Quotulatiousness

December 20, 2025

Christmas During the Great Depression

Filed under: Food, History, USA — Tags: , , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 17 Dec 2024

Gelatinous Christmas pudding with chocolate, nuts, dried fruit, and whipped cream

City/Region: United States of America
Time Period: 1931

During the Great Depression, making Christmas festive was more important than ever. Homemade gifts, cards, and decorations defined the season when money was tight for everyone. Many people who lived through the Great Depression recalled that no matter what, Christmas dinner was special.

This recipe from 1931 comes from a radio program hosted by the fictional character Aunt Sammy, who was supposedly the wife of Uncle Sam. I’m not quite sure how this Christmas pudding was much less expensive than a traditional boiled pudding, but it’s an interesting change nonetheless. I like the flavors of the chocolate and fruit coming through, though I do wish the texture was a little smoother.

    There are twelve ingredients. Quite a lot to write down but I’ll go slowly.

    2 tablespoons of granulated gelatin
    1 cup of cold water
    1 pint of milk
    1 cup of sugar
    1 and 1/2 squares of chocolate
    1 cup of seeded raisins
    3/4 of a cup of dates
    1/2 cup of nuts
    1/2 cup of currants, and
    3 egg whites

    That’s a long list. I’ll go over it again while you check. (Repeat)

    To make this pudding, first soften the gelatin in the cold water for ten minutes. While the gelatin is soaking, melt the chocolate with part of the sugar. When it is melted, add a little of the milk, just enough to make a smooth paste. Put the rest of the milk in the upper part of the double boiler. When the milk is hot, add to it the melted chocolate. Then the sugar and salt. And, finally, the soaked gelatin. Stir the mixture. Then remove it from the fire. Set it away to grow cold. When it begins to thicken, add the vanilla, the fruit, and the chopped nut meats. Then fold in the beaten egg whites.

    Now turn the mixture into a wet pudding mold decorated with whole nut meats and raisins. Set the mold in the refrigerator or other cold place, to chill. When the pudding is cold and firm, and it is time for serving at dinner, turn it out on a pudding plate or platter. Garnish it with sprigs of holly. A wreath of holly springs around the edge and one stuck in the top makes it look like a real Christmas pudding.

    Serve the pudding with whipped cream, sweetened and flavored with vanilla, or with a currant jelly sauce.
    — Aunt Sammy, December 1931

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QotD: Women’s Rugby

Filed under: Britain, Health, Quotations, Sports — Tags: , , — Nicholas @ 01:00

I came across an article on my phone about a women’s rugby championship. It is unseemly for women to play rugby, and they will never be any good at it. It is a game made for men and increasingly for monsters. In the days when it was still a genuinely amateur sport, those who played it were of ordinary dimensions and often young men who went on to sensible careers in medicine, law, business, and the like.

Now, however, the sport is professional and played by men who seem to be eight feet wide and run straight into one another, very fast and often headfirst. Not surprisingly, a significant proportion of them suffer from traumatic dementia very early in their lives, and some, understandably though I do not think justifiably, try in the early stages of their sad condition to obtain financial compensation. The sport has become so violent that even people who are not unduly sensitive to violence shrink from observing it close-up.

Freud might have taken these women’s desire to participate in a sport that is so radically unsuited to them as an instance of what, in one of his absurd speculations about the psychology of women, he called penis envy. I think, rather, it is a sign of the masculinization of at least some women, who are responding to the overvaluation in our culture of the exercise of power as the supreme end in life. The exercise of all power is fleeting, sporting prowess being among its most fleeting forms; but the illusion dies hard.

Theodore Dalrymple, “All in a Day’s Irk”, New English Review, 2025-08-29.

December 19, 2025

“2014 was the hinge, the year DEI became institutionalized across American life”

Filed under: Business, Education, Government, Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

In Compact, Jacob Savage talks about the “Lost Generation” … not a reference to the group before the “Greatest Generation” who fought and died in their millions in the trenches of World War One … but a much more recent group who are still becoming living casualties of a war fought without weapons and uniforms, but just as bitter and unnecessary:

In retrospect, 2014 was the hinge, the year DEI became institutionalized across American life.

In industry after industry, gatekeepers promised extra consideration to anyone who wasn’t a white man — and then provided just that. “With every announcement of promotions, there was a desire to put extra emphasis on gender [or race],” a former management consultant recalled. “And when you don’t fall into those groups, that message gets louder and louder, and gains more and more emphasis. On the one hand, you want to celebrate people who have been at a disadvantage. On the other hand, you look and you say, wow, the world is not rooting for you — in fact, it’s deliberately rooting against you.”

As the Trump Administration takes a chainsaw to the diversity, equity, and inclusion apparatus, there’s a tendency to portray DEI as a series of well-meaning but ineffectual HR modules. “Undoubtedly, there has been ham-fisted DEI programming that is intrusive or even alienating,” explained Keeanga-Yamahtta Taylor in The New Yorker. “But, for the most part, it is a relatively benign practice meant to increase diversity, while also sending a message that workplaces should be fair and open to everyone.”

This may be how Boomer and Gen-X white men experienced DEI. But for white male millennials, DEI wasn’t a gentle rebalancing — it was a profound shift in how power and prestige were distributed. Yet practically none of the thousands of articles and think-pieces about diversity have considered the issue by cohort.

This isn’t a story about all white men. It’s a story about white male millennials in professional America, about those who stayed, and who (mostly) stayed quiet. The same identity, a decade apart, meant entirely different professional fates. If you were forty in 2014 — born in 1974, beginning your career in the late-90s — you were already established. If you were thirty in 2014, you hit the wall.

Because the mandates to diversify didn’t fall on older white men, who in many cases still wield enormous power: They landed on us.

[…]

Institutions pursuing diversity decided that there would be no backsliding. If a position was vacated by a woman or person of color, the expectation was it would be filled by another woman or person of color. “The hope was always that you were going to hire a diverse candidate,” a senior hiring editor at a major outlet told me. “If there was a black woman at the beginning of her career you wanted to hire, you could find someone … but if she was any good you knew she would get accelerated to The New York Times or The Washington Post in short order.”

The truth is, after years of concerted effort, most news outlets had already reached and quietly surpassed gender parity. By 2019, the newsrooms of ProPublica, The Washington Post, and The New York Times were majority female, as were New Media upstarts Vice, Vox, Buzzfeed, and The Huffington Post.

And then 2020 happened, and the wheels came off.

[…]

There are many stories we tell ourselves about race and gender, especially in academia. But the one thing everyone I spoke to seemed to agree on is it’s best not to talk about it, at least not in public, at least not with your name attached. “The humanities are so small,” a millennial professor nervously explained. “There’s a difference between thinking something and making common knowledge that you think it,” said another.

So it came as a bit of a shock when David Austin Walsh, a Yale postdoc and left-wing Twitter personality, decided to detonate any chance he had at a career with a single tweet.

“I’m 35 years old, I’m 4+ years post-Ph.D, and — quite frankly — I’m also a white dude,” he wrote on X. “Combine those factors together and I’m for all intents and purposes unemployable as a 20th-century American historian.”

The pile-on was swift and vicious. “You are all just laughable,” wrote The New York Times‘ Nikole Hannah-Jones. “Have you seen the data on professorships?” “White males are 30 percent of the US population but nearly 40 percent of faculty,” tweeted a tenured professor at GWU. “Hard to make the case for systemic discrimination.”

It didn’t matter that as far back as 2012 women were more likely to be tenure-track across the humanities than men, or that a 2015 peer-reviewed study suggested that STEM hiring favored women, or even that CUPAHR, an association of academic DEI professionals, found that “assistant professors of color (35 percent) and female assistant professors (52 percent) are overrepresented in comparison to US doctoral degree recipients (32 percent and 44 percent respectively).”

As in other industries, what mattered were the optics. When people looked at academia, they still saw old white men. Lots of them.

“A big part of why it’s hard to diversify is the turnover is really slow,” a tenured millennial professor explained. “And that’s become worse now, because Boomers live a long time.” Many elite universities once had mandatory retirement at 70. But in 1994, Congress sunsetted the academic exemption for age discrimination, locking in the demographics of the largely white male professoriate for a generation.

White men may still be 55 percent of Harvard’s Arts & Sciences faculty (down from 63 percent a decade ago), but this is a legacy of Boomer and Gen-X employment patterns. For tenure-track positions — the pipeline for future faculty — white men have gone from 49 percent in 2014 to 27 percent in 2024 (in the humanities, they’ve gone from 39 percent to 21 percent).

The strange rebirth of English patriotism

Filed under: Britain, Media, Politics, Religion — Tags: , , , , , , , — Nicholas @ 04:00

In The Conservative Woman, Niall McCrae discusses what he calls “a new crusade” as the downtrodden English rediscover — or in many cases, discover for the first time — patriotic feelings for their nation, and earn the scorn and contempt of the ruling class and their media fart-catchers:

“Union Jacks and crosses of St George” by Ben Sutherland is licensed under CC BY 2.0 .

A wave of patriotism swept across England last summer. Flags were tied to lampposts up and down the country, but while these displays had wide public support, the intelligentsia were troubled, particularly as the colours were often flown in areas of cultural diversity or on roads passing hotels accommodating illegal immigrants. This suggested provocation, rather than the use of national flags to celebrate sporting success.

Politicians and Guardian commentators were careful not to appear too negative, but they emphasised unity and inclusion over nationalistic fervour. The Union Jack was preferable to the St George’s Cross, because they associated the latter more with the far right (this is not accurate, as groups such as the National Front and BNP rallied under the Union Jack).

The Union Jack (properly termed “flag” as a jack is hoisted at sea), comprises the crosses of St George, St Andrew and St Patrick. It is perhaps the most impressive flag in the world, a classic design of great cultural impact. How globalists, the EU and Islamists would like to banish it!

The “Unite the Kingdom” march led by Tommy Robinson in September, which brought a million people to the streets of London, was a marvellous spectacle of patriotism. For the counter-Jihad movement, conflict in the Middle East is regarded as an existential struggle against militant Islam. Israeli flags are often waved towards pro-Palestine marchers, and the London rally gave several Zionists a platform at Whitehall. However, the vast majority of marchers were there for one country only – their own. This was truly a British event, with a roughly equal mix of Union and St George flags, alongside some Welsh dragons and Scottish saltires, and Irish tricolours too.

Significantly, there was another symbol prominently at the London march: the Christian cross. A poignant moment was at the ramparts of Westminster Bridge, where a fearless young man mounted the head of the stone lion and from that precarious pedestal raised in one hand the flag of St George, and in the other a wooden cross. (https://www.instagram.com/reel/DOpagGvkQk9/)

I first observed the resurgence of Christian faith at the huge protests against the Covid-19 regime. Several marchers bore crosses, or placards asserting the power of God over earthly evil. The Book of Revelation was quoted, and when the “vaccine” was launched it was cast as the “Mark of the Beast”.

Socially unacceptable they may have been, but now St George and Christian crosses are regularly appearing together in gatherings for patriotic or traditional causes. In his book Worth Dying For: The Power and Politics of Flags (2017), Tim Marshall observed that “with the rise of Islam in Europe, these symbols are likely to be increasingly used by the far right to try to define the continent as what they think it is, and in opposition to what they think it is not”. You can’t get a book released by a mainstream publisher without expressing such approved outlook, but Marshall is making the mistake of blaming patriots for the devaluing of their national flag; it is surely the subversive ideology of the progressive left that has taught generations that national pride is regressive and bigoted. Meanwhile “woke” warriors are not shy of waving the Pride rainbow, transgender stripes and the flag of Palestine. And the likes of Hope Not Hate had no complaint about huge fascist-style marches awash in the blue and yellow stars of the EU.

Brendan O’Neill on the Islamophobia racket

In the National Post, Brendan O’Neill criticizes Australian Prime Minister Anthony Albanese in particular, but he’s just the most recent exemplar of western politicians trying to blame society in general and “right wing extremists” in particular for the terrorist attacks by Islamic extremists:

Australian Prime Minister Anthony Albanese spoke a total of 5,022 words in the day after the slaughter of Jews at Bondi Beach. And not one of those words was “Islam”. Or “Muslim”. Or even “Islamic extremism”.

He did talk about the “far right” though. Twice. We need to tackle “the rise of right-wing extremist groups”, he said.

What an odd thing to focus on the day after a father-and-son Islamofascist outfit had mown down 15 innocents, all while proudly displaying the black flag of ISIS.

To fret about the far right hours after suspected Islamic militants had carried out the worst slaughter of Jews in Australian history is cognitive dissonance of epic proportions.

It would be like turning up to the bloody aftermath of a KKK massacre and flat-out refusing to say the words “Klansmen”, “racist” or “white supremacist”. Well, we wouldn’t want to offend the pointed-hood community.

Some Australians were dumbfounded by the PM’s bullish refusal to name the ideology that fuelled this act of antisemitic savagery.

After all, at the time he was holding forth on the various threats to the Aussie way of life, officialdom had found the killers’ ISIS flag and other paraphernalia suggesting they had taken the knee to the death cult of radical Islam.

“What happened at Bondi was an act of radical Islamic terrorism”, thundered Sean Bell of the populist party One Nation. If the PM “cannot be honest” about the “radical Islamic ideology”, he said, “then he has no place leading the country”.

It’s hard to disagree. The first duty of a leader following the barbarous slaying of citizens is to tell the truth. If Albanese can’t even bring himself to mouth the words “Islamic extremism”, how’s he going to fight it?

The PM’s yellow-bellied dodging of the i-word was shocking but not surprising. Other Western leaders have behaved similarly in the wake of Islamist outrages. They have furiously thumbed their thesauruses for spins on the word “extremist” — fanatic, militant, evil — all so that they can avoid committing that most gauche faux pas in polite society: talking about the problems in Islam.

This is the dire handiwork of the Islamophobia industry. For years now, Islam has been ruthlessly ringfenced from free, frank discussion.

Mock Muhammad and you’ll be damned as “phobic”. Crack a joke about the Koran and you can expect a mob of fundamentalists at your front door. Say Islam has an extremism problem and the self-elected guardians of correct-think will drag you off for re-education.

We’ve witnessed the rehabilitation of medieval strictures against “blasphemy”. The end result is that even as women and children writhe in agony from the wounds inflicted on them by Islamist militants, still our leaders won’t say that i-word. It clogs in their throats. They dread cancellation more than they cherish truth.

[…]

After every attack, the same platitudes are trotted out. “Nothing to do with Islam”. “Islam is a religion of peace”. We’re gagged from naming the threat we face, from correctly identifying the men who are killing our fellow citizens.

Believe them when they show you what they are, Oz edition:

In The Line, Ariella Kimmel thinks there are signs that at least some political figures are getting the right lessons out of the events of the last few years:

In the wake of the terrorist attack in Bondi Beach, it seems as if leaders are finally starting to realize the risk of allowing antisemitic extremism to run unchecked for years.

Calgary’s new mayor offered a powerful example of what this means in practice.

At Calgary City Hall’s Chanukah celebration, Mayor Jeromy Farkas delivered remarks that stood out not only for their eloquence, but for their accountability. He spoke plainly about antisemitism and acknowledged the very real fear that Jewish communities are living with. Most importantly, he made clear that civic leadership means showing up publicly, consistently, and without excuses.

In a room of just over a thousand, he declared “let me be absolutely crystal clear. There is no place for antisemitism in Calgary. Not on our streets, not in our schools or campuses, not at protests, not online, not hidden behind slogans, not excused as politics, because Jewish lives are not expendable. Jewish safety is not expendable.”

That moment was especially symbolic given Calgary’s recent past. Two years ago, then-Mayor Jyoti Gondek refused to attend a Chanukah event amid pressure and controversy. Farkas’ presence this week marked a break from that pattern. It signalled that someone, finally, was willing to take responsibility.

That is what leadership looks like.

The Bondi Beach attack should force a reckoning in Canada. If we want to avoid becoming the next headline, this country must do more than mourn; we must decide, clearly and concretely, that extremism has consequences and that antisemitism will not be indulged.

In Canada, politicians were quick to offer condolences. Statements flowed with the standard lines – “my thoughts are with the community”, “our government condemns all forms of hate”, “no one should be targeted for practicing their religion”. The words are familiar, and quite frankly hollow, because for the past two years, many of the same leaders issuing their thoughts and prayers have either ignored, excused, or actively engaged with movements that normalize hostility toward Jews.

Since October 7, Jewish Canadians have watched as public spaces became hostile territory. Synagogues require police protection, while Jewish schools are shot at and community centres are defaced. Rallies openly glorify terrorist groups, call for the destruction of Israel, and chant slogans that any reasonable person understands as genocidal, such as calls to “globalize the intifada”, “from the river to the sea Palestine will be free”, “there is only one solution, intifada revolution”, and “resistance is justified”.

What makes the current moment particularly dangerous is the gap between rhetoric and reality among leaders. Politicians speak of fighting hate while refusing to enforce existing laws against intimidation, mischief, and hate-motivated harassment. They speak of unity while legitimizing groups and movements that openly reject the safety of Jewish communities, even giving funding through government programs meant to combat antisemitism, to organizations that perpetrate it. They issue statements condemning violence abroad while tolerating the ideological conditions that make violence inevitable at home.

Pick One: G1 (FAL) vs G3 (H&K) w/ John Keene

Filed under: Germany, History, Military, Weapons — Tags: , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 2 Aug 2025

If you had to pick one, would you take a G1 (FAL) or a G3 (H&K)? Both are 7.62mm NATO rifles adopted by Germany. The G1 has more features and capabilities, like the carry handle, bipod, multiple muzzle devices, and adjustable gas system. The G3, on the other hand, is simpler, without things to change for better or worse. So which would you take?
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QotD: “1998 was the official start of the Girlboss Era”

Filed under: Media, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

    Paltrow seemed to arrive on the scene having everything and wanting for nothing.

Funny, that’s also the most accurate description of an AWFL ever penned. Who the hell are they, and where did they come from? How do they have the free time and endless disposable cash to do literally every single thing they do?

    In 2001, she promoted Shallow Hal — in which she played Rosemary, an obese woman whose “inner beauty” is only visible to Hal (Jack Black) — by talking about doing practice runs in her character’s fat suit. “I got a real sense of what it would be like to be that overweight, and every pretty girl should be forced to do that.”

Wait, this is supposed to be a hit piece? Because that might be the most sensible thing I have ever heard a woman say. Yes, definitely they should be forced to do that, if not the full Norah Vincent. If you’re halfway presentable, ladies — hell, if you’re not grossly deformed — you’re playing life on “God mode”. Look at all the simps in your social media feeds, and tell me I’m wrong. Being forced to go around in a fat suit for a week or two is a necessary corrective.

    Paltrow’s first big trip on the Hollywood hater-go-round was 1998, the year she won the Best Actress Oscar for Shakespeare in Love and gave a memorably messy, genuinely emotional acceptance speech. (Days after her win, Salon was among many outlets eviscerating her.) What viewers didn’t see, Odell notes, is the amount of effort by Miramax head Harvey Weinstein to make Shakespeare a winner, raise the profile of his still-independent studio, and solidify his belief that Paltrow belonged to him.

I’m going to stop here, because there’s really no point. I just wanted everyone to remember Shakespeare in Love. You do remember Shakespeare in Love, don’t you?

Of course you don’t; it was silly and forgettable at the time, and now is remembered, if at all, as a bizarre footnote — it’s the movie that won Best Picture over Saving Private Ryan. From the perspective of 2025, then, it sure looks like 1998 was the official start of the Girlboss Era.

Severian, “Kvetching Up With Karen: DC Edition”, Founding Questions, 2025-08-14.

December 18, 2025

A 2025 Update from the Canadian Tank Museum

Filed under: Cancon, History, Military, WW1, WW2 — Tags: , , — Nicholas @ 04:00

The Chieftain
Published 13 Dec 2025

When up at the Canadian Tank Museum a whiles back, I caught up with Sam to find out what’s been going on up there and what’s coming soon.

“You can still hunt”

Filed under: Cancon, Law, Liberty, Media, Politics, Weapons — Tags: , , , , — Nicholas @ 03:00

The Canadian federal government is working diligently (well, “diligently” by civil service standards) to disarm Canadians, and have been doing so for decades now. Rather than cracking down on criminal use of firearms, which would be difficult, they concentrate their efforts on literally the most law-abiding group of Canadian citizens — legal gun owners … because it’s easy, safe, and gets them lots and lots of friendly media coverage from the equally anti-gun Canadian media (few of whom even know any gun owners personally).

One of the constant replies when legal gun owners protest against yet another gun grab or tightened legal restriction is along the lines of “this doesn’t affect you: you can still hunt” … but hunting is only a part of Canadian gun ownership, and not the largest part. On the social media site formerly known as Twitter, Gun Owners of Canada explains why “you can still hunt” is neither helpful nor constructive in the larger conversation:

We keep hearing the same tired line:

“You can still hunt.”

But that’s not what this is about.

That phrase exists because it’s simple, relatable, and politically convenient for people who don’t understand Canada’s firearm laws or their history. If you do understand them, you’re in the minority.

For most Canadian firearm owners, shooting has never been just about hunting. Yes, we hunt — but the bulk of our time is spent at the range, participating in recreational and competitive target shooting. That’s where families gather, skills are learned, friendships are built, and the next generation is introduced to safe, responsible firearm ownership.

Sport shooters are the backbone of the firearms community and the industry that supports it. We shoot year-round, we buy ammunition regularly, and we keep ranges and retailers alive. Many hunters will bring the same box of ammo to camp year after year. Both matter — but they are not the same.

Over the past six years, lawful firearms have been prohibited, replaced, and then prohibited again. Models that once brought families together at the range can no longer be used. That experience — one many of us grew up with — is increasingly out of reach for our kids.

This admin grew up at the range with parents and grandparents deeply involved in Canadian shooting sports. That’s where lifelong relationships were formed. Many of those people don’t hunt at all — but they are responsible, licensed, community-minded Canadians.

So when restrictions strip away lawful, safe activities while violent criminals face little consequence, don’t expect silence — or gratitude.

This isn’t about hunting.

It’s about what’s been taken, who it’s been taken from, and who’s expected to quietly accept it.

Don’t accept it. Get involved. It’s not like there aren’t enough advocacy groups to join and political avenues to get involved in.

For my own part, I no longer have the resources to do any shooting, but I was always interested in target shooting, not hunting. It was fun, and isn’t that what your hobbies should be for? Back when I sometimes travelled on business, I used to envy my American co-workers who had legal access to a plethora of shooting ranges and a much-less restrictive licensing regime. Every chance I got to go out to the range and try new-to-me rifles and pistols was like an adult version of a trip to the candy store. The one time I was nearly shot, ironically, was on a military target range when I was in the army reserves … an idiot (who out-ranked me) had a misfire with his submachine gun and turned away from the target towards me as the round fired. Fortunately, the bullet went in a safe-ish direction and nobody was hurt.

Update, 19 December: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

How to Carve a Star | Paul Sellers

Filed under: Tools, Woodworking — Tags: , , , — Nicholas @ 02:00

Paul Sellers
Published 25 Jul 2025

I have been asked to create this video for some time but couldn’t get to it. Here it is.

All you need is a good sharp chisel. This chisel is an Aldi, £2.50 version, so nothing special. The steps I show guarantee a positive outcome, but please be prepared to put in some practice on a scrap of wood. Avoid softwoods because they have hard and soft aspects surrounding the growth rings which are sometimes difficult to work with. I’m using cherry, but there are many choices that have consistent grain, such as poplar, oak, and walnut.

Carving this star took me a little over half an hour to do. With practice, you will get to understand the grain of the wood, direction and the chiselling techniques I used. I hope you enjoy creating your star!
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QotD: Reserved for women

Filed under: Health, Quotations — Tags: , , , — Nicholas @ 01:00

Woman is the luckier sex for two reasons. Without shame we can indulge in a good cry and we have the babies.

Tears do help, no matter what the cynics say. The resilience and longer life of women probably are due to our ability to clear supercharged emotional atmosphere with occasional violent storms.

The symptoms follow a pattern. For days you feel low. You mope, and worry over nothing. Then some little upset comes and you hit bottom. Waves of misery wash over you. They flatten you out.

Then grief grips your soul and sobs rack your body. When ended it’s as if you were born again. The good old “I’m alive” feeling floods your being. You wash your face, and powder your nose and for the next six months the family can expect reasonable behavior from you. Such outbursts are better than a bottle of drug store tonic for feminine nerves.

Men, poor things, can’t have such a release for fear of becoming softies. Instead, they indulge in profanity, which is a poor substitute for tears.

They mention their great achievements with pride, but not one ever emerged from months of discomfort and pain, clasping a live baby.

Life’s high moments are rare and brief. And God saved the best for us.

“Nonsense,” I can hear the realists say. “Babies are a commonplace biological fact.” Which proves that they talk nonsense, for every woman knows that her baby is a miracle made of Heaven-spun dreams.

Mrs. Walter Ferguson, “Reserved for women”, The Pittsburgh Press, 1946-09-17.

December 17, 2025

“The ‘liberal international order’ – a technocratic oligarchy sustained by tightly interlocked institutions”

Last week, Len D. Pozeram wrote about how the real (but mostly unacknowledged) American empire is facing unprecedented challenges and may indeed be in serious decline:

“The Empire’s Mask is Slipping”, The Libertarian Alliance

For generations, Americans were sold a saccharine myth: that our nation’s vast global presence — its military bases on every continent, its endless wars, its economic interventions — was all done in the name of “freedom” and “human rights”. This was the sales pitch. Washington, we were told, was the benevolent policeman of a dangerous world, upholding a Pax Americana designed to uplift humanity.

But for those willing to look beyond the rhetoric, the truth was never hidden — only ignored. This narrative was never more than a sophisticated marketing campaign, engineered to pacify a domestic public and legitimize imperial conquest abroad. From the very beginning, the post-WWII global order was not about freedom, but about power — and who would control it after the collapse of the old European empires.

With the fall of the British Empire, America did not merely “step up” to defend the West — it seized control of the imperial machinery and rebranded it. The British financial aristocracy gave way to a new though related American elite, its nucleus formed around Wall Street banks, the military-industrial complex, Big Oil cartels, and, increasingly, a rising Zionist lobby with ambitions stretching far beyond Tel Aviv.

Under the guise of “containing communism” or “defending democracy”, this new managerial class waged a quiet war against genuine national independence movements across the globe. Countries seeking to control their own resources, chart their own destinies, or resist Western financial domination were systematically targeted for destabilization or outright annihilation.

Guatemala in 1954. Iran in 1953. Indonesia in 1965. The Congo. Chile. Nicaragua. Greece. Even Australia, whose 1975 constitutional crisis remains a textbook case of covert Anglo-American regime change. The public, of course, was kept in the dark. History books were rewritten. Journalists who strayed from the script were destroyed or silenced. CIA fingerprints are now visible in dozens of these cases — operations sanctioned not to spread freedom, but to preserve a system of elite extraction and control.

This system — often referred to in polite company as the “liberal international order” — is, in fact, a technocratic oligarchy. It is sustained by tightly interlocked institutions: the Federal Reserve, the IMF, the World Bank, NATO, and a sprawling Intelligence Community whose true loyalties lie not with the American public, but with transnational networks of finance, energy, and geopolitical strategy. To the extent that ideology plays a role, it is the convergence of evangelical apocalypticism and messianic Zionism — two religious currents that have dangerously informed U.S. foreign policy since the Reagan era.

Yet today, this system is beginning to eat itself. The ideology of endless war, and top-down control has run up against hard limits: financial, and political. The de-dollarization trend in the Global South, the rise of multipolar alliances like BRICS, and the exposure of elite criminality — from Epstein to the endless intelligence scandals — are all symptoms of imperial overstretch and rot.

We are watching the slow collapse of an empire built not on democratic values but on lies, coercion, and institutionalized greed.

From a slightly different viewpoint, Spaceman Spiff maintains that the narratives that have been used to direct and control political thought in the west are in the process of collapsing:

Image from Postcards from the Abyss

As reality intrudes the naivety behind many sacred cows is exposed. The emperor is naked and his supporters look equally naked. The narratives driving their fantasies are failing.

The big three issues common in the West illustrate why people are noticing.

Diversity and immigration

The promotion of diversity as a strength is a consequence of blank slate thinking, a belief disparate populations are substantially the same with most observable differences due to environment only.

This is at odds with what we observe, the significant range in ability and proficiency between distinct groups that becomes apparent when we interact. So artificial variety is sold as a positive in an attempt to downplay the homogeneity that gets better results.

The consequence of this is quotas, where arbitrary rules are enforced to ensure a diverse outcome.

This destroys competency even if we ignore the potential for conflict when foreigners are imported in large numbers.

The main effect of pushing this absurd policy seems to be the rise of ethnic awareness among those who must step aside to accommodate it. How could it not? When people are excluded because of their ethnicity it becomes important to them.

This is not what advocates of diversity intended but is already happening.

Climate

Climate and energy policy is based on anti-scientific magical thinking. With the current emphasis on carbon dioxide we are told a tiny portion of our atmosphere is responsible for most of the future changes that will cause widespread harm. There is no evidence for such claims.

The reality of climate is different from the narrative. It is resilient, as many things are. Our obsession is arrogance. A belief we matter more than we do.

Intellectuals are prone to get lost in their theories of how the world ought to work. Activists then latch on to their utopian ideas to gain some sense of meaning in their lives.

Society also has people lacking conscience who will profit from anything no matter how much damage it causes. Combining these two, dreamers with schemers, is often lethal. Seemingly opposing forces, left-wing activists and capitalist profiteers, can cooperate even if they embrace distinct beliefs.

As many memes remind us, if you have corporate sponsorship you are not the resistance. This is precisely what we see.

Narratives begin to collapse as we witness ruthless corporations promote feelgood nonsense about climate while fleecing taxpayers in the background. Many are noticing.

And the effects of suicidal climate goals are difficult to hide. Every closed factory or power station kills another element of credibility.

Socialism

Socialism is based on the idea an educated elite can make decisions for us all while simultaneously conditioning us to be better versions of ourselves. It ignores all of history and everything we have learned of human psychology to embrace a literal fantasy utopia that no one has even come close to realizing.

Nothing sums up the bankruptcy of our intellectuals more than their inability to reject this failed ideology.

But it also shows us the Anglo-Saxon instinct to restrict others’ control over us is the only way to counter it.

It teaches us of the wisdom of documents like Magna Carta or the Bill of Rights, designed to constrain the powerful regardless of their motives, ambitions or mental state. Rare moments of historical sanity that remind us what effective countermeasures can look like.

It would seem this lesson must be relearned every few generations. But we are learning it. Real life is reminding us why we must limit government and its agents no matter how inconvenient.

Bad ideas are inevitable. It is the ability of activists and the powerful to enact them many are now waking up to as narratives visibly fail.

The Korean War Week 78: Communists See 100% Success in the Skies! – December 16, 1951

Filed under: China, History, Military, USA — Tags: , , , , , — Nicholas @ 04:00

The Korean War by Indy Neidell
Published 16 Dec 2025

The Communist forces’ air power grows and grows, to the point where the UN wonders if they will lose aerial supremacy. This colors the Peace Talks, because should infrastructure be allowed to be rebuilt and rehabilitated during an eventual armistice, what airfields might the Communist side soon have in North Korea? Not just as a threat should an armistice fail, but to Japan as well.

Chapters
00:00 Intro
00:49 Recap
01:23 General Hsieh Probes
06:22 Communist Air Power
12:06 POW Issues
14:54 Summary
15:14 Conclusion
15:51 Call to Action
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“The core hypocrisy of modern Western governance”

Filed under: Australia, Britain, Cancon, Europe, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Tom Marazzo discusses the extremely weird experience we’ve all lived through since 9/11 in almost every major western nation:

For more than 20 years, Western governments told their citizens that Islamist extremism posed an existential threat. Entire generations were sent to fight the Global War on Terror. Soldiers were killed, families were broken, civil liberties were curtailed, and trillions were spent, all justified by the claim that terrorism had to be stopped over there so it would not reach us here.

Then something strange happened.

The same governments that built their legitimacy on that fear now insist that even discussing the cultural, security, or integration risks associated with mass immigration from unstable regions is immoral. Raise concerns and you are no longer a citizen asking questions, but a bigot, an extremist, or a threat yourself. In some countries, speech alone now draws police attention, while violent acts are reframed as isolated incidents or stripped of ideological context.

The irony deepens when you look at the timeline.

During the first years of Covid, terrorism all but vanished from news coverage, just as Covid seemed to erase the common cold, cancer, and every other cause of death from public discourse. Nothing had disappeared. The narrative had simply changed. Attention was redirected. Fear was reassigned.

Now, as governments pursue aggressive mass immigration policies, the public is told that questioning outcomes is unacceptable, even as the very threats once used to justify war reappear domestically. The message is clear and profoundly cynical: the danger was real when it justified foreign wars, but discussion becomes forbidden when it complicates domestic policy.

This is not tolerance. It is coercion.

And now comes the final insult.

The same political class that demands silence at home is preparing to demand sacrifice abroad. The same citizens who are told to accept social breakdown, rising crime, collapsing services, and cultural fragmentation are being told they may soon be required to fight Russia to “defend our way of life”.

What way of life, exactly?

The one being systematically dismantled by the very governments issuing the call. The one they are actively transforming into something unrecognizable through reckless policy, moral intimidation, and managed decline. They are asking people to die for values they no longer practice and for societies they are actively degrading.

This is the core hypocrisy of modern Western governance.

We were told to fight, bleed, and die to defend liberal democratic values. Now we are told those same values require silence, compliance, and obedience, while our countries are reshaped without consent and against the will of the people who built them.

A government that suppresses debate at home while demanding loyalty abroad is not defending democracy. It is consuming it.

And history is not kind to regimes that ask their people to die for a future they are busy destroying.

History of Britain X: King Arthur, History or Myth?

Filed under: Britain, History — Tags: , , , , , — Nicholas @ 02:00

Thersites the Historian
Published 7 Aug 2025

In this lecture, I discuss the historicity (or lack thereof) of the Arthurian myth.
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