Lost Art Press
Published Nov 26, 2023✅ Read and subscribe to the Lost Art Press Blog: https://blog.lostartpress.com/
March 19, 2024
Buildings Can Make You A Better Builder
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QotD: “Not In Our Name”
Meanwhile, the Worldwide Sisterhood Against Terrorism And War, which includes Susan Sarandon, Gloria Steinem, Alice Walker and about 75 other sisters and is “Worldwide” mainly in the sense the World Series is, organized a petition called “Not In Our Name”. “We will not support the bombing,” they declared, and who can blame them? I dropped out of women’s studies in Grade Two, but, as I recall, a bombing campaign is a quintessential act of patriarchal oppression and sexual domination. The male pilot, looming over the curvy undulating form of the Third World hillside, unzips his bomb carriage and unleashes his phallic ordinance to penetrate his target. Needless to say, he explodes on contact, typical bloody men.
Mark Steyn, “Omar’s Girls”, National Post, 2001-11-29.
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March 18, 2024
Life among the WEIRD
Rob Henderson reviews The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous by Joseph Henrich:
The word “WEIRD” stands for “Western, Educated, Industrialized, Rich, Democratic.” It is also a convenient way to communicate that people from such societies are psychologically different from most of the rest of the world and from most humans throughout history.
In short, the Western Church (Henrich’s term for the branch of Christianity that rose to power in medieval Europe) enacted a peculiar set of taboos, prohibitions, and prescriptions regarding marriage and family. This dissolved Europe’s kin-based institutions, and gave rise to a more individualistic psychology, which in turn spurred the creation of impersonal markets in which people grew used to interacting with and trusting unrelated strangers, and propelled the development of voluntary institutions, universally applicable laws, and innovation.
Characteristics of WEIRD people
WEIRD people are hyper-individualistic, self-obsessed, nonconformist, analytical, and value consistency. We try to be “ourselves” across social contexts and prize “authenticity”.
The book reviews research indicating that Americans rate those who show behavioral consistency during interactions in different contexts as more “socially skilled” and “likable” compared to those who are more behaviorally flexible. In contrast, non-WEIRD people view personal adjustments as reflecting social awareness and maturity.
In addition to valuing behavioral consistency, WEIRD people are more likely to feel guilt than shame. In contrast, non-WEIRD people are more likely to experience shame as opposed to guilt. Shame is the result of not living up to the expectations of one’s community. Guilt is a private emotion that results from falling short of our own expectations, rather than the community’s.
Relatedly, a recent study found that people can experience shame for being accused of actions they didn’t commit. The accusation alone was enough to elicit this powerful emotion. Shame is a reaction to others believing we did something bad rather than a reaction to actually doing something bad.
Delayed gratification also appears to be more prevalent in WEIRD societies. When researchers offered WEIRD people the choice between a smaller monetary payment up front, or a larger sum later, they tended to choose the larger sum. In contrast, most non-WEIRD people preferred the immediate, smaller, reward.
Interestingly Henrich relays data suggesting that greater patience is most strongly linked to positive economic outcomes in lower-income countries. Put differently, the tendency to defer gratification seems to be especially more important for economic prosperity in countries where formal institutions are less effective. This pattern holds within countries as well, such that patient people obtain higher incomes and more education. Patience is related to success after controlling for IQ and family income, and, even within the same families, more patient siblings obtain more education and higher earnings later in life.
Moreover, WEIRD people are more likely to adhere to rules even in the absence of external sanctions. The book reports that until 2002, U.N. diplomats from other countries were immune from having to pay parking tickets in New York City. Diplomats from the UK, Sweden, Canada, and other countries received a total of zero parking tickets. But diplomats from Bulgaria, Egypt, and Chad, among other non-WEIRD countries accumulated more than 100 tickets per member of their respective delegations. When diplomatic immunity was lifted, parking violations declined, but the gap between countries persisted.
But while they may be patient and rule-following, WEIRD people are more likely to be fair-weather friends. Relative to other populations, WEIRD people assign higher value to impartiality and show less favoritism toward friends, family members, and co-ethnics. We are more likely to abhor nepotism and believe in universally applicable principles.
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Slimy “nudgers” want to manipulate the food you buy by “denormalizing” what you enjoy
Christopher Snowden on the self-imagined elites’ desire for you dirt people to eat a different diet than you would voluntarily choose for yourselves:
On Thursday, Legal & General Investment Management’s senior global environmental, social and governance (ESG) manager told Nestlé to sell less sugar. It’s not for want of trying. In 2018, Nestlé launched Milkybar Wowsomes with 30% less sugar than a Milkybar. The company described it as a “great tasting product” that was the result of “a scientific breakthrough” but when it was discontinued in 2020, Nestlé lamented that demand for it had been “underwhelming”. In 2021, it launched a non-HFSS version of Shreddies called Shreddies The Simple One which contained just four ingredients. The company said:
We know that consumers are looking to eat more healthily, especially following the pandemic. Shreddies The Simple One is an exciting new addition to the breakfast table that caters to growing demand, with a delicious taste consumers will love.
Consumers did not, in fact, love it and it was withdrawn from sale the following year.
Today, the King’s Fund has added its voice to the call for mandatory reformulation targets enforced with heavy fines. The King’s Fund’s job has traditionally been to get more money for the NHS but it is under new management with Sarah Woolnough, a former trustee of Action on Smoking and Health and former CEO of Cancer Research UK, so it is now involved in lifestyle regulation.
Compelling food manufacturers to strip out large amounts of fat, salt and sugar would help “denormalise” the routine consumption of unhealthy food, Sarah Woolnough, the chief executive of the King’s Fund, told the Guardian.
The word “denormalise” is taken straight from the anti-tobacco playbook. See how it works yet?
As the Guardian points out, the King’s Fund has done some polling which finds that reformulation is hugely popular in the abstract.
Overall, 67.3% of Britons agree that the government should require companies to reduce the amount of fat, salt and sugar they put in their products, a survey for the influential health thinktank undertaken by Ipsos Mori found. Only 5% disagreed.
This is a beautiful example of the difference between stated preferences and revealed preferences. People love the idea of fat, salt and sugar being removed from food. Who wouldn’t, so long as the food tasted the same? But it doesn’t taste the same. It tastes considerably worse. And when reformulation isn’t physically possible — for example, with nearly all confectionery, biscuits and cakes — the only way to meet the target is by shrinking the product. Some chocolate bars are now so small that a dual pack is the default (and so, as with the sugar tax, big business is doing rather well out of it). And, yes, that is because of the government’s reformulation scheme.
If pollsters asked people if they are in favour of shrinkflation, I doubt many would say yes. As for reformulation, the only way to get an informed opinion would be to do a taste test using the “before” and “after” versions of popular food products and ask people whether the government should mandate the reformulated version and ban the original version. Again, I doubt many people would give unqualified support for reformulation.
Fortunately, we don’t need to carry out such experiments because the public have been offered reformulated products many times in the real world. Sometimes they become popular — in which case there is no need for government coercion — but very often they are a flop, and in many cases they cannot even be attempted.
The British public have put up with a lot from meddlesome puritans in the last 20 years, but I strongly suspect that if the government tried to force us to eat the likes of Milkybar Wowsomes and Shreddies The Simple One, the thin blue line would finally snap.
Moore’s Patent Revolver (Swing-Out Cylinder)
Forgotten Weapons
Published Feb 13, 2015Manufactured in Brooklyn from 1861 until 1863, Moore’s revolver was a 7-shot single-action piece firing .32 rimfire cartridges. What makes it unique is its swing-out cylinder design — the first commercial revolver in the US to use this mechanism. A latch on the back of the frame released the entire barrel and cylinder assembly, allowing it to tip over to the right, exposing the chambers for loading and unloading. The ejector rod is stored under the barrel, but must be removed and used by hand when needed. Moore’s revolvers were popular with New Yorkers heading off to the Civil War and almost 8000 were made, but production was halted when Rollin White successfully sued for patent infringement (over his patent on the bored-though cylinder).
http://www.forgottenweapons.com
Theme music by Dylan Benson – http://dbproductioncompany.webs.com
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QotD: Self-hatred (aka “false consciousness”)
Cathy Young, “When Jews wax anti-Semitic”, Boston Globe, 2005-02-07.
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March 17, 2024
Smiling Albert Takes Command – WW2 – Week 290 – March 16, 1945
World War Two
Published 16 Mar 2024After the Allies took a Rhine Bridge last week, Adolf Hitler has again shuffled his commanders, moving Kesselring to the west. Meanwhile, the German offensive in Hungary comes to its end — and it does not end well for the Germans. The Japanese are nearly defeated on Iwo Jima, are feeling a bit of desperation in Burma, but are far, far from defeated on Luzon.
01:02 Recap
01:33 Remagen Bridge and the Western Front
06:44 Army Group Courland and 3rd Belorussian Front
10:23 Konev’s new attacks
11:29 Operation Spring Awakening ends
15:00 A German surrender in Italy?
17:01 Japanese being ground down on Iwo Jima
18:12 The war in the Philippines
20:48 The war in Burma
23:07 Summary
23:36 Conclusion
(more…)
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Problematic art, again
David Thompson calls to our attention yet another outbreak of problematic racist white supremacy in … landscape paintings?
Hampstead Heath by John Constable, 1820.
Above, John Constable’s Hampstead Heath, circa 1820. Beware its morally corrupting influence.
The problem, we’re told, is that paintings from the eighteenth and nineteenth centuries are “leaving very little room for representations of people of colour”. And obviously, even the past must be made “inclusive and representative”. Which seems to mean that we must all pretend that our islands’ population and cultural assumptions have always looked like those of, say, twenty-first century London, a city whose demographics bear little relationship to those of the country as a whole, even in the twenty-first century.
It occurs to me that notions of racial “representation” will likely be distorted by the embrace of rather parochial progressive conceits, and by proximity to the nation’s capital, which in my lifetime has gone from a native white-majority city, over 90%, to a native white-minority one, around 35%, and which is wildly out of step with the rest of the nation. Things that are denounced as “horribly white”, or whatever the current term of disapproval is, may not seem so to people who live in, say, Chesterfield or Plymouth.
But apparently, museum visitors must be warned that the sight of a Constable landscape may trigger TERRIFYING BLOOD AND SOIL TENDENCIES. Or at least inspire thoughts of historical attachment, continuity, and belonging – thoughts that may be disconcerting or very much frowned upon, if only by the – wait for it – keepers of our heritage.
Green Beer (You Suck at Cooking) Episode 87
You Suck At Cooking
Published Mar 17, 2019The history of Ireland is a long and storied one, and one I know next to nothing about. The history of St. Patrick is a short one, relative to the length of the history of the world. The current St. Patrick’s day celebrating has little or nothing to do with the actual St. Patrick, and that’s the way we like it.
The first step to making green beer is to add a few drops of food coloring, then add beer. When selecting a glass to drink it out of, make sure it’s transparent, that way you are able to see the green part of the beer not only from the top or from within the stomach, but also from the side while drinking beer.
While pouring the beer, making sure not to pour it from a great height. This will decrease the amount of bubbles that end up in the beer when you are drinking it, and therefore the enjoyment. If you were aware of the lengths that the manufacturers went to in order to get bubbles inside of that beer in the first place, you wouldn’t even drink it at all.
While drinking the beer, make sure you don’t allow the beer to come into contact with anything that could get stained, such as your clothes, dog, or mouth. If you swallow quickly enough you can keep your mouth from turning green permanently.
If you dislike drinking beverages that are colored green but want to get into the festive spirit, simply tape green construction paper around your drinking vessel, and dye your beer purple instead.
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QotD: Imperial Japan and Nazi Germany never had a “long game” … but Stalin did
The Russians, meanwhile, never stopped playing the long game. While Goebbels made a few token gestures at rapprochement with “the West” (yeah, they called it that), and to sell Nazism to ditto, his heart wasn’t in it, any more than the Japanese’s heart was in their “Greater East Asia Co-Prosperity Sphere” hooey. Stalin, by contrast, was always pimping Communism to the West — even in the deepest, darkest days of the war, when it looked like the Wehrmacht was about to march into Moscow, the propaganda directed at the West continued full blast.
Like the German and Japanese aircraft industries, the German propaganda industry was ideologically locked into its core mission: To sell Nazism to Germans. And they were aces at it, no doubt … but then the mission changed. The smart thing for the Germans (and Japanese) to have done with their conquered territories was, in the context of the war, to ease up on the Nazi shit for the duration. The Nazis could’ve had zillions of Ukrainians fighting for them in 1941 just as the Japanese probably could’ve waltzed into India in 1941 had they not been so … well, so Japanese, in the rest of the Pacific rim. Stalin would’ve done it in a heartbeat, had the situation been reversed, and to hell with “authentic” Marxism-Leninism. Win the war first; square the ideology later.
As this is running way long, one example should suffice. Goebbels approached the task of selling Nazism to Germans in the most German way possible: He created the Reich Culture Chamber, which controlled all newspapers, radio broadcasts, film distribution, etc. And it worked, as far as it went — Goebbels deserves his “evil genius” rep — but as we’ve seen, that locked the leadership into an ideological straightjacket. Telling the Wehrmacht to ignore the Commissar Order and buddy up with the Ukrainians would’ve been the smart thing to do, militarily, but it was culturally impossible. Goebbels did his job too well … and then the mission changed.
The Soviets had a similar problem inside the USSR, but — here’s Stalin’s evil genius — they had free reign in propagandizing the West. Goebbels hardly bothered, but the Soviets poured massive resources into it. Forget, as far as you can, everything you think you know about “Nazism” […]. Even if you look at it as objectively as possible, it still seems ridiculous, and there’s a simple explanation for that — it’s not for you. Unless you were a pure blooded Aryan, actually living in Germany (or within Germany’s potential military reach), [they] couldn’t care less about you. Which made being a “Nazi” in, say, America uniquely pointless — you just look like a bigot at best, a traitorous bigot at worst.
Being a “Communist”, though? That was universal. Indeed, that made you a Smart person, a very very smart person, and morally superior to boot. Why? Because you care so much that you’ve mastered this large body of deliberately esoteric doctrine, comrade … all straight out of the NKVD playbook. And if actual life as it was lived in the Soviet Union didn’t quite measure up to the promises, well, that’s because they didn’t have the right people — people like YOU — running things. It’s fucking brilliant — a totally ideologically closed, indeed brutal, system at home, presented as the most open-minded, enlightened, tolerant one possible abroad.
Which is why Joey G. needed a huge Reich Culture Chamber that never came close to justifying its budget, and Stalin needed, effectively, nothing. Being so very, very Smart, wannabe “elites” in the West were happy to spread Commie propaganda for free. The NKVD, let alone the Gestapo, ain’t got shit on the Junior Volunteer Thought Police of Twitter and Facebook …
… which forces us to confront the question: Which model of propaganda are our rulers using? Has the one morphed into the other? Is it real, or is it just “German efficiency”?
Severian, “The Myth of German Efficiency”, Rotten Chestnuts, 2021-05-26.
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March 16, 2024
The “TikTok ban” isn’t really about banning TikTok
Matt Taibbi explains why the movement to ban TikTok is so dangerous to Americans’ civil liberties:
As discussed on the new America This Week, passage of the TikTok ban represents a perfect storm of unpleasant political developments, putting congress back fully in line with the national security establishment on speech. After years of public championing of the First Amendment, congressional Republicans have suddenly and dramatically been brought back into the fold. Meanwhile Democrats, who stand to lose a lot from the bill politically — it’s opposed by 73% of TikTok users, precisely the young voters whose defections since October put Joe Biden’s campaign into a tailspin — are spinning passage of the legislation to its base by suggesting it’s not really happening.
“This is not an attempt to ban TikTok, it’s an attempt to make TikTok better,” is how Nancy Pelosi put it. Congress, the theory goes, will force TikTok to divest, some kindly Wall Street consortium will gobble it up (“It’s a great business and I’m going to put together a group to buy TikTok,” Steve Mnuchin told CNBC), and life will go on. All good, right?
Not exactly. The bill passed in the House that’s likely to win the Senate and be swiftly signed into law by the White House’s dynamic Biden hologram is at best tangentially about TikTok.
You’ll find the real issue in the fine print. There, the “technical assistance” the drafters of the bill reportedly received from the White House shines through, Look particularly at the first highlighted portion, and sections (i) and (ii) of (3)B:
As written, any “website, desktop application, mobile application, or augmented or immersive technology application” that is “determined by the President to present a significant threat to the National Security of the United States” is covered.
[…]
As Newsweek reported, the bill was fast-tracked after a secret “intelligence community briefing” of Congress led by the FBI, Department of Justice, and the Office of the Director of National Intelligence (ODNI). The magazine noted that if everything goes as planned, the bill will give Biden the authority to shut down an app used by 150 million Americans just in time for the November elections.
Say you’re a Democrat, however, and that scenario doesn’t worry you. As America This Week co-host Walter Kirn notes, the bill would give a potential future President Donald Trump “unprecedented powers to censor and control the internet“. If that still doesn’t bother you, you’re either not worried about the election, or you’ve been overstating your fear of “dictatorial” Trump.
We have two decades of data showing how national security measures in the 9-11 era evolve. In 2004 the George W. Bush administration defined “enemy combatant” as “an individual who was part of or supporting Taliban or al Qaeda forces, or associated forces that are engaged in hostilities against the United States”. Yet in oral arguments of Rosul et al v Bush later that year, the government conceded an enemy combatant could be a “little old lady in Switzerland” who “wrote a check” to what she thought was an orphanage.
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Canadian courts bracing for a “tsunami” of Pretendians
Tristin Hopper on the dawning realization among Canadian provincial courts that they are facing a huge increase in the number of offenders hoping to take advantage of the reduced sentences available to First Nations people:
“The Pretendians”, a CBC documentary – https://www.cbc.ca/passionateeye/episodes/the-pretendians
A B.C. judge has warned that a “tsunami” of fake Indigenous people are set to hit the Canadian court system as offenders increasingly claim Indigenous status in a bid to obtain lighter treatment.
“A Tsunami is coming; driven by the desire of non-Indigenous people to get what they perceive to be the benefits of identifying as Indigenous,” B.C. Provincial Court Judge David Patterson said in a decision published this week.
Patterson warned his fellow judges “to be alive to the issue of Indigenous identity fraud” and begin demanding “proof” that offenders are “entitled to be sentenced as an Indigenous person”.
The decision was in regards to a Prince George, B.C., pastor, Nathan Legault, who was convicted of several charges related to the sexual victimization of young girls under his supervision, including a conviction for the making of child pornography.
But before the sentencing, Legault told the court he now self-identified as Métis, and should thus be subject to Gladue Rights — a system wherein judges are required to consider lighter and “alternate” sentences for Indigenous offenders.
First written into the Criminal Code in 1995 and then encoded in the 1999 Supreme Court decision R v. Gladue, these principles were explicitly introduced to reduce rates of Indigenous incarceration by requiring judges to consider “the circumstances of Aboriginal offenders” before applying a legal sanction.
R v. Gladue states specifically that the principle is “not to be taken as a means of automatically reducing the prison sentence of aboriginal offenders”. The decision also says that it’s “unreasonable to assume that aboriginal peoples do not believe in the importance of traditional sentencing goals”.
Nevertheless, lighter sentences and more ready bail are often the effect — to the point where the Gladue process has been criticized by Indigenous women’s groups for favouring Indigenous male offenders at the expense of Indigenous female victims.
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Orwell – The New Life (DJ Taylor in discussion with Les Hurst)
The Orwell Society
Published Jun 9, 2023DJ Taylor discusses his new biography of Orwell with Les Hurst
Part 2:
The Orwell Society
Published Jun 26, 2023DJ Taylor answers questions and discusses issues raised by Orwell Society members.
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QotD: “Surface democracies” and “surface monarchies” — how the deep state pretends to be something else
Surface democracies are wildly, raucously competitive. Two or more parties wage an all-out cinematic slugfest over hot-button issues with big, beautiful ratings. There may be a kaleidoscopic cast of quixotic minor parties with unusual obsessions filling the role of comic relief, usually only lasting for a season or two of the hit show Democracy. The spectacle is gripping, everybody is awed by how high the stakes are and agonizes over how to cast their precious vote. Meanwhile, in a bland gray building far away from the action, all of the real decisions are being made by some entirely separate organ of government that rolls onwards largely unaffected by the show.
Losers and haters are perpetually accusing the United States of being a surface democracy. Enemies of the state ranging from Ralph Nader to Vladimir Putin are constantly banging on about it, but this is a Patriotic Substack and we would obviously never countenance such insinuations about our noble republic. So there’s absolutely no chance it’s even the slightest bit true of the US, but … what about Japan?
Well, awkwardly enough, it turns out that the central drama of preindustrial Japanese history was the growing power of unofficial rulers (the shoguns) who ran the country in reality while the official rulers (the emperors) gradually devolved into puppets and figureheads. A “surface monarchy”, if you will. Of course that all ended with the Meiji Restoration of 1868 (c’mon, it says “restoration” right there in the name) which returned the emperor to being fully in charge … which is why when the Japanese declared war on America in 1941, neither the Emperor Hirohito nor the parliament was even consulted. Hang on a minute!
In fact, yes, prewar Japan may have been reigned over by a monarch, but it was ruled by the deep state — especially the career military general staff and the economic planning bureaucracies. I know it’s hard to believe that drab agencies regulating coal and steel production were able to go toe-to-toe with General Tojo, but just imagine that they were all being staffed by fanatical clans of demobilized samurai or something crazy like that. When MacArthur rolled in with the occupation forces, he had a goal of creating total discontinuity with Japan’s past and utterly bulldozing the government. But a guy needs to pick his battles, and so he obviously focused on getting rid of all those nasty generals and admirals he’d just spent years fighting. The harmless paper-pushers, on the other hand, how much trouble could they be? Maybe they could even help organize the place.
The chapter about the post-war occupation is one of the deadpan funniest in Johnson’s book. The American occupiers are genuinely trying to create a liberal democracy out of the ashes, but have no idea that the friendly, helpful bureaucrats they’ve enlisted in this quest were the secret rulers of the regime they’d just conquered. The stats bear this out — of all the officials who controlled Japan’s wartime industry, only a few dozen were ever purged by the Americans. The most striking example of continuity has to be Nobusuke Kishi,1 but there were countless others like him. These were the men charged with translating the occupiers’ desires into policy, reconstructing Japanese society, and finally drafting a new constitution. Then eventually the Americans sailed off, and the bureaucrats smiled and waved, and went back to ruling as they’d done for hundreds of years, behind the scenes.
John Psmith, “REVIEW: MITI and the Japanese Miracle by Chalmers Johnson”, Mr. and Mrs. Psmith’s Bookshelf, 2023-04-03.
1 Briefly: Kishi was a descendant of samurai (of course) who became an economic planning bureaucrat (of course) and then the dictator of the Japanese puppet state in Manchuria in the 1930s. During his reign he tried out a lot of the industrial policy ideas that would later fuel the Japanese postwar boom … and also brutalized the population to such an extent that even other Imperial Japanese colonial administrators thought he was excessive. Later he signed the declaration of war against the United States (he was an economic planning bureaucrat, after all), and was briefly imprisoned as a war criminal after the Japanese surrender. Within a few years, however, he was back out, and running the country as prime minister. His brother was also prime minister. Oh … and his grandson was a guy you might have heard of, a guy named “Shinzo Abe”.
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March 15, 2024
Woke Shakespeare?
Andrew Doyle wonders if even the Bard can survive the incessant assaults of the ultra woke, the new Puritans:
This was long thought to be the only portrait of William Shakespeare that had any claim to have been painted from life, until another possible life portrait, the Cobbe portrait, was revealed in 2009. The portrait is known as the “Chandos portrait” after a previous owner, James Brydges, 1st Duke of Chandos. It was the first portrait to be acquired by the National Portrait Gallery in 1856. The artist may be by a painter called John Taylor who was an important member of the Painter-Stainers’ Company.
National Portrait Gallery image via Wikimedia Commons.
The puritans had it in for Shakespeare. With the exception of the plague, they were perhaps the most persistent threat to his livelihood. As far as these zealots were concerned, the theatre was a realm of “adulterers, adulteresses, whoremasters, whores, bawds, panders, ruffians, roarers, drunkards, prodigals, cheaters, idle, infamous, base, profane, and godless persons”.
These were the words of the polemicist William Prynne from his Histrio-Mastix (1633). He was eventually to get his way in 1642 when the puritan-led parliament shut the theatres down. When the ban was lifted on the accession of Charles II, older plays had to be dusted off to satisfy the public’s appetite for drama. It was Shakespeare’s work that proved to be the most popular, establishing a trend that has never waned.
Now the bard faces another breed of puritan, more censorial than the last. We are living in conformist times, and inexplicably those in the creative arts have turned out to the be most conformist of all. Nowhere is this more evident than the theatre industry, where wrongthink is outlawed and artistic freedom is sacrificed on the altar of identity politics. Virtually all productions of Shakespeare’s plays I have seen in recent years have been mangled to promote the regressive fashions of our time. Today’s audiences are seeing a vague shadow of these masterworks through a narrow and uninspiring prism.
Even so, many of us are reluctant to give up on the theatre altogether. We tolerate the gender-neutral toilets that nobody asked for, the rainbow lanyards worn by ushers, and the little sermons in the programmes by directors who think their job is to educate the masses. One friend remarked that so long as the preaching only amounts to 20% of the show’s content, he is willing to accept it. I suppose it’s like going for dinner in an especially pious household, and having to put up with a long-winded prayer before a delicious meal.
Theatregoers might have a better experience if they opt for productions of plays written many years before this new state religion took hold. Shakespeare, as a playwright who has never been bettered, is surely the safest choice. In his work we find ourselves unmolested by ideology. We know nothing of Shakespeare’s opinions on matters of politics or religion, and attempting to glean any suggestions from his works is futile. I think A. L. Rowse put it best when he pointed out that Shakespeare “saw through everybody equally”. Neither prince nor pauper escapes his sceptical gaze.
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