To very loosely paraphrase a big city major crimes detective of my acquaintance who has investigated more than a few of these sorts of incidents, most of the time someone is in your house, it’s because they think you aren’t. (I mean, unless you live the sort of life where you have targeted assassination squads after you, and I’m afraid that that sort of thing is way, way outside of my lane.)
Lying silently in wait in the dark for someone to shoot is practically a recipe for starring in a Claude Werner blog post. Your house is not a free-fire zone, and you are not laying ambushes for Charlie on the Ho Chi Minh trail.
Even if it is a bad guy and not a family member, pet, or drunk neighbor, ensconcing oneself in a safe position, dialing 911, and loudly announcing that you have a gun and have called the cops is likely to save money for carpet cleaning bills and legal fees.
A friend quipped “What, and no advice to drag the body inside?”, which was funny, but … y’know what? I got to thinking about that, and this is even worse advice than that.
“Jes’ drag ’em inna house” is something that most non-dumb people who have watched some TV police procedurals can suss out for themselves as bad advice. It trips the BS detectors of all but the most inept.
But this? This sounds like plausible advice because it sounds like how “bad guy in the house” scenarios play out in Hollywood. The bad guy is never a tweaker who’s after a watch and some jewelry and who bolts when they realize the homeowner is there and armed. (It’s also never the homeowner’s husband home a day early from a business trip.) It’s always some elite killer team or serial murderer who’s there specifically to get the homeowner. And why wouldn’t you want to hide and ambush those guys?
Tamara Keel, “Rules of Engagement”, View From The Porch, 2019-03-27.
May 19, 2022
QotD: “Rules of engagement” for home intruder drills
May 18, 2022
QotD: Sparta’s excellent military reputation was not matched by actual battlefield excellence
That is one of the core things we can learn from Sparta: a reputation for military excellence can often be more valuable than the excellence itself – real or imagined. A powerful army can only fight one battle at a time, but the idea of a powerful army can intimidate any number of enemies all at once. […] when Sparta was forced to turn from intimidation to force, it ran out of force with frightening speed.
Those who have been here for a while may already be wondering, “Wait, though – this is the guy who is always telling us that winning battles isn’t as important as achieving strategic objectives and who is always on about logistics and operations! What about that?” I think that actually goes a long way to explaining how an army with a modest advantage in tactics and organization ends up without a winning record. […] I want to stress something here: the horrors of Spartan society cannot be justified on the grounds they produced superior soldiers, because they quite evidently did not. Sparta’s actual military record was, in fact, depressingly average. Only the reputation was special; the men were just men.
Bret Devereaux, “Collections: This. Isn’t. Sparta. Part VI: Spartan Battle”, A Collection of Unmitigated Pedantry, 2019-09-20.
May 17, 2022
QotD: Slavery
But part of that is that we’re imposing our values on the past. Look, history is looked at backwards, while we live forward. Take slavery (I don’t want it.) Yes, it was a horrible institution. It was also pervasive in human history, and as far as we can tell pre-history, world without end. Hell, still is as well, considerably less of the world than it was, but in Africa it’s pretty much still a thing, and not just in Arab countries.
Romans had complex rules to deal with it, and lived in fear of slave revolts.
It required mental gymnastics, because it was obvious to anyone that slaves were as human as their masters, and so a complex set of rules and philosophical separations were instituted and once any idea of the equality of man (or that man ought to be equal before the law (and G-d) the whole thing was doomed, sooner or later.
Americans tend to have a bizarre idea that slavery was always by race. I blame public school. I don’t know if it’s deliberately obscured, to emphasize the specialness of racial victimhood, or just because race and slavery are so associated in American history that it overshadows everything else. (Yes, again, is it malice or stupidity? Perhaps we should formulate an axiom that sufficiently advanced stupidity is indistinguishable from malice.)
Men and women of all colors were enslaved throughout history. Heck, in the peninsula, in the long centuries in which it was a frontier between Christian and Moor, the slaving went on both ways. […]
Roman slaves were often blond, and the citizens often of African origin. But even there, it wasn’t tied to race. (Though celts were apparently in general fairly cheap, from what I can figure.)
So. All of us have slave ancestors. ALL OF US. All of us have slave owners in our ancestry.
Even in the US — though rare — there were black slave owners. And if you’re going to parse quadroons and octaroons who might very well be slaves, you’re going to assume race is one-drop but only for non-white races.
Sarah Hoyt, “I Am Myself Alone”, According to Hoyt, 2019-02-25.
May 16, 2022
QotD: The difference between surface meaning and actual intent
Tim Worstall, “That Chinese ‘BreedReady’ Database – Check The Translation”, Continental Telegraph, 2019-03-11.
May 15, 2022
QotD: Parliament
Winston S. Churchill, speech around the time of the Munich crisis, 1938.
May 14, 2022
QotD: The farming cycle in pre-modern Mediterranean cultures
The seasonal patterns vary a bit depending on the conditions and the sort of wheat being sown. In much of the Mediterranean, where the main concern was preserving a full year’s moisture for the crop, planting was done in autumn (November or October) and the crop was harvested in early summer (typically July or August). In contrast, the Han agricultural calendar for wheat planted in the spring, weeded over the summer and harvested in fall. The Romans generally kept to the autumn-planting schedule, except our sources note that on land which was rich enough (and wet enough) to be continuously cropped year after year (without a fallow), the crop was sown in spring; this might also be done in desperation if the autumn crop had failed. In Egypt, sowing was done as the Nile’s flood waters subsided at the beginning of Peret (in January), with the harvest taking place in Shemu (summer or early fall).
(As an aside on the seasons: we think in terms of four seasons, but many Mediterranean peoples thought in terms of three, presumably because Mediterranean winters are so mild. Thus the Greeks have three goddesses of the seasons initially, the Horae (spring, summer and fall) and Demeter’s grief divides the year into thirds not fourths in the Homeric Hymn to Demeter. In ancient Egypt, there were three seasons: Akhet (Flood); Peret (Emergence [of fertile lands as the waters recede]) and Shemu (Low Water). The perception of the seasons depended on local climate and local cycles of agriculture.)
Bret Devereaux, “Collections: Bread, How Did They Make It? Part I: Farmers!”, A collection of Unmitigated Pedantry, 2020-07-24.
May 13, 2022
QotD: Youthful (writing) indiscretions
Megan McArdle, “In attacking Neomi Rao, Democrats are arguing against progress — in more ways than one”, Santa Cruz Sentinal, 2019-02-06.
May 12, 2022
QotD: De Gaulle and FDR
De Gaulle’s struggles with Churchill were, by comparison, lovers’ tiffs. Churchill, like most civilized Englishmen, loved France, “that sweet enemy”, as Philip Sidney called her. While de Gaulle was cold to veterans of the Resistance, Churchill — when he went to Paris to meet them — was so moved by their bravery that he was in tears for most of the day.
De Gaulle’s quarrel with Roosevelt was based on real loathing. Washington’s vision for postwar Europe, in which the old nations would be diminished and homogenized, was directly opposed to de Gaulle’s idea of a French resurrection in glory and might. Washington loved and promoted the idea of a Europe dominated by supranational bodies, and would later use Marshall aid and the CIA to spread the idea of a European union. Jean Monnet, one of the founders of the eventual European superstate, was much more welcome in the U.S.A. than de Gaulle, whom FDR once airily dismissed as “the head of some French committee.” No doubt, this was what Roosevelt wished he was. Nancy Mitford, in her satirical 1951 novel, The Blessing, neatly caricatured this American unifying vision of the new Europe in the figure of the appalling American world-reforming bore, Hector Dexter, who dreamed of seeing a bottle of Coca-Cola on every European table:
When I say a bottle of Coca-Cola I mean it metaphorically speaking, I mean it as an outward and visible sign of something inward and spiritual. I mean it as if each Coca-Cola bottle contained a djinn, and as if that djinn was our great American civilization ready to spring out of each bottle and cover the whole global universe with its great wide wings.
In May 1962, de Gaulle would oppose to this his assertion that Europe could not be real “without France and her Frenchmen, Germany and her Germans, Italy and her Italians.” He said (a recording of the performance still exists) that Dante, Goethe, and Chateaubriand “belong to Europe,” precisely because they spoke and wrote as Italians, Germans, or Frenchmen. They would not, he jeered, have served Europe much if they had been stateless and had written in some form of Esperanto or Volapük.
Peter Hitchens, “A Certain Idea of France”, First Things, 2019-04.
May 11, 2022
QotD: The TV treadmill
“All this beautiful stuff we’re seeing is shot in the highest definition known to mankind, right?”
“Right. Nothing else looks like this. But it sells TVs. What you really want, is …” and he led us over to some other TVs that looked just as good. I wondered aloud whether the entire 8K product line existed just to make us more likely to heed the wisdom of the salesman and lay out some money for the 4K.
James Lileks, The Bleat, 2022-02-07.
May 10, 2022
QotD: When are professors not really professors? When they’re “adjunct” or “contingent” professors
When most people think about professors, they are thinking about tenured or tenure-track (TT) professors. In the USA, generally, tenure-track professors (those who will be eligible for tenure at some time in the future) have the job title of assistant professor. Academics with tenure are typically associate professors or full professors. What all of these have in common is that the professor’s salary and workload assume that they are being paid both for their primary teaching responsibilities, but also some amount of research or public outreach. It’s a whole package. How much teaching and how much research differs substantially institution to institution.
Then you have contingent or (more commonly) adjunct professors, who are not eligible for tenure. Mostly these are early career academics still looking to land a permanent tenure-track position. Now I want to be clear here: adjuncts almost always have PhDs – the days when it was possible for people to land even these jobs without a completed dissertation and a finished PhD are long over. Most students have no idea their instructors are adjuncts which – given how poorly many institutions treat their adjuncts – is often damned heartbreaking.
Universities have realized that “adjunct” has a negative ring to it, so they call these folks (which, as you may have grasped, includes me) all sorts of job titles designed to disguise that fact (mostly from prospective students and parents). The most honest of those (and, in my opinion, the best) is “Visiting Instructor” or “Visiting Lecturer”, but you’ll see all sorts of permutations of “visiting” or “teaching” faculty. In job postings, the most substantial of these positions (with a full teaching load) are often described as “Visiting Assistant Professor” (VAP) – but note that visiting in the front essentially invalidates the two words that follow it: a VAP is an adjunct, not an assistant professor. They’re just an adjunct with a full load (and maybe benefits, but often not).
Now, the exact arrangements for these sorts of contingent positions vary wildly, but as a rule (again, there are exceptions!) as a rule, adjuncts are paid for their teaching on a class by class basis, essentially as contract workers. They often don’t get benefits (like health insurance, or even an office in some places!) or any kind of job security – the positions are frequently year-to-year or even semester-to-semester. Crucially, while adjuncts are often expected to discuss their research during the hiring process and frequently aim – as I do – to continue with it during their adjunct job, they are not paid for the research they do and generally do not receive the sort of institutional support which would enable an active research agenda (funding, sabbaticals, etc). They are paid to teach classes and pretty much only teach classes. It is not an ideal system.
(I’m intending, probably as we get closer to summer, to do a short post-series covering the entire academic life-cycle, along with what exactly an academic historian does all day. The popular image that we’re all just hanging out, smoking pipes, drinking wine and having deep thoughts is not very accurate.)
Which brings us back around to the Patreon. I am currently (as I write this) teaching as a Visiting Lecturer, which is to say, an adjunct. Now, I want to be clear that I am not beating up on my current institution here. I actually think the department I am currently in has been very good with my appointment here – it was extremely useful for me (for reasons I won’t get into). But they aren’t paying me for my research or for this blog.
Bret Devereaux, “Fireside Friday: March 13, 2020”, A Collection of Unmitigated Pedantry, 2020-03-12.
May 9, 2022
QotD: Mayonnaise
The mystery of mayonnaise — and others besides Dickie Goldwire have surely puzzled over this — is how egg yolks, vegetable oil, vinegar (wine’s angry brother), salt, sugar (earth’s primal grain-energy), lemon juice, water, and, naturally, a pinch of the ol’ calcium disodium EDTA could be combined in such a way as to produce a condiment so versatile, satisfying, and outright majestic that mustard, ketchup, and their ilk must bow down before it (though, at two bucks a jar, mayonnaise certainly doesn’t put on airs) or else slink away in disgrace. Who but the French could have wrought this gastronomic miracle? Mayonnaise is France’s gift to the New World’s muddled palate, a boon that combines humanity’s ancient instinctive craving for the cellular warmth of pure fat with the modern, romantic fondness for complex flavors: mayo (as the lazy call it) may appear mild and prosaic, but behind its creamy veil it fairly seethes with tangy disposition. Cholesterol aside, it projects the luster that we astro-orphans have identified with well-being ever since we fell from the stars.
Tom Robbins, Villa Incognito, 2004.
May 8, 2022
QotD: Identity politics in SF
The reason Racial Identity fails in Science Fiction is because there are only a few ways to cover the topic, and they are extremely limited in impact. They’ve been done to death, and there’s virtually no way to breathe new life into them without making them even less authentic.
The first is what you see in this story. Race as an utterly unimportant factor. We are told by the Narrator that it doesn’t matter – that racially specific descriptors are still used but they don’t carry the negative connotations they do (or at least that she claims they do) in our usage. But if the race of the one highlighted character doesn’t matter in a postulated SF world, then guess what, it doesn’t matter at all. The story could be told with a character of any race in that role if it truly did not matter in that world. Race would be mere window dressing. The only use of that character’s race in this story was to bludgeon the reader with accusations of racism while being straw-manned into saying that who she is is somehow shocking.
Even worse, this opens up the author (unless she’s a black woman) to criticisms of tokenism, or ignoring racial issues, or whitewashing over them. Our friend the “Social Worker” could be accused of “Acting White” since her behavior isn’t specifically ethnic. (This unavoidable criticism becomes a straitjacket on the writer.) But addressing that leads to the next sort of problem.
The second way that Racial Identity fails in Science Fiction is a current-day parable set in the future. If your story set a hundred or a thousand years in the future has race relations that haven’t changed a bit from the current day attitudes, then what is the point? Are you saying that they will never improve? Is racial equality a futile dream, destined to be sabotaged forever by society? That’s pretty dismal. But it could be worse …
The third way, rarely seen, is that relations could be even worse. I haven’t yet encountered any in my own reading, but I imagine the result would take the form of stories set in some kind of racial civil war. And even if the author takes the side of the Black Union, the result really isn’t that far from the fever dreams of the readers of The Turner Diaries. Oh, I suppose it might find an audience in the self-loathing white SJWs who hand out Hugos who feel they deserve to see themselves destroyed by proxy, or militant racial separatists on the other side. But are either of these really that large of an audience, and even if they are, do you really want to serve them?
I suppose the fourth is the Inversion tale. But given how the audience for the third way to write these things reacts to an example like Farnham’s Freehold, their desire to read a racial revenge fantasy has to be tempered by the risk of being declared a racist by their fellows.
By the way, you could say the same thing for almost any form of identity politics. And while it’s possible to have these as an element in the worldbuilding of your stories, to make them the centerpiece of your tale simply kneecaps your tale from the outset. There are four ways to do it, but all of them are wrong. Social Justice has made it so, and the only way to get a pass depends on the skin color of the author.
Dr. Mauser, “Message Received”, Shoplifting in the Marketplace of Ideas, 2019-01-30.
May 7, 2022
QotD: De Gaulle’s France
Peter Hitchens, “A Certain Idea of France”, First Things, 2019-04.
May 6, 2022
QotD: “… the Spartiates were quite possibly the least productive people to ever exist”
Bret Devereaux, “Collections: This. Isn’t. Sparta. Part II: Spartan Equality”, A Collection of Unmitigated Pedantry, 2019-08-23.
May 5, 2022
QotD: Critical Race Theory, the “successor ideology”
A specter of invisible and unfalsifiable “systems” and “structures” and “internal biases” arrived to hover over the world. Some of this critique was specific and helpful: the legacy of redlining, the depth of the wealth gap. But much was tendentious post-modern theorizing. The popular breakthrough was Ta-Nehisi Coates’ essay on reparations in the Atlantic and his subsequent, gut-wrenching memoir, Between The World And Me. He combined the worldview and vocabulary of CRT with the vivid lived experience of his own biography. He is a beautifully gifted writer, and I am not surprised he had such an emotional impact, even if, in my view, the power of his prose blinded many to the radical implications of the ideology he surrendered to, in what many of his blog readers called his “blue period”.
The movement is much broader than race — as anyone who is dealing with matters of sex and gender will tell you. The best moniker I’ve read to describe this mishmash of postmodern thought and therapy culture ascendant among liberal white elites is Wesley Yang’s coinage: “the successor ideology”. The “structural oppression” is white supremacy, but that can also be expressed more broadly, along Crenshaw lines: to describe a hegemony that is saturated with “anti-Blackness”, misogyny, and transphobia, in a miasma of social “cis-heteronormative patriarchal white supremacy”. And the term “successor ideology” works because it centers the fact that this ideology wishes, first and foremost, to repeal and succeed a liberal society and democracy.
In the successor ideology, there is no escape, no refuge, from the ongoing nightmare of oppression and violence — and you are either fighting this and “on the right side of history”, or you are against it and abetting evil. There is no neutrality. No space for skepticism. No room for debate. No space even for staying silent. (Silence, remember, is violence — perhaps the most profoundly anti-liberal slogan ever invented.)
And that tells you about the will to power behind it. Liberalism leaves you alone. The successor ideology will never let go of you. Liberalism is only concerned with your actions. The successor ideology is concerned with your mind, your psyche, and the deepest recesses of your soul. Liberalism will let you do your job, and let you keep your politics private. S.I. will force you into a struggle session as a condition for employment.
Andrew Sullivan, “What Happened To You?”, The Weekly Dish, 2021-07-09.
