Quotulatiousness

October 28, 2025

Whitechapel protest – “an unholy union of witless leftists and menacing Islamists”

Filed under: Britain, Media, Politics, Religion — Tags: , , , , , , — Nicholas @ 05:00

In Spiked, Brendan O’Neill discusses the weekend protest in the Whitechapel area of London, after the police had prevented a UKIP event in the same part of the city:

The next time someone asks what we mean when we say “Islamo-left”, I’m going to show them footage from yesterday’s protest in Whitechapel in East London. What a morally suicidal schlep that was. What an unholy union of witless leftists and menacing Islamists. “Refugees welcome here!”, cried the granola-fed grads of the limp-wristed left. “Allahu Akbar!”, barked the masked mob of religious hotheads. Rarely has the lethal idiocy of the left’s bed-hopping with Islamism been so starkly exposed.

This assembly of godless genderfluids and Koran-botherers was ostensibly a march against UKIP. That knackered old party had hoped to hold its own protest in Whitechapel yesterday. It was clearly a provocation: they targeted Whitechapel precisely because it has a large Muslim population. A Ukipper’s wet dream is to wang on about “Islamist invaders” and the need for “remigration” as Bangladeshi Brits look on with alarm. A wind-up masquerading as a march. The Metropolitan Police, fearing “serious disorder”, put the kibosh on it and told UKIP to do their wailing elsewhere.

So they went to Whitehall instead. Around 75 of them gathered outside the London Oratory with their flags and their hernias. And Whitechapel was left to the Islamo-left, to that seething mob of plummy radicals and gruff Islamists who love to scream blue murder about “Zionists”. And there you have it: in the eyes of the Met it is an offence against decency to let a handful of Ukippers traipse through Whitechapel, but it is absolutely fine to surrender those same streets to columns of black-clad fanatics raging against “Zionist scum“. The hypocrisy stinks to heaven.

The anti-UKIP counter-demo in Whitechapel was not an anti-racist march. We all know it. The dogs in the street know it. It was an orgy of intolerance dolled up as tolerance. It was a display of Islamist arrogance wearing the thin veil of “anti-racism” to fool the overeducated idiots of the bourgeois left. Well, if they’ll believe someone with a cock can be a lesbian, they’ll believe Islamist fanatics who dream of annihilating the Jewish homeland are anti-racists.

For those of us who still have a quaint attachment to the virtues of reason and secularism, it was a sickening spectacle. Mobs of men in black masks hollered Islamist slogans in a distinctly menacing manner. They denounced “Zionist scum” and darkly promised to hound them “off our streets”. They yelled “From the river to the sea” (translation: destroy the Jewish homeland) and sang the praises of “our martyrs” (translation: the Jew-killers of Hamas). And all the while, the pricks of the new left who think it’s bigotry to say “he” about a fella in a dress just stood there smiling.

Anyone who says “They were just criticising Zionism” is going to get slapped. Our crisis is too pressing for pussy-footing. When the devotees of a hardcore species of Islam take to the streets to fume about “Zionists”, we know who they mean. We know they don’t mean people like me – Gentiles who support Jewish nationhood. It’s not the likes of us they want to drive out of Britain, 1290-style. It’s them. Those Zios. The kippah people. Are we really going to do that dumb dance of saying, “Criticising Zionism is not the same thing as hating Jews”? Stop it. I’m tired.

Here’s my question: why is it racism for Ukippers to dream of expelling “Islamist invaders” from the UK, but anti-racism for Islamists and their posh simps on the left to agitate for the expulsion of “Zionists” from Britain’s streets? I agree UKIP’s chants were racist. To brand Muslims “Islamist invaders” and demand their “remigration” is vile bigotry. But why can’t the left say the same about the Zio-bashing that we all know is Jew-bashing? Far from calling that out, they snuggle up to it. They fancy themselves as the righteous enemies of racism when in truth they are the obsequious fluffers of Islamist bigotry.

Andrew Doyle on the “useful idiots” at the protest:

There is a species of leftist that is so blinded to the lack of compassion in its enemies that it sees them as friends. The Chinese even have a word – baizuo (白左) – to describe white Western liberals whose generous nature leaves them open to exploitation. I am reminded of Nietzsche’s remark in Beyond Good and Evil (1886): “There is a point in the history of society when it becomes so pathologically soft and tender that among other things it sides even with those who harm it, criminals, and does this quite seriously and honestly”. For the most egregious example of recent years, look no further than the absurdly self-defeating phenomenon of “Queers for Palestine”.

What happened at Tower Hamlets this weekend was a show of strength. The video footage makes that clear enough. Men blocked the streets to pray to Allah in public as a sign of religious dominance, while other men roamed aggressively, virtually daring anyone to object. Women were notably absent.

These chest-thumping, territorial displays followed the Metropolitan Police’s decision to ban a UKIP march through the East End under the banner of “reclaim Whitechapel from the Islamists”. With a significant Muslim population in the area – 40% in Tower Hamlets – this was always bound to provoke. Of course, protests are by their nature provocative, or they wouldn’t be protests. Islamic supremacists are likewise permitted to march peacefully, but we shouldn’t be foolish enough to ignore what this demonstration portends.

October 21, 2025

QotD: The Hijab

Filed under: Politics, Quotations, Religion — Tags: , , — Nicholas @ 01:00

[The Hijab] is designed to promote gender apartheid. It covers the woman’s ears so that she does not hear things properly. Styled like a hood, it prevents the woman from having full vision of her surroundings. It also underlines the concept of woman as object, all wrapped up and marked out.

[. . .]

This fake Islamic hijab is nothing but a political prop, a weapon of visual terrorism. It is the symbol of a totalitarian ideology inspired more by Nazism and Communism than by Islam. It is as symbolic of Islam as the Mao uniform was of Chinese civilization.

It is used as a means of exerting pressure on Muslim women who do not wear it because they do not share the sick ideology behind it. It is a sign of support for extremists who wish to impose their creed, first on Muslims, and then on the world through psychological pressure, violence, terror, and, ultimately, war.

Amir Taheri, “This is not Islam”, New York Times, 2005-08-15

Update, 26 October: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

October 6, 2025

“[Starmer’s] love of football feels like something an alien would simulate, trying to blend in with our ways”

Filed under: Britain, Media, Politics — Tags: , , , , , , — Nicholas @ 05:00

Britain’s current prime minister, Sir Keir Starmer, is not having even the echo of a political honeymoon despite the utter collapse of the Conservatives in the last general election. Andrew Sullivan, who knew Starmer in school, thinks that Starmer’s plight is a useful illustration of what might have happened in the last US federal election if Kamala Harris had won:

The other day I sat, slack-jawed, reading Kamala Harris’ book — which was not easy to do with my eyeballs permanently rolled into the back of my head. (On one issue that killed her campaign, trans policy, she still hasn’t got the slightest clue what she’s talking about.) At one point, I even tried to imagine what America would be like today if this woke lawyer had actually won last year.

Then it occurred to me that we already kind of know. We actually have a pretty good test case of exactly that: a center-left lawyer-politician coming to power last year after a massive immigration wave had discredited and ousted the previous incumbent. Enter Keir Starmer, my high school frenemy, and now prime minister.

But unlike Harris, Starmer has at least shown signs of understanding his problem: he kicked the far-left Corbynites out of the party, called out anti-semitism, and in his big speech to his party’s annual conference this week, spoke proudly of flying the Union Jack, saying “we placed too much faith in globalization”. In office, he backed Israel’s war against Hamas strongly for a year-and-a-half, followed the science by banning puberty blockers and sex changes for kids, tightened immigration rules a bit, and pursued deregulation of the private sector, especially housing.

So how is he doing?

In one recent poll, his approval rating is 18 percent, with 61 percent disapproving. His government, just a year old, is polling around 19 percent. And in his first year in office, the new anti-immigration Reform Party has doubled its support from 15 to around 31 percent. The Tories — who gave Brits a massive wave of non-white, non-European immigration after Brexit — are at a historic low of 15 percent. Boris may have done what no leftist could: destroy the most successful political party in the West.

This, to put it mildly, is an earthquake. A party barely a year old is almost more popular than the Tories and Labour combined. On paper, Starmer still has four years to right the ship. But in reality, a prime minister who is loathed by four out of five Brits is like Wile E Coyote five feet off the cliff edge. To get a flavor of the general public’s view of Keir, check out this hilarious profile. Money quote:

    Then there is the voice — a cornucopia for sketch writers. We could fill pages with descriptions of the thing — an expiring corncrake, a Dalek suffering stasis of the lower bowel, a fart in a coffin, etc. His love of football feels like something an alien would simulate, trying to blend in with our ways — “I follow the game like any other carbon-based life form”.

The fart in a coffin did his best this week — and survived. Critically, he acknowledged the centrality of mass immigration to the national discourse, the way it has undermined a sense of common culture, undercut wages, begun to replace Christianity with Islam, required ever higher levels of censorship, killed Jews, and turned the cities my grandparents knew into something they wouldn’t even recognize as British.

No vote was ever taken on this policy of making London 40 percent foreign-born, a place where English is now often not heard at all — and even where it is, is almost always in a foreign accent. But the minute anyone ever proffered the slightest objection to mass migration (around a million migrants a year for the past four years), the charge of “hate” and “racism” was instantaneous and deafening.

Elite right and left were as one, defying the public for decade after decade. The hangover, especially after Boris’ brutal betrayal, is now here. (For a single glimpse, think of yesterday when a British citizen named Jihad attacked a synagogue, with two dead, and a flash mob of Hamas supporters swarmed Downing Street.)

Update, 7 October: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

October 1, 2025

QotD: The Indian Mutiny of 1857

Filed under: Britain, History, India, Military, Quotations, Religion, Weapons — Tags: , , , , , , , , , — Nicholas @ 01:00

The causes of the Indian Mutiny of 1857 are many and varied — there’s a whole separate wiki article on it — but the one “everyone knows” is the cartridge to the Enfield rifle. The Enfield was a muzzle loader. The soldier had to tear the cartridge with his teeth in order to load it. The cartridges were greased with a mixture of cow fat and lard. That was the rumor, anyway, and since Indian soldiers (called “sepoys”) were primarily Hindu and Muslim, biting the cartridge would violate everyone’s ritual purity.

This is a near-perfect synecdoche for the Raj’s problems. British Army officers weren’t stupid — lots of them commented on the issue. But they were isolated. For one thing, lots of them weren’t regular army — they were attached to the East India Company army, a separate formation, and within the Company’s army were different formations with different service requirements. And the army — whichever army — was deeply isolated from the civilian administration. For one thing, India’s huge, and there were never more than about 200,000 British in the whole place. The army was mostly on the frontier; the Government hung around primarily in a few big cities: Bombay, Calcutta, the summer capital at Simla (way up in the Himalayas).

So stop me if this sounds familiar: The civilian administration didn’t really know anything about the group upon which their peace, their security, their very lives depended. Actively despised them, in fact — oh, those wogs and their silly customs. But also look at it from the bottom up: What could the civilian administration really have done, with the best will and deepest knowledge in the world? […]

What could the leadership really have done at that point? Send a select group of brahmins and imams to tour the grease factory? The rumor would be that the British set up a Potemkin factory just for them; the real factory was using cow and pig fat. Reissue the old rifle? Recall that they already changed their drill — a pretty big deal in any army; a huge deal in a mid-19th century one — and that just added to the paranoia. Anyone who has ever been on the Internet knows how these things work once they get started: Evidence of an evil conspiracy is evidence of an evil conspiracy, but no evidence of an evil conspiracy is even more evidence of an evil conspiracy!

The root cause of the Mutiny, in other words, wasn’t political or economic (despite what Karl Marx said). It wasn’t even “cultural” in a lot of senses, and you can tell by the actions of the mutineers — or, rather, the non-actions. They simply had no idea what to do. They had no leadership (though some of them tried to install one of the remaining Mughal rulers in Delhi as an expedient; there’s a great book about it). The “Mutiny” was really just generalized beefing and score-settling on a continent-wide scale. They all had grief with the British, of course, and that was a convenient rallying cry. Once the British were gone — and see above, there were never very many of them — the guys down south quickly realized they had nothing in common with the guys up north. Ditto the guys on the east coast, the west coast, the hill country, the jungles …

Again, stop me if this sounds familiar: Stuffing a bunch of alien groups together inside artificial boundaries under a capricious, purposefully out-of-touch “government” that obviously hates every single one of those alien groups more than each one of the groups hates all the others, is kind of a bad idea. With the exception, of course, of that capricious government’s goon squad, the one group they obviously favor because that group can be counted on to knock heads on all the other groups whenever the government lets them off the chain (I’m talking about the Sikhs, obviously).

It doesn’t matter, in other words, what the rifle cartridges were greased with, or if they were greased at all. In this historical timeline, the precipitating cause of the Sepoy Rebellion was “the Enfield Rifle”. In the next timeline over, it’s something else — something equally minor — but the rebellion still happens, at pretty much the same time and in pretty much the same way.

In other words: It’s not that the British were alien to their subjects. Most groups in most places have been ruled by aliens, and trust me, the brahmin caste is far, far more alien to the castes below it than the British were to all of them combined. Nor was it that the British were high-handed administrators, as incompetent as they were arrogant. They were actually pretty good administrators, all things considered — “government competence” is always one of life’s lower bars, but the Raj cleared it easily. The guys running the “princely states” that made up the majority of the “British” Raj were every bit as alien to “their” people as the British, and in general spectacularly incompetent too.

Severian, “The Ruling Caste”, Founding Questions, 2022-03-09.

September 29, 2025

Powderkeg Britain

Filed under: Britain, Government, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

The ever-expanding anti-immigration protests in Britain are an unmissable flashing red alert to the British government … which seems determined to ignore it and continue to plough ahead with their MOAR immigrants policies despite the anger of the public. Spaceman Spiff characterizes it as a revolt:

Multi-ethnic and multicultural societies do not function in the way homogenous nations do. People of radically different origins, culture and beliefs often trigger conflict as incompatible aptitudes, temperaments and worldviews operate within a shared territory.

Artificial situations like this do not naturally harmonize, despite the rhetoric. Instead, competition for resources emerges. Power sharing between rival groups is fantasy. Life is winner takes all.

This can be disconcerting as reality asserts itself and the cost of large-scale migration becomes obvious.

Some in Britain already understand the dangers we now face at home. Others are waking up and looking for answers as their world declines. They are the ones who will grasp at anything to reset society.

Racists and hatemongers

Critics of mass immigration in Britain are often branded as racists and hatemongers.

We see blanket condemnation from establishment figures for even mild observations about the effects of this deeply unpopular policy.

The noticers of reality are derided as far-right extremists even when they are evidently normal people exhausted with unwanted demographic change.

The approved media and political spokespersons insist those who make observations have become radicalized by extremist writers and thinkers. Little more needs to be added. The labels do much of the work; Nazi, fascist, racist.

It doesn’t matter that many who are critical of mass immigration are not extremists calling for violence. They are just normal people who notice what is happening.

One of the unfortunate things the noticers recognize is mixing distinct cultures inside a single geographical area might be dangerous. They sometimes read material based on government statistics that tells them mass immigration infers almost no benefits on the host nation while extracting potentially catastrophic costs.

To ordinary people that sounds like something worth discussing to determine if it is true.

Normal people are revolting

Western countries have endured unexpected demographic shifts in recent years.

The only acceptable view is this is always a net positive. We are told group differences do not exist except in the minds of racists. Foreigners are already very like us and any deviation from our norms are superficial or unworthy of comment.

It is therefore all the more shocking when this is proven wrong. From dress and manners to dietary habits, to the treatment of women and children, the world beyond our borders is quite alien when seen up close.

London’s vibrantly diverse bus riders

All this alienness was once elsewhere with oceans to protect us. Now it is here in our midst.

This is becoming obvious and is at odds with all we have been told. What we see does not match the harmonious melting pot we were sold.

Inevitably this encourages people to seek out information.

July 24, 2025

When tolerance becomes a fatal flaw

Filed under: Britain, Media, Politics, Religion — Tags: , , , , , — Nicholas @ 03:00

At The Crescent and the Guillotine, Paul Friesen explains why too much tolerance leads to the eventual collapse of social order and perhaps even the culture itself:

It is difficult to know what people are thinking when they endorse the importation of people who want to kill them for their lifestyle choices.

It was Karl Popper who warned that a tolerant society must be intolerant of intolerance, or it would cease to be tolerant at all.1 A delicious paradox, too often quoted and too rarely heeded. For we have taken the first half of the dictum — the imperative to tolerate — and chiseled it into law, into policy, into university mission statements and NGO pamphlets. But the second half — the requirement to draw a line, to say “no further” — has been treated like garlic in a vampire movie: an antique, anathema, unfashionable.

And so, the paradox has become pathology.

Our courts allow sharia arbitration councils to function in British cities, adjudicating matters of family and inheritance with standards that would make a 12th-century canon lawyer flinch. Our schools include faith-based curricula that require hijabs for seven-year-olds and teach that homosexuality is satanic filth. Our public broadcasters will air a documentary about the importance of free speech, followed immediately by a segment about why cartoons of Muhammad are “unhelpful”.

This is not multiculturalism. It is masochism. It is the belief that liberalism must be so open-minded that its own brains are spilled onto the prayer mat. It is the fetishization of identity at the expense of liberty. It is the ideological pacifism of a society too terrified to assert its own values, lest it be accused of “racism” by those who mistake ideology for ethnicity.

We have enshrined the rights of the theocrat while criminalizing the instincts of the secularist. The result is not harmony — it is humiliation.

[…]

The West’s greatest achievement is not democracy, nor capitalism, nor even the separation of powers. It is the separation of truth from tribalism — the idea that individuals are not to be judged by their creeds, but by their conduct. That women are not property. That speech is not violence. That blasphemy is a right, not a crime.

These are not Western values. They are universal values, discovered in the West by accident of history and preserved through blood, rebellion, and satire. They are the principles that allowed Jews, heretics, atheists, and apostates to live not just safely, but freely. And they are now under threat — from within.

The real problem is not Islam. It is the Western inability to demand anything of those who import their gods and their grievances into liberal society. We treat every imported superstition as sacrosanct and every local tradition as suspect. We require ex-Muslims to whisper their fears while we amplify the complaints of veiled Islamists who denounce our culture from our own podiums.

We are not being pluralistic. We are being duped.

And the cost of this self-deception is measured not just in freedoms surrendered, but in lives lost.

Lives like that of Yameen Rasheed, the secular Maldivian blogger who thought he could use satire to push back against theocracy — stabbed to death in his own hallway. Lives like that of Farkhunda Malikzada, beaten and burned in the streets of Kabul by a mob of men — because someone thought she burned a Qur’an. Lives like that of Samuel Paty, beheaded outside a French school by a refugee he welcomed — because he dared to show a cartoon in a civics class.

These are not random tragedies. They are the predictable outcomes of an ideological toxin given immunity in the bloodstream of liberal society.

What do all these victims have in common? They did not die at the hands of misunderstood minorities or “oppressed voices” who simply needed better integration programs. They died at the hands of men who were indoctrinated — sometimes abroad, often at home — with the idea that God’s honor is more valuable than human life, and that dissent is not to be debated but extinguished.

And more damning still: they died in environments that should have protected them. Environments that instead prioritized sensitivity over security, dialogue over clarity, understanding over justice. Environments where the ever-watchful eye of diversity officers and DEI consultants was trained, not on the assailants, but on the tone of the victims.

We have created a culture where courage is pathologized, clarity is punished, and moral equivalence is the new orthodoxy. When Islamist mobs swarm the streets chanting slogans that would make the Inquisition blush, we are told to “listen to their anger”. When feminists protest the veiling of children, they are told to “respect cultural differences”. When Jews complain about chants of “From the River to the Sea”, they are informed that they are “overreacting”, “weaponizing trauma”, or — most insultingly of all — “confusing Zionism with antisemitism”.

This is not inclusivity. It is assisted suicide.

    1. I refer here to Karl Popper’s 1945 work The Open Society and Its Enemies, specifically in Volume 1: The Spell of Plato, Note 4 to Chapter 7. Here’s the relevant passage, paraphrased for clarity:

    “Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant … then the tolerant will be destroyed, and tolerance with them.”

    Popper argues that a tolerant society has the right — not to suppress opinions — but to defend itself against those who would destroy tolerance itself, especially if such groups refuse to engage in rational discourse and instead promote violence or coercion. It’s often called “the paradox of tolerance“.

July 12, 2025

G.K. Chesterton on the dangers of cultural surrender

Filed under: Books, Britain, History, Religion — Tags: , , , , , , — Nicholas @ 04:00

Andrew Doyle on Chesterton’s novel The Flying Inn (1914) which warned against the risks of unfettered immigration and what came to be known as “multiculturalism”:

The creed of multiculturalism has made it difficult to discuss the impact of unfettered immigration. The far right have always opposed it on the basis of racial prejudice and ethno-jingoism. Yet there are authentically liberal concerns to be raised about the problem of political Islam and how all discussions are stifled through accusations of “Islamophobia”. What happens when an essentially anti-democratic ideology is allowed to flourish within a society that otherwise depends upon democratic norms?

To help illuminate the troubles of our time, and in particular the perverted form of liberalism that ensures its own undoing, we might return to G. K. Chesterton’s The Flying Inn (1914), a whimsical novel about a future Islamic England. With today’s proliferation of sharia courts and the government’s determination to criminalise blasphemy against Islam by legislative stealth, one might call Chesterton’s novel prescient.

The key figure is Lord Ivywood, a politician who becomes enamoured of Misysra Ammon, an Islamic cleric who styles himself as the “Prophet of the Moon”. Ivywood is an exemplar of the zealotry of the progressive reformer, a prototype of the virtue-signaller, one who “did not care for dogs” but “cared for the Cause of Dogs”. He first introduces Ammon at a private event at the “Society of Simple Souls”, where he is able to preach his creed to the gullible bons vivants of the upper middle-class. The collective thrill of the crowd is pure orientalism, and they are easily mesmerised by Ivywood’s panegyrics.

Inevitably, Ivywood’s submission to Islam is framed in syncretic terms; not so much surrender as a beautiful fusion. “The East and the West are one”, Ivywood says. “The East is no longer East nor the West West; for a small isthmus has been broken, and the Atlantic and Pacific are a single sea.” Islam, he claims, is the “religion of progress”, a phrase that anticipates today’s oft-echoed slogan of Islam as the “religion of peace”.

This kind of doublespeak is ubiquitous among those activists who routinely strive to force the square peg of Islamic doctrine into the round hole of woke politics. This is exemplified by articles such as “Prophet Muhammed was an intersectional feminist” in Muslim Girl magazine, a piece that includes the inane claim that the founder of the religion “wanted to generate as much inclusivity as possible”. In similarly convoluted terms, Ammon in The Flying Inn argues that there is nothing more feminist than a harem. “What is the common objection our worthy enemies make against our polygamy?” he asks. “That it is disdainful of the womanhood. But how can this be so, my friends, when it allows the womanhood to be present in so large numbers?”

Today’s readers will recognise Chesterton’s depiction of the tendency of liberal politicians to kowtow to the demands of Islamic clerics in a bid to avoid causing offence. At one point, Ivywood explains that he has tabled the “Ballot Paper Amendment Act” in parliament to allow citizens to vote with a mark resembling a crescent rather than the traditional cross.

    If we are to give Moslem Britain representative government, we must not make the mistake we made about the Hindoos and military organization — which led to the Mutiny. We must not ask them to make a cross on their ballot papers; for though it seems a small thing, it may offend them. So I brought in a little bill to make it optional between the old-fashioned cross and an upward curved mark that might stand for a crescent — and as it’s rather easier to make, I believe it will be generally adopted.

The main plot of The Flying Inn revolves around the innkeeper Humphrey Pump and the Irish sailor Captain Patrick Dalroy, who take it upon themselves to sell alcohol in spite of the new Islamic prohibitions in England. They find a loophole in the law that permits them to conduct their business so long as they first erect an official inn sign. And so we follow the pair as they dash from location to location, with their barrel of rum and a wheel of cheese on a donkey’s back, planting their portable sign wherever refreshment is needed.

May 10, 2025

“Train how you fight” – British plod edition

Filed under: Britain, Government, India, Media, Politics — Tags: , , , , , , , — Nicholas @ 04:00

At Restoration, Connor Tomlinson looks at how British police forces are training and what it tells us about who they think they’ll be fighting:

Britain’s police aren’t training to stop riots—they’re preparing to crush the public.

One of the infamous quotes from George Orwell’s Nineteen Eighty-Four is, “If you want a picture of the future, imagine a boot stamping on a human face — forever”. He forgot to add, “on TikTok”. Last Thursday, the Metropolitan Police posted a montage of officers at the Metropolitan Police Specialist Training Centre in Kent, undergoing riot training. The caption read, “Bricks, bottles and fire bombs – our officers prepare for every eventuality at the Met’s elite training centre in Gravesend so they can keep you safe. Stronger tactics means safer communities.” It seems they had one specific “eventuality” in mind, as the mock rioters were wearing the Union flag. There wasn’t a keffiyeh or “Only good TERF is a dead TERF” sign in sight.

But fear not. The same Met Police who defended now-proscribed group Hizb ut-Tahrir’s demonstration after October 7th, saying “The word jihad has a number of meanings“, now insist that “The fact one of the t-shirts has a union flag on it is entirely coincidental”. Well, that’s me convinced. In fact, the Met are exhausted by your conspiracy theories, writing that “It’s disappointing we are increasingly having to challenge this sort of misinformation which only serves to increase divisions and tensions”. But the plummeting public trust in Britain’s police and justice system are of its own making. Britain’s security state is setting itself in opposition to the largely law-abiding indigenous host majority, while gaslighting them about the non-existence of a two-tier justice system that favors tribal minorities.

One might think, as Sam Bidwell suggests, the police should preoccupy themselves with preventing street conflicts not between Britain’s indigenous host and immigrant populations, but between its Indian diaspora and Pakistani enclaves. On April 22, Pakistani Islamist group Lashkar-e-Taiba killed 26 and injured 20 more in Indian-controlled Kashmir. Both nations cancelled the other’s visas, and are in the process of expelling foreign nationals before they expire. Pakistan has suspended all trade with and air travel from India. Hindu nationalist Prime Minister Modi has warned, “India will identify, track and punish every terrorist, their handlers and their backers, [and] we will pursue them to the ends of the earth.”

Thanks to decades of mass immigration and multiculturalism, Britain is home to powerful Indian and Pakistani ethno-political lobbies. Around 3 million Indians and 1.9 million Pakistanis live legally in the UK. They are substantially younger than the white British host population, and already brought Leicester to an ungovernable standstill in 2022 when Muslims and Hindus rioted for a month over a cricket match. Last Friday, both factions gathered outside the Pakistani Embassy in London for a mixture of a protest and a dance-off, replete with Indian, Pakistani, Israeli, and Palestinian flags. Most alarming was when Colonel Taimur Rahat of the Pakistani military appeared to make a throat-slitting gesture toward Indian protestors.

Both subcontinental factions have sympathetic politicians. They weaponize domestic antidiscrimination law to pursue foreign policy goals: for example, listing the denial of an independent Palestine and Kashmir as an example of Islamophobia, in guidance adopted by local councils. Conservative-party candidates committed to a Hindu Manifesto at the last general election, promising to further liberalize visa rules for dependents and elderly parents of Hindus already in Britain. Indian-heritage cabinet ministers, like Priti Patel and Rishi Sunak, instigated an unprecedented rise in Indian migration after Brexit. Patel described these migrants as “living bridges”, using Prime Minister Modi’s term.

April 25, 2025

QotD: Taqiyya

Filed under: History, Middle East, Quotations, Religion — Tags: , — Nicholas @ 01:00

According to sharia, in certain situations, deception – also known as “taqiyya“, based on Quranic terminology – is not only permitted but sometimes obligatory. For instance, contrary to early Christian history, Muslims who must choose between either recanting Islam or being put to death are not only permitted to lie by pretending to have apostatised, but many jurists have decreed that, according to Quran 4:29, Muslims are obligated to lie in such instances.

Origins of taqiyya

As a doctrine, taqiyya was first codified by Shia Muslims, primarily as a result of their historical experience. Long insisting that the caliphate rightly belonged to the prophet Muhammad’s cousin and son-in-law, Ali (and subsequently his descendents), the Shia were a vocal and powerful branch of Islam that emerged following Muhammad’s death. After the internal Islamic Fitna wars from the years 656 AD to 661 AD, however, the Shia became a minority branch, persecuted by mainstream Muslims or Sunnis – so-called because they follow the example or “sunna” of Muhammad and his companions. Taqiyya became pivotal to Shia survival.

Interspersed among the much more numerous Sunnis, who currently make up approximately 90 per cent of the Islamic world, the Shia often performed taqiyya by pretending to be Sunnis externally, while maintaining Shia beliefs internally, as permitted by Quranic verse 16:106. Even today, especially in those Muslim states where there is little religious freedom, the Shia still practice taqiyya. In Saudi Arabia, for instance, Shias are deemed by many of the Sunni majority to be heretics, traitors and infidels and like other non-Sunni Muslims they are often persecuted.

Several of Saudi Arabia’s highest clerics have even issued fatwas sanctioning the killing of Shias. As a result, figures on the Arabian kingdom’s Shia population vary wildly from as low as 1 per cent to nearly 20 per cent. Many Shias living there obviously choose to conceal their religious identity. As a result of some 1,400 years of Shia taqiyya, the Sunnis often accuse the Shias of being habitual liars, insisting that taqiyya is ingrained in Shia culture.

Conversely, the Sunnis have historically had little reason to dissemble or conceal any aspect of their faith, which would have been deemed dishonorable, especially when dealing with their historic competitors and enemies, the Christians. From the start, Islam burst out of Arabia subjugating much of the known world, and, throughout the Middle Ages, threatened to engulf all of Christendom. In a world where might made right, the Sunnis had nothing to apologise for, much less to hide from the “infidel”.

Paradoxically, however, today many Sunnis are finding themselves in the Shias’ place: living as minorities in Western countries surrounded and governed by their traditional foes. The primary difference is that, extremist Sunnis and Shia tend to reject each other outright, as evidenced by the ongoing Sunni-Shia struggle in Iraq, whereas, in the West, where freedom of religion is guaranteed, Sunnis need only dissemble over a few aspects of their faith.

Articulation of taqiyya

According to the authoritative Arabic text, Al-Taqiyya Fi Al-Islam: “Taqiyya [deception] is of fundamental importance in Islam. Practically every Islamic sect agrees to it and practices it. We can go so far as to say that the practice of taqiyya is mainstream in Islam, and that those few sects not practicing it diverge from the mainstream … Taqiyya is very prevalent in Islamic politics, especially in the modern era.”

The primary Quranic verse sanctioning deception with respect to non-Muslims states: “Let believers not take for friends and allies infidels instead of believers. Whoever does this shall have no relationship left with Allah – unless you but guard yourselves against them, taking precautions.” (Quran 3:28; see also 2:173; 2:185; 4:29; 22:78; 40:28.)

Al-Tabari’s (838-923 AD) Tafsir, or Quranic exegeses, is essentially a standard reference in the entire Muslim world. Regarding 3:28, he wrote: “If you [Muslims] are under their [infidels’] authority, fearing for yourselves, behave loyally to them, with your tongue, while harbouring inner animosity for them … Allah has forbidden believers from being friendly or on intimate terms with the infidels in place of believers – except when infidels are above them [in authority]. In such a scenario, let them act friendly towards them.”

Regarding 3:28, the Islamic scholar Ibn Kathir (1301-1373) wrote: “Whoever at any time or place fears their [infidels’] evil, may protect himself through outward show”.

As proof of this, he quotes Muhammad’s companions. Abu Darda said: “Let us smile to the face of some people while our hearts curse them”. Al-Hassan said: “Doing taqiyya is acceptable till the day of judgment [in perpetuity]”.

Other prominent ulema, such as al-Qurtubi , al-Razi, and al-Arabi have extended taqiyya to cover deeds. Muslims can behave like infidels – from bowing down and worshipping idols and crosses to even exposing fellow Muslims’ “weak spots” to the infidel enemy – anything short of actually killing a fellow Muslim.

Raymond Ibrahim, “Islam’s doctrines of deception”, Middle East Forum, 2008-10-01.

April 22, 2025

Douglas Murray’s On Democracies and Death Cults

Filed under: Books, Media, Middle East, Military, Politics, Weapons — Tags: , , , , , — Nicholas @ 03:00

James Pew reviews Douglas Murray’s latest book, On Democracies and Death Cults: Israel and the Future of Civilization (I was first made aware of the book by the sudden uptick in antisemitic posts on social media that directly attacked Murray and his work).

The opening words of On Democracies and Death Cults by Douglas Murray contains a disturbing fact about the situation Israel, and the entire Western world, were thrust into immediately following the barbaric terrorist attacks of October 7, 2023:

    Sometimes a flare goes up and you get to see exactly where everyone is standing.

Indeed. Out of all the conflicts occurring all over the world, many of which are more devastating by orders of magnitude and in terms of the scale of humanitarian catastrophe than the IDF’s Gaza campaign, why would Westerners care so much about it? Why do Canadians and Americans take to the streets and occupy college campuses over it? These and many other vital questions are asked by Douglas Murray in On Democracies and Death Cults.

So why should this particular October 7th event, and the IDF’s subsequent military response, which is taking place halfway around the world, be the one that reveals “exactly where everyone is standing”? Murray knows the answer, as do his readers and most clear thinking people who do not harbour secret loathing’s for the Jewish people. The reason is clear and plain as day: the Jews are defending themselves and their homeland from a terroristic death cult bent on their destruction, but for some reason hoards of people from all political stripes from virtually all corners of the world, believe this to be a wholly unacceptable thing for the Jews to do.

The shame I felt for Canada, or more correctly, for things that had been allowed to take place in Canada following the October 7th massacre in Israel, was immediately apparent in the introduction when Murray wrote:

    In Canada alone, after October 7, synagogues were firebombed and shot at, Jewish schools were shot at, Jewish shops were fire-bombed, and Jewish-owned bookshops were vandalized.

Future generations will need to contend with the fact that in the immediate aftermath of the worst crisis to strike the Jewish people since the Holocaust, anti-Semitism erupted throughout the West. An inexplicable “shapeshifting” hatred that “locks Jews in an unresolvable set of challenges.” Murray writes:

    Jews were once hated because of their religion. Then sometime after the Enlightenment it became hard to hate people because of their religion. At that point the Jews were hated because of their race. Then, after the twentieth century it became unacceptable to hate people because of their race. So, in the twenty-first century, when civilized people cannot hate the Jews for their religion or their race, Jews can be hated for having a state–and for defending it.

Murray’s head is constantly in two places: 1) Israel, including the war zone in Gaza 2) The West. The question of why Israel seems always to be the object of relentless and obsessive international scrutiny, is top of Murrays mind. But as well, the infiltration of radical Islamic ideologies into the Western institutional edifice is not lost on him. Indeed, this knowledge leads him to such observations as the following:

    While there were certainly plenty of non-Muslim politicians in the West who decided to attack Israel from the moment the conflict started, it should also be noted that elected Muslim politicians across the West seemed to have a special beef with the Israelis and supported the Palestinian side …

Canada has no shortage of the exact political personage Murray is referring to. The signs of Islamic infiltration and subversion into Canadian society are everywhere. The recent adoption by the Toronto District School Board of policies concerning Anti-Palestinian Racism, is but one example of the phenomenon.

Early in the book Murray mentions the Iron Dome – the Israeli missile defense system. One thing I never considered was the economics involved with the constant rocket attacks on Israel from Gaza. Whereas the cost of a rocket shot from Gaza is estimated at around $300 US, the cost of one of the defense missiles deployed to eliminate Hamas’ rockets is around $100,000 US, and sometimes two defense missiles are required to shoot down one $300 dollar terrorist rocket. The vast amount of economic resources eaten up by the asymmetrical terrorist warfare waged by Hamas is astounding, when one considers the years over which these rocket assaults have taken place.

March 29, 2025

Why India and Pakistan Hate Each Other – W2W 015 – 1947 Q3

Filed under: Britain, History, India, Military, Religion — Tags: , , , , , , , — Nicholas @ 04:00

TimeGhost History
Published 23 Mar 2025

In 1947, the British divide the Raj into two nations, India and Pakistan, triggering one of the deadliest mass migrations in history. Sectarian violence between Hindus, Sikhs, and Muslims leaves at least 200,000 dead and displaces millions more. Hastily drawn borders turn neighbours into enemies. The partition’s bloody legacy will lead to decades of tension, war, and bloodshed.
(more…)

February 22, 2025

How the US Turned Iran Into a Dictatorship

Filed under: Britain, History, Middle East, Military, USA — Tags: , , , , , , , — Nicholas @ 02:00

Real Time History
Published 4 Oct 2024

In 1953, Iran is at a crossroads. After decades of interference by foreign powers eager to exploit its oil reserves, the government decides it will throw them out and take control of the country’s wealth. But with the super powers’ Cold War paranoia and thirst for oil, it won’t be easy – especially once the CIA gets involved.
(more…)

January 26, 2025

German democracy under further threat from extremely extreme extreme right

Filed under: Germany, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

German voters seem to be under the misapprehension that their votes should have something to do with the composition of the government. Because the voters increasingly cast their votes for the extreme right, government in Germany finds itself under incredible pressure to actually pay attention to the pestiferous voters:

This is a potentially huge story. It could be the beginning of a sea-change in German politics, that is how big it is. At the same time, it could be also be nothing. We’ll have to wait and see.

For those who don’t want to read my ramblings (this will be a longer post), I offer this TL;DR: The cordon sanitaire against Alternative für Deutschland is showing signs of serious rupture. The centre-right CDU are suddenly – without warning – reconsidering their long-standing tabu against cooperating with the “extreme right” opposition. It is this singular tabu that has kept the traditional German party system frozen in amber despite a massive rightward political shift across the West. Should the cordon sanitaire crack even a little, its days are numbered. The simple arithmetic of parliamentary majorities would sooner or later make the most noxious political fixtures of current-year Germany, like the Green Party, broadly irrelevant at the federal level. The German left would be deprived at once of almost all their power.

I am sceptical that this can really be happening. Yesterday, I would’ve expected a change like this in 2029 at the earliest. Many are saying (justifiably) that the CDU should not be trusted, that they will say anything to get elected and that nothing will come of their promises. All that may well be true. Words, however, matter all by themselves: In 2019, tacit cooperation in Thüringen between the CDU and the AfD unleashed an entire national scandal; the press hyperventilated for weeks. Now the federal leadership of the CDU is openly pledging to pass legislation with AfD votes in the Bundestag, and major CDU-adjacent journalists are writing long opinion pieces about why this is just the right thing to do.

This development arises directly from the pressure of mass migration, and specifically from the four recent deadly migrant attacks I have covered in the past year:

  • On 31 May 2024, an Afghan migrant to Germany named Sulaiman Ataee killed the policeman Rouven Laur and severely wounded five others in a knife attack in Mannheim.
  • On 23 August 2024, at a “Festival of Diversity” in Solingen, a Syrian migrant to Germany named Issa al Hasan killed three people and wounded eight in an apparently Islamist attack for which the Islamic State claimed responsibility.
  • On 20 December 2024, a Saudi migrant to Germany named Taleb al-Abdulmohsen drove a rented BMW through the Christmas Market in Magdeburg, killing 6 people and wounding 299.
  • On 22 January 2025, an Afghan migrant to Germany named Enamullah Omarzai killed two people and wounded three in a knife attack in Aschaffenburg.

Mannheim, Solingen, Magdeburg and now Aschaffenburg: That is the catalogue of migrant terror pounding like remorseless waves on the brittle outdated politics of the Federal Republic.

These attacks have become a symbol for the entire mess migrationism has wrought. The dead and the wounded count for a lot in themselves, but they have also come to represent the dwindling social cohesion, the stretched financial resources and the erosion of domestic security that accepting entire foreign populations into one’s nation entails. All of it is for nothing, nobody has any solutions and there is no end in sight.

In liberal democracies, policies have to be normie-friendly, and mass migrationism was normie-friendly only until enough migrants crossed our borders to make their presence felt socially and culturally. Mass migration isn’t normie-friendly anymore. It’s become a foul political poison.

Mass migration is also a very hard nut to crack. We have outsourced a great part of our border security and migration policy to highly bureaucratised international authorities and a tangle of high-minded humanitarian legislation that leaves us little room to manouevre. Solving mass migration will require a great deal of political resolve and a willingness to pick fights with globaloid EU pencil-pushers. All of this meant that, until Mannheim, Alternative für Deutschland had a near-monopoly on hardline anti-migration politics. The unrelenting series of attacks by people who have no business being in Germany, together with the collapse of the government and the impending early elections in February, have left the centre-right CDU desperate to stake their own claim to this increasingly central political space. That, and perhaps a healthy dash of the Trump Effect, are the forces currently pushing the traditional party system of the Federal Republic to the brink.

January 25, 2025

The stabbings will continue until morale improves

Filed under: Britain, Government, Law, Media, Politics — Tags: , , , , , , — Nicholas @ 03:00

Sebastian Wang discusses the stabbing attacks in Southport, Merseyside last year:

On the 29th July 2024, a man went on a stabbing spree in Southport, Merseyside, killing three children and injuring ten others. The attacker, Axel Muganwa Rudakubana, the son of Rwandan immigrants, was arrested at the scene. By all accounts, the attack was shocking not only in its savagery, but in its attendant circumstances. Witnesses report that Mr Rudakubana shouted slogans as he killed that suggested he was an Islamic terrorist. Almost at once, social media was filled with questions and with speculation. Also, protests began in several northern cities – Manchester, Leeds, and Bradford, for example – where demonstrators blamed the Government and the ruling class for immigration policies that had made the killings both possible and likely.

Instead of considering these protests and promising to address the causes of the crime, the British Government and the legacy media focussed on managing the narrative and silencing comment on the immigration policies that had allowed Mr Rudakubana’s family into the country. Keir Starmer, the new Prime Minister, seemed more worried about potential “violence against Muslims” than the actual brutality of Mr Rudakubana’s attack on English people. “For the Muslim community I will take every step possible to keep you safe,” he said in his first public statement on the killings. On the protests he added: “It is not protesting, it is not legitimate, it is crime. We will put a stop to it“. His focus was not on the victims, but on ensuring that no one questioned the system that had allowed this to happen.

In the days after the attack, several men were arrested for spreading what the government called “misinformation” online. Their crime? Posting details about Mr Rudakubana’s background and motivations — details that turned out to be broadly correct. Despite being right, these men were prosecuted and imprisoned under Britain’s hate speech laws. The most recently convicted, Andrew McIntyre, was sentenced earlier this month to seven and a half years in prison for postings on social media. Peter Lynch, a man of 61, was sent to prison last August for two years and eight months for the crime of shouting “scum” and “child killers” at the police. Last October, he hanged himself in prison. I am told he was seriously “mistreated” in prison. British prisons for many years have been overcrowded. Room was found for these prisoners of conscience after the Government began releasing violent criminals.

The injustice of this is glaring. These men were punished not because they lied, but because they spoke approximate truths the government wanted to suppress. Their imprisonment sends a clear message: in modern Britain, it’s better to be wrong on the side of the Government than right and against it.

A Carefully Managed Narrative

The media played its part in the cover up. At first, Mr Rudakubana was described, without name, as “originally from Cardiff“. It took days before we were told he was a child of asylum seekers from Rwanda. Even then, the coverage was carefully balanced by a picture of him as a respectable schoolboy – not at the beast in human form shown by more recent photographs.

Only much later, when the story had faded from the headlines, did the real facts emerge. Mr Rudakubana was not just a troubled individual. His phone contained materials linked to terrorism and genocide, and his actions appeared to have an ideological motivation. Yet by the time these details came out, they barely caused a ripple. The public had been moved on to the next distraction.

It’s hard not to assume that the British media was fully in on gaslighting the public about the accused murderer, when you compare the photo that almost universally was used in the time before the trial and a more recent image:

Mark Steyn:

Say what you like about Axel Rudakubana, the slaughterer of three English girls under ten years old, but — unlike the British Prime Minister, the Home Secretary, the Liverpool Police and most of the court eunuchs in the UK media — he appears to be an honest man:

    It’s a good thing those children are dead … I am so glad … I am so happy.

He has always been entirely upfront about such things, telephoning Britain’s so-called “Childline” and asking them:

    What should I do if I want to kill somebody?

Judging from his many interactions with “the authorities” (including with the laughably misnamed “Prevent” programme), the British state’s response boiled down to: Go right ahead!

It seems likely that the perpetrator of Wednesday’s Diversity Stabbing of the Day — the Afghan “asylum seeker” who killed a two-year-old boy and seriously wounded other infants in the Bavarian town of Aschaffenburg — is also “so happy”. Like Mr Rudakubana, the “asylum seeker” deliberately targeted a gathering of the very young — in this case, a kindergarten group playing in a municipal park. Like Mr Rudakubana, the “asylum seeker” did not just deliver sufficient stab wounds to kill: he plunged his knife into each target dozens and dozens of times. Like Mr Rudakubana, the “asylum seeker” was well known to the authorities: he had been detained for “violence” at least thrice.

Did these guys also enjoy it? From our pal Leilani Dowding:

For the benefit of American readers, being stabbed in Asda, Argus and Sainsbury’s is like being stabbed in Kroger, Costco and Wegman’s. As you may recall, a DC jury awarded climate mullah Michael E Mann a million bucks because someone unknown gave him a mean look in Wegman’s supermarket. No one stabbed in a UK supermarket will get a seven-figure sum: it’s increasingly a routine feature of daily life — per Sir Sadiq Khan, part of what it means to live in a great world city.

Sir Keir Stürmer and every outpost of the corrupt British state have lied to the public about every aspect of the Southport mass murder since the very first statements by the Liverpool chief constable passing off the killer as a “Cardiff man”. Her officers knew within hours that the Welsh boyo who loved male-voice choirs was, back in the real world, an observant Muslim in possession of the Al-Qaeda handbook and enough ricin to kill twelve thousand of his fellow Welshmen. But they did not disclose this information for months — not until freeborn Britons minded to disagree with Keir Stürmer’s Official Lies by suggesting that this seemed pretty obviously merely the umpteenth case of Islamostabbing had been rounded up, fast-tracked through Keir’s kangaroo courts, gaoled for longer than Muslim child rapists, and in at least one case driven to his death. Does Sir Keir feel bad about the late Peter Lynch? Or does he take the same relaxed attitude to his victims as Axel Rudakubana?

    It’s a good thing that that far-right extremist is dead … I am so glad … I am so happy.

Even now, six months on, the organs of the state are still lying — although, with all the previous lies being no longer operative, Stürmer & Co have had the wit to introduce a few new ones. For example:

    ‘A total disgrace’ that Southport killer could buy a knife on Amazon aged 17, says Cooper

That would be Yvette Cooper, the Home Secretary — which is the equivalent of what Continental governments usually call the Minister of the Interior, because that’s where the knives penetrate.

January 14, 2025

Andrew Sullivan on the “grooming gangs” scandal in Britain

Filed under: Britain, Government, Law, Media, Politics — Tags: , , , , , , — Nicholas @ 04:00

These rape gangs have been operating for more than a decade in English towns and cities yet the government does everything it possibly can to avoid taking action, for fear of being accused of racism (or perhaps fear of what they’d discover if they did properly investigate) and losing all those Muslim votes:

The first response of most human beings to news of irredeemably evil acts is to ask who committed them. And if the answer makes us deeply uncomfortable, we tend to move on pronto. You see this most obviously on social media with news of an atrocity. Was the shooter white, a Democrat, a Republican, Muslim, MAGA, woke, trans? And where did the victim fit into these categories?

Our priors instantly color our moral judgment, and even our sense of the seriousness of the offense. And the temptation simply to deny what seems to be in front of our nose can be overwhelming.

[…]

The more intense the horror, the more powerful the instinct to doubt when you first hear of it. The sex-abuse scandal in my own church first numbed and incapacitated me. It took some time for me to see the totality of what had happened, and how deeply it had destroyed Catholic moral authority. Again, when I first read about, say, the Catholic school for deaf children where a priest had picked his victims among those whose parents did not know sign language, the feeling of horror was almost too much to process at all. And as with the Bush administration’s torture policy, it took even more time to grasp how this moral rot had been enabled by the very top.

This is why, I think, the scandal of Britain’s Pakistani rape-gangs, and the institutional negligence toward tens of thousands of underage victims over several years, has had a second burst of life. A serious national inquiry on the scandal was conducted years ago (its recommendations not yet implemented). But several towns with the worst records were omitted from that inquiry; and the sheer scale and depravity of what happened has finally begun to sink in. The precipitant was Elon Musk pontificating about the scandal on X, as part of his campaign to bring down Keir Starmer.

The details are hard to absorb. Think of the hideous abuse suffered by that extraordinary French woman, Gisèle Pelicot, sedated and raped by dozens of French men, organized by her husband. Now think of that kind of organized gang-bang — but make it close to ubiquitous in some towns and the victims under-age girls: raped, brutalized, mutilated, beaten, their lives destroyed. Yes, it was that bad. Tens of thousands of rape victims across the country. This is how one British judge addressed some culprits at sentencing:

    You coerced her into providing sex to vast numbers of strangers. Up to four or five men would be invited to addresses so they could have sex with her … Threats were made to kill her … If she resisted, she would be coerced. Customers would become angry … If oral sex was required, her head would be pushed down, her hair pulled and she would be slapped. Strangers would burn her with cigarettes. A stranger almost throttled her. One deliberately scratched her vagina with his nails. One inserted a hairbrush into her vagina.

The victim was just 13 years old. And she wasn’t unconscious. In just one town, a “conservative estimate is that approximately 1,400 children were sexually exploited” between 1997 and 2013. And in communities dominated by men of Pakistani origin, largely from the Mirpuri region of Kashmir, who held huge sway over the police and local community — just like the Catholic Church in Boston — cover-ups were routine.

Among the abuse concealed: gang-rapes of a single minor by 20 men; putting a pump into a girl’s anus so more men could penetrate her at once; and constant threats of murder of the girls or their families if anyone spoke up. In one case, a minor was arrested and charged with prostitution for having oral sex in a car with a john. When she attended her trial, she discovered that the magistrate in charge of her case was the man she’d fellated. No one knows the full number of minor girls affected, but it is in at least the tens of thousands, and possibly in the six figures.

Why was this allowed to go on for so long? For the same reason the Catholic Church covered up child rape for decades, and Dick Cheney covered up torture. Because the orthodoxies of Catholicism, of the American military, and, in this case, the multicultural experiment were respectively involved. These orthodoxies were sacred, their cultural power extreme. Catholic Boston, conservative America, and elite liberal Britain therefore defended their own orthodoxies for a very long time. And with every successful deflection of responsibility, the number of victims increased.

The truth damns the multicultural project in Britain. Rather than integrating these men of Pakistani heritage, insisting that they adopt the laws and mores of the native population, and treating them like everyone else, the UK elites celebrated cultural difference, enabled the siloing of these populations, bemoaned their own white working-class populations, and forbade any criticism of Islam. So if you called out this stuff, you were instantly called racist. After all, to accuse a non-white minority of raping white girls was a trope right out of white-supremacist fever dreams. And yes, it is a hideous racist trope — from the depths of the American South. But sometimes the trope is the truth.

In all the major cases, I’ve found no reported evidence of Pakistani or Muslim girls being groomed and raped — only poor, white natives. The justification among the rapists, moreover, was that these non-Muslims were sluts who were asking for it and beneath contempt. Racist insults were common as these girls were brutally abused. These were not just rapes, but hate crimes of a grisly sort.

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