Quotulatiousness

October 4, 2012

Here’s a reality TV show that should exist

Filed under: Humour, Media, Politics, USA — Tags: , , , , — Nicholas @ 12:20

At Marginal Revolution, Alex Tabarrok has a pitch for a new reality TV show that deserves a chance:

I suggest a game show, So You Think You Can Be President? SYTYCBP would have at least three segments.

Coase it Out: Presidential candidates have 12 hours to get a bitterly divorcing couple to divide their assets in a mutually agreeable manner. (Bonus points are awarded if the candidate convinces the couple to stay together.)

Game Theory: Candidates compete in a game of Diplomacy. I would also include several ringers — say Robin Hanson, Bryan Caplan and Salma Hayek. Why these three? Robin is cold, calculating and merciless — make a logical mistake and he will make you pay. Bryan is crafty and experienced. And Salma? I couldn’t refuse her anything but presidents should be made of stronger stuff so we need a test.

Spot the Fraud: Presidential candidates are provided with an economic scenario (mortgage defaults are up, hedge funds are crashing, liquidity is tight). Three experts propose plans. The candidate must choose one of the plans. After the candidate chooses, the true identities of the “experts” are revealed. One is a trucker, another a scuba diver instructor and the last a distinguished economist. Which did the candidate choose?

Entertaining? Check. Correlated with important skills for governing? Check. Can the voters tell who the winner is? Check.

“Reality TV may even be the next stage in the evolution of television”

Filed under: Media, USA — Tags: , , , — Nicholas @ 10:42

Grant McCracken goes ultra-contrarian in this article at Wired:

It’s easy to assume reality TV is the place where bad TV went to hide when the rest of TV got a lot better. Like that old Wild West town where criminals congregate, reality TV is often perceived as the last, “vast wasteland”: uncouth, desperate, lawless.

But while some shows seem irredeemably bad (Here Comes Honey Boo Boo, anyone?), others offer an indication of good things to come. In fact, by turning all of us into virtual anthropologists, reality TV may lead to the improvement – dare I say it – of Western civilization. Reality TV may even be the next stage in the evolution of television.

In its early days, TV was confronted with a series of problems. It was a new medium struggling to find a place in the world. It had quality-control problems in sound and image. And it was talking to millions of American for whom English was a second language and American culture was still a mystery. TV solved these problems by relying on genre. Once you understood you were watching a “cop show” or a “Western,” the rest was easy.

Genre was like a cheat sheet. It flattened every difficulty: technical, intellectual, cultural, linguistic.

October 3, 2012

Sullum: Slandering Muhammad Is Not a Crime

Filed under: Liberty, Media, Religion, USA — Tags: , , , , , — Nicholas @ 09:15

At Reason, Jacob Sullum highlights the good and not-so-good about President Obama’s defence of free speech:

Addressing the U.N. General Assembly last week, President Obama tried to explain this strange attachment that Americans have to freedom of speech. He was handicapped by his attraction to a moral principle whose dangers the journalist Jonathan Rauch presciently highlighted in his 1993 book Kindly Inquisitors: “Thou shalt not hurt others with words.”

During the last few weeks, the widespread, often violent, and sometimes deadly protests against The Innocence of Muslims, a laughably amateurish trailer for a seemingly nonexistent film mocking the prophet Muhammad, have demonstrated the alarming extent to which citizens of Muslim countries, including peaceful moderates as well as violent extremists, embrace this injunction against offending people. “We don’t think that depictions of the prophets are freedom of expression,” a Muslim scholar explained to The New York Times. “We think it is an offense against our rights.”

This notion of rights cannot be reconciled with the classical liberal tradition of free inquiry and free expression. But instead of saying that plainly, Obama delivered a muddled message, mixing a defense of free speech with an implicit endorsement of expectations that threaten to destroy it.

Update: The UN thinks free speech is something that was created by the UN in 1948:

Free speech is a “gift given to us by the [Universal] Declaration of Human Rights,” said Deputy Secretary General of the United Nations Jan Eliasson during a press conference on October 2nd at UN headquarters in New York. It is “a privilege,” Eliasson said, “that we have, which in my view involves also the need for respect, the need to avoid provocations.”

Foodies and foodism

Filed under: Books, Britain, Food, Media — Tags: — Nicholas @ 08:43

Getting tired of pretentious twaddle over only slightly out-of-the-ordinary dishes? You’re not alone, as Guardian writer Steven Poole is calling for a “foodie backlash”:

Western industrial civilisation is eating itself stupid. We are living in the Age of Food. Cookery programmes bloat the television schedules, cookbooks strain the bookshop tables, celebrity chefs hawk their own brands of weird mince pies (Heston Blumenthal) or bronze-moulded pasta (Jamie Oliver) in the supermarkets, and cooks in super-expensive restaurants from Chicago to Copenhagen are the subject of hagiographic profiles in serious magazines and newspapers. Food festivals (or, if you will, “Feastivals”) are the new rock festivals, featuring thrilling live stage performances of, er, cooking. As one dumbfounded witness of a stage appearance by Jamie Oliver observed: “The girls at the front — it’s an overwhelmingly female crowd — are already holding up their iPhones […] A group in front of me are saying, ‘Ohmigodohmigodohmigod’ on a loop […] ‘I love you, Jamie,’ yells a girl on the brink of fainting.” The new series of The Great British Bake-Off trounced Parade’s End in the ratings, and canny karaoke-contest supremo Simon Cowell is getting in on the act with a new series in development called Food, Glorious Food! — or, as it’s known among production wags, The Eggs Factor.

[. . .]

It is not in our day considered a sign of serious emotional derangement to announce publicly that “chocolate mousse remains the thing I feel most strongly about”, or to boast that dining with celebrities on the last night of Ferran Adrià’s restaurant elBulli, in Spain, “made me cry”. It is, rather, the mark of a Yahoo not to be able and ready at any social gathering to converse in excruciating detail and at interminable length about food. Food is not only a safe “passion” (in the tellingly etiolated modern sense of “passion” that just means liking something a lot); it has become an obligatory one. [. . .]

People with an overweening interest in food have been calling themselves “foodies” since a Harper’s & Queen article entitled “Cuisine Poseur” in 1982, one of whose editors then co-wrote the semi-satirical The Official Foodie Handbook of 1984. The OED‘s very first citation of “foodie” is from 1980, an oozing New York Times magazine celebration of the mistress of a Parisian restaurant and her “devotees, serious foodies”. “Foodie” has now pretty much everywhere replaced “gourmet”, perhaps because the latter more strongly evokes privilege and a snobbish claim to uncommon sensory discrimination — even though those qualities are rampant among the “foodies” themselves. The word “foodie”, it is true, lays claim to a kind of cloying, infantile cuteness which is in a way appropriate to its subject; but one should not allow them the rhetorical claim of harmless innocence implied. The Official Foodie Handbook spoke of the “foodism” worldview; I propose to call its adherents foodists.

The term “foodist” is actually much older, used from the late 19th century for hucksters selling fad diets (which is quite apt); and as late as 1987 one New York Times writer proposed it semi-seriously as a positive description, to replace the unlovely “gastronaut”: “In the tradition of nudist, philanthropist and Buddhist, may I suggest ‘foodist’, one who is enthusiastic about good eating?” The writer’s joking offer of “nudist” as an analogy is telling. I like “foodist” precisely for its taint of an -ism. Like a racist or a sexist, a foodist operates under the prejudices of a governing ideology, viewing the whole world through the grease-smeared lenses of a militant eater.

October 2, 2012

The Baby Boomers are turning into the New Victorians

Filed under: Liberty, Media, USA — Tags: , , , , — Nicholas @ 13:20

As usual, Gregg Easterbrook manages to squeeze in lots of non-football items into his weekly NFL column:

The entertaining aspect of the fizzled Newt Gingrich presidential campaign was that Gingrich still blames the 1960s for everything. The 1960s were half a century ago. In the year 2012, blaming the 1960s makes about as much sense as someone during the 1960s blaming events on the 1910 appearance of Halley’s Comet.

Since Gingrich put the 1960s into play, note that during that decade the mainstream media advocated what was then called “free love,” and looked down with scorn upon those who backed traditional views of marriage and lovemaking. Yet today when people engage in free love, graying Boomers who run the MSM get all squeamish.

Here, The New York Times treats as shocking that an unmarried yoga instructor had “a penchant for women” and liked “partying and fun.” Man likes women — arrest him! The unmarried instructor faces “accusations of sexual impropriety,” which means “yoga’s enlightened façade” is tainted by “scandal.” And the scandal is what? That unmarried adults are having consensual sex. This “penchant” must be stopped — it can lead to fun.

Worse, yoga can “promote sexual arousal” by causing “emotional closeness” that leads to “increased blood flow” which makes “pelvic regions more sensitive,” resulting in “debauchery.” Who wrote this, Queen Victoria?

All news organizations, including ESPN, sometimes publish ill-thought-through articles. What’s compelling about this one is the sociological change reflected. When they were young, the Baby Boomers who now run big news organizations extolled free love and mocked the older generation’s conventional expectations about sexuality. Now that the Boomers have aged and are not getting any themselves, they evince shock that younger people are fooling around.

Eric Hobsbawm is about to be beatified as “the most celebrated British historian of the 20th century”

Filed under: Britain, History, Media — Tags: , , , , , — Nicholas @ 08:14

Michael Burleigh on the recently deceased — and totally unrepentant Communist — Eric Hobsbawm:

I can almost hear the wave of mourning that is about to fix Hobsbawm in the public consciousness as “the most celebrated British historian of the 20th century”. You have to understand the British Left, which is still near hegemonic in the humanities and social science departments in our universities, to grasp why those of a more liberal conservative persuasion will disagree.

First there is the tendency to worship at the feet of foreign gurus, a failing George Orwell (or as Hobsbawm had it, the “upper-class Englishman Eric Blair”) attributed to Britain’s alienated intellectuals taking “their cookery from Paris and their opinions from Moscow”. This led them to give credibility to such evanescent charlatans as Michel Foucault, the chief exponent of “knowledge as power”, and the Palestinian activist and literary critic Edward Said.

[. . .]

Throughout, there was a dogmatic refusal to accept that the Bolshevik Revolution had been a murderous failure. Asked by the Canadian academic and politician Michael Ignatieff on television whether the deaths of 20 million people in the USSR — not to mention the 55 to 65 million victims of Mao’s Great Leap Forward — might have been justified if this Red utopia had been realised, Hobsbawm muttered in the affirmative.

Everything Hobsbawm wrote deceitfully downplayed the grim role of the Communists in Spain in the Thirties or the forcible nature of the coups the Soviets carried out in Eastern Europe after 1945. Such a cosmopolitan thinker had ironically become imprisoned within a deeply provincial ideological ghetto, knowing or caring nothing for the brave Czechs or Poles who resisted Stalin’s stooges, while being manifestly nonplussed by the democratic transformations of Central Europe since 1989-90. That the secret police — the Sword and Shield of the Revolution — would end up running Vladimir Putin’s FSB-mafia state was literally inexplicable to him.

October 1, 2012

Warren Ellis: Blasphemy charges are the modern replacement for libel suits

Filed under: Law, Media, Religion — Tags: , , — Nicholas @ 09:55

In his weekly column in Vice, Warren Ellis explains why we should expect to see much more activity filed under “blasphemy” than “libel” going forward:

All sides of a society can agree that speech should be free. Until, of course, it isn’t. George W Bush famously said, “There ought to be limits to freedom.” It’s the right to free speech until you say something that some people really don’t like. Often, something that the offended parties find it really hard to criminalise. It’s not quite as easy as it used to be to get libel, slander or malicious communication charges to stick to uncomfortable statements. Luckily for the uncomfortable, conservative countries have an ancient recourse. Something that was invented many thousands of years ago for the express purpose of keeping the uppity in line. Since summer, it’s been used in Russia as a political lever to shut people up, and in Greece too.

Blasphemy. The act of insulting something regarded as holy. Thomas Aquinas characterised it as “a sin against God”. He was big on the idea that sinners needed to be killed, was our Thomas, with the ethical caveat/fig-leaf that it should be secular courts that saw people “exterminated” so that the Church could pretend to have clean hands. Because, apparently, a god is not such a big thing that it cannot be made to feel sad.

Of course, the gods and prophets don’t even notice. The latter are dead and the former never showed any signs of life. Blasphemy, like heresy, is thoughtcrime: a questioning of institutions, authority structures and the way we live. When I wipe shit on the face of your god, I’m not doing it to your god – I’m doing it to you, because it’s you who serve it and you who use it as justification of your position. It’s a political act. It does, however, allow the state to pick up one of its most ancient weapons.

September 28, 2012

Even when they quote you accurately, they can still miss the point you’re trying to make

Filed under: Economics, Food, Media, Quotations — Tags: , — Nicholas @ 10:11

Tim Worstall, after thanking all the folks who got him to the point he can be quoted (and quoted accurately) in the Los Angeles Times, realizes that they’re using his words to present a point he isn’t trying to make:

I wrote here about the coming bacon famine. My point was that we’ve just had a bad crop and this requires a modest change in how we use that crop that we do have. We’d rather like people to stop feeding the now in short supply grains to pigs to make bacon and leave rather more of it to be eaten directly by humans. Further, I gloried in the fact that we have a system which achieves this. We have the futures markets: the future price of corn and soy and wheat has gone up. Farmers are culling their pig herds to avoid the future higher costs of feeding them. This will cause a shortage of bacon in the future and if not an excess then certainly more grain than otherwise that can be eaten by humans. I do regard this as a good result, yes. But what I am pointing to is the way in which in a market, price driven, system the entirely selfish pursuit of gelt and pelf, the desire purely for filthy lucre, brings about such a desirable result. The sole desire of agricultural commodity speculators is to increase the amount of cash in their wallets and reduce the amounts in those of other such speculators. Yet from this system we get a rebalancing of the use of a scarce resource which leads to more humans leading longer and better lives even if we’ve a certain shortage of pigs. At which point Hurrah! for capitalism and aren’t we all such lucky people.

[. . .]

Which is indeed what I said. However, we’re then told this:

    Worstall doesn’t go so far as to say we should stop eating meat, but his line of thinking is headed in the right direction. If we didn’t use grain as feed for livestock, we could take significant steps toward ending global hunger while also drastically reducing greenhouse gases. Meantime, we’d spare a whole lot of pigs — and maybe even our health.

All of which makes me sound like some kind of hippie, advocating vegetarianism and the equitable distribution of the world’s resources. When what I’m actually applauding is the way in which financial capitalism red in tooth and claw solves our distribution of scarce resources problems.

Reason.tv: Rachel Carson’s Silent Spring at 50 Years

Filed under: Books, Environment, History, Media, USA — Tags: , , — Nicholas @ 07:57

“It’s not polite to talk about brown and black people dying because rich white people in America feel better about themselves when the brown and black people don’t get to use DDT,” says the University of Alabama’s Andrew Morriss, co-editor of the new book Silent Spring at 50: The False Crises of Rachel Carson.

Published by the Cato Institute, the collection of essays by environmentalists, law professors, economists, and other analysts argues that the legacy of Carson’s best-known book — widely considered the starting point of the modern environmentalist movement and the international ban on the malaria-fighting pesticide DDT — has caused many more problems than it has solved.

Reason‘s Katherine Mangu-Ward sat down with Morriss to talk about Carson’s work and influence on environmental policy.

September 27, 2012

Duelling reading lists for military science

Filed under: Books, History, Media, Military — Tags: — Nicholas @ 12:46

Foreign Policy listed the “Top 10” books as recommended by the US Military Academy at West Point:

  • On War, Carl von Clausewitz, 1832. I’ve read this, but perhaps it’s better in the original than in translation.
  • Some Principles of Maritime Strategy, Julian Stafford Corbett, 1911.
  • History of the Art of War Within the Framework of Political History (4 volumes), Hans Delbruck, 1920. I’ve read the first three volumes, and keep meaning to dig out the fourth to finish the series.
  • The Command of the Air, Giulio Douhet, 1921.
  • Battle Studies, Ardant Du Picq (Du Picq died in 1870 with the book incomplete: it was finished after his death based on his notes.)
  • The Art of War, Antoine Henri Jomini, 1838.
  • The Art of War, Niccolo Machiavelli, 1521.
  • The Influence of Sea Power Upon History 1660-1783, Alfred Thayer Mahan, 1890. I started reading this one several years back and never got back to it. Another one I should dig up and finish.
  • The Art of War, Sun Tzu, 4th century BC. I never read this, partly because it was pushed relentlessly as a “business book” in the 1980s, so I just avoided it. The excerpts I’ve seen quoted do seem to show its value for pulling out vague aphorisms…
  • The Peloponnesian War, Thucydides, 4th century BC. Thucydides did not complete the work, with the last several years of the war still to be fought. Xenophon’s Hellenika picks up the thread (literally the first words of the book are “And after this”.

John Arquilla comments on the list and adds some recommendations of his own:

For those drawn to West Point’s recommendation to read Thucydides, I suggest taking a look also at Sallust’s The Jugurthine War. Jugurtha of Numidia (today’s northern Algeria) fought a bitter guerrilla war against Rome, some 50 years before Julius Caesar’s great campaigns, that Sallust captured with verve. He also spoke to the corruption of Roman character that came with protracted exposure to this kind of fighting.

Hans Delbrück, whose four-volume history of ancient, medieval and early modern warfare that West Point selected, can be nicely complemented by Lt. Gen. John Bagot Glubb’s The Great Arab Conquests. His survey of the sweeping seventh-century victories of Muslim warriors is of the highest analytic and literary quality, a principal observation being that much of the world of that time was shaped by the irregular “pirate strategy” the Arabs adopted. That is, they used the desert as an ocean and came raiding from it, again and again, with startling success.

[. . .]

I’ll conclude with recommendations that reflect an important debate. Robert Taber’s War of the Flea argues that little can stop the weak from wearing down the strong with insurgent warfare; Lewis Gann’s Guerrillas in History is a brief but thorough survey that shows how often irregulars have been beaten in the past. Both books were written over 40 years ago, and both remain exceptionally timely. Indeed, Abu Musab al-Suri, al Qaida’s deepest strategic thinker, lectured on Taber at the “university of terror” that used to operate in Afghanistan.

I can second the recommendation for Taber’s War of the Flea, but most of the others he recommends are new to me … more to add to the reading list.

Gary Johnson profile in Businessweek

Filed under: Liberty, Media, Politics, USA — Tags: , , , , — Nicholas @ 00:01

He’s still struggling to get on the last three state ballots (Pennsylvania, Michigan, and Oklahoma), but Gary Johnson does offer a very different vision than BaraMitt Obamney:

Gary Johnson was governor of New Mexico from 1995 to 2003. He made a name for himself by vetoing 750 bills that didn’t meet his standards for thrift. Before that, Johnson made a fortune in construction, starting as a solo Albuquerque handyman in 1974 and selling his 1,000-employee company, Big J Enterprises, for $10 million in 1999. Johnson likes to ski, hike, and cycle. He has completed 75 triathlons and climbed Mt. Everest while healing from a broken leg. Also, he is running for president.

While Representative Ron Paul (R-Tex.) carried the Libertarian flame all the way to the Republican convention this summer, it’s Johnson, not Paul, who’s on the ballot as the Libertarian candidate in 47 states — and making his case in courts to get on in the remaining three. (According to Richard Winger, editor of Ballot Access News, Pennsylvania is likely, Michigan a maybe, Oklahoma almost impossible.) “No other third party is going to come close to that,” Johnson says.

Johnson began the race as a Republican. His antiwar, pro-gay marriage, pro-marijuana legalization message could not get traction in a primary race led, at one time or another in the polls, by every other candidate — except Paul. “I thought it was going to be hard to marginalize two people talking about the same thing,” says Johnson. “I just got excluded.” (During a Fox News […] debate he did manage to get into, Johnson drew applause when he said, “My next-door neighbors’ two dogs have created more shovel-ready jobs than this current administration.”) So Johnson became a Libertarian. While the party has no one in national office, it’s good at getting on ballots. “They know how hard ballot access is, and they’ve got people who have been doing it for years,” says Micah Sifry, author of Spoiling for a Fight: Third-Party Politics in America.

September 26, 2012

Unthinking support of “the troops”

Filed under: Media, Military, Politics — Tags: , , , , — Nicholas @ 10:22

If you’ve read the blog for a while, you’ll know that I’m far from anti-military. I was in the Canadian militia (the army reserve) during my teenage years, and still have friends who are serving in the armed forces of Canada, Britain, and the US. Since 2001, Canadians in particular have re-evaluated their views of the military and are now much more likely to demonstrate their support for the army, the Royal Canadian Navy, and the Royal Canadian Air Force. Even so, Canadians are much more low-key in their demonstrations of respect and approval than Americans are.

Some of the more outspoken supporters actually give me the creeps … rather than showing their support for the soldiers, sailors, and airmen, they seem to be showing their support for militarism. That sort of thing enables and encourages military adventurism, armed intervention in other countries, and the militarization of civilian life (look at the military-style gear many police departments now operate, including drones for border surveillance and drug war operations). That’s a line I never want to see Canada cross.

At the Future of Freedom Foundation blog, Jacob Hornberger expresses some of the same concern:

One of the most fascinating phenomena of our time is the extreme reverence that the American people have been taught to have for the military. Wherever you go — airports, sports events, church — there is a god-like worship of the military.

“Let us all stand and express our sincerest thanks to our troops for the wonderful service they perform for our country,” declare the sports broadcasters.

“Let us pray for the troops, especially those in harm’s way,” church ministers exhort their parishioners.

“Let us give a big hand to our troops who are traveling with us today,” exclaim airline officials.

Every time I see this reverence for the military being expressed, I wonder if people ever give any thought to what exactly the troops are doing. No one seems to ask that question. It just doesn’t seem to matter. The assumption is that whatever the troops are doing, they are protecting our “rights and freedoms.” As one sports broadcaster I recently heard put it, “We wouldn’t be here playing this game if it weren’t for the troops.”

There is at least one big problem with this phenomenon, however: The troops are engaged in actions that are harmful to the American people, including most of the people who have a reverential attitude toward them.

Shakespeare’s Henry V: public choice theory in the 15th century

Filed under: Economics, Government, History, Media — Tags: , , , , — Nicholas @ 09:37

In The Freeman, Sarah Skwire points out that the opening act of Shakespeare’s Henry V — while boring to those hoping for battle and carnage — explains the public choice economic theory of rent-seeking:

Shakespeare’s Henry V — a favorite of theater companies and movie studios — begins with an invocation of the muse of fire, presumably because only her powerful heat and light can provide the inspiration necessary for Shakespeare’s great task of bringing forth so “great an object” on “this unworthy scaffold.” The prologue promises, after all, that we are about to see the armies of two great monarchies clash at the famous battle of Agincourt. A plea for divine aid seems only reasonable.

After all that buildup, however, the opening scene of the play has to be one of the dullest stretches in all of Shakespeare’s writing. Promised a ferocious battle with knights and horses and blood and thunder, we are given instead more than one hundred straight lines of a highly technical legal discussion between the Bishop of Canterbury and the Bishop of Ely. It is historically accurate. It is important. And it is exceptionally tedious.

It is tedious, that is, unless you are familiar with one basic piece of Public Choice theory.

Gain without Mutual Benefit

One its core concepts is the idea of rent-seeking. Unlike profit-seeking, which aims at mutually beneficial trade, rent-seeking is the attempt to use the political process to capture a bigger slice of wealth for oneself. Unlike trade, there is no mutual benefit. No wealth is created. The only profit is to the rent-seeker, and possibly his cronies. With that in mind, the opening scene of Henry V is gripping. It is no longer more than one hundred lines of fifteenth-century legal trivia. It is more than one hundred lines of some of the most explicit, uncensored, behind-the-scenes rent-seeking action in literary history.

Coptic Christians and “The Innocence of Muslims”

Filed under: Media, Middle East, Religion — Tags: , , , , — Nicholas @ 08:57

Strategy Page has an article about the history of the Copts in Egypt after the Muslim take over:

An ugly and ancient aspect of Islamic culture recently triggered violent demonstrations throughout the world. The cause was a low-budget film (“The Innocence of Moslems”) made by an Egyptian-American Coptic Christian. A minority of Moslems have always been particularly sensitive about their religion and how it should be practiced. These conservatives have gone by many names over the centuries. The most common tags these days are Salafists and Wahhabis. These fanatic minorities have exercised an influence on Islamic culture far larger than their numbers (usually less than 10-20 percent) would suggest.

[. . .]

This brings us back to “The Innocence of Moslems” and why it was created by an Egyptian Christian who had fled his homeland. He’s one of many, actually. Some 1,500 years ago most Egyptians were Christians, nearly all of them belonging to the local Coptic sects. Then the Moslems invaded in the 7th century and used threats and financial incentives to encourage conversion to Islam. After three centuries of this, Moslems were the majority. Ever since, Egyptian Moslems have sought, often with violence, to convert the remaining Egyptian Christians (currently about ten percent of the population). Some converted, but increasingly over the last century, Copts have simply fled the country. Those who left had bitter, and ancient, memories of Moslem persecution. That apparently led to making the “The Innocence of Moslems” (allegedly financed by Copts in Egypt).

In response the Egyptian government issued arrest warrants for seven Copts (including the man believed behind the film) and an American clergyman noted for his anti-Moslem attitudes. All eight are accused of having something to do with the film. This is a largely symbolic gesture, as all those being sought by the police are outside the country. Copts living outside Egypt frequently say unkind things about Egypt and Islam, but these comments are usually ignored inside Egypt. Meanwhile, a senior Pakistani government official has offered $100,000 of his own money for whoever kills the Egyptian-American man responsible for the film.

Islamic terrorism often gets explained away as being a reaction to Western imperialism, or colonialism or simply cultural differences. No one, especially in the Islamic world, wants to admit that the cause of it all is religious fanatics who would rather appear righteous than be righteous.

Reason.tv: Imagine (There’s No YouTube)

Filed under: Humour, Media, Technology — Tags: , , — Nicholas @ 00:01

As protests against “The Innocence of Muslims” video span the globe — and U.S. officials pressure YouTube’s owner Google to restrict free expression — Remy imagines a world where politicians cave to angry mobs and dictate what we can see on YouTube.

Written and performed by Remy. Edited by Meredith Bragg.

« Newer Posts — Older Posts »

Powered by WordPress