Picture the scene: it is a dark night in late November. A cross-channel ferry is about to set sail for England. A posh young man, a boy really, boards the ship with his posh mates. They’re not short of money and before long they’re seriously drunk. Some of the other passengers disembark. They hadn’t signed-up for a booze cruise — and, what’s more, the young men are carrying knives. Well, I say “knives” — what I actually mean is swords.
At this point, I ought to mention that the year is 1120; the young man is William Adelin, heir to the throne of England; and the “ferry” is the infamous White Ship.
Anyway, back to the story: the wine keeps flowing and, before long, the crew are drunk too. Not far out of port, the ship hits a submerged rock and rapidly sinks.
In all, hundreds are drowned — and yet that is just the start of the tragedy.
William’s father, King Henry I, had gone to great lengths to proclaim an heir. As the son of William the Conqueror, he knew just how messy succession could get. He had himself inherited the throne from his brother, William Rufus. This second William had died of a chest complaint — specifically, an arrow in the lungs (the result of a hunting “accident”). Henry was determined that his son would inherit the throne without mishap — and so carefully prepared the ground for a smooth transfer. Indeed, the name “Adelin” signified that the third William was the heir apparent.
The sinking of the White Ship left Henry with one remaining legitimate heir, his daughter Matilda. She was a formidable character, also known as Empress Maud (by virtue of her first marriage to the Holy Roman Emperor). She was, nevertheless, a woman — a big problem in an age when monarchs were expected to lead their men in battle. When Henry died in 1135, Maud’s cousin — Stephen of Blois — seized the throne. This was widely welcomed by the English nobility, but Maud wasn’t giving up easily, and she had powerful allies. Her second husband was Geoffrey, Count of Anjou; her illegitimate half-brother, Robert of Gloucester, was a wealthy baron; and her uncle was King David I of Scotland.
Stephen was assailed on all sides — by Geoffrey in Normandy, by Robert in England, by invading Scots and rebellious Welshmen. The civil war (if that’s what you can call this multi-sided free-for-all) dragged on for almost 20 years. There weren’t many set-piece battles, but there was lots of looting and pillaging in which countless nameless peasants perished.
In the end it was the death of another heir — Stephen’s son, Eustace — that opened the way to peace. The war-weary king agreed that Maud’s son (the future Henry II) would succeed him. And thus “The Anarchy” came to end: two decades of pointless devastation — and all because some young fool got pissed on a boat.
Peter Franklin, “Why Boris needs an heir apparent”, UnHerd, 2020-08-17.
March 2, 2026
QotD: King Stephen and “the anarchy”
March 1, 2026
The American Revolutionaries – when you don’t want a king, but you do want someone king-ish
On Substack Notes, John Carter shared this post by Theophilus Chilton, saying:
Fascinating. The American founders were explicitly trying to revive a stronger form of monarchical executive authority with the presidency, as a deliberate corrective to the relatively powerless Crown of the British Constitution, which had been effectively neutered by the doctrine of parliamentary supremacy.
Along similar lines, the American Bill of Rights was in most ways simply a restatement of the ancient rights of Englishmen.
So, of course, I had to go read the post:

Too “kingly” but also not “kingly” enough for America’s Founding Fathers.
King George III in his Coronation robes.
Oil painting by Allan Ramsay (1713-1784) circa 1761-1762. From the Royal Collection (RCIN 405307) via Wikimedia Commons.
Recently, I’ve been reading an interesting book about 18th century political philosophy entitled The Royalist Revolution: Monarchy and the American Founding. In this work the author, Eric Nelson, guides the reader through the various aspects of the great inter-whiggish debates that roiled the American colonies prior to independence, and which then continued afterwards. One of the main premises is that a major faction within this debate — and indeed the one which ended up prevailing in the end — understood the relationship between colonies and mother country to be founded upon the king of Britain’s personal proprietorship over the colonies. This Patriot position was opposed by the Loyalist position which saw the colonies as existing under the laws and rule of Parliament.
Now this might seem strange to generations of Americans who grew up learning in school that the American revolutionaries fought against the great tyrant King George III who was set upon grinding the American colonies under his bootheel of oppression. That view would be quite surprising to many of the participants on the Patriot side, many of whom actually appealed to King George, both publicly and in private correspondence, to exercise kingly prerogative and overturn the various duties, laws, and taxes which Parliament had laid upon the colonies. This, indeed, was the crux of the Patriot argument, which is that because the colonies were originally founded under the personal demesne of the British King, they remained so even despite the temporary abolishment of the monarchy after the execution of Charles I in 1649. In the interregnum between that and the Glorious Revolution and restoration of a stable monarchy that was accepted by all classes as legitimate in 1688, Parliament had illegitimately usurped authority over the colonies. Because it was Parliament which was laying the Intolerable Acts and all the other complaints which the Americans had, it was Parliament against whom they wished to be protected.
But these Patriots were pining after a situation which no longer existed. In point of fact, the British kings since the Glorious Revolution had left whatever prerogative powers they might still have had unused. So it was with George III, who rejected the American colonists’ calls for him to intervene, knowing that doing so would have provoked a constitutional crisis in Britain which he would not have won. As a result, the American colonists chose to make their final break with the British monarchy and throw in their lot for independence, buttressed by Thomas Paine’s fleetingly persuasive but ultimately ineffectual pamphlet Common Sense.
However, after independence, the colonists were faced with providing their own governance. Initially, this was attempted under the Articles of Confederation, as well as their state constitutions, all of which were very whiggish in principle. They were also inadequate to the task. As every student who took high school civics knows, the solution to this was the Constitution of 1789.
Typically, students are taught that the new Constitution was designed to strengthen the ability of the federal government to handle the various issues that applied to the confederation of states as a whole. What we don’t generally hear, however, is that much of this included strengthening the roles and powers of the president to include several areas of prerogative powers which exceeded even the powers then available to the kings of Britain. The stock view of the Constitution is that it “was created to prevent anyone from getting too much power!” The actuality is that the Constitution was crafted, in part, to expand presidential power and create what was viewed at the time as a literally monarchical chief executive. Opponents of this described the proposed executive as “the foetus of monarchy”. Supporters often defended it on the basis that parliaments and congresses, if left unchecked by a strong executive whose interest was drawn from the body of the whole people, would themselves become the greatest threats to the liberties of the people.
The Founders who proposed this enhancement of the executive didn’t do this in a vacuum. Indeed, they had a century and a half of history about this very subject to draw from first-hand. Fresh in the collective mind of every Englishmen, both in the home country and in the colonies, were the English Civil Wars of the previous century. Beginning with the revolt of the parliamentarian army in 1642 through the regicide of Charles I in 1649, the protectorate of Oliver Cromwell, the attempted restoration of the House of Stuart under James II, until the final deposition of James and his replacement with William, Prince of Orange in the Glorious Revolution of 1688, Englishmen had a long series of examples from which to draw various conclusions.
So yes, they could see the parliamentarian excesses that took place during the Protectorate. Current in the collective national mind were the overreaches (whether real or imagined) of Parliament both during the interregnum and in the century since the acquisition of the throne by the House of Hanover. As noted above, among these overreaches, at least as viewed by many in the American colonies, was parliamentary interference in the affairs of the colonies, viewed as transgressions into the rightful domain of the king’s purview. Hence, by a strange twist, the Loyalists who opposed American independence before and during the Revolution were generally the more whiggish of the two sides, throwing in their lot with the parliamentary oligarchies. The Patriots, on the other hand, were desperately trying to get the king to reassert his royal prerogatives and intervene by reasserting his perceived rights to directly rule the colonies, something of a modified “high/low vs. the middle” type of scenario.
How to Serve the Oligarchs for Power – Death of Democracy 05 – Q1 1934
World War Two and Spartacus Olsson
Published 28 Feb 2026In Q1 1934, Nazi Germany reaches a breaking point. In this episode of Death of Democracy, Hitler codifies central control with the Law for the Reconstruction of the Reich, crushing what remains of federalism. Abroad, the German–Polish Non‑Aggression Pact (January 26, 1934) shocks Europe while rearmament continues behind a diplomatic mask.
Inside the Reich, the real story is the power struggle: SA chief Ernst Röhm demands a “people’s militia”, forcing Hitler to choose the Reichswehr over the stormtroopers — setting the stage for the Night of the Long Knives. As Himmler expands SS power and Goebbels tightens the propaganda screws, even historic liberal papers like the Vossische Zeitung disappear. Meanwhile, unemployment falls toward three million amid manipulated statistics, wage freezes, shortages, and a looming foreign‑currency crisis.
Watch, then comment: what warning signs do you see when “order” is used to justify permanent power?
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Demythologizing the Windrush story
The Empire Windrush was a British ship that brought the first batch of many, many Caribbean people to Britain in 1948. This has been hailed as the foundation of a modern, multicultural Britain by many pop historians and, weirdly, also the moral equivalent of the Jim Crow era of US racial relations. It’s a Two-fer, allowing progressives to celebrate the multicultural aspects and also to declaim and performatively protest against the racist aspects. Celina101 discusses the Windrush myths:

HMT Empire Windrush in harbour. Originally launched as the Hamburg Süd line’s Monte Rosa in 1930, seized for use as a British troopship in 1947 after WW2. She was lost after an engine room explosion and catastrophic fire in 1954 and sank in the Mediterranean.
In June 1948 the HMT Empire Windrush arrived at Tilbury carrying over 800 Caribbean passengers. Today this moment is often hailed beginning of modern multicultural Britain, the founding “origin story” of a tolerant, diverse cosmopolitan nation. Yet a deep dive into the archives shows a very different picture. The British Nationality Act of 1948 (passed just weeks after Windrush set sail) did create a universal status (“Citizen of the UK and Colonies”) that legally allowed colonial subjects to live in Britain. But as one colonial minister emphasised, this was meant to reaffirm an older imperial principle, that a subject could declare Civis Britannicus sum (“I am a British citizen”) regardless of colour and was not expected to trigger mass non-white immigration.1 In fact, Attlee’s government and senior civil servants were privately anxious about non-white migration, seeing Windrush as an “incursion” to be managed. Contemporary cabinet papers and correspondence reveal that Windrush was essentially an accident of imperial law and circumstance.
Imperial Citizenship and the 1948 Act
The post-war British state’s conception of citizenship was still shaped by empire. In theory, as Lord Palmerston had put it, every British subject “in whatever land he may be” could count on England’s protection.2 The 1948 British Nationality Act (BNA) codified this idea by creating two categories: Citizens of the UK & Colonies (CUKC) for the “non white” Commonwealth and Citizens of Independent Commonwealth Countries (CICC) for the white Dominions. As a Home Office historian notes, the Act was largely a reaction to Canada’s new Citizenship Act and was intended to preserve loyalty to the Crown and the Commonwealth.3 In practice, BNA 1948 did not fundamentally alter migration rules: colonial subjects remained British subjects with the right to enter the UK, as they had before. Critics at the time even pointed out that this laid the groundwork for subjects of a newly independent non-white India, Pakistan and African colonies to become CUKCs, but that eventuality was not central to the legislators’ intent.4 As David Olusoga and others have observed, no one in 1948 “imagined that black and brown people from Asia, Africa and the West Indies would use their rights under this act to come and settle in Britain”. The law was conceived primarily for white Commonwealth citizens like the populations of Canada and Australia, with the assumption that the British Empire’s non-white subjects, without the resources or need would not make the journey.5 In short, the legal framework of imperial citizenship was nominally open, but the political expectation was that few colonials would exercise the right to relocate.
[…]
Inventing the Myth: Windrush in National Memory
How, then, did Windrush attain the status of a proud national genesis myth? Over the ensuing decades the episode was reimagined and commemorated in ways that the original participants surely did not anticipate. As historian Simon Peplow notes, “the arrival of the Empire Windrush in 1948 has been cemented as a mythical central symbol for immigration in histories of modern Britain”.6 Newspaper narratives and politics in the 21st century cast the Windrush as the symbolic genesis of multicultural Britain. For example, literature and media (like Andrea Levy’s Small Island, 2004) linked the founding of a “shared history” to 1948, treating the Windrush landing as the first wave of a mass migration that made Britain what it is today.7 Over time this narrative was bolstered by public ceremonies: 50th- and 60th-anniversary events, the 1998 renaming of Brixton’s Windrush Square, and in 2018 the formal creation of a national Windrush Day (22 June) to “pay tribute” to the generation. Politicians and curriculum materials alike have repeated the line that Windrush marked the inception of modern Britain’s diversity.8
This retrospective framing treats the Windrush episode as a foundational myth, an origin story, and invoked to legitimise contemporary values of tolerance and diversity. In this constructed memory, loyal Caribbean war veterans returned to Mother Country to rebuild Britain, and British society (in hindsight) embraced them with open arms. Newsreel footage from 1948, often screened today, reinforces this sentimental image, the smiling Windrush passengers, calypso music, and patriotic commentary suggest an organised welcome.9 The reality was much, much more ambivalent.
- https://www.gov.uk/government/publications/the-historical-roots-of-the-windrush-scandal/the-historical-roots-of-the-windrush-scandal-independent-research-report-accessible#about-this-report
- Ibid
- Ibid
- Ibid
- https://www.theguardian.com/tv-and-radio/2019/jun/24/the-unwanted-the-secret-windrush-files-review-who-could-feel-proud-of-britain-after-this
- https://wrap.warwick.ac.uk/id/eprint/139720/1/WRAP-1997-Windrush-newspapers-Peplow-2020.pdf#:~:text=Abstract%3A%20The%20arrival%20of%20the,the%20manufactured%20centrality%20of%20this
- Ibid
- Ibid
- https://www.theguardian.com/commentisfree/2018/apr/22/windrush-story-not-a-rosy-one-even-before-ship-arrived
February 28, 2026
Lauri Torni Biography Part 1: Soldier of Three Armies
Forgotten Weapons
Published 3 Oct 2025Today is the first of a two-part biography on Finnish legend Lauri Törni, later known as Larry Thorne. He fought in the Winter War and Continuation War, and was awarded the Mannerheim Cross for his actions in the Continuation War. He also travelled to Germany between the two (and again after the Continuation War), spending some time with the German army. In the early 1950s he emigrated to the United States, joining the US Army and eventually serving several tours in Vietnam.
My guest today is Finnish writer and researcher Kari Kallonen, who has written several books on Törni and was kind enough to join me to share the man’s story …
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QotD: The “Balance of Terror” in the missile age
The advance of missile and rocket technology in the late 1950s started to change the strategic picture; the significance of Sputnik (launched in 1957) was always that if the USSR could orbit a small satellite around the Earth, they could do the same with a nuclear weapon. By 1959, both the USA and the USSR had mounted nuclear warheads on intercontinental ballistic missiles (ICBMs), fulfilling Brodie’s prophecy that nuclear weapons would accelerate the development of longer-range and harder to intercept platforms: now the platforms had effectively infinite range and were effectively impossible to intercept.
This also meant that a devastating nuclear “first strike” could now be delivered before an opponent would know it was coming, or at least on extremely short notice. A nuclear power could no longer count on having enough warning to get its nuclear weapons off before the enemy’s nuclear strike had arrived. Bernard Brodie grappled with these problems in Strategy in the Missile Age (1959) but let’s focus on a different theorist, Albert Wohlstetter, also with the RAND Corporation, who wrote The Delicate Balance of Terror (1958) the year prior.
Wohlstetter argued that deterrence was not assured, but was in fact fragile: any development which allowed one party to break the other’s nuclear strike capability (e.g. the ability to deliver your strike so powerfully that the enemy’s retaliation was impossible) would encourage that power to strike in the window of vulnerability. Wohstetter, writing in the post-Sputnik shock, saw the likelihood that the USSR’s momentary advantage in missile technology would create such a moment of vulnerability for the United States.
Like Brodie, Wohlstetter concluded that the only way to avoid being the victim of a nuclear first strike (that having the enemy hit you with their nukes) was being able to credibly deliver a second strike. This is an important distinction that is often misunderstood; there is a tendency to read these theorists (Dr. Strangelove does this to a degree and influences public perception on this point) as planning for a “winnable” nuclear war (and some did, just not these fellows here), but indeed the point is quite the opposite: they assume nuclear war is fundamentally unwinnable and to be avoided, but that the only way to avoid it successfully is through deterrence and deterrence can only be maintained if the second strike (that is, your retaliation after your opponent’s nuclear weapons have already gone off) can be assured. Consequently, planning for nuclear war is the only way to avoid nuclear war – a point we’ll come back to.
Wohlstetter identifies six hurdles that must be overcome in order to provide a durable, credible second strike system – and remember, it is the perception of the system, not its reality that matters (though reality may be the best way to create perception). Such systems need to be stable in peacetime (and Wohlstetter notes that stability is both in the sense of being able to work in the event after a period of peace, but also such that they do not cause unintended escalation; he thus warns against, for instance, just keeping lots of nuclear-armed bombers in the air all of the time), they must be able to survive the enemy’s initial nuclear strikes, it must be possible to decide to retaliate and communicate that to the units with the nuclear weapons, then they must be able to reach enemy territory, then they have to penetrate enemy defenses, and finally they have to be powerful enough to guarantee that whatever fraction do penetrate those defenses are powerful enough to inflict irrecoverable damage.
You can think of these hurdles as a series of filters. You start a conflict with a certain number of systems and then each hurdle filters some of them out. Some may not work in the event, some may be destroyed by the enemy attack, some may be out of communication, some may be intercepted by enemy defenses. You need enough at the end to do so much damage that it would never be worth it to sustain such damage.
This is the logic behind the otherwise preposterously large nuclear arsenals of the United States and the Russian Federation (inherited from the USSR). In order to sustain your nuclear deterrent, you need more weapons than you would need in the event because you are planning for scenarios in which some large number of weapons are lost in the enemy’s first strike. At the same time, as you overbuild nuclear weapons to counter this, you both look more like you are planning a first strike and your opponent has to estimate that a larger portion of their nuclear arsenal may be destroyed in that (theoretical) first strike, which means they too need more missiles.
What I want to note about this logic is that it neatly explains why nuclear disarmament is so hard: nuclear weapons are, in a deterrence scenario, both necessary and useless. Necessary, because your nuclear arsenal is the only thing which can deter an enemy with nuclear weapons, but that very deterrence renders the weapons useless in the sense that you are trying to avoid any scenario in which you use them. If one side unilaterally disarmed, nuclear weapons would suddenly become useful – if only one side has them, well, they are the “absolute” weapon, able to make up for essentially any deficiency in conventional strength – and once useful, they would be used. Humanity has never once developed a useful weapon they would not use in extremis; and war is the land of in extremis.
Thus the absurd-sounding conclusion to fairly solid chain of logic: to avoid the use of nuclear weapons, you have to build so many nuclear weapons that it is impossible for a nuclear-armed opponent to destroy them all in a first strike, ensuring your second-strike lands. You build extra missiles for the purpose of not having to fire them.
(I should note here that these concerns were not the only things driving the US and USSR’s buildup of nuclear weapons. Often politics and a lack of clear information contributed as well. In the 1960s, US fears of a “missile gap” – which were unfounded and which many of the politicians pushing them knew were unfounded – were used to push for more investment in the US’s nuclear arsenal despite the United States already having at that time a stronger position in terms of nuclear weapons. In the 1970s and 1980s, the push for the development of precision guidance systems – partly driven by inter-agency rivalry in the USA and not designed to make a first strike possible – played a role in the massive Soviet nuclear buildup in that period; the USSR feared that precision systems might be designed for a “counter-force” first strike (that is a first strike targeting Soviet nuclear weapons themselves) and so built up to try to have enough missiles to ensure survivable second strike capability. This buildup, driven by concerns beyond even deterrence did lead to absurdities: when the SIOP (“Single Integrated Operational Plan”) for a nuclear war was assessed by General George Lee Butler in 1991, he declared it, “the single most absurd and irresponsible document I had ever reviewed in my life”. Having more warheads than targets had lead to the assignment of absurd amounts of nuclear firepower on increasingly trivial targets.)
All of this theory eventually filtered into American policy making in the form of “mutually assured destruction” (initially phrased as “assured destruction” by Secretary of Defense Robert McNamara in 1964). The idea here was, as we have laid out, that US nuclear forces would be designed to withstand a first nuclear strike still able to launch a retaliatory second strike of such scale that the attacker would be utterly destroyed; by doing so it was hoped that one would avoid nuclear war in general. Because different kinds of systems would have different survivability capabilities, it also led to procurement focused on a nuclear “triad” with nuclear systems split between land-based ICBMs in hardened silos, forward-deployed long-range bombers operating from bases in Europe and nuclear-armed missiles launched from submarines which could lurk off an enemy coast undetected. The idea here is that with a triad it would be impossible for an enemy to assure themselves that they could neutralize all of these systems, which assures the second strike, which assures the destruction, which deters the nuclear war you don’t want to have in the first place.
It is worth noting that while the United States and the USSR both developed such a nuclear triad, other nuclear powers have often seen this sort of secure, absolute second-strike capability as not being essential to create deterrence. The People’s Republic of China, for instance, has generally focused their resources on a fewer number of systems, confident that even with a smaller number of bombs, the risk of any of them striking an enemy city (typically an American city) would be enough to deter an enemy. As I’ve heard it phrased informally by one western observer, a strategy of, “one bomb and we’ll be sure to get it to L.A.” though of course that requires more than one bomb and one doubts the PRC phrases their doctrine so glibly (note that China is, in theory committed to developing a triad, they just haven’t bothered to actually really do so).
Bret Devereaux, “Collections: Nuclear Deterrence 101”, A Collection of Unmitigated Pedantry, 2022-03-11.
February 27, 2026
The British Are Coming! – British Fighter Aces – WW2 Gallery 09
World War Two
Published 26 Feb 2026In this gallery special, we examine five of Britain’s leading fighter aces: Archie McKellar, James MacLachlan, Robert Stanford Tuck, John Braham, and James Edgar Johnson. From the Battle of Britain to night fighting, Intruder missions, and offensive sweeps over occupied Europe, their careers reflect the RAF’s transformation from desperate air defense to sustained air superiority.
These pilots did more than accumulate victory claims. Their experiences illuminate the evolution of air combat, showing how individual skill, technology, and strategy intersected in the broader history of the Second World War.
Which of these careers best captures the changing nature of air power in World War Two?
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QotD: American cultural regions
There’s a long tradition of describing the outlines of these regional cultures as they currently exist — Kevin Phillips’ 1969 The Emerging Republican Majority and Joel Garreau’s 1981 The Nine Nations of North America are classics of the genre — but it’s more interesting (and more illuminating) to look at their history. Where did these cultures come from, how did they get where they are, and why are they like that? That’s the approach David Hackett Fisher took in his 1989 classic, Albion’s Seed: Four British Folkways in America, which traces the history of (you guessed it) four of them, but his attention is mostly on cultural continuity between the British homelands and new American settlements of each group,1 so he limits himself to the Eastern seaboard and ends with the American Revolution.2
Colin Woodard, by contrast, assigned himself the far more ambitious task of tracing the history of all America’s regional cultures, from their various foundings right up to the present, and he does about as good a job as anyone could with a mere 300 pages of text at his disposal: it’s necessarily condensed, but the notes are good and he does provide an excellent “Suggested Reading” essay at the end to point you towards thousands of pages worth of places to look when you inevitably want more of something. Intrigued by the brief discussion of the patchwork of regional cultures across Texas? There’s a book for that! Several, in fact.
Woodard divides the US into eleven distinctive regional cultures, which he calls “nations” because they share a common culture, language, experience, symbols, and values. For the period of earliest settlement this seems fairly uncontroversial — you don’t need to read a lot of American history to pick up on the profound cultural differences between, say, the Massachusetts townships that produced John Adams and the Virginia estates of aristocrats like Washington, Jefferson, and Madison, let alone the backwoods shanties where Andrew Jackson grew up. As the number of immigrants increased, though (and this began quite early: several enormous waves of German immigrants meant that by 1755 Pennsylvania no longer had an English majority), it doesn’t seem immediately obvious that the original culture would continue to dominate.
Woodard’s response to this concern is twofold. First, he cites Wilbur Zelinsky’s Doctrine of First Effective Settlement to the effect that “[w]henever an empty territory undergoes settlement, or an earlier population is dislodged by invaders, the specific characteristics of the first group able to effect a viable, self-perpetuating society are of crucial significance for the later social and cultural geography of the area, no matter how tiny the initial band of settlers may have been”. (The nation of New Netherland, founded by the Dutch in the area that is now greater New York City, is the paradigmatic example: both Zelinksy and Woodard argue that it has maintained its distinctively tolerant, mercantile, none-too-democratic character despite the fact that only about 0.2% of the population is now of Dutch descent.)3 But his second, and more convincing, approach is just to show you that the people who moved here in 1650 were like that and then in the 1830s their descendants moved there and kept being like that and, hey look, let’s check in on them today — yep, looks like they’re still like that. Even though between 1650 and now plenty of Germans (or Swedes or Italians or whoever) have joined the descendants of those earliest English settlers.
Most of the book is given over to the six nations — Yankeedom, New Netherland, the Midlands, Tidewater, the Deep South, and Greater Appalachia — that populated the original Thirteen Colonies and still occupy most of the country’s area. Told as the story of the distrust or open bloody conflicts between various peoples, American history takes on a ghastly new cast: have you ever heard of the Yankee-Pennamite Wars, fought between Connecticut settlers and bands of Scots-Irish guerillas over control of northern Pennsylvania? Or the brutal Revolution-era backcountry massacres committed not by the Continental Army or the redcoats but by warring groups of Appalachian militias? What about the fact that Pennsylvania’s commitment to the American cause was made possible only by a Congressionally-backed coup d’état that suspended habeas corpus, arrested anyone opposed to the war, made it illegal to speak or write in opposition to its decisions, and confiscated the property of anyone who suspected of disloyalty (if they weren’t executed outright)? Gosh, this is beginning to sound like, well, literally any other multiethnic empire in history. (It also offers some fascinating points of divergence for alternate history.)4
Jane Psmith, “REVIEW: American Nations, by Colin Woodard”, Mr. and Mrs. Psmith’s Bookshelf, 2024-02-19.
- Including plenty of Jane Psmith-bait like discussion of who was into boiling (the East Anglians who adopted coal early and moved to New England) vs. roasting (the rich of southern England who could afford wood and moved to the Chesapeake Bay), discussions of regional vernacular architecture, the distinctive sexual crimes each group obsessed about (bestiality in New England, illegitimacy in Chesapeake) and so on — I love this book.
- Incidentally, if you’ve only read Scott Alexander’s review of Albion’s Seed, do yourself a favor and read the actual book. Yes, Scott gives a perfectly cromulent summary of the main points, but it’s a such gloriously rich book, full of so many stories and details and painting such a picture of each of the peoples and places it treats, that settling for the summary is like reading the Wikipedia article about The Godfather instead of just watching the darn movie.
- Yes, there is a book for this, and it’s apparently Russell Shorto’s The Island at the Center of the World, which I have not read and don’t particularly plan to.
- Off the top of my head:
- The Deep South tried to get the United States to conquer and colonize Cuba and much of the Caribbean coast of Central America as future slave states;
- There were a wide variety of other secession movements in the run-up to the Civil War, including a suggestion that New York City should become an independent city-state that was taken seriously enough for the Herald to publish details of the governing structure of the Hanseatic League;
- In 1784 the residents of what is now eastern Tennessee formed the sovereign State of Franklin, which banned lawyers, doctors, and clergymen from running for office and accepted apple brandy, animal skins, and tobacco as legal tender. They were two votes away from being accepted as a state by the Continental Congress.
February 26, 2026
The Decline and Fall of Sparta
toldinstone
Published 25 Feb 2026How Sparta, the most powerful Greek city-state, collapsed in only 20 years.
0:00 Introduction
0:38 Classical Sparta
1:29 Spartan politics
2:22 Helots
3:24 Population decline
4:37 Hubris
5:25 The Battle of Leuctra
6:42 Messenia liberated
7:35 Enter Macedon
8:08 Attempts at reform
9:08 Irrelevance
9:37 Roman Sparta
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The Hidden Engineering of Niagara Falls
Practical Engineering
Published 21 Oct 2025All the things I love about Niagara Falls
The same thing that makes Niagara Falls impressive for tourists (the big drop) makes it valuable for power and a major challenge for shipping. And out of that comes all kinds of fascinating infrastructure.
Practical Engineering is a YouTube channel about infrastructure and the human-made world around us. It is hosted, written, and produced by Grady Hillhouse. We have new videos posted regularly, so please subscribe for updates. If you enjoyed the video, hit that “like” button, give us a comment, or watch another of our videos!
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February 25, 2026
The Korean War Week 88: Riot or Revolution? – February 24, 1952
The Korean War by Indy Neidell
Published 24 Feb 2026The tensions at Koje-do POW camp explode this week, ending in heavy bloodshed as UN forces desperately try to wrestle control of the situation. Changes will need to be made to counter the growing threat of disorder, and fast. Elsewhere, the Communist forces are on the attack this week, both in the field and through diplomatic channels, as a naval invasion of Yang-do launches and accusations of biological weapons ramp up.
00:00 Intro
00:44 Recap
01:13 Compound 62
04:44 Yang-do Island
07:45 Biological Warfare
09:55 Supervisory Committee
12:22 Notes
13:16 Summary
13:27 Conclusion
14:13 Call to Action
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Bommarito: America’s First Toggle-Locked Battle Rifle
Forgotten Weapons
Published 1 Oct 2025Designed by Giuseppe Bommarito, this was one of the many independent rifle designs submitted to the US War Department in the 1910s hoping for military adoption. It is a short recoil operated, toggle-locked system chambered for .30-06 and using detachable 20-round magazines. It was tested (without much success) at Springfield and remained in development until 1918.
See a more complete article including original disassembly photos here:
https://www.forgottenweapons.com/m1-g…Thanks to the Springfield Armory National Historic Site for giving me access to this truly unique specimen from their reference collection to film for you! Don’t miss the chance to visit the museum there if you have a day free in Springfield, Massachusetts:
https://www.nps.gov/spar/index.htm
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QotD: The notion of “history”
“History” is itself a fairly recent phenomenon, historically speaking. As far as we can tell, all the preliterate civilizations, and a lot of the literate ones, lived in what amounted to an endless now. I find [Julian] Jaynes’s ideas [in his book The Origins of Consciousness in the Breakdown of the Bicameral Mind] very helpful in this regard, but we don’t need him for this, because whatever the explanation, it’s an obvious fact of historiography (“the history of History”; the study of the writing of History). Herodotus and Thucydides were more or less contemporaries, but what a difference in their work! Herodotus’s “history” was a collection of anecdotes; Thucydides focused on people and their motivations; but both of them wrote in the 400s BC — that is, 2500 years ago.
We are closer in time to them than they were to the men who built the Pyramids — by a long shot — and think about that for a second. That’s the vast scope of merely literate human history. Human settlement itself goes back at least another 6,000 years before that, and probably a lot longer.
So far as we can tell, well into historical time men had no real conception of “the past”. Even those men who had recently died weren’t really gone, and again I find Jaynes useful here, but he’s not necessary; it’s obvious by funeral customs alone. They had a basic notion of change, but it was by definition cyclical — the sun rises and sets, the moon goes through its phases, the stars move, the seasons change, but always in an ordered procession. What once was will always return; what is will pass away, but always to return again.
Linear time — the sense of time as a stream, rather than a cycle; the idea that the “past” forecloses possibilities that will never return — only shows up comparatively late in literate history. Hesiod wrote somewhere between 750 and 650 BC; his was the first work to describe a Golden Age as something that might’ve actually existed (as opposed to the Flood narratives of the ancient Middle East).
Note that this is not yet History — that would have to wait another 300 years or so. Whereas a Thucydides could say, with every freshman that has ever taken a history class, that “We study the past so that we don’t make the same mistakes”, that would’ve been meaningless to Hesiod — we can’t imitate the men of the Golden Age, because they were a different species of man.
Note also that Thucydides could say “Don’t make the mistakes of the past” because “the past” he was describing was “the past” of currently living men — he was himself a participant in the events he was describing “historically”.
The notion that the Golden Age could return, or a new era begin, within the lifetime of a living man is newer still. That’s the eschaton proper, and for our purposes it’s explicitly Christian — that is, it’s at most 2000 years old. Christ explicitly promised that some of the men in the crowd at his execution would live to see the end of the world (hence the fun medieval tradition of the Wandering Jew). And since that didn’t happen, you get the old-school, capital-G Gnostics, who interpreted that failure to mean that it was up to us to bring about our own salvation via secret knowledge …
… or, in Europe starting about 1000 AD, you get the notion that it’s up to us to somehow force Jesus to return by killing off all the sinners. I can’t recommend enough Norman Cohn’s classic study The Pursuit of the Millennium if you want the gory details. Cohn served with the American forces denazifying Europe, so he has some interesting speculations along Vogelin’s lines, but for our purposes it doesn’t matter. All we need to do is note that this was in many ways The Last Idea.
Severian, “The Ghosts”, Founding Questions, 2022-05-17.
February 24, 2026
What did Prisoners eat at Folsom in 1925? – Lamb Curry & Beans
Tasting History with Max Miller
Published 26 Aug 2025Lamb curry with onions and carrots served with white bread and plain pinto beans
City/Region: Folsom, California
Time Period: 1916-1933Folsom Prison is infamous, but the food doesn’t sound like it was all that bad, though there was plenty of watery gruel made from the water salt pork had been soaked in, and if you were in solitary confinement, you got a diet of bread and water with beans every third day. Meals weren’t all terrible, though. A 1925 menu show foods like Hamburger Steak with Brown Gravy, Split Pea Soup, and Lamb Curry & Rice, which is what we’re making here.
In the 1920s, a lot of the cooks were using military manuals, so that is where the base of this recipe comes from, along with a list of ingredients from a commissary report from 1933.
It’s actually quite good, though I would add as much as double the amount of curry powder as was specified in the historical recipe. The beans are a little plain, but that’s to be expected.
382. Beef, curry (for 60 men).
Ingredients used:
20 pounds beef.
1 1/2 ounces curry powder.
Cut the beef into 1-inch cubes and place in a bake pan; cover with beef stock or water; season with salt, pepper, and curry powder. When nearly done, thicken slightly with a flour batter. Serve hot.— Manual for Army Cooks, 1916
LAMB CURRIE and RICE
1160 pounds Mutton
830 ” Rice
300 ” Onions
400 ” Carrots
1 bottle Curry
— Commissary report from Folsom Prison, February 1, 1933
February 23, 2026
Grand Strategy of the Roman Empire PART TWO
Adrian Goldsworthy. Historian and Novelist
Published 27 Aug 2025This should have posted earlier this morning, but for some reason did not.
This is the follow up to last week’s discussion of grand strategy, looking at the reactions and criticisms of Luttwak’s ideas, followed by some of my own thoughts.




