Quotulatiousness

October 17, 2024

Democratic Germany considers banning 2nd-largest political party “to save democracy” of course

Filed under: Germany, Government, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

It’s totally a normal democratic urge to try to outlaw the second-largest political party in Germany and not in the least bit “authoritarian”, right?

This man is named Marco Wanderwitz. He is a member of the nominally centre-right Christian Democratic Union, and he’s been in the German Bundestag – our federal parliament – since 2002. He reached perhaps the apex of his career late in the era of Angela Merkel, when he was made Parliamentary State Secretary for East Germany. Wanderwitz has been complaining about Alternative für Deutschland for years, and his screeching only gained in volume and shrillness after he lost his direct mandate in the last federal election to Mike Moncsek, his AfD rival. Above all, Wanderwitz wants to ban the AfD, and he has finally gathered enough support to bring the whole question before the Bundestag. Thus we will be treated to eminently democratic debate about how we must defend democracy by prohibiting the second-strongest-polling party in the Federal Republic.

Now, I try not to do unnecessary drama here at the plague chronicle, so I must tell you straightaway that this won’t go anywhere. Even were the Bundestag to approve a ban, which it won’t, the whole matter would end up before the Federal Constitutional Court in Karlsruhe, where I suspect it would fail in any case. Basically, the AfD are accumulating popular support faster than our ruling cartel parties can summon their collective will for overtly authoritarian interventions, and as long as this dynamic continues, the AfD will scrape by.

A great many influential people nevertheless really, really want to outlaw the opposition and effectively disenfranchise 20% of the German electorate. Our journalistic luminaries in particular have become deeply radicalised over the past three years. They got everything they ever wanted in the form of our present Social Democrat- and Green-dominated government, only to have their political dream turn into an enormous steaming pile of shit. Because the establishment parties, including the CDU, have no answers to the crises besetting Germany, they have had to watch popular support for the AfD grow and grow. All their carefully curated talkshow tut-tutting, all their artfully coordinated diatribes about “right wing extremism”, all their transparently hostile reporting, has done nothing to reverse the trend. If establishment journalists were running the show, the AfD would’ve long been banned and many of their politicians would be in prison.

Today, Germany’s largest newsweekly, Die Zeit, has published a long piece by political editor Eva Ricarda Lautsch, in which she explains to 1.95 millions readers exactly why “banning the AfD is overdue“. The views she expresses are absolutely commonplace among elite German urbanites, and for this reason alone the article is sobering.

Let’s read it together.

Lautsch is disquieted that many in the Bundestag fear banning the AfD is “too risky”, “too soon” and “simply undemocratic”, and that “the necessary political momentum is not materialising”.

    The problem … is not the lack of occasions for banning the AfD. Sayings like “We will hunt them down,” Sturmabteilung slogans, deportation fantasies: we have long since become accustomed to their constant rabble-rousing. And this is to say nothing of the most recent and particularly shocking occasion – the disastrous opening session of the Thuringian state parliament a week ago, in which an AfD senior president was able to effectively suspend parliamentary business for hours. Those with enough power to generate momentum don’t have to wait for it; what is missing across the parties is political courage.

What really distinguishes Lautsch’s article (and mainstream discussion about the AfD in general) is the constant grasping after reasons that the party is bad and unconstitutional, and the failure ever to deliver anything convincing. That “we will hunt them down” line comes from a speech the AfD politician Alexander Gauland gave in 2017, after his party entered the Bundestag with 12.6% of the vote for the first time. As even BILD reported, he meant that the AfD would take a hard, confrontational line against the establishment. He was not promising that AfD representatives would literally hunt down Angela Merkel, although the quote immediately entered the canonical list of evil AfD statements and has been repeated thousands of times by hack journalists ever since. As for the “Sturmabteilung slogans“, the “deportation fantasies” and the “opening session of the Thuringian state parliament” – I’ve covered all of that here at the plague chronicle. They are lies and frivolities, and what’s more, they are so obviously lies and frivolities that it is impossible to believe even Lautsch thinks very much of them. These are things that low-information readers of Die Zeit are supposed to find convincing; they aren’t real reasons.

Historian Reacts to Canada and the Scheldt Campaign

OTD Military History
Published 8 Oct 2024

My reaction to the ‪@LEGIONMAGAZINE‬’s video on the Battle of the Scheldt. This campaign was one of the toughest ever fought by Canada in World War 2.

Canada and the Scheldt Campaign from Legion Magazine
Canada and the Scheldt Campaign | Nar…
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Historian Answers Google’s Most Popular Questions About Ancient Sparta

Filed under: Europe, History — Tags: , , , , , , — Nicholas @ 02:00

History Hit
Published Jun 26, 2024

Were the Spartans actually the best warriors? Did they really throw their babies off cliffs? Did they … HUNT their slaves? Ancient Greek historian Roel Konijnendijk answers your most googled questions about the Spartans.

00:00 Intro
00:35 When did the Spartans live?
01:00 Were the Spartans Greek?
01:30 Were the Spartans a professional army?
03:00 Were the Spartans the best warriors?
04:46 How did the Spartans train?
06:43 Did the Spartans throw babies off cliffs?
07:42 Did the Spartans practise eugenics?
09:55 Did the Spartans steal food?
10:21 Were the Spartans vegetarian?
11:18 Were the Spartans better than Athens?
12:54 Did Sparta have a navy?
13:15 Why didn’t Sparta have walls?
14:22 Did the Spartans hunt their slaves?
15:30 Did the Spartans get their slaves drunk?
16:42 Did the Spartans have a king?
17:57 Was Sparta a democracy?
19:13 Why did the Spartans fight at Thermopylae?
19:45 Why did the Spartans only send 300?
21:30 Were the Spartans betrayed at Thermopylae?
22:42 Did the Spartans beat the Persians?
24:00 Were the Spartans muscular?
25:40 Did the Spartans have long hair?
26:25 Did the Spartans have same sex relationships?
28:27 Were the Spartan women equal?
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QotD: Soldiers and warriors

Filed under: Europe, History, Military, Quotations — Tags: , , , , — Nicholas @ 01:00

We want to start with asking what the distinction is between soldiers and warriors. It is a tricky question and even the U.S. Army sometimes gets it badly wrong ([author Steven] Pressfield, I should note, draws a distinction which isn’t entirely wrong but is so wrapped up with his dodgy effort to use discredited psychology that I think it is best to start from scratch). We have a sense that while both of these words mean “combatant”, that they are not quite equivalent.

[…]

But why? The etymologies of the words can actually help push us a bit in the right direction. Warrior has a fairly obvious etymology, being related to war (itself a derivative of French guerre); as guerre becomes war, so Old French guerreieor became Middle English werreior and because that is obnoxious to say, modern English “warrior” (which is why it is warrior and not “warrer” as we might expect if it was regularly constructed). By contrast, soldier comes – it has a tortured journey which I am simplifying – from the sold/sould French root meaning “pay” which in turn comes from Latin solidus, a standard Late Roman coin. So there is clearly something about pay, or the lack of pay involved in this distinction, but clearly it isn’t just pay or the word mercenary would suit just as well.

So here is the difference: a warrior is an individual who wars, because it is their foundational vocation, an irremovable part of their identity and social position, pursued for those private ends (status, wealth, place in society). So the core of what it is to be a warrior is that it is an element of personal identity and also fundamentally individualistic (in motivation, to be clear, not in fighting style – many warriors fought with collective tactics, although I think it fair to say that operation in units is much more central to soldiering than the role of a warrior, who may well fight alone). A warrior remains a warrior when the war ends. A warrior remains a warrior whether fighting alone or for themselves.

By contrast, a soldier is an individual who soldiers (notably a different verb, which includes a sense of drudgery in war-related jobs that aren’t warring per se) as a job which they may one day leave behind, under the authority of and pursued for a larger community which directs their actions, typically through a system of regular discipline. So the core of what it is to be a soldier is that it is a not-necessarily-permanent employment and fundamentally about being both in and in service to a group. A soldier, when the war or their term of service ends, becomes a civilian (something a warrior generally does not do!). A soldier without a community stops being a soldier and starts being a mercenary.

Incidentally, this distinction is not unique to English. Speaking of the two languages I have the most experience in, both Greek and Latin have this distinction. Greek has machetes (μαχητής, lit: “battler”, a mache being a battle) and polemistes (πολεμιστής, lit: “warrior”, a polemos being a war); both are more common in poetry than prose, often used to describe mythical heroes. Interestingly the word for an individual that fights out of battle order (when there is a battle order) is a promachos (πρόμαχος, lit: “fore-fighter”), a frequent word in Homer. But the standard Greek soldier wasn’t generally called any of these things, he was either a hoplite (ὁπλίτης, “full-equipped man”, named after his equipment) or more generally a stratiotes (στρατιώτης, lit: “army-man” but properly “soldier”). That general word, stratiotes is striking, but its root is stratos (στρατός, “army”); a stratiotes, a soldier, for the ancient Greeks was defined by his membership in that larger unit, the army. One could be a machetes or a polemistes alone, but only a stratiotes in an army (stratos), commanded, presumably, by a general (strategos) in service to a community.

Latin has the same division, with similar shades of meaning. Latin has bellator (“warrior”) from bellum (“war”), but Roman soldiers are not generally bellatores (except in a poetic sense and even then only rarely), even when they are actively waging war. Instead, the soldiers of Rome are milites (sing. miles). The word is related to the Latin mille (“thousand”) from the root “mil-” which indicates a collection or combination of things. Milites are thus – like stratiotes, men put together, defined by their collective action for the community (strikingly, groups acting for individual aims in Latin are not milites but latrones, bandits – a word Roman authors also use very freely for enemy irregular fighters, much like the pejorative use of “terrorist” and “insurgent” today) Likewise, the word for groups of armed private citizens unauthorized by the state is not “militia”, but “gang”. The repeated misuse by journalists of “militia” which ought only refer to citizens-in-arms under recognized authority, drives me to madness).

(I actually think these Greek and Latin words are important for understanding the modern use of “warrior” and “soldier” even though they don’t give us either. Post-industrial militaries – of the sort most countries have – are patterned on the modern European military model, which in turn has its foundations in the Early Modern period which in turn (again) was heavily influenced by how thinkers of that period understood Greek and Roman antiquity (which was a core part of their education; this is not to say they were always good at understanding classical antiquity, mind). Consequently, the Greek and Roman understanding of the distinction probably has significant influence on our understanding, though I also suspect that we’d find distinctions in many languages along much the same lines.)

Bret Devereaux, “Collections: The Universal Warrior, Part I: Soldiers, Warriors, and …”, A Collection of Unmitigated Pedantry, 2021-01-29.

October 16, 2024

Many of the posh pro-trans activists are objectively anti-gay

Filed under: Britain, Health, Media, Politics — Tags: , , , , — Nicholas @ 05:00

It’s starting to be a true wedge issue in the LGBT community, as the logic of the pro-trans activists leads quite directly to the suppression of the gay and lesbian parts of that community:

It was hardly a plague of locusts, but it was disruptive nonetheless. During the annual LGB Alliance conference at the Queen Elizabeth II centre in Westminster on Friday afternoon, teenage activists unleashed thousands of crickets into the auditorium. The inconvenience was only temporary. The crowd simply relocated to another room and the event went on as before.

As those responsible were apprehended, many people were struck by just how young and posh they were. By this point, it should surprise precisely no-one that anti-gay activism in its current form is a predominately bourgeois pursuit. The symbolism of the crickets was, of course, deliberate. It was an attempt to dehumanise those in attendance, to suggest that they were akin to parasites, vermin, spreaders of disease, a common trope of those who seek to demonise minorities.

Images via @leng_cath on X

The perpetrators were children, and so it would be unwise to speculate too much on their motives. It is likely they were being manipulated by the group that has claimed responsibility, calling itself “Trans Kids Deserve Better”. As Bev Jackson, co-founder of LGB Alliance said on my show last night:

    Trans kids do deserve better. They deserve better than to be told lies that that they might have been born in the wrong body. They deserve better than to be told that these hormones and surgeries that they are clambering for will somehow solve all their problems. Many are on the autism spectrum. Many are struggling with their sexual orientation. We know that. They deserve better than to be told that we hate them. And they deserve better than to be labelled trans when they’re going through all the turbulence of adolescence, when your feelings about yourself are in constant flux.

Irrespective of the intentions of the teenagers involved, this was anti-gay activism. To attack a group of lesbian, gay and bisexual people who have assembled to discuss the ongoing threats to their civil rights could hardly be defined in any other way. Likewise, to refer to groups such as LGB Alliance as “anti-trans”, “transphobic” or “hateful” – as activist media outlets such as the Metro and the Guardian have been known to do — is also an anti-gay strategy. In order to address a problem, one needs to label it accurately.

Gender identity ideologues are, by definition, anti-gay. They are campaigning to force their pseudo-religious belief-system onto the rest of society, one that claims that same-sex attraction is a myth, and that a mysterious spiritual sense of “gender” is the defining feature of homosexuality. Even if they have convinced themselves that they are “pro-trans” and “compassionate” and “progressive”, the implementation of their demands would result directly in the demolition of gay rights. And so “anti-gay activism” is not only an accurate description, it also cuts to the heart of what is at stake.

Roman Historian Rates 10 Ancient Rome Battles In Movies And TV | How Real Is It? | Insider

Insider
Published Jun 18, 2024

Historian Michael Taylor rates depictions of ancient Rome in Gladiator, Spartacus, and Indiana Jones and the Dial of Destiny.
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QotD: Technical differences between ground-attack and air-defence missiles

Filed under: Military, Quotations, Russia, Weapons — Tags: , , — Nicholas @ 01:00

Russians claim the missile that struck the Okhmatdyt Children’s Hospital in Kiev yesterday was an American-made air defense missile. It wasn’t; video footage clearly shows that it was a Russian KH-101.

To help everybody not get fooled again, I’m going to explain some basic differences between ground-attack and air-defense missiles, and why nobody should have been fooled by this propaganda for a second.

The top-line thing here is that ground attack missiles can be large and have heavy warheads, while air defense missiles have to be smaller and have lighter warheads.

Air defense missiles have to intercept a target traveling at high speed. They have to be as fast and agile as possible in order to do that; every gram of weight is a penalty. That means you’re going to make the warhead no heavier than you have to in order to kill a plane. And it doesn’t take much kaboom to kill a plane.

Even if we didn’t have footage of the missile and wreckage to examine, it would be obvious that the damage to that hospital wasn’t done by an air defense missile because there’s too much of it. You can’t get that much blast shock out of the smallish warheads they put in those things.

The weight penalty for a big warhead is much less in something like a KH-101. It’s not designed to be agile, it’s designed to get from point A to point B on a least-time course and then blow up real good.

You can use an air defense missile for ground attack with some hacking of the guidance software, but you can’t use a ground-attack missile for air defense; the physics are against you.

The problem with using an AD missile for ground attack is it it won’t give you much of a kaboom when it gets there. They’re just not very effective.

Nevertheless, the Russians have actually been doing this in Ukraine, throwing S-300s and S-400s at ground targets. Only because they were short on ground attack missiles to start with, and their capacity to manufacture them is limited by Western sanctions on the electronics they need.

So the next time the Russians try to deflect blame for one of their missile strikes on civilian cities by claiming the explosion was from a failed Ukrainian intercept, treat the assertion with the contempt it deserves. If whatever went boom actually was an air defense missile, it was almost certainly a repurposed Russian one.

Eric S. Raymond, X(the social media platform formerly known as Twitter, 2024-07-11.

October 15, 2024

Czech Sa vz. 26 SMG

Filed under: Europe, History, Military, Weapons — Tags: , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published Aug 10, 2015

The Czech Samopal vz. 26 was one of a family of submachine guns (the vz 23-26) that pioneered the use of bolts telescoped out forward over the barrel, allowing guns to have much better ratios of barrel to receiver length than before. The guns actually have quite a few interesting mechanical details, although in my opinion they fail to make it a particularly desirable gun for actual shooting.

October 14, 2024

Quality v Quantity? | Panzer IV v M4 Sherman | Tank V Tank – Normandy, 1944

Filed under: Britain, France, Germany, History, Military, USA, Weapons, WW2 — Tags: , , — Nicholas @ 02:00

The Tank Museum
Published Jun 14, 2024

Normandy, 1944: in the dense bocage countryside, two tanks, the US-built M4 Sherman and the German PzKpfw IV go head-to-head in the fighting around the Allied bridgehead. Both are similar in capabilities but which will prevail?

In this film, Chris Copson compares the armour protection, firepower and mobility of the two designs, and we recount the events of a specific engagement fought at Mouen near Caen on 28th June, 1944.

00:00 | Intro
01:45 | Meet the Tanks
03:08 | Armour
07:37 | Firepower
12:19 | Mobility & Operation
13:29 | Tank Crews
16:37 | Summary
17:15 | Mouen, Normandy, 28 June 1944
23:10 | Conclusion

This video features archive footage courtesy of British Pathé.

#tankmuseum

October 13, 2024

The Soviet Union’s surplus of math nerds

Filed under: History, Russia, Science — Tags: , , , , — Nicholas @ 05:00

The most recent review from Mr. and Mrs. Psmith’s Bookshelf is John Psmith’s musings on Math from Three to Seven: The Story of a Mathematical Circle for Preschoolers by Alexander Zvonkin, and he starts by talking about something the Soviets did better than the west:

To me, one of the greatest historical puzzles is why the Cold War was even a contest. Consider it a mirror image of the Needham Question: Joseph Needham famously wondered why it was that, despite having a vastly larger population and GDP, Imperial China nevertheless lost out scientifically to the West. (I examined this question at some length in this review.) Well, with the Soviets it all went in the opposite direction: they had a smaller population, a worse starting industrial base, a lower GDP, and a vastly less efficient economic system. How, then, did they maintain military and technological parity1 with the United States for so long?

The puzzle was partly solved for me, but partly deepened, when those of us who grew up in the ‘90s and ‘00s encountered the vast wave of former Soviet émigrés that washed up in the United States after the fall of communism. Anybody who played competitive chess back then, or who participated in math competitions, knows what I’m talking about: the sinking feeling you got upon seeing that your opponent had a Russian name. These days, the same scenes are dominated by Chinese and Indian kids. But China and India have large populations — the Russians were punching way above their weight, demographically speaking. Today, those same Russians are all over Wall Street and Silicon Valley and Ivy League math departments, still overrepresented in technical fields. What explains it? Are Russians just naturally better at math and physics?

When I related these questions to an Ashkenazi-supremacist friend of mine, he immediately suggested that “maybe it’s because they’re all Jewish”. (I’ve noticed that the most philosemitic people and the most antisemitic people sometimes have curiously similar models of the world, they just disagree on whether it’s a good thing.) My friend’s question wasn’t crazy, since there are definitely times when asking “were they all Jewish?” yields an affirmative answer. But in this case I had to disappoint him with the knowledge that many of these Russian math and chess superstars were gentiles.2 What’s more, by the ’60s and ’70s the Soviets had an entire discriminatory apparatus dedicated to keeping Jews out of the scientific establishment, so it would be impressive indeed if they were the foundation of its success.

Another possible explanation actually hinges on the relative poverty of the Soviet Union. Assume there are a lot of people out there with natural mathematical talent, but who given their druthers would major in underwater basket-weaving instead. The United States, because it’s so wealthy, can afford to “waste” a huge proportion of our talented population on humanities, arts, and other stuff that doesn’t involve you sitting in the school library until 3am. In other words, not going into a technical field is a form of luxury, which America can afford to consume. The Soviets, rather like the Chinese today, were forced by their underdog status to allocate human capital more efficiently (and had the authoritarian means to do so by force if necessary). This theory is related to the curious fact that, on average, the more feminist your society, the fewer women there are in math and science — which makes total sense if you assume that on average women are good at math but uninterested in it.

The thing is, the émigré superstars I encountered didn’t seem at all grudging or resentful about their studies. If anything it was the opposite. I’ve previously complained about how much I hate Russian mathematician Edward Frenkel’s3 book, but one thing it gets across well is just how important passion is to being a great mathematician, and passion was the thing the émigrés seemed to have a surfeit of. In college, the joke was that seminars by American professors would last an hour, whereas seminars by Russian professors would turn into boisterous debates lasting all night. People have been writing for centuries about Russians having a tendency towards “maximalism” — whether aesthetic or ideological or anything else. Maybe a culture-wide commitment to not doing anything by half-measures explains it?


    1. There are scientific sub-disciplines where even at the end the Soviets had a clear lead, including several fields of math. Even crazier, there are sub-disciplines where we have not yet gotten back to where the Soviets were (for instance phage therapy).

    2. Undeterred, my friend pointed out that many modern Russian gentiles have significant Jewish ancestry. The Soviets actively promoted mixed marriages, to the point where in some cities the average urban gentile Russian is as much as 25% Jewish. I still don’t think this explains Soviet scientific prowess, but it’s an interesting data point because the most highly urbanized areas are the ones where most of the mathematicians (and most of the émigrés) came from.

    3. Before you ask, I looked it up and Frenkel is half Jewish, half gentile. I will leave it to you whether you count that as evidence for or against my friend’s theory.

Occupation of Germany, Plunder and Enslavement?

World War Two
Published 12 Oct 2024

The Allies’ occupation of Germany was marked by competing visions for its future, ranging from France’s focus on security to the Soviet push for reparations. This episode dives into the complex negotiations that determined Germany’s borders, industrial disarmament, and economic management, all of which would shape Europe’s post-war order and fuel the East-West divide.
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Bismarck, Moltke, and the Kaiser’s General Staff

Filed under: Germany, History, Military — Tags: , , , , , — Nicholas @ 03:00

From Bruce Gudmundsson’s weekly Milstack recommendations, here’s part of an essay on Kaiser Wilhelm and some of the important men in his government in the lead-up to the First World War:

“Dropping the Pilot”. Caricature by Sir John Tenniel (1820-1914), first published in the British magazine Punch, March 1890. Showing German Emperor Wilhelm II and the departing Chancellor Otto von Bismarck.

By the 1870s, Germany was the dominant land power in Europe. It had defeated the preeminent powers on the continent and seemed poised for an era of dominance not seen since Napoleon. However, how quickly Germany’s power was checked and ultimately fell is a cautionary tale about the limits and consequences of the predominance of the military profession. Victories in the war had propelled the Prussian Officer Corps to the status of “demigods” that now held “unquestioned authority and legitimacy” in German politics and society.1 But this status meant they had carte blanche over war planning and became increasingly influential in politics. This produced a civil-military relationship in which, “leaders subordinated political ends to military ends; considerations of war dominated considerations of politics”.2 The German General staff was rapidly departing from Clausewitz’s teachings regarding the primacy of policy.

By the 1880s, Otto von Bismarck and Helmuth von Moltke, the key architects of German unification both politically and militarily, were nearing the end of their distinguished careers. Now, a younger generation of German nationalists and military officers were chomping at the bit to further expand Germany’s power and formed the engine of what some have called, “a political doomsday machine”.3 The militarists believed preemptive war was the uniform solution to the rising power of Germany’s neighbors. Likewise, success in the wars of unification had led nationalists to dream of a greater Germany “from Berlin to Baghdad”.4 Even in his late career, Bismarck had the experience and gravitas to stymie attempts to initiate a “preventative” war. For instance, in 1887, the senior military leadership cooked up a scheme to convince the Kaiser to declare war on Russia on a whim; they also encouraged Austria-Hungary to do the same. Bismarck stopped it before it became a crisis. But it was a bad omen and showed how the military leadership was increasingly out of control.

Bismarck and Moltke had their issues, but they eventually built a strong relationship, leading the Chief of the General Staff to discuss prospective war plans with the Chancellor, something that had not occurred regularly before and a sign of good civil-military relations. Moltke continued to hold his role until 1888 when he retired. His thinking in his late career had evolved beyond the axiomatic focus on total victory.5 The Battle of Sedan was as complete a victory as one could imagine, yet it did not end the Franco-Prussian War. The ensuing experience of the Volkskrieg (“People’s War”) which encompassed fighting a tough insurgency in France had disillusioned him with the idea of a short war. In one of his final speeches in the Reichstag in 1890, he stated of the next war that,

    If this war breaks out, then its duration and its end will be unforeseeable. The greatest powers of Europe, armed as never before, will be going into battle with each other; not one of them can be crushed so completely in one or two campaigns that it will admit defeat, be compelled to conclude peace under hard terms, and will not come back, even if it is a year later, to renew the struggle. Gentlemen, it may be a war of seven years or thirty years’ duration — and woe to him who sets Europe alight, who [first] puts the fuse to the powder keg!6

Moltke now conceded the need for diplomacy to find a resolution after the army did what it could. “Total victory” was no longer the objective. Unfortunately, by then, the aged Field Marshal was isolated in his work on operational plans and studies. The General Staff had been educated in his original concepts which had been inculcated in the official histories of the wars of unification. Moltke’s genius, shown in the breadth of his thinking, was never absorbed by the institution.

German military historian Gerhard Ritter would distinguish Moltke from his successors for his lack of fatalism. While the Elder Moltke often pressed for preventative war, he made the argument from the military point of view, i.e. that war would be more advantageous now rather than later.7 Moltke was not overly disturbed when Bismarck quashed proposals of preventative war. In contrast to his successors, Moltke was confident in his ability to meet the challenges of war whenever it arrived. He did not view the political situation as intractable. If the statesman did not want to utilize an opportunity for an easy victory in a preventative war, that was the business of the statesman. In other words, Moltke accepted Bismarck’s “right to be wrong”. A working relationship was therefore possible with the statesman who described his policy as “the most dangerous road last”.8

In the final years of their careers, both Bismarck and Moltke foresaw the dangers of a Germany where military prerogatives began to overshadow political ones. Bismarck, the architect of Germany’s rise, understood that the state’s survival hinged not just on military prowess but on the balancing of diplomatic relationships and restrained use of force. Moltke, though a staunch advocate of military autonomy, ultimately recognized the futility of unchecked military power in the context of modern warfare. Their eventual departures left a vacuum, filled by more aggressive military leaders, weak chancellors, and a feckless Kaiser. The political flexibility that had defined Germany’s rise came to be disregarded. As the officer corps grew more entrenched in its dominance, the military’s rigid and totalizing mindset contributed to Germany’s plunge into one of the most destructive conflicts in human history.9


    1. Jack Snyder, “Civil-Military Relations and the Cult of the Offensive, 1914 and 1984”. International Security 9 (1) (1984).

    2. Keir A. Lieber, “The New History of World War I and What It Means for International Relations Theory”. International Security 32 (2) (2007): 161.

    3. Henry Kissinger, Diplomacy (New York: Simon & Schuster, 1995), 168.

    4. For more on ultranationalist critique of the German government see Stig Förster, Der Doppelte Militarismus: Die Deutsche Heeresrüstungspolitik Zwischen Status-Quo-Sicherung Und Aggression, 1890-1913, Institut Für Europäische Geschichte Mainz: Veröffentlichungen Des (F. Steiner Verlag Wiesbaden, 1985).

    5. For further detail, see Gerhard P. Gross, The Myth and Reality of German Warfare: Operational Thinking from Moltke the Elder to Heusinger.

    6. Stig Förster, “Dreams and Nightmares: German Military Leadership and the Images of Future Warfare, 1871-1914”. In Anticipating Total War, The German and American experiences, 1871-1914, 343-376 (Cambridge: Cambridge University Press. 2013), 347.

    7. A preventative war, in this context, is a conflict initiated to preemptively counter an anticipated future threat or to prevent a rival power from becoming stronger in the long term.

    8. Gerhard Ritter, The Sword and the Scepter: The Problem of Militarism in Germany (Coral Gables: University of Miami Press, 1973), vol. 1 of 4, 243.

    9. For more on Imperial German military culture, see Isabel Hull, Absolute Destruction: Military Culture and the Practices of War in Imperial Germany (Ithaca, NY: Cornell University Press, 2005).

The Deadliest Day of the British Army: The Battle of the Somme

The Great War
Published Jun 14, 2024

The Battle of the Somme was one of the bloodiest of the First World War. From July to November 1916, millions of men struggled to fight in mud, under crushing shellfire, or in a hail of machine gun bullets. The Somme has been a synonym for the futility of trench warfare, but also the subject of fierce debate – who really won the Battle of the Somme?
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QotD: Portugal as “ADHD with borders”

Filed under: Europe, Humour, Quotations — Tags: , , — Nicholas @ 01:00

… I often refer to Portugal as ADHD with borders. And it is that. It’s weird, the level of ADD that’s considered completely normal there. (And I was off the charts even for there. Oh, well.) But it took me till this last visit, when I’m almost — to the extent I’m fully acculturated here, or as much as it’s possible to be — to realize how much of Portugal’s inability to organize its way out of a wet paper bag OR maintain anything less durable than a Roman aqueduct (and even those!) is reinforced and driven to eleventy by a culture that goes “The highest virtue is doing things fast, no matter how BADLY they’re done”. And that’s pushed everywhere and by every possible means. And yes, I grew up with it (Anyone making a comment about my books gets put in the corner. Actually they’re worse if I take very long. Yes, I have an explanation, but it doesn’t matter. It is what it is) and internalized it to such an extent it took almost forty years to SEE it was there and it was bad.

Sarah Hoyt, “Culture Clash”, According to Hoyt, 2024-07-09.

October 11, 2024

“[T]he past is like a thriving civilization; they do things better there”

Another recommended link from the “Your Weekly Stack” set of links to interesting posts on Substack. This, like the previous post, is from an author I hadn’t read before and thought was worth sharing with you.

This is from The American Tribune, making the case that modern Americans (and westerners in general) are in a similar situation to the white minority in Rhodesia:

We stand today in the ruins of civilization. Much as the 9th Century Anglo-Saxons looked at the stone works of the Romans and thought they must have been giants,1 or the Greeks of the post-Sea Peoples Dark Age saw the works of the Minoans and Myceneans and thought only Cyclopses could have constructed such structures,2 we stare at the achievements of the 19th and early 20th Centuries in near-disbelief.

The moon hasn’t been stepped upon since the 70s. Mars remains uncolonized. Municipal infrastructure like water treatment and provision is falling apart and the government either can’t or won’t respond to natural disasters.3 Whereas we once built beautiful buildings that lasted for centuries, structures such as Chatsworth and the Horse Guards Building of Whitehall, now we have ugly structures of concrete and steel that are falling apart already.4

The situation as regards crime and squalor is even worse. As Curtis Yarvin notes in “An Open Letter to Open-Minded Progressives”:

    If you read travel narratives of what is now the Third World from before World War II (I’ve just been enjoying Erna Fergusson’s Guatemala, for example), you simply don’t see anything like the misery, squalor and barbarism that is everywhere today. (Fergusson describes Guatemala City as “clean”. I kid you not.) What you do see is social and political structures, whether native or colonial, that are clearly not American in origin, and that are unacceptable not only by modern American standards but even by 1930s American standards.

So whereas Guatemala was once clean, now America’s cities are towers of concrete surrounded by piles of refuse, mobs of zombie-like drug addicts living on the streets,5 and infested with criminals of both the petty and highly violent variety. As Hartley put it, “The past is a foreign country; they do things differently there”. More accurately, the past is like a thriving civilization; they do things better there.

In short, we, like those in the Belgian Congo after the Belgians left, live in an “Empire of Dust” where much of what remains is the ruin of a prior civilization destroyed not because it didn’t work, but because the demented ideology of the present conflicted with its continued, functional existence.6

What happened? A sort of decolonization inflicted upon the Great Powers themselves — namely America, Germany, Britain, and France — after the outlying colonies had long been destroyed. The decay of law and order, the promotion of anti-white hatred, the decay of infrastructure, and the filling of positions with corrupt thugs rather than honorable gentlemen,7 all of it is more or less what happened to the colonies in the ’50s and ’60s. Further, it is similar to what happened later on in South Africa, where a collection of communists, leftists, and NGOs with like mindsets and funded by those like George Soros turned a formerly thriving civilization into what now amounts to a land like Mad Max but with more murder.8

But while the South Africanization of America is certainly an issue that we face,9 it’s not the most accurate comparison to our present problem. South Africa was, when it fell, filled with decades of racial hatred sparked by decades of apartheid that ended only then (though was somewhat overblown), something that Europe never had and nowhere in America has had in over half a century. That unique circumstance created a degree of hatred that was overpowering and, though one with which we largely disagree, understandable. We, then, are somewhat different in terms of where we are and what is happening.


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