Quotulatiousness

June 12, 2021

Normandy – 1944 | Movietone Moment | 11 June 2021

British Movietone
Published 11 Jun 2021

On this day in 1944, five days after the D-Day landing, the allied forces converged in Normandy. Here is a British Movietone report covering the event.

More and more reinforcements and supplies arrive in Normandy each day. In the skies Allied air power continues to bomb and strafe the enemy. Captured German film shows Rommel and von Rundstedt visiting the vast concrete fortifications on the coast which were thought to be impassable. Mr Churchill arrived onboard HMS Kelvin and was greeted by General Montgomery as he came ashore.

Cut story – Dusk or dawn shot of destroyer with sun rising or sinking in background. Sunrise with armada in fore. Yanks board LCIs. Shots of LCTs. Beached equipment unloaded. GV of activity on beach. British troops of LTC. CU Tedder on bridge of ship. GS of Ramsay & Vian. Tedder, Ramsay & Vian walk along raft into camera. Elevated shot of activity on beach, very good. Troops build airstrip, bulldozers etc. at work. Plane takes off. Camera gun – shooting up trains, transport, & other targets, several large explosions. British pass through street, Frenchmen look on. AFU – British soldiers at look-out with field glasses. Troops (Canadian or British) run through fields & wooded country. Troops through street, French clap. Army transport passes through street, directed by soldier. Yanks march through streets. POW along roads, & over beach, wade out to LCT, one attempts to pull up sock while walking. Captured German reel GS of Rommel & Rundstedt. CU Rommel. SCU of coastal guns, & various shots of fortifications, pillboxes etc. Rommel & Rundstedt walk round inspecting same, look at double barrel coastal gun. SCU of barrel of guns, & various shots of Atlantic Wall (AFU British troops knock part of “Wall” down which they have captured). Eisenhower, Marshall & Arnold on bridge of ship. GV of destroyer Kelvin at sea – very good. CU Churchill in Trinity House uniform, wearing glasses. Churchill assists Brooke with “Mae West” life jackets. Both seated on deck Kelvin at sea. CU Churchill. Kelvin passes Nelson, Ramillies & other warships also large part of armada. Churchill transfers … ships, sailors cheer as he leaves. CU Churchill. CU Smuts both very good. Churchill, Smuts & Brooke in “Duck” [DUKW]. Churchill leans over side talks to Montgomery, Churchill alights from “Duck”. Shakes hands with Monty. The above four in group on beach, walk through crowds of soldiers. AFU – Monty stands on raised platform addresses troops (silent) Monty & Churchill through crowds. Churchill with Monty & climbs into Jeep. SEE STORY NUMBER 44914/2 & 44914/3 FOR CUTS
AP Has HD copy – HD ProRes 422 4:3 – 24fps

Disclaimer: British Movietone is an historical collection. Any views and expressions within either the video or metadata of the collection are reproduced for historical accuracy and do not represent the opinions or editorial policies of the Associated Press.

You can license this footage for commercial use through AP Archive – the story number bm44914

#Normandy #WWII #DDay
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June 11, 2021

QotD: Twitter

Filed under: Humour, Media, Quotations, Technology — Tags: , , — Nicholas @ 01:00

Imagine being trapped in a room filled with strangers for a long period of time, and in that room, everyone is forced to hear all the stray thoughts from everyone else’s mind. After a time, you’d all be driven insane, yet on Twitter, we accept this as a matter of course.

Clive Mansa (@clivemansa), Twitter, 2021-03-09.

June 10, 2021

“That’s a nice Pride flag you’ve got there. Be a shame if something were to happen to it …”

Filed under: Media, Politics, USA — Tags: , , , — Nicholas @ 03:00

In The Line, Allan Stratton argues against replacing the common “rainbow” Pride flag with a new “Progress” variant:

Two people at EuroPride 2019 in Vienna holding an LGBTQ+ pride rainbow flag featuring a design by Daniel Quasar; this variation of the rainbow flag was initially promoted as “Progress” a PRIDE Flag Reboot.
Photo by Bojan Cvetanović via Wikimedia Commons.

Question: What do the following have in common: A hammer and sickle, a Union Jack, five interlocked rings, a Black fist, a cross, a Star of David, and the Rainbow flag?

Answer: They are internationally recognized symbols. Not spring fashions. Not cool memes. No. Symbols that communicate across all languages and countries in the world.

That’s what’s so infuriating about the push by hashtag activists to replace the Rainbow flag with the so-called “Progress flag”. The Progress flag takes the pink, blue, and white stripes of the trans flag, adds black and brown stripes for race, turns those five stripes into a chevron tipped on its side, and ploughs it into the rainbow in an eleven-colour pile-up. It’s a regressive, ill-considered mess that looks like a child’s Crayola box.

Naturally, it’s the creation of a Portland designer who whipped it off one night while suffering insomnia. The story of Daniel Quasar (ze/them) and their flag is a real-life satire, featuring moxie, hustle, viral posts and a Kickstarter campaign. Ze and their (not surprisingly) all-white team have leveraged ze’s design into Quasar Digital, a company that sells Progress flags, pins, patches, T-shirts, tank tops, notebooks, clutch bags, coffee mugs, stickers, slappers, socks and more, individually and in bundles.

Marketed with the trendy buzzwords progress, diversity and inclusion, the Progress flag has been a viral hit with woke straights and nouveau queers as well as corporate PR departments at places like Goldman Sachs and TD Bank, who signal virtue while screwing customers of every gender. But by separating specific races and a single identity from the rainbow, the Progress flag creates divisions, hierarchies and exclusions. And it trashes the power and weight that a 43-year-old symbol of hope and strength gives to people worldwide who continue to be imprisoned, beaten and murdered for being LGBT+.

[…]

Slapping the “Progress” chevron on the Rainbow is like slapping the fleur de lys on the Maple Leaf. It creates resentment and division to the sole benefit of performative social climbers keen to wave their Alphabet status and cachet. Step outside the West to see what it really means to have people out to “deny your very existence”. To trade the Rainbow, the symbol of our suffering and resilience, for a viral craze is bourgeois privilege at its self-indulgent worst.

QotD: “Defending” democracy using totalitarian methods

Filed under: Britain, History, Liberty, Media, Quotations, WW2 — Tags: , , , , — Nicholas @ 01:00

One of the peculiar phenomena of our time is the renegade Liberal. Over and above the familiar Marxist claim that “bourgeois liberty” is an illusion, there is now a widespread tendency to argue that one can only defend democracy by totalitarian methods. If one loves democracy, the argument runs, one must crush its enemies by no matter what means. And who are its enemies? It always appears that they are not only those who attack it openly and consciously, but those who “objectively” endanger it by spreading mistaken doctrines. In other words, defending democracy involves destroying all independence of thought. This argument was used, for instance, to justify the Russian purges. The most ardent Russophile hardly believed that all of the victims were guilty of all the things they were accused of: but by holding heretical opinions they “objectively” harmed the régime, and therefore it was quite right not only to massacre them but to discredit them by false accusations. The same argument was used to justify the quite conscious lying that went on in the leftwing press about the Trotskyists and other Republican minorities in the Spanish civil war. And it was used again as a reason for yelping against habeas corpus when Mosley was released in 1943.

These people don’t see that if you encourage totalitarian methods, the time may come when they will be used against you instead of for you. Make a habit of imprisoning Fascists without trial, and perhaps the process won’t stop at Fascists. Soon after the suppressed Daily Worker had been reinstated, I was lecturing to a workingmen’s college in South London. The audience were working-class and lower-middle class intellectuals — the same sort of audience that one used to meet at Left Book Club branches. The lecture had touched on the freedom of the press, and at the end, to my astonishment, several questioners stood up and asked me: Did I not think that the lifting of the ban on the Daily Worker was a great mistake? When asked why, they said that it was a paper of doubtful loyalty and ought not to be tolerated in war time. I found myself defending the Daily Worker, which has gone out of its way to libel me more than once. But where had these people learned this essentially totalitarian outlook? Pretty certainly they had learned it from the Communists themselves! Tolerance and decency are deeply rooted in England, but they are not indestructible, and they have to be kept alive partly by conscious effort. The result of preaching totalitarian doctrines is to weaken the instinct by means of which free peoples know what is or is not dangerous. The case of Mosley illustrates this. In 1940 it was perfectly right to intern Mosley, whether or not he had committed any technical crime. We were fighting for our lives and could not allow a possible quisling to go free. To keep him shut up, without trial, in 1943 was an outrage. The general failure to see this was a bad symptom, though it is true that the agitation against Mosley’s release was partly factitious and partly a rationalisation of other discontents. But how much of the present slide towards Fascist ways of thought is traceable to the “anti-Fascism” of the past ten years and the unscrupulousness it has entailed?

George Orwell, Unpublished Preface to Animal Farm, 1945.

June 9, 2021

Bill C-10 – “… what occurred yesterday was far worse than a blunder. It was a betrayal.”

In another country it might be a fascinating and amusing thing to watch Steven Guilbeault faff about pretending to understand what his own bill says and how it will cause havoc for ordinary Canadians, but being in Canada the humour is lacking as Michael Geist shows:

Canadian Heritage Minister Steven Guilbeault, 3 February 2020.
Screencapure from CPAC video.

Several weeks after Canadian Heritage Minister Steven Guilbeault introduced Bill C-10, I started a 20 part blog post series called the Broadcasting Act Blunder (podcast edition here). The series examined many of concerns with the bill, including issues such as over-broad regulation and discoverability requirements that would only garner public attention many months later. I thought about that series yesterday as I watched Guilbeault try in the House of Commons to defend the indefensible: a gag order on committee review of the bill, the first such order in two decades. While the bill is in dire need of fixing, what occurred yesterday was far worse than a blunder. It was a betrayal. A betrayal of the government’s commitment to “strengthen Parliamentary committees so that they can better scrutinize legislation.” A betrayal of the promise to do things differently from previous governments. A betrayal of Canada’s values as a Parliamentary democracy.

The 23 minute and 30 second question and comment period – the House Speaker ruled there could be no debate and that the period could not extend beyond 23 minutes and 30 seconds – notably featured NDP MP Peter Julian and Green MP Elizabeth May, two of the longer serving MPs in the House as among the first to speak. Julian was first elected in 2004, when Guilbeault was only a few years removed from activist stunts such as climbing the CN Tower. Meanwhile, May became the founding Executive Director of the Sierra Club in 1989, the same year Guilbeault started as a university student. It seemed to me that both had a message for an inexperienced cabinet minister elected less than two years ago, namely that some things are bigger than single bill. Bills come and go, but principles – or betrayal of those principles – endures.

Guilbeault clearly did not get it, wondering how the NDP could possibly reject the gag order and effectively support potential delays to his bill. Both the NDP and the Greens may ultimately vote for Bill C-10, but both understand that defending democracy and the freedom of expression of MPs (much less the freedom of expression of all Canadians) is far more important than a delay to any single bill. As May noted, the gag order will do real long term damage. One day it will be a different government on a different issue seeking to use the same procedure to cut short committee study. And the Liberals will have no credible response with no one to blame but themselves.

But we don’t need to look far into the future to see the consequences of the Guilbeault gag order. This past weekend, the Canadian government joined with other countries to criticize the Nigerian government for blocking Twitter and establishing registration requirements for social media. Yet calls for respecting freedom of expression rings hollow when you are shutting down Parliamentary debate on a bill with profound implications for freedom of expression. Indeed, Canada’s lost moral authority on Internet freedoms is an undeniable consequence of Bill C-10 and the Guilbeault gag order.

June 7, 2021

QotD: Toronto in summertime

Filed under: Cancon, Environment, Humour, Media, Quotations — Tags: , , , — Nicholas @ 01:00

I notice from an article in the Toronto Scar, that a problem with walking in the city parks and ravines is now publicly acknowledged. This is caused by redwing blackbirds, who resumed breeding recently, in honour of the spring. There is a population explosion of them, and they are extremely aggressive towards anyone who passes within fifty yards or so of any one of their innumerable nests. Brave, too, considering their size. I call them “hairdresser birds,” for the delight they take in rearranging hair styles. I noticed in scanning 63 comments on this and related local media articles that all were on the side of the birds, and inclined to condemn people like me for failing to avoid their quickly expanding ranges. This would be a good example of Canadian environmental liberalism. My countrymen are trained from birth always to take the side of another species. (I missed this brainwashing, somehow.)

On the other hand, the raccoon population appears to be dwindling. It would seem that the skunks are driving them away. Perhaps they will turn on the coyotes, next.

The geese and swans along the Lakefront are also acting unionized, having long nursed a powerful dislike for the city’s other inhabitants. They are large, and forceful in expressing their opinions. Ditto, the trolley drivers. And the schoolchildren are about to be released from their cages, in time for what is now called “Canada Day.” Monstrous little creatures in the main, especially after they have shot up their drugs. (The older-looking ones are their teachers.)

David Warren, “Sumer is icumen in”, Essays in Idleness, 2018-06-16.

June 6, 2021

Decoding NPR’s revised approach to reporting in a social justice age

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

At Ace of Spades H.Q., K.T. listens to some NPR broadcasts (so you don’t have to) including an insight into how NPR and probably other media organizations are changing how they report the news:

We Hold These Truths: How Newsroom Leaders Wrestled With Covering A Tumultuous Year

This was sort of a panel discussion (light on the “discussion”), with commentary on things like how social media pressured newsrooms, for example, to say that “police murdered George Floyd” rather than “George Floyd died”.

But I kind of homed in on an academic phrase that bothers me. Sara Just from PBS:

    Yeah, I think that you’re absolutely right. There’s been a deeper understanding and deeper conversation about how much our lived experiences play into the reporting that we do. And there’s no question that it does for each and every one of us in different ways. And I think that lived experience we especially highlight now is valuable, whether it’s race or gender or the challenges. I don’t think people with those lived experiences have to carry the burden, though, of being the only ones to report on it by any means. And so that’s something that we are always balancing. (emphases mine)

So, are they balancing whether or not people without “lived experiences” can report on issues involving “lived experiences”? Like Lori Lightfoot deciding she would only do one-on-one interviews with journalists of color? Will white people be allowed to report on stories involving black people? Will men be allowed to report on stories involving women?

This is partly about local sources, but it is largely about people thought of as being in “oppressed groups”. This panel is informing us that news reporting will now be filtered through the language and perspective of Critical Social Justice, whether we realize it or not.

The indispensable Translations from the Woke at New Discourses provides the following information on Lived Experience:

    In the Theory of Critical Social Justice, for what turn out to be surprisingly deep and philosophically (almost) sophisticated reasons, lived experience is the overwhelmingly primary way in which knowledge can be obtained. This should not be mistaken to mean one’s firsthand experience, which most of us already recognize to provide a rather weak claim upon knowledge, though it is both implied and claimed that this is what “lived experience” refers to in Critical Social Justice. Lived experience, as Critical Social Justice uses the term, refers more specifically to one’s life experiences in allegedly systemic power dynamics of dominance and oppression that shape society structurally as understood with a critical consciousness and interpreted through Theory. That is, one’s “lived experience” refers to the interpretation that Critical Social Justice Theory gives for the anecdotal accounts of experiences one has had.

    Because “lived experience” refers to an interpretation through Theory, it is only the “lived experience of oppression,” as Theory will have it, that counts …

It appears that you can’t really understand the reporting on PBS, and probably NPR, now unless you have studied Critical Social Justice.

    Certainly, the claimed “lived experience” of members of dominant groups cannot be in any way used to challenge or dispute the assertions of Theory or those claiming to speak from it …

    This restriction extends to members of “minoritized” groups who disagree with Theory as well — Theory cannot be authentically disagreed with. One might think that the lived experience of a member of oppressed groups would be admissible as a valid challenge to the claims of Theory, but this not so. They may be talking about their own experiences in life, but they aren’t appealing to lived experience, which must comport with Theory …

    This is all very confusing and appears to be exactly what it is — a form of manipulating knowledge and epistemology as a means of asserting power and rigging the system such that those assertions of power cannot be challenged. Nevertheless, it isn’t merely an application of power and has a rather interesting and deep philosophical explanation that must be understood to understand why “lived experience” holds the status that it does and why it must comport with Theory to be granted veridical status and epistemic weight. This has everything to do with the fact that the roots of Critical Social Justice are in critical theories and, especially, postmodern philosophy.

There is much more, but it is way too deep to include here.

The NPR panel goes on to discuss new understandings of “balance” and “objectivity”. They do not intend to be objective. “Balance” will mean something different than what it has meant in the past in the news business.

Many people have found the way that TV news shows report on events since 2016 to be rather different than what they’d been used to before that. Some changes are subtle and others are quite blatant and hard to ignore unless you already agree with the viewpoint of the presenter. TV news used to at least pretend to present the news objectively but from the start of the Trump presidency most media outlets abruptly changed from a pseudo-objective (but leaning progressive) to an outright full-on progressive stance from start to finish with little or no attempt to provide other points of view for balance.

QotD: The Soviet Union in the Cold War, China today

Filed under: China, History, Media, Quotations, Russia, USA — Tags: , , , , , — Nicholas @ 01:00

Back in the days of the Cold War, much was said about the titanic power of the Soviet Union. The USSR, we were told, was a superpower the equal of the United States, possibly even superior. This meme was spread by lefties who wanted the USSR to win, by sincere pacifists hoping to stop war before it could begin, and by an enormous cohort of liberals who repeated it because they heard it from the first two. (Much liberalism can be explained this way. It’s the ultimate “I heard it from somebody” ideology.)

Needless to say, it was gibbering nonsense. The late ’80s Soviet collapse revealed that the USSR was never any kind of power at all – an economy that didn’t produce, weapons that didn’t work, a populace addicted to drink and overwhelmed with despair. “Bulgaria with nukes” is how someone characterized it, and truer words were never spoken. That remains the case today, despite Vlad Putin’s chest-beating, and it’s likely to remain the case as far ahead as anyone can see.

The same trope is being repeated regarding China. China, we are told, is the coming nation. The second largest economy on Earth, soon to be the first. A billion and a half people, each more educated than any American; a military power second to none, with advanced weapons of a nature that we can only gape at. A country exercising its power over vast reaches of the Pacific and moving into the Indian Ocean, Africa, and the Mideast with no one to oppose it.

We hear this from the likes of Thomas Friedman, who has spent much of his career looking for his personal Mussolini. It’s repeated by deeper figures across the political spectrum. In fact, it can be said without exaggeration to have become received wisdom.

There’s no point in asking how true this is. The proper question to ask is whether it embodies any truth at all.

J.R. Dunn, “The Myth of China as Superpower”, American Thinker, 2019-01-09.

June 4, 2021

QotD: Handguns in the “Wild West”

Filed under: History, Media, Quotations, USA, Weapons — Tags: , , — Nicholas @ 01:00

For starters, dispel the myth of the Old West being someplace where people walked around all the time with spurs a-jingle-jangle-jinglin’ and the big iron on their hip. While it wasn’t the network of strict gun control laws that revisionists try to paint it, nor either was it the open-carry paradise of Hollywood myth.

In mid-late 19th Century America, walking around a town or city setting with a full-size horse pistol stuffed in your belt would be seen as eccentric as it would in similar surroundings today. Perhaps more so, since 19th Century Americans didn’t grow up watching old John Wayne and Clint Eastwood movies on cable. On the other hand, guns were everywhere.

“But wait, Tam!” you say, “I thought you just said people mostly didn’t walk around with the big iron on their hip!”

Well, generally they didn’t. First, a Colt’s M1873, the Peacemaker of Hollywood lore, went for around twenty bucks over most of the time period of the Old West. They made about 175,000 of them, including military contract guns, over that period. (Smith & Wesson, by comparison, made almost twice that many of the big No.3 top-breaks, for what it’s worth.)

Twenty bucks was a lot of dough, relatively speaking. About a tenth the cost of a good saddle horse and the equivalent of a pretty nice AR-15 these days. Since cowboys and miners around the various cowtowns and mining boomtowns were overwhelmingly young, single men with fairly low-overhead lifestyles, it wouldn’t be amiss to think of the Colt Peacemaker and well-saddled Quarter Horse in 1870s Dodge City as the equivalent of a Daniel Defense carbine and Ford Raptor in 2010s Midland-Odessa. I have no idea what the 19th Century equivalent of truck nuts was, and considering that male working horses are almost uniformly geldings, I’m not sure I want to.

Meanwhile, there were literal millions of .22, .32, .38, and .41 pocket guns, rimfires and centerfires, sold over the same period. Human nature hasn’t changed much over the years, and I didn’t see no metal detectors at that saloon in Tombstone. Most every person had a gun for pocket, purse, or nightstand and, probably like most gun owners today, carried it if they felt like they were “going someplace they might need it.”

Tamara Keel, “Mouseguns, Then and Now”, View From The Porch, 2021-02-21.

June 3, 2021

The Supernatural Adventures of Arthur Conan Doyle | B2W:ZEITGEIST! I E.19 Spring – 1923

TimeGhost History
Published 2 Jun 2021

Being the creator of the legendary Sherlock Holmes has made Arthur Conan Doyle famous for his scientific rationality. But Doyle also has a deeply held belief in the existence of the spirit universe. In a world still reeling from the shock of the Great War, he is not alone.
(more…)

June 2, 2021

Media Fearmongering

Filed under: Books, Britain, Government, Health, Media — Tags: , , , , , — Nicholas @ 03:00

Laura Dodsworth on how the BBC and other British media outlets turned all the dials to 11 to ramp up fear over the spread of the Wuhan Coronavirus:

The media have served us a cornucopia of frightening articles and news items about Covid-19 in 2020 and 2021. While writing my new book, A State of Fear: How the UK Government Weaponised Fear During the Covid-19 Pandemic, I encountered a panoply of doom-mongering headlines. These were an indication of the significant role the media have played in creating our state of fear.

Of course, news media should not shy away from reporting frightening news during a pandemic. They should make us aware of the numbers of deaths, the policies being implemented to tackle the pandemic and the latest scientific developments. But during Covid, the media went beyond reporting on the pandemic. Instead, they appeared beholden to the old commercial imperatives, “If it scares, it airs”, and “If it bleeds, it leads”. It seems fear does sell.

The anxious, frightened climate this has helped to create has been suffocating. Death tolls were constantly brandished without the context of how many people die every day in the UK, and hospital admissions were reported while recoveries were not. As a result, Covid often appeared as a death sentence, an illness you did not recover from – even though it was known from the outset that Covid was a mild illness for the majority of people.

Given the wall-to-wall doom, it is therefore no surprise that the British were one of the most frightened populations in the world. Various studies showed that we were more concerned than other countries about the spread of Covid and less confident in the ability of our government to deal with it. One survey in July 2020 showed that the British public thought between six and seven per cent of the population had died from Covid – which was around 100 times the actual death rate at the time. Indeed, if six or seven per cent of Brits had died from Covid, that would have amounted to about 4,500,000 bodies – we’d have noticed, don’t you think?

While researching A State of Fear, I interviewed members of the general public about how they were impacted by the “campaign of fear” during the epidemic. Many talked of how the media had elevated their alarm.

“There wasn’t much to do”, Darren told me, “so we’d watch TV and we saw programmes about disinfecting your shopping when it arrives, and having a safezone in the kitchen. The nightly bulletins on the TV about death tolls, the big graphs with huge spikes on them, came at us ‘boom, boom, boom!’. It was a constant barrage of doom and gloom. My fear of the virus went through the roof.”

Sarah told me she had to stop watching the BBC. As her daughter put it, “If you just watched or listened to the BBC every day, what hope would you have had?”. Jane, meanwhile, described the “gruesome headlines” that came at her “thick and fast”.

The fearmongering about Covid began even before the pandemic hit the UK. We were primed by videos from Wuhan in China, which were then widely circulated by UK-based media outlets. These painted an apocalyptic picture, featuring collapsed citizens, medics in Hazmat suits, concerned bystanders and a city grinding to a halt. In one memorable video, which went viral, so to speak, a woman fell, stiff as a board, flat on her face, on a pavement. The split second where she falters is a giveaway – this was a set-up. If the rest of the world had Covid, China had “Stunt Covid”.

June 1, 2021

The Avengers – Must See TV

Filed under: Britain, Media — Tags: , , — Nicholas @ 02:00

Billy Rees
Published 19 Aug 2015

ITV programme from 2005 presented by Joan Collins.

May 30, 2021

The Stanford Prison “Experiment”

Filed under: Books, Health, History, Media — Tags: , , , , — Nicholas @ 03:00

In another of the anonymous book reviews at Scott Alexander’s Astral Codex Ten, a look at the infamous Stanford Prison Experiment:

The second most famous psychology experiment in history is the Stanford Prison experiment. Philip Zimbardo split a group of undergrads at random into prisoners and guards. The guards were left free to choose how they would manage the prisoners, and within days the whole thing had to be called off as it had descended into a sadistic torture camp. At least that’s how Zimbardo has described it for the last 50 years. In fact, everything I just said is completely false. The undergrads were not split at random — the scheme had actually been dreamt up by an undergrad called David Jaffe who had run a previous experiment himself on abusing prisoners in a fake jail. He was carefully placed into the guards group. Nor were the guards left to choose their methods, instead they were briefed by Zimbardo and Jaffe that the purpose of the experiment (for which they were being well renumerated) was to see how people cracked under pressure. The experiment would be a failure unless they could put the prisoners under terrible stress. Even Douglas Korpi’s prisoner breakdown on day two, which, captured on camera, became the cinematic face of the experiment, was a fake he put on after discovering he wouldn’t be able to spend the time in jail revising, and being told he would only be allowed to quit if he suffered some sort of serious mental or physical breakdown.

Despite the pressure from Zimbardo and Jaffe, two thirds of the guards refused to take part in sadistic games, and much to their frustration a third continued to treat the prisoners with kindness. Nonetheless when Zimbardo came to write up the experiment about the effects on the prisoners, he realised it would be a much more compelling story if he turned it on its head, and made it about the guards instead. The truth of guards carefully drilled to be sadistic was swept away with a lie of ordinary people spontaneously becoming cruel when dressed in a uniform and given a position of power.

For years no one replicated the experiment — given the results first time round it was thought unethical, but in 2001 the BBC in search of new reality television commissioned a repeat (turns out reality television runs to different ethics than the average psychology department). Now unlike normal reality TV they didn’t bother manipulating the participants to be at each other’s throats — there was no need, in days it was going to be a bloodbath.

The result is the four most boring hours of television ever recorded. Nothing happens. The guards sit around chatting. When tensions arise with the prisoners, they defuse them by talking to them nicely. On day 6 some prisoners escaped. They headed over to the guards’ canteen and all had a smoke together. On day 7 they voted in favour of turning the whole thing into a commune.

QotD: Pornography

Filed under: Liberty, Media, Quotations, Technology — Tags: , — Nicholas @ 01:00

The more important effect of home video — and, even more so, of the Internet — has been to create a wide and wild array of market segments, a diversity so dizzying it defies the very idea of a mainstream. A couple decades ago, feminists could argue plausibly that porn was partly responsible for the unrealistic body images they blame for bulimia and anorexia. Today, every conceivable body type has an online community of masturbators devoted to it.

Jesse Walker, “Guess Who’s Coming: Progress at the cineplex”, Reason, 2005-03-28.

May 29, 2021

History Buffs: Midway Part Two

Filed under: History, Japan, Media, Military, Pacific, USA, WW2 — Tags: , , , , , , — Nicholas @ 04:00

History Buffs
Published 28 May 2021

As promised here is Part Two of my Midway review. Hope you guys enjoy it 🙂

You can join Nebula today and get Curiosity Stream at 26% off for a year! Click on the link below

http://curiositystream.com/historybuffs
Part Two of this review will be out next Friday on the 28th of May!

● Follow us on Twitter: https://twitter.com/HistoryBuffs_

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