Quotulatiousness

January 10, 2024

“[T]he prime minister is either three spins into a profound self-destructive spiral: or he really just does not care”

Filed under: Cancon, Media, Politics — Tags: , , , — Nicholas @ 05:00

The Line returns from the holidays with a solid betting pool on what the hell Prime Minstrel Justin Trudeau is thinking:

We at The Line have two theories, each championed by its respective editor; the prime minister is either three spins into a profound self-destructive spiral: or he really just does not care.

Theory 1: Trudeau is constitutionally incapable of stepping away from his current role. There are no viable leadership alternatives, and his party has been so centralized into a cult of personality that the Liberals may not not be able to recover from his departure.

At the same time, Trudeau is neither particularly capable as a prime minister, nor does he actually enjoy the role very much. After almost a decade in power, he’s been unable to champion a real vision for the country and he struggles to get anything done — long gone are the days of bold promises, replaced now by time extensions granted by the epically borked NDP. This has left him grasping for legacy policy changes that are largely superficial (and sometimes unconstitutional), if well meaning.

Most of Trudeau’s term has been reactionary, in the value-neutral sense that he has been forced to react to events and crises beyond his control or making, from the election of Trump and COVID, to the Trucker Convoy. Clearly, this job has taken a toll on him and his family and, at least subconsciously, he doesn’t actually want to do it anymore. But he just can’t bring himself to step aside and appear the coward before Pierre Poilievre.

So, essentially, this theory goes — he’s engaging in self sabotage. Consciously or otherwise, he’s replaying his previous poor judgment and ethical lapses because, deep in his heart, he wants to be fired.

If that’s a little too much pop psych for you all, the second theory is that Trudeau simply DGAF. He got away with all of those previous fancy holidays. Why not get away with this one? The usual partisans will scream and whine for a few days and we’ll all move on. He’ll get a nice vacation, and if it pleases the ex and makes the kids happy, well, all the better. Trudeau doesn’t care about optics or ethics because he doesn’t have to care; his critics don’t matter, and his supporters have clearly signalled that they are along for the ride no matter what he does.

Both of these theories may be true or wrong, but it will be interesting to ponder as 2024 plays out whether Trudeau’s greatest bane proves to be self-sabotage or indifference.

Your Line editors are opening the betting table now.

The unexpected rise in “Unknown Cause”

Filed under: Cancon, Health, Media, USA — Tags: , , , , , — Nicholas @ 04:00

Mark Steyn rounds up some interesting details on that long-forgotten-by-the-media pandemic and corresponding heavy-handed government interventions that made things so much worse:

The obvious problem with appeals to authority, at least for anyone more sentient than an earthworm, is that across the western world the last four years have been one giant appeal to authority – and the result of mortgaging the entirety of human existence to the expert class is the rubble all around. Just for starters:

US scientists held secret talks with Covid ‘Batwoman’ amid drive to make coronaviruses more deadly

You don’t say! When would that have been? Oh:

…just before pandemic

Well, there’s a surprise!

    A new cache of documents, obtained by Freedom of Information campaigners and seen by The Mail on Sunday, reveal the extent to which the controversial work at the Wuhan Institute of Virology was supported, and often funded, by America.

You got that right. Wuhan is the virological equivalent of a CIA black site in Pakistan: it’s where the Deep State goes to do the stuff it can’t do in suburban Virginia.

So how’s that working out for the planet? Way back in 2022, The Mark Steyn Show reported that “Unknown Cause” was now the leading cause of death in Alberta. According to the somewhat lethargic lads at Statistics Canada, taking eighteen month to catch up with yours truly, that same year it was the fourth leading cause of death across the entire country. “Unknown Cause” is rampaging from Nunavut igloos to the Hamas branch office in Montreal: Between 2019 and 2022, it was up almost five hundred per cent.

Does “Unknown Cause” have an awareness-raising ribbon like Aids or breast cancer? Are there any celebs who’d like to headline a gala fundraiser or do an all-star pop anthem?

Apparently not. Gee, it’s almost as if taking too great an interest in “Unknown Cause” can lead to a bad case of cancer of the career. Nevertheless, the official StatsCan numbers are, to put it at its mildest, odd. By the end of 2022, Canada was one of the most jabbed nations on earth, with a Covid vaccination rate of ninety-one per cent, the highest in the G7, by some distance (UK and US both at eighty per cent).

And yet, if these government numbers are to be believed, something very strange happened. In the most jabbed member of the G7, Covid deaths went up. As The Western Standard‘s Joseph Fournier noticed, while almost nobody else did, Covid deaths per annum across the Deathbed Dominion shot up 25 per cent from the days of curfews, and arrests for playing open-air hockey:

    2020 15,890

    2021 14,466

    2022 19,716

So, in Jabba Jabba Central, more people died of Covid in the most recent annual round-up than at the height of the pandemic. In fact, on those numbers, Canada has yet to reach “the height of the pandemic”. Here’s another striking feature – again, direct from Statistics Canada:

    During the first year of the pandemic, older Canadians (65 years of age and older) accounted for 94.1% of COVID-19 deaths, while those aged 45 to 64 years accounted for 5.3%. In 2021, while the number of COVID-19 deaths among individuals aged 65 years and older (82.0%) remained high, the proportion of deaths among those aged 45 to 64 years nearly tripled to 15.5%.

So, in the most vaxxed nation of the G7, middle-aged persons account for three times the proportion of Covid deaths than they did at “the height of the pandemic”.

Like I said: odd.

Canadian life expectancy? Down. Oh, just by four months or so. But that’s three times the size of last year’s drop.

Excess mortality? Indeed: In 2019 the age-standardised death rate was 830.5 per 100,000 people. In 2022 it was 972.5. As I’ve pointed out a gazillion times on telly, that’s the opposite of what’s meant to happen post-pandemic: After the Spanish Flu, the mortality rate fell because people who would otherwise have died in 1924 had already died in 1919. That phenomenon is visible in Eastern Europe, but nowhere in the Dominion of Death.

Last year I mentioned en passant to my friend Naomi Wolf that the Covid vaccines were beginning to remind me of the scandals of her old chum Bill Clinton: one such can do a politician in, but, if you have (as Slick Willy did) a multitude of ’em, who can follow it all? If Pfizer, Moderna and AstraZeneca just caused, say, myocarditis, maybe people would find it easier to focus on. Instead, it causes myocarditis in men and infertility in women and, if you manage to dodge the latter, the mRNA shows up in newborn babies; it brings on Guillain–Barré syndrome and Ramsay Hunt syndrome and lightning-speed turbo-cancers. Alternatively, you could get a dose of the SADS and drop dead on stage or on the footie pitch, or at home watching the telly. It’s a lot to keep track of.

Or maybe, as in Alberta, you just die of … whatever. And nobody cares to find out.

January 9, 2024

Matt Gurney on what he learned from Geddy Lee

Filed under: Books, Cancon, Media — Tags: , , — Nicholas @ 04:00

The Line went into holiday mode during the Christmas season and into the first week of the new year. To fill in, the editors invited contributions on things the contributors were grateful for. Matt Gurney included his own piece, encouraged by Geddy Lee’s recent book My Effin’ Life (which I haven’t read, but hope to at some point):

Most Line readers probably know that I am an unrepentant Trekkie. Many of you will not know, but will not be surprised to discover, that I’m also a huge fan of Canadian rock band Rush. (These two things do often seem to go together, I’ve noted.) Last year, Rush bassist and lead singer Geddy Lee published a memoir, playfully titled My Effin’ Life.

Lee began to work on the memoir during the pandemic lockdowns, when we all suddenly found ourselves with a lot of time on our hands. Lee has been very open, both in his memoir and in his public comments, about the sad series of life events that led him to decide to begin writing his memoir in the first place.

The first, of course, was the effective end of Rush, back in 2015. Lee was eager to continue making music and touring. Rush lyricist and drummer Neil Peart, afflicted with some health issues and worried he could no longer perform at the standard he expected of himself, was eager to retire and spend more time with his new, young family. (Rush fans will know the awful story of what happened to Peart’s first family; it’s not necessary to recap it here, but I have absolutely kept it in mind when counting my own blessings.) Lee has been honest about being frustrated and even bitter about the end of Rush’s active career, but the news got worse, when, early in what was supposed to be the second act of Peart’s family life, the drummer was diagnosed with a cruel, terminal cancer. He died in 2020, almost four years ago to this day, after a long, private struggle, a struggle that Lee did his part to keep private. As if that wasn’t enough, not long after the death of his long-time friend and bandmate, Lee lost his mother, Mary Weinrib, a Holocaust survivor and a huge and active presence in Lee’s life until the very end. Weinrib died in 2021.

That’s a lot of loss packed into a short period, and the timing was awful. As COVID hit North America and began to rack up its victims, Lee, like so many of us, retreated inside his own home. While there, he had many ghosts and sorrows to keep him company, and it clearly weighed on him. So he began writing.

And what resulted was, perhaps to the surprise of even Lee, a happy memoir. A story of gratitude and laughter. A memoir full of funny stories, jokes, and things for which he was thankful.

As 2023 was drawing to a close, my father gifted me a ticket to a book reading at Toronto’s Massey Hall, featuring none other than Geddy Lee. The special surprise interviewer and cohost for the evening — though not really that much of a surprise — was Lee’s surviving Rush bandmate and friend of decades, guitarist Alex Lifeson. The two men, both now 70, sat down on the stage and spent the next couple of hours swapping stories, jokes and memories, happy and sad. They strongly hinted, but did not promise, that some version of Rush may reunite and perform again.

And that would be great. I would spend an unwise amount of money to go see that. But it wasn’t my excitement about possible opportunities to see some version of my favourite band perform again that began changing my perspective on 2023. It was just seeing the two of them on that stage. I’m sure these guys have had to deal with all the creeping aches and pains and a need for new contact lens prescriptions that I catalogued above. And I can guarantee you that they’ve both endured more personal loss than I have. But what I saw that evening was simply two old buddies, with 30 years on me, sitting on a stage and having a blast. And I realized that to these guys, something that happened when they were 40 would have seemed like a long time ago. Because they’d lived a lot since then.

“[P]olitical violence is never ever acceptable in the United States political system”

Filed under: Cancon, Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 03:00

Mark Steyn gets the message:

~I’m glad to see I wasn’t the only one who got a mordant laugh out of this line in Joe Biden’s Feast of the Insurrection sermon:

So “political violence is never ever acceptable in the United States political system. Never, never, never. It has no place in a democracy. None.”

An odd thing to say about a “political system” in which Lieutenant Michael Byrd was able to kill Ashli Babbitt in cold blood as his Capitol Police colleagues were able to do likewise to another defenceless woman, Mariam Carey. I would hope to be wrong, but I would be surprised if America gets through this year without more “political violence” — because one side seems to be fomenting it as a pretext for intensifying what Mr Kelly calls their “monopoly” on it.

That monopoly is part of a broader problem in the United States: the abolition of equality before the law. If you can avoid getting dispatched as swiftly as Ms Babbitt, you will nevertheless have what remains of your life ruined by detention without trial, solitary confinement, double-digit years of prison with no possibility of parole … Americans have gotten the message. Do you recall, after the Canadian truckers’ heroic Covid protests inspired the world, there was talk of a similar American Freedom Convoy?

Oh, you don’t remember? Me neither. That’s because it all fizzled out, as its proponents figured that the dirty stinkin’ rotten corrupt US Department of Justice would just treat it as January 6th on wheels.

~Of course, it didn’t work out too great for the Canadian truckers, either: Frozen bank accounts, protracted prosecution … Small potatoes by US DOJ standards, and Lieutenant Byrd wasn’t around to shoot them dead, but it has certainly been fierce and targeted by Canadian standards. Why? Because in Ottawa the “traffic disruption impacted residents’ lives in many ways”.

On the other hand, “pro-Palestinian” groups are currently disrupting traffic in Toronto. For over a week they’ve shut down the Avenue Road bridge over the 401. Why?

Well, it’s a key artery into Toronto’s and Canada’s most Jewish neighbourhood. But, relax: they’re not anti-Jew, they’re just anti-Zionist. After all, many of these Jews in Armour Heights and Bathurst Manor are out every night bombing Gaza daycare centres. It’s part of the same expansive definition of “pro-Palestinian” that has seen International Delicatessen Foods attacked because it has the same acronym as the Israeli Defence Force. But don’t worry, they’re not anti-Semites, just acro-Semites. If I were the famous Japanese tea master Takeno Jōō, I would hire additional security. But fortunately he died in 1555 …

Yet, as I said, it all comes down to equality before the law. The Canadian truckers handed out coffee and doughnuts to locals and are still in the dock two years on. Whereas on the blockaded Avenue Road overpass the Toronto Police deliver coffee and doughnuts to the pro-Hamas lads:

Roll up the Jews to win! In the old days, the German coppers pleaded that they were just obeying orders, but, as Kate MacMillan points out, the Toronto constables are just taking orders. Did you hear the way that fellow put it? “The police are now becoming our little messengers.”

January 8, 2024

Vivek Ramaswamy versus the HR team

Filed under: Media, Politics, USA — Tags: , , , — Nicholas @ 04:00

Chris Bray finds the humour in Vivek Ramaswamy’s most recent viral video moment:

I’m not sure which part of the employee handbook he violated, but Vivek Ramaswamy was obviously called into a conference with HR.

“Mr. Ramaswamy, security will now escort you to your desk to collect your personal belongings.”

Federal debt has now passed $34 trillion, is well over 100% of GDP, and is on track to top $40 trillion in maybe two years. What are we going to do about that? We’re going to spend over a trillion dollars a year in the foreseeable future to cover the interest on that debt. Worth noticing?

The United States fought the Taliban for twenty years, accomplished nothing, and then let them take all of Afghanistan instead of just the half they controlled when we invaded. How did that happen? How did we spend thousands of lives and trillions of dollars on literally nothing? We trained and funded the Afghan National Army, which then turned out to not actually exist at the very first moment it was expected to function without us. Should we work to understand that failure? Should we maybe ask where the money went?

And so on. Pick your own top ten things that need to be discussed and examined. Covid policy, the emerging disaster of learning loss from school closures, the failure and increasingly obvious danger of the mRNA injections, our long history of remarkably unwise foreign interventions, the Frankenstein’s monster of our corporate-state merger and revolving door regulatory capture, the ideological rigidity of academic culture, whatever. There are crushingly obvious and disturbingly consequential failures all over our recent national record.

So our presidential candidates are facing persistent and aggressive questioning about … their willingness to denounce white supremacy. Is racism bad? Is racism bad? Is racism bad? Will you denounce it? Will you denounce it? Will you denounce it, denounce it, denounce it?

“[A]ll philosophers, insofar as they were dogmatic, have been very inexpert about women”

Filed under: Health, Media, Politics — Tags: , , — Nicholas @ 03:00

Theodore Dalrymple on the food police and the linguistic distortions forced on traditionally technical and scientific journalism:

The world, said James Boswell, is not to be made a great hospital; but to a hammer everything is a nail, and to doctors and medical journals everything is either a medical problem or a medical solution.

Looking at the website of the Journal of the American Medical Association today, I came across a paper with the title “Effect of an Intensive Food-as-Medicine Program on Health and Health Care Use”. It was published just above “A Young Pregnant Person With Old Myocardial Infarction”.

Could that pregnant person possibly be a woman? Heaven forfend that so prejudiced a thought should occur to us! If it occurred to you, dear reader, I suggest that your brain still needs washing. The word woman is here abjured by JAMA as completely as, say, it would abjure (rightly) the word bitch with reference to a woman. In other words, the word woman is now treated as if it were in itself an insult, a rather strange result of pro-feminist indoctrination.

The paper begins, “A patient in their 30s presented to the hospital …” No doubt I am deeply reactionary, almost a dinosaur in a world of mammals, but is not their the plural possessive adjective, and is not “a patient” singular? If the authors of the paper were really not sure whether the pregnant person was a man or a woman, surely they should have written “A pregnant person in his or her 30s …”? That would have been a step too absurd (so far) even for the editors of JAMA, assuming that the paper in question was published with some kind of editorial oversight. I anticipate further linguistic absurdity in JAMA with a mixture of amusement and irritation; that there will be one is a racing certainty (a Dutch friend of mine was going to write a book about Dutch social policy titled Creative Appeasement).

The paper, by the way, gives new meaning to the first two sentences of Nietzsche’s book Beyond Good and Evil: “Suppose truth to be a woman — what then? Are there not grounds for the suspicion that all philosophers, insofar as they were dogmatic, have been very inexpert about women?”

January 2, 2024

Deplatforming the Substack Nazis

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

Well-known Substack Nazi Freddie deBoer explains why “we” need to immediately throw all the Nazis off all the publishing platforms to save democracy:

Professional mediocrity Jonathan M. Katz has started a little bit of an echo of 2021-era media handwringing about what kind of content is allowed on Substack. You may remember that in early 2021, when Substack’s (now shuttered) advance program gave money to me and several other disreputable sorts — that is to say, writers who do not enjoy the approval of The Village — it kicked off a minor fuss about, like, male privilege or something. (These things are always a little vague.) Katz thinks Substack has a Nazi problem and should either aggressively prune every writer who doesn’t own a Kamala Harris t-shirt or else the company should be ostracized from the media community. This is a little funny in that it assumes that there will be a media community in another six months, which given financial trends is not a great bet. Mostly the piece just makes me very tired; The Atlantic is of course the perfect venue for such an essay, since 90% of the people who write there are elite liberal art grads who disappeared up their own ass twenty years ago and who derive the lion’s share of their self-worth from writing for a high-falutin place like that. The Atlantic published Frederick Douglass! But now I’m afraid it publishes David Brooks, and I think Spencer Kornhaber is chained to a desk somewhere, forced to churn out five pieces a day about how Beyoncé’s work constitutes a new Black dream imaginarium, or whatever else Tumblr thought six months ago. I’m not impressed, Jonathan, is the point.

Nevertheless, points must be made.

  1. This will blow over and no one will remember it. Most people who read and write on Substack have no idea there is a controversy and wouldn’t care if they did. If 2020 proved anything, it’s that even the loudest controversies have a habit of suddenly dying down as soon as the news cycle changes. Remember when we were having a racial reckoning, and it was the most important thing ever, and then people were back to blogging about fast fashion and Squid Game? I remember!
  2. All of this is always panhandling first — everyone who’s ever performatively quit this platform or any other has been doing so to juice subscriptions or generate sympathy that could lead to a staff writer job. It’s one of the most aggressively, shamelessly self-celebratory genres I can imagine.
  3. A basic part of the point is that, as the past decade and a half proves, contemporary liberals have an incredibly expansive view of what a fascist is. I am a pro-choice, pro-reparations, pro-trans rights, pro-Palestinian, pro-redistribution Marxist, and I am routinely called a fascist by the kind of people who are pushing this line. I promise you that if Substack started banning “literal Nazis”, people would make an effort to include me — it’s happened before on other platforms — and if that effort arose, a lot of people pushing the “we’re only talking about literal Nazis” line would have no problem pushing for me to be deplatformed. Because it’s “only literally Nazis” but then “well Tucker Carlson is basically a Nazi” and then “well Sean Hannity is just like Tucker” and then “well Glenn Greenwald is shrill” and the next thing you know anyone who doesn’t have an Obama bobblehead on their dashboard is banned by policy from these platforms. (Maybe if liberals wanted people to take the fascist threat more seriously they shouldn’t have spent the past fifteen years calling everyone they don’t like a fascist.)
  4. You cannot censor your way out of extremism, and that is an “is” statement, not an “ought” statement. I highly recommend you click that link. The question of whether we should censor far-right figures off of the internet is irrelevant in the face of the fact that we can’t do that. As I point out in the piece, Germany and France have very aggressive laws against Nazism, and they have never stopped having a significant Nazi problem in their societies. Those laws don’t work! The flow of information cannot be stopped, especially in the era of the internet! We couldn’t shut down ISIS’s communications. China, both one of the most repressive and most technologically advanced societies on earth, have not been able to stop digital communications by activists and resistance groups. There will always, always, always be some sketchy server farm in Chechnya that will host these people, and there will always be Indonesian crypto exchanges with no physical address that will facilitate payments for them. If they can’t stop terrorists, I assure you that they can’t stop those “manosphere” frauds. Whatever hope of total control of information died the day some computer science professor figured out how to send ASCII porn to a colleague. What is it going to take for you guys to understand that there is no button to push marked “shut up all the Nazis”?
  5. Before malevolent doofus Elon Musk bought Twitter, it was a hive of self-impressed pussyhat liberals who had hegemonic control over the conversation thanks to Twitter’s sympathy towards their position; after he bought Twitter, it became a cesspit of anime racists and crypto scams, and those useless liberals are big mad that their clubhouse got taken over. Now a bunch of people who think they’re entitled to an audience have sat around for a year typing “Guys? … is anyone there?” into Mastodon and they’re really wounded about it all. I absolutely, 100% believe that Twitter’s demise has contributed to the urge to attack Substack. People who enjoyed pride of place on that version of the network are now looking to throw their weight around in the old style, not seeming to understand that without Twitter functioning as the organizing committee, the juice just isn’t there anymore.
  6. Can someone please tell me who the actual “literal Nazis” are? Katz does a lot more broad gesturing in his Atlantic piece than he does actually proving that there’s a problem or its size. Shouldn’t there be some effort to a) quantify this problem, b) compare it to the size of the platform as a whole, and c) determine if the problem is growing? Is this a crazy thing to ask?

Nobody will like the new rules

Filed under: Cancon, Government, Law, Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

Chris Bray points out just how bad the “new rules” are going to be … and not just for the Bad Orange Man:

The danger is that you concede an argument about a personality or an event, then find at some future point that you’ve accepted new systems and structures that are far more broadly applicable than you noticed at the moment you accepted the new rules. Everyone of every political persuasion should see the weapon on the table, because it’s going to be pointed at you and yours: libertarians, anti-war leftists, populists, paleocons, others too weird to name. Outliers. If your votes and your views fall outside an extremely narrow band of corporate-state “centrism”, what follows is about you.

So.

Bill Mitchell, a media figure and DeSantis supporter, doesn’t see the big deal:

The problem is that Trump is “super toxic”, so whatever. Orange Man is bad, so the things you do to Orange Man are unobjectionable. Of course you can take him off the ballot — he’s a jerk. That’s, like, the Constitution.

But the constant background music for me in these discussions is that the government of Canada construed a peaceful protest against vaccine mandates as a national emergency, on par with a foreign invasion, and started freezing bank accounts and mobilizing force for mass arrests. A “Western democracy”, hearing dissent, started turning off the dissenters’ money, which means that government took away the ability of peaceful protesters to pay for things like housing and food. The patience of the global political class for disagreement is narrowing, fast and hard. (Cf. e.g. Ardern, Jacinda.)

So see what’s happening in the United States, and see where it points. On January 6, thousands of protesters turned into maybe hundreds of rioters; many people at the Capitol were peaceful and calm, while some weren’t. Almost none were armed, none used guns, and the question of law enforcement infiltration, provocation, and entrapment remains open.

But no one published a manifesto calling for the violent overthrow of the United States government, and the crowd didn’t line up at the Capitol with rifles and homemade bombs to launch waves of armed attacks on Congress. Compare: here’s Bernardine Dohrn of the Weather Underground declaring war on the United States, and announcing on the radio that “our job is to lead white kids into armed revolution”. Find me that moment on January 6, the explicit declaration of armed revolution aimed at the destruction of the federal government. No one has been charged under the Insurrection Act because no one has violated the Insurrection Act. The “insurrection” is a political construction, not a legal case.

So a riot can be an “insurrection”, in the complete absence of insurrection charges and convictions, if Maine Secretary of State Shenna Bellows (D-Longhouse) feels like an insurrection happened. She can “rule” on that.

Lone officials can unilaterally declare that American citizens are ineligible for participation in elections, because the activities of [insert name of bad people here] can be politically construed as insurrectionist — in the absence of due process and a jury trial.

January 1, 2024

“On numerous occasions in 2023 I’ve been tempted to go places with a placard saying ‘Ultimi barbarorum‘”

Filed under: Britain, Europe, History, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

Brendan O’Neill in Spiked:

Portrait of Benedictus de Spinoza (1632-1677)
Unknown artist, from the Herzog August Library via Wikimedia Commons.

My favourite story about Spinoza concerns the time he lost his cool. A philosopher, a Jew and history’s finest defender of Enlightenment, Spinoza was normally a picture of quiet reason. But when he heard about the lynching of Johan and Cornelis de Witt he became gripped by an uncommon fury. The de Witt brothers were key political figures in the Dutch Republic, the enlightened new nation in which Spinoza enjoyed such great liberty to think and write. On 20 August 1672, at The Hague, they were set upon by a ferocious mob that held them responsible for the invasion of the republic by a French-English alliance. They were murdered, mutilated and clumps of their flesh were eaten.

Spinoza was enraged. He made a plan to visit the site of the mob’s savagery to hold a one-man protest. Think Greta Thunberg, but enlightened. He prepared a placard to hold up. But his landlord restrained him, fearing he too would be slain by the mob. And so history was denied the image of one of our great philosophers staging a lonely, angry protest. What did his makeshift placard say? It had two words on it. “Ultimi barbarorum“. Rough translation: “You are the greatest of barbarians”.

This year more than any other I’ve understood how Spinoza felt. On numerous occasions in 2023 I’ve been tempted to go places with a placard saying “Ultimi barbarorum“. To the kibbutzim of southern Israel following Hamas’s fascistic savagery against the Jews there on 7 October. To George Washington University after students projected the words “Glory to our martyrs” on the side of the library building: young Americans of unimaginable privilege taking pleasure in the butchery of Jews. To the lovely, leafy campus of Columbia in New York City where students planned to hold a meeting on Hamas’s stirring “counter-offensive”. To those “pro-Palestine” marches in London at which the morally treacherous middle classes marched alongside individuals dressed as Hamas terrorists and extremists chanting for yet more slaughter in Israel: “Jihad, jihad, jihad!”

To New York University where students shouted, “We don’t want no Jew state / We want all of it”: a cry by the comfortable for Hamas to finish the genocidal job of eliminating Jews in the Middle East. To the streets of Manhattan where protesters shouted “Shame on you!” at an Israeli woman whose daughter was kidnapped and brutalised by Hamas. Shaming the victims of racist terror – a low even for the unhinged woke. To any gathering of politically minded Gen Zers, to be frank, after polls found that huge numbers of them view Jews as an “oppressor class” and believe Hamas’s pogrom was “justified”. And to the Sydney Opera House, where radical Islamists chanted “Gas the Jews” and “Fuck the Jews” mere days after Hamas murdered the Jews. Nazi-style parades, uncontained glee at genocidal violence, on the streets of a Western city.

At every place I’ve wanted to say “Ultimi barbarorum“. To call out both barbarism and its intellectual apologists. To express Spinoza-style disgust for these new enemies of Western civilisation. For make no mistake, that’s what they are. From Hamas to the radical Islamists in Europe who feel inspired by Hamas to the West’s own sons and daughters of privilege who make excuses for Hamas – all have proven themselves in 2023 to be the adversaries of truth, culture and reason. Surely no one will now deny that Western civilisation is under assault on two fronts: from without and within?

The West’s bourgeois left loves to larp as Marxists, often quoting the great Rosa Luxemburg: “Socialism or barbarism!” This year we discovered which side of that clash they take – it isn’t Luxemburg’s. The apologism for Hamas in privileged circles has been mind-blowing. Hamas’s bestial violence against the Jews has been denied, downplayed or outright justified. A “day of celebration” is how one privately educated pretend radical in Britain described the racist butchery of 7 October. This sympathy with barbarism, this receptiveness to acts of staggering dehumanisation, goes beyond Israelophobia. It speaks to more than the witless hate for Israel that’s been rampant in right-thinking circles for years.

QotD: The Panto

Filed under: Britain, History, Media, Quotations — Tags: , , , , , — Nicholas @ 01:00

One of the worst things my parents ever did was force me to go to the panto. It was Angela’s Ashes levels of misery memoir fodder.

What made it worse was that I was about 14; I’d almost managed to get through childhood without experiencing this strange British tradition and then, just at the age when you’re most vulnerable to cringe, I got dragged in. Anyway, I think I’m over it now.

Pantomime is one of those very British things that makes me feel a strange sense of alienation from my countrymen, like celebrating the NHS or twee. I’m glad that other people enjoy it, and that it brings a lot of work to actors and to theatres during the Christmas period. I just personally don’t get it.

For those who don’t know about the ins and outs of our island culture, panto is a sort of farcical theatre featuring lots of sexual innuendo and contemporary pop culture references; I think when I watched it there must have been one or two ex-Neighbours stars because they all finished by singing the theme tune.

A key part of this British institution is drag, with men playing the roles of Widow Twankey and the Ugly Sisters. Drag is quite an established tradition in England, such a part of popular entertainment that there is even a photograph of British soldiers in dresses fighting in the Second World War.

Pantomime is thought to have evolved from the medieval Feast of Fools, a day of the year (around the Christmas/New Year period) when social norms would be inverted; laymen would be elected bishops, lords would serve their retainers drinks, and men and women would even swap roles. Social norms could be temporarily broken, which continues today in the often risqué humour incongruously aimed at family audiences (hilariously portrayed in the Les Dennis episode of Extras.)

This kind of drag is obviously humourous, the aim being for the men to look as ridiculous as possible; think of the ungainly Bernard Bresslaw in Carry on Doctor. It is very different to the later pop culture gender fluidity pioneered by David Bowie in which males might be presented as beautifully feminine, even alluring; that was aimed at challenging and disturbing the audience, while panto is aimed at amusing and reassuring. Indeed, the whole point of spending a day inverting social norms is that, by doing so, you are implicitly accepting and defending those social norms.

This form of drag is obviously quite different to the more modern drag queen, a form of entertainment that can be far more explicit and which has in the 21st century become yet another one-of-those-talking-points, chiefly because people seem so keen on letting children watch it.

Ed West, “The last conservative moral panic”, Wrong Side of History, 2023-02-08.

December 30, 2023

Social prosecution … because they can’t send you to the Gulag

Filed under: Media, Politics, Technology — Tags: , , — Nicholas @ 03:00

Theophilus Chilton reposted an older article from 2019 that clearly still has relevance:

For the past few years, we have been seeing a tremendous increase in a phenomenon which I refer to as “social prosecution”. This has taken place as the Left finds itself in a position of increasing power over the culture and the means of cultural discourse (e.g. social media, flow of information on the internet, etc.). Yet, the Left has not been able to establish more than a relative parity with the nominal Right in the formal political arena. As a result, the Left has had to seek alternative means for punishing its enemies since they don’t have much ability to do so formally yet.

Before I proceed to the main discussion about social prosecution, I’d like to lay a little groundwork first. It’s often said that politics is downstream from culture. In other words, as trends, assumptions, mores, and whatnot within a society’s cultural milieu begin to change, these values will begin to be reflected in the political realm after a bit of lag time. However, an equally salient fact is that culture, in turn, is downstream from power – which is not to be confused with politics.

Power is the ability to shape or change your circumstances in a real way, one that is actually effective. As a result of the Left’s long march through the institutions, they have gained significant (and in some cases total) control over most areas of information control and influence – the academy, entertainment, social media, journalism, and much more. This allows them to alter the direction in which western cultures evolve, which then translates into political change on down the road. That is an exercise of real power, no matter how silly we may be tempted to think Clown World is. But, it’s necessarily a slow process.

We all know the Left would love to be able to persecute and destroy its opponents completely, if only it were in a position to be able to. We know this because that’s what the Left always does when it achieves political power. It even does this to the extent of cannibalising itself of those who are not the “right kind” of leftists, the sort of purity spiraling that was observed in the early portion of Solzhenitsin’s Gulag Archipelago, whereby the Bolsheviks were as quick to purge Social Democrats, Anarchists, and other leftists as they were those on the Right. It’s seen even today in the USA on a smaller scale in the form of intra-leftist fighting and virtue signaling between various intersectional special interest groups.

What we all need to understand is that when it comes to the Left, there is really no such thing as a “moderate leftist” or “left-leaning centrist”. There are only leftists who cannot exercise the power they would like, and therefore cannot reveal their radicalness to the extent they would wish to, but who WILL do so as soon as they sense the opportunity. The default setting for the Left is permanent revolution, whether they are currently able to act on that impulse or not. This is why Cthulhu always swims left – apart from nominal rightist opposition (which, let’s face it, has been purposefully tepid in most of the West for over a generation), there really are no brakes checking the Left’s movement in that direction.

So what can the Left do when it finds itself in the position of having “soft” power (through control of institutions, opinion-shaping, etc.) such that it can influence the culture, but their ability to exercise political power has not “caught up” yet?

This is where social prosecution comes in. It is a technique that the Left uses as a “cheat code” to harm its enemies, even though it would seemingly have no formal power available to really be able to do so (through being restrained by residual constitutionalism, control of political offices by political enemies, etc.). It does so by playing to its strength – power over culture dissemination (which is not the same thing as culture creation, we should remember) and the flow of “social information” via social media, “woke capital,” and so forth. It uses these to create social circumstances in which those with the wrong attitudes, who express the wrong opinions, or are even merely representative of the wrong demographic or cultural idea, can be targeted (akin to Alinksy’s Rule 12 – “Pick the target, freeze it, personalise it, and polarise it”) and neutralised.

December 28, 2023

QotD: Christmas movies

Filed under: Media, Quotations — Tags: , , — Nicholas @ 01:00

Critic, schmitic. How can you pretend to be engaged in objective aesthetic appraisal when you’re talking about movies that you first watched decades ago in your childhood living room, while your late mother was trimming the tree and your long-dead dad was setting up the Nativity scene? The feeling that washes over you the moment the opening credits begin has relatively little to do with these movies’ actual merits, if any. Of course they get to you: They’re part of what shaped you; they’re artifacts of the long-vanished era in which you grew up; like Proust’s bite of madeleine, they trigger tsunamis of precious memory; like attending a midnight Mass on Christmas Eve or a Yuletide performance of the Messiah, watching them is a cherished ritual, carrying meaning through time and underscoring the irretrievable nature of the past even as they make the past feel, briefly, just a bit less irretrievable.

Bruce Bawer, “The Best Christmas Movies Ever”, New English Review, 2022-12-20.

December 25, 2023

Repost – “Fairytale of New York”

Filed under: Europe, Media, USA — Tags: , , , — Nicholas @ 03:00

Time:

“Fairytale of New York” by The Pogues featuring Kirsty MacColl

This song came into being after Elvis Costello bet The Pogues’ lead singer Shane MacGowan that he couldn’t write a decent Christmas duet. The outcome: a call-and-response between a bickering couple that’s just as sweet as it is salty.

December 24, 2023

QotD: Dreaming of George Bailey’s world while living in Pottersville

Filed under: Economics, Government, Media, Quotations, USA, WW2 — Tags: , , , , , , , — Nicholas @ 01:00

George Bailey, the hero of It’s a Wonderful Life, missed the two events that made the ideal man of his time, place, and social class: going to college and serving (as an officer, of course) in the Second World War. Instead of doing those things, either of which would have sent him out into the world beyond the limits of Bedford Falls, he remained at home, taking care of his family, his business, and his community. In other words, the hero of America’s favorite exercise in Yuletide nostalgia epitomized a way of life that, in the season of the film’s cinematic debut (the summer of 1946), was already on its way to the dustbin of history.

This, the most enduring of the many works of Frank Capra, became the Atlantis myth of post-war America. That is, those who, over the course of the last half-century, saw It’s a Wonderful Life on television, knew well that the age of community and connection depicted on their screens had already passed into the realm of legend. Moreover, to add injury to insult, they also knew that, if they wished to enjoy the fruits of a middle-class existence, they would have to live in the manner of vagabonds.

In the movie, slum-lord Henry Potter tries, but fails, to turn the provincial paradise of Bedford Falls into a run-down haunt of spinsters, drunks, and floozies. In the real world, it was Franklin D. Roosevelt who put the kibosh on the original Main Street, USA. To be more precise, the principal achievements of America’s greatest tyrant, the Great Depression and the Second World War, undermined the financial, legal, and cultural foundations of the “wonderful life”. Thus, by the time this process had run its course, inflation had made a fool’s game of simple thrift, the replacement of law with regulation had hobbled private enterprise, and people who had left home for the sake of college, work, or military service found themselves lost in a sea of strangers.

In response to these changes, colleges and universities stepped up to the proverbial plate, happy to offer substitutes for the things that had been lost. They gave young people a chance to obtain certificates that would attest to both their suitability for service in the ranks of corporate minions and their social respectability. At the same time, these institutions gave older people a way to convert their value-losing cash into an asset that promised to pay dividends that would benefit their children (and, indeed, their grandchildren) for decades to come.

Thus arose the people I have come to call the MICE (Mobile, Individualistic, College Educated) people. Bereft of regional accents, productive property, and deep connections to friends and relations, they wandered the world, building networks, acquiring degrees, and padding resumés. However, after two generations of such peripatetic solipsism, the age of the MICE people is coming to an end.

Young men of parts, who realize that college has nothing to do with either liberal learning or vocational training, are simultaneously taking up skilled trades and stocking their MP3 players with learned podcasts. At the same time, young women of quality are beginning to think that the traditional troika of Kirche, Küche, und Kinder offers better odds of deep satisfaction than life as a hormone-hobbled, Starbucks swilling, girl boss.

So, if you know young people like the ones I’ve just described, do posterity a favor, and put them in contact with each other. After all, they deserve a life as wonderful as that of George and Mary Bailey.

Bruce Ivar Gudmundsson, “College, Class, and Christmas”, Extra Muros, 2023-08-06.

December 19, 2023

Behind enemy lines at the WPATH symposium

Filed under: Cancon, Health, Media, Politics — Tags: , , , , — Nicholas @ 05:00

Eliza Mondegreen reports her experiences at the World Professional Association for Transgender Health gathering in Montreal last year:

This was no ordinary medical conference. Over the course of three days, I learned a great many things. That eunuchs are one of the world’s oldest gender identities and that doctors should not judge their strange desires for castration but fulfil them. That, “ideally, patients wouldn’t be actively psychotic” when they initiated testosterone, but that psychotic patients consent to take medication like stool softeners and statins all the time and “people don’t pay that much attention”. That it would be “ableist” to question an autistic girl’s insistence on a double mastectomy. That patients who claim to have multiple personalities that disagree about which irreversible steps to take toward transition can find consensus — or at least obtain a quorum — using a smartphone app.

It is hard to shock me these days — but as I moved around the World Professional Association for Transgender Health’s symposium in Montreal in September 2022, I often felt as if I’d slipped sideways into some strange universe that operated in accordance with other laws: where up is down and girls are boys and medicine has left its modest brief — healing — far behind in its breathless pursuit of transcendence.

I wasn’t really supposed to be there. I hadn’t misrepresented myself — I am what I claimed to be: a graduate student researching gender identity — but this was a convocation for believers and I’m a sceptic. When WPATH, the world’s most prestigious and influential gathering in transgender healthcare, came to Montreal, I couldn’t resist the opportunity to see up close the people and ideas I had pursued through so many articles and books.

[…]

It’s difficult to imagine clinicians practising in other areas of medicine not asking such basic questions, especially when the basis for treatment is so murky. But a good gender clinician, looking at a patient, does not see what non-believers like you or I might see. A good clinician falls under the sway of the same fantasy as the patient and conspires with her to bring her transgender self into existence. Under this framework, there is no “really trans” or not. There is only what the patient says and the readiness of the clinician to put herself at the service of the patient’s vision.

A bad gender clinician, by contrast, feels an “entitlement to know” why a patient feels the way she does or why she seeks a particular intervention. She clings to a traditional conception of her role as a “gatekeeper” who evaluates and prescribes. She thinks she can “discern a ‘true’ gender identity beyond what is articulated by the patient”. She may believe she can “identify the ‘root cause’ of a transgender identity”, which is seen as pathologising. She may try to leave the door open to desistance — the most common outcome before gender clinicians started interfering with normal development by deploying puberty-blocking drugs — in which case she is guilty of “valuing cis lives over trans lives”.

A bad gender clinician is easily “intimidated” by complicated patients, while a good gender clinician knows how to secure consent even in the trickiest cases. Mental health difficulties become “mental health differences”. Severe autism or thinking you have multiple personalities living inside your head become empowering forms of “neurodiversity”. When it comes to assessment, “careful” and “comprehensive” have become dirty words: “The answer always seems to be more assessment and more time. That’s gatekeeping.”

During the Denver conference, presenters role-played how to secure informed consent for a hysterectomy and phalloplasty in the case of a schizophrenic, borderline autistic, intellectually disabled “demiboy” with a recent psychiatric hospitalisation. At no point do the role-players encounter any real barriers. Instead, they persevere. At first, the patient struggled to understand why a phalloplasty might require multiple surgeries, but then the clinicians “explained everything” and the patient understood. This is called “lean[ing] into the nuance of capacity”.

The moral of this story is clear: failure to achieve informed consent is a failure on the part of the clinician, a failure of imagination and flexibility, not a recognition that some patients — whether because of age or mental illness or intellectual disability — will simply not be able to consent.

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