart, Elizabeth’s post includes an extensive discussion of Jacinda Ardern’s career from Dr Muriel Newman of the New Zealand Centre for Political Research.

February 20, 2023

Monocultures are risky in agriculture … and even more so in politics

Filed under: Government, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Unlike his usual bite-sized quips-with-links at Instapundit, Glenn Reynolds occasionally writes at length for his Substack page:

The western front of the United States Capitol. The Neoclassical style building is located in Washington, D.C., on top of Capitol Hill at the east end of the National Mall. The Capitol was designated a National Historic Landmark in 1960.
Photo via Wikimedia Commons.

Our modern ruling class is peculiar. One of its many peculiarities is its penchant for fads, and what can only be called mass hysteria. Repeatedly, we see waves in which something that nobody much cared about suddenly comes to dominate ruling class discourse. Almost in synchrony, a wide range of institutions begin to talk about it, and to be preoccupied by it, even as every leading figure virtue-signals regarding this subject which, only a month or two previously, hardly any of them even knew about, much less cared about.

There are several factors behind this, but one of the most important, I think, is that our ruling class is a monoculture.

In agriculture, a monoculture exists when just a single variety dominates a crop. “Monoculture has its benefits. The entire system is standard, so there are rarely new production and maintenance processes, and everything is compatible and familiar to users. On the other hand, as banana farmers learned, in a monoculture, all instances are prone to the same set of attacks. If someone or something figures out how to affect just one, the entire system is put at risk.”

In a monoculture, if one plant is vulnerable to a disease or an insect, they all are. Thus diseases or pests can rip through it like nobody’s business. (As John Scalzi observes in one of his books, it’s also why clone armies, popular in science fiction, are a bad idea in reality, as they would be highly vulnerable to engineered diseases.) A uniform population is a high-value target.

[…]

Codevilla wrote the essay [here] over a decade ago, and it has only grown more true in the interim. Despite its constant invocation of “diversity”, in many important ways our ruling class is much less diverse than it has ever been. And, as a monoculture, it is vulnerable to viruses of a sort. Including what amount to viruses of the mind.

When Elon Musk referred to the dangers of the “woke mind virus“, he knew exactly what he was talking about. Ideas can be contagious, and can be viewed as analogous to viruses, entities that reproduce by infecting individuals and coopting those individuals into spreading them to others. Richard Dawkins, in his The Selfish Gene, coined the term “meme” to describe these infectious ideas, though the term has since acquired a more popular meaning involving photos of cats, etc. with captions. And yet those pictures are themselves memes, to the extent they “go viral” and persuade others to copy and spread them.

Our ruling class is particularly vulnerable to mind viruses for several reasons. First, it is a monoculture, so that what is persuasive to one member is likely to be persuasive to many.

Second, it suffers from deep and widespread status anxiety – not least because most of its members have status, but few real accomplishments to rely on – and thus requires constant reassurance in the form of peer acceptance, reassurance that is generally achieved by repeating whatever the popular people are saying already. And third, it has few real deeply held values, which might otherwise provide guard rails of a sort against believing crazy things.

In a more diverse ruling class, ideas would not spread so swiftly or be received so uncritically. People with different worldviews would respond differently to ideas as they entered the world of discourse. There would be criticism and there would be debate. (Indeed, this is how things generally worked during the earlier, more diverse, era described by Codevilla, though intellectual fads – lobotomy, say, or eugenics – spread then, too, though mostly through the Gentry/Academic stratum of society that now dominates the ruling class.)

December 12, 2022

“The reason that Canada’s arts do not resonate with 95% of Canadians is that they are products of socialist realism’

Filed under: Books, Cancon, Government, Media — Tags: , , , , , , , — Nicholas @ 05:00

Elizabeth Nickson on the parasitic world of official “Canadian culture” with its gatekeepers, subsidies, and luxury beliefs:

When I say society, I don’t mean the upper reaches of the wealthy. While we do have the very rich in Canada, they are rigorous in their hiddenness because we have the worst lefties on the continent and that is saying something. The safe thing for any wealthy family is give $ to socialists, bow and scrape to the harpies at the CBC and hope they don’t notice your bank balance. Anyway, these dreadful people arrived post WW2 with their hideous Frankfurt School ideas and just preyed on the simplest most innocent well-meaning good white people you could ever imagine, and literally ate, ravenous and braying all the while, the country’s potential.

So the scandal took place among them, or rather the world they created, which is basically a clutch of 150,000 grifters located between Ottawa, Toronto and Quebec City, whose only mission is to divest the government of as much public money as possible. This is particularly true of their defensive line which consists of the arts and journalism. Theirs is a world where no stone is left unsubsidized by taxes on the hidden rich, waitresses at truck stops in Kamloops and anyone who dares to make money unapproved by the CBC. They are, as a former editor swore to me, the gatekeepers. That was before her circulation collapsed by 65%., but no doubt she still believes it.

The arts and media in Canada are constructed entirely for the 5%, consumed by those who live the lush subsidized life — or those who want to — whether in government or in semi-independent corporations or businesses who require government help and “seed” money etc. (There are a hundred terms for the grift.)

Books, if you look at their sales, are tragic. There have been a handful of impressive films, despite the literal billions thrown at filmmakers over the past 20 years. Most of them are catastrophically depressing, the books make you want to cut out your heart with a grapefruit spoon. Painters paint, if you subtract all the hectoring from minor artists, from forced inclusion, some of them are very good. We can create good art. But not with our current curators.

The reason that Canada’s arts do not resonate with 95% of Canadians is that they are products of socialist realism. They describe humans and human life as they either believe it to have been (dark and in need of enlightened beings like themselves) or as they feel it must be in the future (filled with people expressing their oppression and being paid for it). It’s basically fantasy, and no one likes it, watches it, reads it.

The rest of Canada is a centre-right country, a gut-it-out-and-build-it-kind of place. I know that is the exact opposite of the propaganda, but Conservatives win a majority of the votes in every election, yet still only amount to 40%. We have five parties, and four of them are leftie — their platforms are all “more money for us” — but the big party, the one that receives about 30% of the vote is so crafty, so embedded in our vast vast bureaucracy that fixing the game is child’s play. Informed by their Frankfurt School gurus, they have been in power 100 years, with brief Conservative interludes.

We take in about half a million immigrants a year, and most of them are from desperate places. Vote harvesting in those neighborhoods is done by leaders in each immigrant community. These men and women are the strongest, most educated and frankly from the ones I’ve met, thuggish, and through them comes all access to government programs, housing and education. Therefore, when they collect your vote, you know for whom your vote is meant. The thing about immigrants though is that they were coming for the old Canada, not the new Commie police state.

But for now? Easy. No one investigates this. Why not? Our media is subsidized. ALL of it.

October 30, 2022

Andrew Sullivan on the rise of Rishi Sunak (or was it “Rashid Sanook”?)

Filed under: Britain, History, Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

In the free-to-cheapskates excerpt from his Weekly Dish newsletter, Andrew Sullivan contemplates the differences between how Barack Obama was seen as a historical figure to the US media and yet that same media can’t manage to see how Prime Minister Sunak is “the British Obama”:

Rishi Sunak shortly after becoming Chancellor of the Exchequer in 2020.

In his inimitable way, Joe Biden this week celebrated the rather remarkable fact the the new Conservative prime minister in Britain is the grandson of Indian immigrants:

    As recently as today, we’ve gotten news that Rashid Sanook is now the prime minister. As my brother would say, “Go figure.” And the Conservative party! … Pretty astounding. A groundbreaking milestone. And it matters! It matters!

He got the name wrong, but he’s Joe Biden. He gets names wrong. But unlike many on the left, especially the woke left, and perhaps because he is old enough to remember the after-effects of colonialism, Biden could bring himself to see what a staggering moment it is. It really is. It has gotten a bit obscured in the incredible mess of recent Tory politics. But staring us in the face is a historic shift.

It’s an Obama moment, after a fashion.

[…]

No, Sunak didn’t run an inspirational campaign like Obama. He’s not an orator even close in skill, he hasn’t won an election in his own right, and he didn’t come out of the blue. But he’s even younger than Obama when he took office — just 42, five years younger than Obama when he became president, and, unlike Obama, a slip of a thing and only 5’7″. And, for understandable reasons, Sunak seems much less worried about the cultural and political aspects of breaking the race barrier than Obama was.

Sunak is, for example, an openly practicing and proud Hindu. He lit Diwali lights around 11 Downing Street and took his oath on the Bhagavad Gita. That’s not someone running from his heritage. And he is also a Brexiteer from conviction, and, unlike Truss, a fiscal conservative who’s a realist about what can and can’t be done in a period of extraordinary economic stress for Brits and massive post-Covid debt.

All of this suggests something too many liberals have forgotten. These countries of alleged “white supremacy” have less racism than almost anywhere else in the world. It is hard to imagine a non-white president of France or Germany or Italy — let alone China or Russia or anywhere in Central Europe. It is hard to think of another empire that was deliberately unwound by its architects, and who then, within two generations, installed the grandson of former colonial subjects to its most powerful office. And Obama, of course, was twice elected with more heartland white support than Hillary Clinton.

Sunak has, moreover, been selected by the Tory party — that bastion of alleged bigotry that has already had three female prime ministers in its history, and now also a non-white man, James Cleverly, as foreign secretary, and a woman of Indian ancestry, Suella Braverman, as home secretary. Three of the top four ministers of state in Sunak’s cabinet are non-white. The new chairman of the Conservative party is Nadhim Zahawi. I’m telling you this because the US MSM — who are usually obsessed with racial representation in every single mundane situation — suddenly aren’t that interested, when some of their woke priors are rattled.

This is true of the broader American left. A faction obsessed with racial “equity” cannot take a moment to observe a historical moment of extraordinary proportions. Some, like Trevor Noah, have even completely invented a racist “backlash” against Sunak that simply hasn’t happened, apart from one call on one radio call-in show. (I was on BBC Radio this morning talking to an interviewer who was simply baffled by the projection.)

Noah has the excuse of being a comedian. But the New York Times‘ coverage has been almost as ludicrously slanted as its usual coverage of post-Brexit Britain, and it quickly ran two op-eds by British leftists trashing Sunak. Every story that refers to his ethnicity always slams his class “privilege” — i.e. that his parents were middle-class children of immigrants. This morning, the paper ran another hit-piece on Sunak’s wealth. The only benefit of his Indian ancestry appears to be that he will help the Indian diaspora in Britain itself. The incredible arc of imperial history finally coming full circle? Barely a mention.

October 19, 2022

Luxury beliefs in action

Filed under: Britain, Media, Politics — Tags: , , , , , , , — Nicholas @ 03:00

In The Critic, Sebastian Milbank looks at the young vandals, er “activists” who decided that throwing soup on a famous painting was a totally sensible and reasonable thing to do in order to direct our attention to their luxury beliefs:

On Friday Phoebe Plummer, a 21-year-old graduate student and activist, threw a tin of soup over a Van Gogh painting in the National Gallery, before proceeding to glue herself to the wall. “What is worth more, art or life?” she shouted in a manner reminiscent of an especially tiresome student at the Oxford Union. Whilst Phoebe didn’t exactly make it to Oxford, she was the beneficiary of a £15,000 a year boarding school education. Having rich parents probably helps if your lifestyle involves dying your hair pink, covering yourself in glitter and getting glued to a succession of defaced public monuments. The legal fees alone must be a headache.

That said, perhaps the organisation she cheerfully acts in the name of — Just Stop Oil — can foot the bills. After all, it’s a registered charity funded by the US-based organisation The Climate Emergency Fund. The Fund boasts on its website that “We provide a safe and legal means for donors to support disruptive protest that wakes up the public and puts intense pressure on lawmakers”, not to mention “Our robust legal team”. The charity comes with endorsements by high profile organisations such as fashion magazine Marie Claire and the backing of donors like the group’s co-founder, oil heiress Aileen Getty who is quoted as saying, “Don’t we have responsibility to take every means to protect the Earth”.

I can think of other organisations that provide “A safe harbour for donors” and put “intense pressure on lawmakers”, not to mention having “robust legal teams” — though they generally feature rather more Italian accents and bodies dumped in the river, and rather fewer celebrity endorsements (Frank Sinatra could not be reached for comment).

The Just Stop Oil organisation itself is even more explicit about its willingness to countenance potentially illegal means. In its FAQ section it calls for people to “use tactics such as strikes, boycotts, mass protests and disruption to withdraw their cooperation from the state”, and announces that they “are willing to take part in Nonviolent direct action targeting the UK’s oil and gas infrastructure should the Government fail to meet our demand by 14 March 2022”. Well the date has past. “Will there be arrests?” the next section asks. The answer? “Probably”.

Quite why organisations that openly fund illegal — sorry “disruptive” — protest, and hire teams of lawyers to avoid the legal consequences, are allowed to enjoy charitable status, let alone avoid investigation by the authorities, is beyond me. Nor is it clear to me how attacks on works of art, or stopping traffic in the road, can attract support for environmental causes, or challenge those who profit from ecological destruction.

The answer lies with the nature of the radical environmental movement, which is often starkly at odds with many of the finest traditions of ecological and anti-industrial thought. Early critics of industrial capitalism like Ruskin and Morris were as concerned with the protection of traditional culture as they were with the destruction of the natural world. Their humanist challenge to industrialism was to call for the return of craft, the embrace of localism, a built environment on a human scale, and an economy that fed the spiritual as well as material needs of mankind.

Theodore Dalrymple on the mindset of the perps:

Youth is often said to be an age of idealism, but if my recollection of my own youth is accurate, it could also be characterized as an age of self-righteousness liberally dosed with hypocrisy, at least when it has known no real hardship that isn’t of its own making.

The two girls who threw a tin of soup at a Van Gogh in the National Gallery in London and then glued themselves to the wall certainly evinced a humorless self-righteousness and self-importance: indeed, they seemed almost to secrete it as a physiological product. They were part of a movement of dogmatic and indoctrinated young people called Just Stop Oil that’s currently making a public nuisance of itself in this fashion in Britain, holding up traffic and causing misery to thousands, in what it believes to be the best of all good causes, saving the planet.

[…]

Youth suffers from both fevered over-imagination and a complete absence of imagination. This is the natural consequence of a lack of experience of life, in which limited experience is taken as the total of all possible human experience. Youth accepts uncritically its own wildest projections and doesn’t know the limitations of its own knowledge. It believes itself endowed with moral purity and allows for no ambiguity, let alone tragic choice. It’s sure of itself.

The young women who threw soup at the Van Gogh probably didn’t know that, even if the man-made climate change hypothesis were wholly correct, they lived in a country that produced about 1 to 2 percent of the alleged greenhouse gases in the world, so that even if their action put a complete end to that contribution (a most unlikely outcome) it would make absolutely no difference whatever to the fate of the planet. Their action certainly caused the public irritation and expense, and its most likely long-term outcome is a costly increase in surveillance and security at the gallery because the two of them were able to do what they did with such ease.

However, they were probably dimly aware, or had the good sense to know, that it would have been inadvisable for them to make their gesture in some country responsible for a far greater proportion of the alleged causation of climate change than their own—China, for example. Cowardice, after all, is the better part of self-righteousness.

September 26, 2022

QotD: “Comrades of proven worth”

Filed under: Britain, Economics, History, Politics, Quotations, Russia — Tags: , , , — Nicholas @ 01:00

This would be funny if it wasn’t quite such a jarring reminder of how the Soviets used to manage matters. The revolutionary vanguard were not held to the same standards as everyone else because, you know, they were the revolutionary vanguard, leaders of the people. They thus got all the nice apartments in central Moscow as they had to be close to the Ministries where they directed the peasants. They didn’t have to share the apartment because they needed to rest after their labours. And surely those working for the workers should be well rewarded?

So too they didn’t have to line up for the scraps of whatever rotting junk the ration stores had. The KGB, for example, had its own commissary just around the back of Lubyanka – I know, I’ve shopped in it. And higher ranks simply never needed to go shopping at all, the nomenklatura had the government delivery service. Ocado for commies but only really important commies.

This all came under the rubric of comrades of proven worth…

Tim Worstall, “Emma Thompson Is A Comrade Of Proven Worth To Extinction Rebellion”, Continental Telegraph, 2019-04-19.

September 19, 2022

There’s a difference between “caring what kids think” and “pandering for kids’ attention and affection”

Filed under: Education, Health, Media, USA — Tags: , , , , , — Nicholas @ 05:00

Rob Henderson wonders why so many adults these days are clearly desperate for the approval of young people:

During my recent re-watch of the entirety of Mad Men, which takes place in the 1960s, a recurring thought entered my mind: This was the last generation where young adults behaved like they were older than their real age. Don Draper is around thirty-five at the start of the series, and carries himself in a more adult manner than many 45 year olds today.

Recently, Abigail Shrier quoted a physician and psychologist who stated that “Fifty years ago, boys wanted to be men. But today, many American men want to be boys”.

Until the early 1960s, young people acted older than their actual age. Now, older adults pretend to be younger than their actual age.

Which is perhaps one reason why boomers are so easy to mock. They don’t act their age.

[…]

About two years later, I was at a breakfast gathering with some other students on campus. Our guest was a former governor and presidential candidate. He was gracious, and spent most of the time answering questions from students.

And in his answers, he continually returned to variations of the same response: “We screwed up, and it’s up to you guys to fix it. I’m so happy to see how bright you all are and how sharp your questions have been, because you will fix the mistakes my generation made.”

This mystified me. This guy was well into his sixties, with a lifetime of unique experiences in leadership roles, was telling a bunch of 20-year-olds (though I was a little older) that older adults are relying on them.

In the military, we thought of those senior to us as the leaders. It was okay to give feedback, of course. Commanding officers would regularly consult lower ranking and enlisted members to see what was working and what could be improved. But that happens only after getting through the filter of the initial training endeavors.

I remember in the first week of basic training, our instructor declared, “I don’t want any of you [expletive] thinking you are doing anyone a favor being here. I could get rid of all of you clowns and have your replacements here within the hour.” (This was 2007, well before the recruitment crisis).

My 17-year-old brain heard that thought, yeah, he’s probably right. I thought of the bus loads of other ungainly young guys I saw stepping off and being confronted with “Pick ’em up, and put ’em down” and other mind games from the instructors while waiting in the endless in-processing lines.

So then I got to college and learned that even though any seat, at least at selective schools, can be filled immediately with a bright applicant (top colleges reject thousands of them each year), students are never ejected for disrespecting professors or anyone else. In the military the first message was, you are a peon and less than nothing and we can easily have you replaced (this changes as you advance in rank, of course — at least to some degree). In college, the first message was, you are amazing and privileged and a future leader (and marginalized and erased) and you will never lose your position here among the future ruling class. That feeling of whiplash will forever linger in my mind.

[…]

Older adults crave validation from the youth, which is one reason they are mocked. Young people sense their desire to be seen as cool and deprive them of this by taunting them.

This desire for esteem may be why older adults won’t exert any authority in response to energetic young conflict entrepreneurs who yell at them or threaten them.

Older adults want to be on the side of youth. So desperate to pencil themselves out of the “old” category. Every parent wants to be the “cool parent”, every professor wants to be the “cool” professor. You can be cool and still be an authority figure. Maybe decades of imbibing the worst of U.S. pop culture made everyone forget this.

June 26, 2022

The Toronto District School Board draws inspiration from Kurt Vonnegut’s “Harrison Bergeron”

Filed under: Bureaucracy, Cancon, Education — Tags: , , , — Nicholas @ 03:00

It’s normally a good thing when people in positions of power and influence have clearly understood the lessons from many sources, including speculative fiction. In the case of the Toronto District School Board (TDSB), this isn’t the way it’s supposed to work:

    The year was 2081, and everybody was finally equal. They weren’t only equal before God and the law. They were equal every which way. Nobody was smarter than anybody else. Nobody was better looking than anybody else. Nobody was stronger or quicker than anybody else. All this equality was due to the 211th, 212th, and 213th Amendments to the Constitution, and to the unceasing vigilance of agents of the United States Handicapper General.

Thus begins Kurt Vonnegut Jr.’s famous short story “Harrison Bergeron”. The satire story paints the picture of a dystopian future where absolute equality has been achieved thanks to various handicapping devices that force all the smart, good-looking, and talented people down to the same intellect, looks, and skills as everyone else. The rationale, of course, is that it wouldn’t be fair to let them get ahead because of their privilege while others are left behind.

The story has enduring appeal because it asks a question that strikes at the heart of our culture, namely, how much are we willing to sacrifice excellence in the name of equality? Should those who are endowed with more privilege or talent be allowed to reach their potential, even if it means others have fewer opportunities, or should those who are less gifted be given an equal chance at success, even if it means holding the gifted back?

The Toronto District School Board (TDSB) seems to have chosen the latter approach. In May, the board’s Trustees voted to approve the Student Interest Programs Policy, which will change the way students are admitted into specialized arts, athletics, and STEM programs. Currently, admission into most of these programs is based on various “assessments of ability” such as auditions, portfolios, and report card marks. But starting in September 2023, these assessments will be scrapped and replaced with a random selection from students who express interest in the programs. In short, equality will take precedence over excellence.

“It is our responsibility to take action to improve access for all students where we identify systemic barriers,” said Alexander Brown, Chair of the TDSB. “This new policy will ensure a greater number of students have access to these high quality programs and schools while reducing barriers that have long-prevented many students from even applying.”

Unsurprisingly, the move was first proposed by the board’s Enhancing Equity Task Force.

“The idea that your child entered one of these programs because of his talent, which he had the privilege of cultivating, I don’t think is appropriate in a public school system,” said Trustee Robin Pilkey. “We need to make sure people have access to all programs.”

To paraphrase, “it wouldn’t be fair to let them get ahead because of their privilege.” Sound familiar?

June 22, 2022

QotD: Sparta without the helots could not have existed

Filed under: Europe, Greece, History, Military, Quotations — Tags: , , , , — Nicholas @ 01:00

Burns essentially asks, “can’t we just draw a box around the spartiates and assess them on their own?” And what I hope the proceeding analysis has shown is that the answer is: no, you can’t. The helots and the brutality the Spartan state inflicts on them are integral to the system – they can’t be removed. Without helot labor, there is effectively no Spartan economy and no agricultural production to support the spartiate class’s leisure. The brutality is the vital tool of maintaining those laborers in a state of slavery, without it, the system cannot “function” in its abominable way. Without the helots, Sparta’s military power collapses – not only because of the loss to the spartiates, but also because the helots seem to make up large forces of light infantry screens.

And in sheer numerical terms, the helots were Sparta. If we want to talk about drawing boxes, the box we ought to draw is not around the spartiates, but around the helots. The helots so decisively outnumber the spartiates that any assessment of this society has to be about the quality of helot life (which is terrible). To draw boxes as Burns wants would be like putting a box around Jeff Bezos and declaring that America was the first all-billionaire society. In actual fact, American millionaires represent roughly the same percentage of America as the spartiates represent of Sparta, roughly six percent.

This is a fundamental flaw in how we teach Sparta – in high schools and in college. We teach Sparta like it was a free citizen society with a regrettable slave population that, while horrific, was typical for its time – something more like Rome. But it wasn’t: Sparta was a society that consisted almost entirely of slaves, with a tiny elite aristocracy. The spartiates were not the common citizens of Sparta, but rather the hereditary nobility – the knights, counts and dukes, as it were. We should as soon judge 17th century France by the first two estates as judge Sparta only by the spartiates.

Bret Devereaux, “Collections: This. Isn’t. Sparta. Part II: Spartan Equality”, A Collection of Unmitigated Pedantry, 2019-08-23.

June 1, 2022

QotD: Spartiate Women

Filed under: Europe, Greece, History, Quotations — Tags: , , , , — Nicholas @ 01:00

Sparta has obtained a reputation in the popular culture – derived from the sources – for affording a greater degree of freedom and importance to its women than any other Greek polis (I should stress this is a very low bar) and, so long as we are talking about spartiate women there is some truth to this.

Spartiate girls went through a similar “rearing” to spartiate boys, although they were not removed from the home as their brothers were. Spartiate girls ran races and were encouraged to be physically active (Plut. Lyk. 14.3; Mor. 227; Xen. Lac. 1.4). The evidence is thin, but points fairly strongly to the suggestion that spartiate women were generally literate, in quite the contrast (again, as the evidence permits) to the rest of Greece. Now our sources make clear that this is in part a product of the leisure that spartiate women had, since the primary domestic tasks of Greek women – textile manufacture and food preparation – were done entirely by slave labor forced upon helot women (Xen. Lac. 1.3; Plato, Laws. VII; Plut. Mor. 241d).

Whereas the sources paint a portrait of elite citizen Athenian women as practically cloistered, spartiate women had significantly more freedom of movement, in part because they appear to have been the primary managers of their households. Male spartiates didn’t live at home until thirty and were likely frequently away even after that (Plut. Lyc. 14.1; Mor. 228b). Spartiate women could also inherit and hold property in their own name to a greater degree than in Athens or elsewhere in Greece (note for instance Plut. Agis 7.3-4). The strong impression one gets from the sources is that this gave spartiate women quite a bit more sway; our largely male sources, especially Aristotle, disapprove, but we don’t need to (and shouldn’t!) share their misogyny. The sources are also very clear that spartiate women and girls felt much freer to speak their minds in public than Greek women in most poleis, although they were still completely and universally excluded from formal politics.

But – and you knew there would be a but (surprise! there are two) – but the role of women in Spartan society as we can observe it remains fundamentally instrumental: in the Spartan social order, spartiate women existed to produce spartiate boys. The exercise that spartiate girls undertook was justified under the assumption that it produced fitter (male) children (Plut. Lyc. 14.2; Xen. Lac. 1.4). Plutarch implies that the age of marriage for spartiate women was set in law, though generally older than in the rest of Greece (Plut. Lyc. 15.3; Mor. 228a).

Spartiate women appear to have had no more say in who they married than other Greek women, which is to say effectively none. Marriages seem to have been arranged and the marriage ceremony itself as it it related to us was a ritualized abduction (Plut. Lyc. 15.3-5; Hdt. 6.65) without even a fig-leaf of (largely illusory) consent present in some other ancient marriage rituals. Husbands apparently also “lent out” their wives to other spartiate men (Plut. Lyc 15.7; Xen. Lac. 1.7-8); descriptions of this passage stress the consent of the men involved, but completely omit the woman’s consent, although Xenophon implies that the woman involved will “want to take charge of two households” and thus presumably be in favor; I have my doubts.

Everything we have about the Spartans (honestly, just read Plutarch’s Sayings of Spartan Women, but also Xen. Lac. 1.4, 7-8, Plut. Lyc. 15, etc.) reinforces the impression that spartiate women were viewed primarily as a means towards producing spartiate boys. Gorgo’s retort that spartiate women “are the only women that are mothers of men” (Plut. Mor. 240e), her husband’s command that she in turn (when he died), “Marry a good man and bear good children” (Plut. Mor. 240e), the anonymous spartiate woman who shames an Ionian woman for being good at weaving because raising children “should be the employments of the good and honorable woman” (Plut Mor. 241d) and on and on. Most of the sayings that don’t involve the bearing of children, either involve spartiate women being happy that their sons died bravely, or disowning them for not doing so.

Now, there is a necessary and very important caveat here: this is the role of spartiate women as viewed by men. It is striking that the one of the largest things we can be reasonable sure that spartiate women did do – they seem to have had the full management of the household most of the time – doesn’t figure into these sayings or our sources hardly at all (save, to a degree, to Aristotle’s polemic in Book 2 of the Politics). We should not be surprised that our – elite, aristocratic and exclusively male sources pick out the roles that seem most important to them. The average spartiate woman may well have felt differently – for my part, I can hardly imagine many spartiate mothers were overjoyed to hear their sons had fallen in battle, whatever brave face they put on in polite society. And I have to imagine that many spartiate women were likely shrewd managers of their households, and probably took some pride in that skill.

All of that said, I think it is fair to say that, on the whole, spartiate women seem to have had a relatively better condition than free citizen women in other poleis in Greece. Where they were sharply constrained – and to be clear, by modern standards, spartiate women were still very sharply constrained – they were constrained in ways that were mostly typical in Greek society. Quite frankly, ancient Greek poleis did quite poorly by their women, even by the low, low standards of other pre-modern societies. But given that low bar, the life of spartiate women does seem quite a bit better and our sources reflect this fairly openly.

But – and this is the other “but” I alluded to above – a huge part of this is that spartiate women were freed from the demand to do hours and hours of difficult labor preparing and serving food and producing textiles. And here we circle back to last week’s problem: spartiate women probably represented around 6% of Spartan (including the helots) women. If we want to talk about the condition of women in Sparta, we need to talk about helot women.

Bret Devereaux, “Collections: This. Isn’t. Sparta. Part III: Spartan Women”, A Collection of Unmitigated Pedantry, 2019-08-29.

April 18, 2022

Jen Gerson raises the banner of revolution against the Boomergeoisie

Filed under: Cancon, Economics, Government, Politics — Tags: , , , , , — Nicholas @ 03:00

In the free-to-read portion of last week’s weekend post from The Line, Jen Gerson channels the anger and frustration of the Millennial sans-culottes (or should that be the sans-maisons?) who are being systematically locked out of the housing market in Canada to protect the paper investments of the Boomer generation:

“Green suburbs” by Pierre Metivier is licensed under CC BY-NC 2.0

It’s come to the attention of several of the editors at The Line that some of you Boomers are mad at us. Or, more specifically, you’re mad at co-founder Jen Gerson who popped up a particularly scathing screed about the housing market earlier this week.

To wit:

    Our Boomer got his and that’s what matters. We have an entire government apparatus set up to protect that guy. The guy with the money and the guy who votes. The rich-on-paper people are happy, and as long as everybody gets a seat somewhere on this pyramid, then everybody else should be happy too.

We will admit that Gerson didn’t intend this column to come across as an anti-Boomer harangue. She intended it as an anti-government-housing-policy-that-favours-boomers-over-young-people rant, but we can understand why some of our more mature readers took umbrage. We would say we were sorry but … we’re mostly not. A few points:

Firstly, when we talk about macroeconomics and intergenerational equity issues, we are emphatically not talking about individuals. Nobody born between the years 1946 and 1964 is personally, individually morally culpable for the state of the housing market, or the economy, or climate change or any other tragedy of the commons.

[Otherwise, we’d be adopting the tactics of the CRT movement and talking about “Boomer Fragility” and other similar kafkatraps where denial is proof of guilt.]

If you bought a $40,000 house in the ’80s, you couldn’t possibly have known that that purchase would eventually lead to a six-figure real estate portfolio by 2020: you took a risk on the economy as it existed at the time, even struggling through a rough patch of high interest rates, and that risk paid off. No Millennial would have done any differently had we been in your position.

But, let’s be honest, if you are a Canadian Boomer, you were probably born in a country that hadn’t been bombed to the ground just before an historic economic boom so grand that it allowed unprecedented investment in your health, education, development and well being.

That doesn’t mean you didn’t also work hard, and suffer setbacks, as all humans must do over the course of a lifetime. Some of you made bad decisions, and some of you were unlucky, certainly. The bell curve tolls for us all. But you did get to play the game of life during a particularly fortuitous period of history. That period is now ending and the currents of history aren’t going to be as kind to your kids as they were to you (although let’s not kid ourselves. Canadian Millennials and Zers don’t have it so bad in the greater scheme of things, either.) Recognizing this — let’s call it Boomer privilege — doesn’t cost you anything. It doesn’t hurt you. It’s not a personal attack.

What we do find fascinating is the Boomers among our readership who take discussions about intergenerational equity and demographic advantage very, very personally. Forgive us for playing pop psychologist, but it almost feels like some of you park so much of your worth as human beings into your ability to earn wealth that to have someone point out that this wealth accumulation was helped by macroeconomic factors over which you had no control — luck, essentially — seems to be read as an attack on your sense of self, purpose, and identity. (Is this why so many of you struggle to retire? Is there a frisson of guilty conscience at play?)

That is … your issue. Being lucky isn’t an indictment of your character. We assume all of our Line subscribers are genuinely good people who knit little paw mittens for orphaned cats, okay? Otherwise, why else would you be here?

March 21, 2022

QotD: “Protect the NHS”

Filed under: Britain, Bureaucracy, Government, Health, Quotations — Tags: , , , — Nicholas @ 01:00

The relations between the population and the state in Britain are those of duty and obligation: the duty and obligation of the population toward the state, not the other way round. During the first Covid lockdown — one is beginning to forget how many there have been — the population was enjoined to stay at home in order to “protect the NHS”, the behemoth centralized health-care system that has served it so ill for more than seventy years. In essence, the population was asked to modify its behavior for the convenience of a state bureaucracy. The government might as well have said, “Protect the Inland Revenue: Pay Your Taxes”.

The government was able to get away with so ludicrous a slogan because of one of the most successful propaganda campaigns of the second half of the 20th century, namely that the institution of the National Health Service was a great social advance. It was nothing of the kind: Before it was founded, the country had one of the best health systems in the developed world and soon found itself with among the worst. The intention of the new service was egalitarian — treatment free at point of care and paid for from general taxation — and no one really bothered to check whether its effect was egalitarian. And since it has very unpleasant aspects for practically everyone, rich or poor, the British people still believe that it is egalitarian in its effect, when it is nothing of the kind. Such benefits as it confers are conferred in the rich, educated, and articulate, for the general principle of British public administration is for something to be done only if not doing it is likely to cause the relevant bureaucrats more trouble in the end. The rich, educated, and articulate can make trouble; the poor, uneducated, and inarticulate can only shout or throw bricks at the window (usually bulletproof and often soundproof, too).

The British population, believing that equality is a good in itself irrespective of whatever is equalized thereby, has come to regard the sheer unpleasantness of the NHS — to obtain treatment from which is an obstacle race in shabby buildings operated by exhausted and disgruntled staff — as evidence of its essential moral virtue, for it is unpleasant for all. Everyone is a pauper at the NHS’ gates, and where everyone is a pauper, no one is.

In addition to being treated better, the rich, educated, and articulate have escape routes, albeit expensive ones. Private medicine is still permitted in Britain, but in conditions of scarcity prices rise and so it is vastly, indeed fantastically, more expensive than it need be, or is elsewhere in Europe. The rich can also go abroad for treatment, and do.

Theodore Dalrymple, “Beneath the Surface”, Taki’s Magazine, 2021-12-09.

December 10, 2021

Was Constantine’s conversion a form of reaction to societal decadence?

Filed under: Europe, History, Religion — Tags: , , , , , , — Nicholas @ 03:00

At his new place, Severian makes a case for Emperor Constantine’s conversion to Christianity being a reaction to (and attempted cure for) civilizational decadence:

The Vision of Constantine the Great by Stylianos Stavrakis (1709-1786). “The emperor, depicted mounting and dressed in decorated military uniform, appears to gaze at the Inscription ΕΝ ΤΟΥΤΩ ΝΙΚΑ ΚΩΝΣΤΑΝΤΙΝΕ/ In hoc signo vinces, that is written around a cycle of stars enclosing a cross. The scene is set in front of the harbour of a town, probably Constantinople, with low hills and pine slopes.”
Byzantine Museum via Wikimedia Commons.

The legend says that as Constantine the Great was preparing to fight the Battle of Milvian Bridge, he saw a cross in the sky and the words “In Hoc Signo Vinces” — “in this sign you shall conquer”. He converted to Christianity on the spot, won the battle, and made Christianity the official religion of the now-reunified Roman Empire.

If any of that is true is, of course, impossible to know. He’d been at least favorable to Christianity for some time, helping to promulgate the Edict of Milan that extended toleration to Christianity across the parts of the Empire where his writ ran. However it happened, Constantine’s conversion story — the myth that has come down to us — carries a lesson we Dissidents should study.

Constantine came up at the tail end of the Crisis of the Third Century, in which the Roman Empire all but collapsed. It’s traditional to say that the CTC “ended” with Diocletian (r. 284-305), but obviously the ructions continued, as the Battle of Milvian Bridge was one of several in a new round of civil wars. I’m no scholar of Late Antiquity, but I can boil down all the many overlapping causes of the CTC to a word: Decadence.

The Roman Empire after Aurelius was simply too decadent to go on. Your Marxist would point to serious and irreparable class divisions within the Empire, and he’d be right. Other Marxist-flavored historians would point out the collapse of the currency, the rudimentary and laughably flawed taxation system, and so forth, and they’d be right, too. Military historians would say that the Empire simply lacked sufficient manpower, or at least, sufficient high-quality manpower, for the tasks at hand, exacerbated by the other stuff we just discussed … and they, too, would be right. Let’s not forget the Antonine Plagues, of course, which older historians argued were horrible but, as I understand it, a new generation of bio-archaeologists are proving were far worse than we suspected …

All that played its part, but above all, the Empire was just tired. Bored. Worn out. Overstuffed. Made sick by its own excesses. In a word, decadent.

That’s where Constantine’s conversion comes in. Marcus Aurelius, the last good Emperor, was the world’s most famous Stoic, then as now. Stoicism is indeed proof against decadence … but Stoicism is a harsh, cold philosophy. It’s not just “suppressing your emotions and acting like a hardass all the time,” as so many young men on the internet seem to think — far, far from that — but the Stoic lives by reason. His whole goal in life is to live “in conformity to nature,” and on the Stoic view, “Reason” and “Nature” are one and the same.

For all Stoic discipline seems to focus on the body, then, it’s really in the mind where true Stoics are made. If it’s a religion – and I’d argue that it is, but that’s irrelevant — then it’s the most cerebral creed ever devised. You don’t have to be a brainiac to be a Stoic — no less a Stoic than Marcus frequently upbraids himself for being a bit slow on the uptake — but you do have to live, and have an overwhelming desire to live, entirely inside your own head.

October 24, 2021

QotD: Origins of the upper-class twit

Filed under: Britain, History, Military, Quotations, WW2 — Tags: , , , , , — Nicholas @ 01:00

By 1920 there were many people who were aware of all this. By 1930 millions were aware of it. But the British ruling class obviously could not admit to themselves that their usefulness was at an end. Had they done that they would have had to abdicate. For it was not possible for them to turn themselves into mere bandits, like the American millionaires, consciously clinging to unjust privileges and beating down opposition by bribery and tear-gas bombs. After all, they belonged to a class with a certain tradition, they had been to public schools where the duty of dying for your country, if necessary, is laid down as the first and greatest of the Commandments. They had to feel themselves true patriots, even while they plundered their countrymen. Clearly there was only one escape for them – into stupidity. They could keep society in its existing shape only by being unable to grasp that any improvement was possible. Difficult though this was, they achieved it, largely by fixing their eyes on the past and refusing to notice the changes that were going on round them.

George Orwell, “The Lion And The Unicorn: Socialism and the English Genius”, 1941-02-19.

October 21, 2021

If Quebec is the model for universal childcare services, then voters will be waiting a long, long time for that promise to be fulfilled

Filed under: Business, Cancon, Government — Tags: , , , , — Nicholas @ 03:00

In The Line, Andrea Mrozek talks about the promises (mostly still unfulfilled) of Quebec’s “universal” childcare service model:

Since last month’s election, many have been asking which promises the Liberals made will prove the most difficult to keep. Put child care at the top of the list: The federal government’s five-year, $30 billion Canada-wide child-care plan is rife with complicating factors. When government officials point to Quebec as the model for the rest of Canada, what that means is a system plagued by lack of access, inequality and poor quality.

When Quebec introduced its low-user fee “universal” system in 1997, the goal was to create a centre-based, publicly-funded system for all children. Fees started at $5 a day, briefly shifting to a fee structure based on income, before settling in at the current daily rate of $8.50.

The rapid reduction in fees in only one part of the child-care sector disrupted the care options parents were using in Quebec. Private providers, who were not to be included in Quebec’s system, “understandably crumbled” after the system began. Unfortunately, the public system never picked up the slack. So the Quebec government then coaxed them back into the business of child-care provision through a system of tax credits.

Consider this: We are told publicly funded child care offered at a fixed low price for parents is the way to go across Canada. Consider further that we are told Quebec is the model for said child-care system. Then consider that between 2003 and 2021, in Quebec, public (“Centres de la petite enfance” or CPE spaces) increased by about 55 per cent, or 35,000 spaces. In the same time period, private, unsubsidized spaces increased by about 4,200 per cent or 68,500 spaces. This growth in private provision is not at all what architects of public child-care provision desire. It has, however, proved unavoidable in Quebec, precisely because provision of public spaces has been so slow. Whether it’s lack of funds, political will or some other combination of factors, Quebec has been unable over two decades to build the system of CPE’s envisioned in the mid 1990s.

None of this is a secret: The Quebec auditor general reported last fall there are “not enough spaces available in subsidized child care to meet the needs of families in Quebec.” There are 98,014 spaces in CPEs but 46,000 on a waiting list for a CPE space, as per the auditor general. Does this sound like a policy success?

Further, the waitlists are now themselves a source of inequity. The same auditor-general report highlights that in Montreal in particular, “the children of low-income families are underrepresented in (CPEs).” Previous studies showed this to be a problem across Quebec. Sociologist Rod Beaujot wrote this in a 2013 paper: “In Quebec, day care is used less by children in vulnerable environments, and the services they use are of lower quality (Giguère and Desrosiers 2011). In contrast, the higher the mother’s education, and the higher the family income, the greater the usage of child-care in the Quebec program (Audet and Gingras 2011.) While the program has provisions for disadvantaged families, it would appear that other provinces are more successful in tailoring programs to families with lower incomes.”

So, it’s another “universal” program that disproportionally benefits the wealthy and well-connected (who tend to be Liberal Party supporters and voters)? Tabarnak! Who could ever have possibly seen this coming? Oh, and the Quebec model the rest of the country is supposedly eager to adopt has literally the worst ratios of adult caregivers to children, and 81% of Quebec parents say “Finding quality child care is a way bigger hassle than it should be for parents today”, which is a higher percentage than it is in any other province.

« Newer Posts — Older Posts »

Powered by WordPress