World War Two
Published 5 Oct 2024In the March 1930 Issue of the Weimar Wire Chancellor Muller resigns, the coalition government collapses, and Heinrich Brüning tries to build a new cabinet amidst street violence and political chaos. With the Nazis and Communists gaining strength, will Brüning succeed, or is the Weimar Republic heading for disaster?
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October 6, 2024
Will the President Abolish Democracy? – Rise of Hitler 03, March 1930
The rise of coal as a fuel in England
In the latest instalment of Age of Invention, Anton Howes considers the reasons for the rise of coal and refutes the frequently deployed “just so” story that it was driven by mass deforestation in England:
It’s long bothered me as to why coal became so important in Britain. It had sat in the ground for millennia, often near the surface. Near Newcastle and Sunderland it was often even strewn out on the beaches.1 Yet coal had largely only been used for some very specific, small-scale uses. It was fired in layers with limestone to produce lime, largely used in mortar for stone and brick buildings. And it had long been popular among blacksmiths, heating iron or steel in a forge before shaping it into weapons or tools.2
Although a few places burned coal for heating homes, this was generally only done in places where the coal was an especially pure, hard, and rock-like anthracite, such as in southern Wales and in Lowlands Scotland. Anthracite coal could even be something of a luxury fuel. It was burned in the palaces of the Scottish kings.3 But otherwise, the sulphur in the more crumbly and more common coal, like that found near Newcastle, meant that the smoke reeked, reacting with the moisture of people’s eyes to form sulphurous acid, and so making them sting and burn. The very poorest of the poor might resort to it, but the smoke from sulphurous coal fires was heavy and lingering, its soot tarnishing clothes, furnishings, and even skin, whereas a wood fire could be lit in a central open hearth, its smoke simply rising through the rafters and finding its way out through the various crevices and openings of thatched and airy homes. Coal was generally the inferior fuel.
But despite this inferiority, over the course of the late sixteenth century much of the populated eastern coast of England, including the rapidly-expanding city of London, made the switch to burning the stinking, sulphurous, low-grade coal instead of wood.
By far the most common explanation you’ll hear for this dramatic shift, much of which took place over the course of just a few decades c.1570-1600, is that under the pressures of a growing population, with people requiring ever more fuel both for industry and to heat their homes, England saw dramatic deforestation. With firewood in ever shorter supply, its price rose so high as to make coal a more attractive alternative, which despite its problems was at least cheap. This deforestation story is trotted out constantly in books, on museum displays, in conversation, on social media, and often even by experts on coal and iron. I must see or hear it at least once a week, if not more. And there is a mountain of testimonies from contemporaries to back the story up. Again and again, people in the late sixteenth and the seventeenth centuries complained that the woods were disappearing, and that wood fuel prices were on the rise.
And yet the deforestation thesis simply does not work. In fact it makes no sense at all.
Not out of the Woods Yet
This should immediately be obvious from even just a purely theoretical perspective, because wood was almost never exploited for fuel as a one-off resource. It was not like coal or peat or oil, which once dug out of the ground and burned could only be replaced by finding more. It was not a matter of cutting swathes of forest down and burning every branch, stump and root, leaving the land barren and going off in search of more. Our sixteenth-century ancestors were not like Saruman, destroying Fangorn forest for fuel. Instead, acres of forest, and even just the shrubs and trees that made up the hedges separating fields, were carefully maintained to provide a steady yield. The roots of trees were left living and intact, with the wood extracted by cutting away the trunk at the stump, or even just the branches or twigs — a process known as coppicing, and for branches pollarding — so that new trunks or branches would be able to grow back. Although some trees might be left for longer to grow into longer and thicker wood fit for timber, the underwoods were more regularly cropped.4
Given forests were treated as a renewable resource, claiming that they were cut down to cause the price of firewood to rise is like claiming that if energy became more expensive today, then we’d use all the water behind a hydroelectric dam and then immediately fill in the reservoir with rubble. Or it’s like claiming that rising food prices would result in farmers harvesting a crop and then immediately concreting over their fields. What actually happens is the precise opposite: when the things people make become more valuable, they tend to expand production, not destroy it. High prices would have prompted the English to rely on forests more, not to cut them down.
When London’s medieval population peaked — first in the 1290s before a devastating famine, and again in the 1340s on the eve of the Black Death — prices of wood fuel began to rise out of all proportion to other goods. But London had plenty of nearby woodland — wood is extremely bulky compared to its value, so trees typically had to be grown as close as possible to the city, or else along the banks of the Thames running through it, or along the nearby coasts. With the rising price of fuel, however, the city did not even have to look much farther afield for its wood, and nearby coastal counties even continued to export firewood across the Channel to the Low Countries (present-day Belgium and the Netherlands) and to the northern coast of France.5 A few industries did try to shift to coal, with lime-makers and blacksmiths substituting it for wood more than before, and with brewers and dyers seemingly giving it a try. But the stinking smoke rapidly resulted in the brewers and dyers being banned from using it, and there was certainly no shift to coal being burnt in people’s homes.6
1. Ruth Goodman, The Domestic Revolution (Michael O’Mara Books, 2020), p.91
2. James A. Galloway, Derek Keene, and Margaret Murphy, “Fuelling the City: Production and Distribution of Firewood and Fuel in London’s Region, 1290-1400”, The Economic History Review 49, no. 3 (1996): pp.447–9
3. J. U. Nef, The Rise of the British Coal Industry, Vol. 1 (London: George Routledge and Sons, 1932), p.107, pp.115-8
4. Oliver Rackham, Ancient Woodland: Its History, Vegetation and Uses in England (Edward Arnold, 1980), pp.3-6 is the best and clearest summary I have seen.
5. Galloway et al.
6. John Hatcher, The History of the British Coal Industry: Volume 1: Before 1700: Towards the Age of Coal (Oxford University Press, 1993), p.25
Look at Life – The Big Takeoff (1966)
Classic Vehicle Channel
Published Apr 19, 2020The 1966 airshow. Prince Phillip attends via helicopter.
QotD: Putting the past on trial
If you pass through Tavistock Square in Bloomsbury, London, you might happen upon a statue of Virginia Woolf that was erected in 2004. You will already know that Woolf was a leading figure in the Bloomsbury Set, that coterie of artists and intellectuals that included E. M. Forster, John Maynard Keynes and Lytton Strachey. But if you scan the QR code next to this statue you can also learn that Woolf was a vile racist who must be condemned by all right-thinking individuals.
Historical context is all very well. When it comes to Woolf, perhaps a few details about her novels To the Lighthouse or Mrs Dalloway would be appreciated, or some information about her relationship with Vita Sackville-West. But no, instead we are to be hectored about her “challenging, offensive comments and descriptions of race, class and ability which would find unacceptable today”. One wonders what the person responsible for these judgmental remarks has ever accomplished, if anything at all. These petty moralists are like the crabs in the bucket, pulling down the most accomplished out of envy and spite.
The best approach to writers of genius is humility, but this quality seems to be on the decline. We see evidence of this in the self-importance of those who have rewritten books by P.G. Wodehouse, Ian Fleming, Agatha Christie and Roald Dahl. It should go without saying that Wodehouse’s prose cannot be improved, least of all by know-nothing activists who have inveigled their way into the publishing industry.
I recently bought the complete set of Fleming’s James Bond books, but I had to seek out second-hand copies to ensure that they had not been sanitised by talentless “sensitivity readers”. Yes of course, these books include sentiments that are unacceptable by today’s standards. But what’s so wrong with that? “All women love semi-rape” is a shocking sentence – in this case, it’s by the female narrator of The Spy Who Loved Me (1962) – but what purpose does censoring the passage actually serve?
The rewriting of books and the creation of cautionary QR codes are symptoms of our current strain of puritanism. These are the descendants of those religious zealots who shut the theatres in 1642 out of fear that the masses might be corrupted. And while I concede that Ian Fleming’s views on relationships between the sexes may not have been progressive, I don’t feel the need to be berated about it before enjoying the adventures of James Bond.
It’s not as though Bond is even meant to be a likeable character; the man has a licence to kill, for heaven’s sake. This isn’t someone you’d wish to invite to a dinner party. In that regard he’s reminiscent of the hero of George MacDonald Fraser’s Flashman series, a character based on the bully from Tom Brown’s School Days by Thomas Hughes. He’s a violent boorish rapist, but the novels are still entertaining because most of us aren’t reading them for moral instruction.
In exploring the gamut of human experience, writers will often feel compelled to recreate the grotesque, the uncomfortable, the outrageous, even the downright evil. Who ever supposed that works of fiction should restrict themselves to rose-tinted idealisations of human existence? Imagine Macbeth without the regicide, or King Lear without the eye-gouging, or Titus Andronicus without the cannibalism. Would Dante’s Divine Comedy retain its power if some “sensitivity reader” excised the Inferno?
Andrew Doyle, “Putting the past on trial”, Andrew Doyle, 2024-07-04.
October 5, 2024
Did South Korea Provoke the Korean War?
The Korean War by Indy Neidell
Published 4 Oct 2024Was South Korea on the verge of invading North Korea in 1949? Today Indy looks at the bloody fighting across the Korean border in the years leading up to war. Then he asks the question, why did Kim finally decide to invade South Korea in the early months of 1950?
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QotD: The polis as a physical place
A polis is also a place made up of physical spaces. Physically, the Greeks understood a polis to be made up of city itself, which might just be called the polis but also the astu (ἄστυ, “town”), and the hinterland or countryside, generally called the chora (χώρα). The fact that the word polis can mean both the city and the (city+chora=state) should already tell you something about the hierarchy envisaged here: the city is the lord of the chora. Now in the smallest of poleis that might make a lot of sense because nearly everyone would live in the town anyway: in a polis of, say, 150km2, no point might be more than 8 or 9 kilometers from the city center even if it is somewhat irregularly shaped. A farmer could thus live in the city and walk out – about an hour or two, a human can walk 6-7km per hour – each morning.
But in a larger polis – and remember, a lot of Greeks lived in larger poleis even though they were few, because they were large – the chora was going to be large enough to have nucleated settlements like villages in it; for very large poleis it might have whole small towns (like Eleusis or Thoricus/Laurion in Attica, the territory of Athens) as part of the chora. But we usually do not see a sort of nested heirarchy of sites in larger poleis; instead there is the astu and then the chora, the latter absorbing into its meaning any small towns, villages (the term here is usually kome), isolated homesteads or other settlements. The polis in the sense of the core city at the center of the community was not a settlement first-among-equals but qualitatively different from every other settlement in the polis – an ideal neatly expressed in that the name of the city served as synecdoche for the entire community (imagine if it was normal to refer to all Canadians as “Ottawans” regardless of if they lived in Ottawa and indeed to usually do so and to only say “Canada” when it was very clear you meant the full extent of its land area).
That is not to say that the astu and chora were undivided. Many poleis broke up their territory into neighborhood units, called demes (δημοι) or komai (κῶμαι, the plural of kome used already) for voting or organizational purposes and we know in Athens at least these demes had some local governing functions, organizing local festivals and sometimes even local legal functions, but never its own council or council hall (that is, no boule or bouleuterion; we’ll get to these next time), nor its own mint, nor the ability to make or unmake citizen status.
There are also some physical places in the town center itself we should talk about. Most poleis were walled (Sparta was unusual in this respect not being so), with the city core enclosed in a defensive circuit that clearly delineated the difference between the astu and the chora; smaller settlements on the chora were almost never walled. But then most poleis has a second fortified zone in the city, an acropolis (ἀκρόπολις, literally “high city”), an elevated citadel within the city. The acropolis often had its own walls, or (as implied by the name) was on some forbidding height within the city or frequently both. This developed in one of two ways: in many cases settlement began on some defensible hill and then as the city grew it spilled out into the lowlands around it; in other cases villages coalesced together and these poleis might not have an acropolis, but they often did anyway. The acropolis of a polis generally wasn’t further built on, but rather its space was reserved for temples and sometimes other public buildings (though “oops [almost] all temples” acropoleis aren’t rare; temples were the most important buildings to protect so they go in the most protected place!).
While the street structure of poleis was generally organic (and thus disorganized), almost every polis also had an agora (ἀγορά), a open central square which seems to have served first as a meeting or assembly place, but also quickly became a central market. In most poleis, the agora would remain the site for the assembly (ekklesia, ἐκκλησία, literally “meeting” or “assembly”), a gathering-and-voting-body of all citizens (of a certain status in some systems); in very large poleis (especially democratic ones) a special place for the assembly might exist outside the agora to allow enough space. In Athens this was the Pnyx but in other large poleis it might be called a ekklesiasterion. The agora would almost always have a council house called a bouleuterion where a select council, the boule (βουλή) would meet; we’ll talk about these next time but it is worth noting that in most poleis it was the boule, not the ekklesia that was the core institution that defined polis government. In addition the agora would also house in every polis a prytaneion, a building for the leading magistrates which always had a dining room where important guests and citizens (most notably citizens who were Olympic victors) could be dined at state expense. Dedicated court buildings might also be on the agora, but these are rarer; in smaller poleis often other state buildings were used to house court proceedings. Also, there are almost always temples in the agora as well; please note the agora is never on the acropolis, but almost always located at the foot of the hill on which the acropolis sits, as in Athens.
And this is a good point to reiterate how these are general rules, especially in terms of names. Every polis is a little different, but only a little. So the Athenian ekklesiaterion was normally on the Pnyx (and sometimes in the Theater of Dionysus, an expedient used in other poleis too since theaters made good assembly halls), the Spartan boule is the gerousia, the acropolis of Thebes was the Cadmeia and so on. Every polis is a little different, but the basic forms are recognizable in each, even in relatively strange poleis like Sparta or Athens. But it really is striking that self-governing Greek settlements from Emporiae (Today, Empúries, Spain) to Massalia (Marseille, France) to Cyrene (in modern Libya) to Panticapaeum (in Crimea, which is part of Ukraine) tend to feature identifiably similar public buildings mirroring their generally similar governing forms.
Bret Devereaux, “Collections: How to Polis, 101: Component Parts”, A Collection of Unmitigated Pedantry, 2023-03-10.
October 4, 2024
Gustloff VG1-5 Nazi Last Ditch Rifles
Forgotten Weapons
Published Nov 20, 2015The Volkssturmgewehr Gustloff, more commonly (albeit incorrectly) known as the VG1-5, was one of the few semiautomatic Volkssturm weapons produced at the end of WWII. I have discussed these rifles before, but wanted to take advantage of the opportunity to take a close look at two more examples of the type.
Mechanically the Gustloff uses a system quite unusual in rifles — gas delayed blowback. Chambered for the 8×33 Kurz cartridge, there are 4 small gas vent holes in the front half of the barrel which vent gas into a chamber in the front muzzle plug. Pressure in this chamber acts to keep the slide closed, thus delayed the opening of the action. A nearly identical system is used in the much later Steyr GB pistol.
One of these in particular still has its original sling, which is a neat feature (the other clearly was issued with a sling but has lost it). In total 10,000 of these were manufactured, but they were not able to make a significant impact to prolong Germany’s war effort.
October 3, 2024
D-Day 80th Anniversary Special, Part 2: Landings with firearms expert Jonathan Ferguson
Royal Armouries
Published Jun 12, 2024This year marks the 80th anniversary of D-Day, the Allied invasion of France which took place on 6th June 1944. From landing on the beaches of Normandy, the Allies would push the Nazi war machine and breach Hitler’s Atlantic Wall.
To commemorate this, we’re collaborating with IWM to release a special two-part episode as Jonathan will look at some of the weapons that influenced and shaped this historic moment in history.
Part 2 is all about the pivotal landings, including allied efforts to aid in its success.
0:00 Intro
0:25 Twin Vickers K Gun
2:03 Pointe du Hoc
2:45 Water off a DUKW’s back?
3:50 Magazines x3
4:07 Usage & History
5:50 Bring up the PIAT!
7:00 Dispelling (Or Projecting via Spigot) Myths
7:55 PIAT Firing Process
9:50 PIAT Details
10:31 Usage in D-Day
13:19 Pegasus Bridge
15:05 MG 42
15:41 Defensive Machine Gun
16:37 1200 RPM
17:35 Replaceable Barrel
19:08 Usage in D-Day
21:37 Sexton Self-Propelled Gun
21:33 Artillery in D-Day
22:15 Run-In Shoot
22:40 The Need for Mobile Artillery
23:25 Usage in D-Day
24:21 17-Pounder Gun
25:11 Function & Usage
26:05 Usage in D-Day
28:00 IWM at HMS Belfast
30:27 Outro
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QotD: Historical echoes in the American left and right
My initial impression is that the Juggs operate like the commies do/did. Fill in the boxes, even if nothing makes sense. Don’t take responsibility. It’s how one somehow gets a Brandon at the top.
The Trump movement does have some real [historical Nazi] characteristics. Many low-level people feel remarkably empowered to do things, to get creative to help the cause (and also make some coin; how many Trump medals, flags, and coffee cups does one buy?), and to get out there and just stir the pot for the Orange guy. Then we saw The Donald at the top not exercising real power, other than to exhort others to get shit done, whatever unnamed shit that needed doing.
My first run-through suggests that calling the Juggs and their minions “filthy commies” actually is not just a kneejerk response, but it lands mostly true, in the ways that matter. The Jugg argument that Trump and his people are a bunch of Nazis also has some real truthy elements to it as well (though the true elements are generally probably far afield from the Nazi stuff the Juggs have in mind).
Commies and Nazis gain traction when the basic job of governance is found lacking, and the caliber of people tasked with getting things back in line is not up to the task. Then the various totalitarian solutions become more popular. Even when the intentions are pure (I will give most of the Trump people that assumption), unfettered ambitions, allowed to flower, will go bad if the normal checks and balances of the system are all out of whack. It is just human nature.
Our systems are all out of whack. That is why AOC can call for impeachment of [six US Supreme Court justices] with a straight face, and there is no broadly based “hey, wait a minute, Bucko” response. Things might be too far gone, and there is no way to pull back into a system that actually well serves the average American (think of what constituencies the typical elected official actually serves — the deep state apparat, the ultra-rich guys, and the corporate lobbyists). It all means the Trump movement is a tool, not to restore something, but to accelerate the “get through it and start afresh”. With that in mind, the November results tend to be more of “six of one, half a dozen of the other” than people think they are.
“Dutch”, commenting on “How Juggs Think the World Works”, Founding Questions, 2024-07-02.
October 2, 2024
Poilievre should learn from “Two Tier” Keir’s political stumbles
Sir Keir Starmer swept into office just four months ago, but if you tracked the unforced errors, gaffes, stumbles and bumbles it might as well have been four years instead. Most politicians winning nearly 2/3rds of the seats in Parliament can expect a lengthy “honeymoon” period, but “Two Tier” Keir is far from a typical politician … he’s terrible at his new job. In The Line, Andrew MacDougall charts some of the worst self-inflicted wounds Starmer’s government has suffered and indicates how Pierre Poilievre can avoid them:
If Conservative leader Pierre Poilievre thinks he’s halfway home to a happy life in power, he should look across the pond to see the misery now engulfing Sir Keir Starmer and his new Labour government.
Where to start? Sadly for Starmer, there is a smorgasbord of bad political choice.
[…]
And while Starmer did his level best to stay vague during the election campaign about his planned solutions, as all good opposition leaders do in order to minimize incoming attacks, he was meant to have a plan to sort it all out once he got into the building. But there’s no plan. And that’s according to sources inside 10 Downing Street. That’s right: we’re just three months into a majority parliament and a government with a virtually unopposable mandate and the calls are already coming from inside the building saying it’s all gone to shit.
As I was saying, it’s all very late-stage Trudeau.
Fortunately for Canadians who are desperate for a diversion from Trudeau’s path, Pierre Poilievre is a better politician than Keir Starmer. A vastly better politician. And while that might sound like a pejorative in an era where no politician is trusted, the pile of public policy muck heaps facing Western governments won’t be cleared without someone who understands — deeply and intuitively — the politics of the current time.
Starmer understands none of the current dynamic. He defeated the U.K. Conservatives because the U.K. Conservatives defeated themselves. The country would have taken anyone to stop the Tory psychodrama, even a boring North London lawyer who wouldn’t know politics if it smacked him on his newly-tailored arse. People are angry that nothing appears to be working as it should. Not the hospitals. Not the borders. Not the economy. And not their culture. Everything feels different and/or worse to what they’ve come to expect and they blame the (waves arms frantically) “establishment” for their ills. There’s a reason Nigel Farage’s Reform party won its first seats and came second in nearly a hundred more.
People who are already feeling stretched don’t want to hear, as they’ve heard from Starmer, that their taxes are going up. They want to hear they’re going to go down. “Axe the tax”, anyone? They don’t want to hear that things suck; they want to hear how things will get better. They don’t want to be sung hymns about the benefits of immigration. They want to see someone spot the problem that’s gotten out of control and assure them that it’s not racist to do something about it. They want someone who looks and sounds like them, not another politician in a suit saying things politicians in suits always say. They want radical change, not minor dial adjusting on the dashboards of power. Anything else is more of the discredited same.
Canada’s late-stage Trudeau inheritance is daunting. It cannot be avoided. But it must first be acknowledged, not by simply pointing at the last guy and saying “It’s all his fault” (i.e. the classic politician move), but by mirroring the real distress being felt by the many who’ve lost out where and as the traditional power brokers have won. This is where the room to manoeuvre comes from. Something has gone wrong and it’s going to take something different to produce a different result.
October 1, 2024
ZH-29 Semiauto Rifle
Forgotten Weapons
Published Apr 16, 2015The ZH-29 was the brainchild of noted Czech arms designer Emmanuel Holek in the late 1920s. It was one of the earliest practical and reliable semiauto rifles available, although Holek and the Brno factory were unable to secure any large orders for it (the three known orders total about 500 rifles, for China, Lithuania, and Ethiopia). Several other countries tested the rifle (including the United States), but none adopted it. The ZH29 was a long-stroke gas piston operated rifle with a tilting bolt which actually pivoted sideways into the left side of the receiver to lock. This design choice led to some unusual geometry to the gun, as the barrel is mounted at an angle to the receiver, so as to be perpendicular to the breech face when the bolt is in its locked position. Manufacturing quality was excellent on these rifles, and they all display a very pretty plum patina today. This particular example has no magazine with it, but my understanding is that ZB26 LMG magazines are a perfect fit.
QotD: Napoleon Bonaparte and Tsar Alexander I
Jane: … The most affecting episode in the whole book [Napoleon the Great by Andrew Roberts], to my mind — even more than his slow rotting away on St. Helena — is Napoleon’s conferences with Alexander I at Tilsit. Here are these two emperors meeting on their glorious raft in the middle of the river, with poor Frederick William of Prussia banished from the cool kids’ table, and Napoleon thinks he’s found a peer, a kindred soul, they’re going to stay up all night talking about greatness and leadership and literature … And the whole time the Tsar is silently fuming at the audacity of this upstart and biding his time until he can crush him. The whole buildup to the invasion has a horror movie quality to it — no, don’t go investigate that noise, just get out of
the houseRussia! — but even without knowing how horribly that turns out, you feel sorry for the guy. Napoleon thinks they have something important in common, and Alexander thinks Napoleon’s very existence is the enemy of the entire old world of authority and tradition and monarchy that he represents.Good thing the Russian Empire never gets decadent and unknowingly harbors the seeds of its own destruction!
John: Yeah, I think you’ve got the correct two finalists, but there’s one episode in particular on St. Helena that edges out his time bro-ing out with Tsar Alexander on the raft. It’s the supremely unlikely scene where old, beaten, obese, dying Napoleon strikes up a bizarre friendship with a young English girl. It all begins when she trolls him successfully over his army freezing to death in the smoldering ruins of Moscow, and after a moment of anger he takes an instant liking to her and starts pouring out his heart to her, teaching her all he knows about military strategy, and playing games in her parents’ yard where the two of them pretend to conquer Europe. Call me weird, but I think this above all really showcases Napoleon’s greatness of soul. That little girl later published her memoirs, btw, and I really want to read them someday.
Jane and John Psmith, “JOINT REVIEW: Napoleon the Great, by Andrew Roberts”, Mr. and Mrs. Psmith’s Bookshelf, 2023-01-21.
September 30, 2024
British and Australian schools are teaching boys to hate themselves
Janice Fiamengo discusses the sort of things British and Australian boys are being taught about themselves and their role in society:
For years, feminists in the English-speaking school systems have done everything they can to psychologically destroy a generation of boys, calling their masculinity “problematic”, “hegemonic” and “toxic”.
At their least malign, feminist teachers have made it clear to boys that their perspectives and experiences aren’t as important as those of girls. Many businesses and organizations support programs aimed at girls’ academic success; there are no equivalent programs for boys. When study after study shows boys lagging behind girls in school, many feminists don’t even pretend to care, blaming the boys, as did Australian feminist Jane Caro, for their alleged privilege. Such ideologues continue to call for more feminist teaching, and moreover take direct aim at schoolboys’ maleness in what scholar Paul Nathanson has identified as a form of identity harassment, a pervasive psychological assault that creates doubt, shame, and alienation.
Under the feminist model, boys learn from a young age that their sex is responsible for violence and other serious harms, and that they must take personal responsibility for it. A few years ago, it came to light that the female principal of an Australian school thought it a good idea to hold an assembly in which the boys were to apologize for male misbehavior to the girl next to them. Naturally, no girls are ever expected to apologize to boys for the misdeeds of the female sex.
Calls regularly circulate, as in the West Australian‘s “How We Stop This Kid Becoming a Monster“, for teaching to address the problem of predatory masculinity. Unless the feminist deprogrammers can get to work in the early years, we’re told, the boys will succumb to their inner monster. Boys learn that they can hurt girls and women even without meaning to, just by looking at them or holding traditional views. As we’ll see, any boy who objects to his own vilification will learn that objecting itself is a technique of domination.
Teaching Toxic Masculinity
A recent report on UK schools provided a glimpse into what feminist instruction looks like, revealing that terms such as “hegemonic masculinity” and “toxic masculinity”, until a decade ago part of the radical feminist fringe, are now in the mainstream of pedagogy even in the lower grades.
The Family Education Trust surveyed materials used by UK schools in their sex education classes. Out of 197 schools that responded to a request for information (more than 100 did not respond), 62 schools confirmed that they were teaching about toxic masculinity. 10 schools even admitted to teaching that “men and boys possess traits that are inherently toxic and negative for society“. (One would be relieved to hear that the principals of such schools and all participating teachers were immediately sanctioned, or at least told to stop such claptrap — but of course such has not occurred.)
One slide from a lesson on toxic masculinity stated that while “masculinity in and of itself is not necessarily a harmful thing […] the way that masculinity is traditionally defined in society can be problematic”. Some of the materials don’t even make sense, as for example the statement that traditional masculine traits “can be limiting for women, girls and other people who don’t identify as men, who are not expected to display these traits”.
Saving German democracy seems to require not following the law for some reason
[Update below] I’m sure that Germany is being well-served by their politicians who only seem to want to obey the law when it suits them. I mean, that’s how you save democracy, right? By ignoring democratic laws for a “higher good” every now and again?
They never tire of telling us that we live in a democracy.
This means that that dreaded mass known as “the people” are permitted – with however much groaning and reluctance – to present themselves every four years to choose their representatives. These representatives then betake themselves to the parliament, where they form some manner of government, which proceeds to rule us in highly democratic ways. This is is literally the best thing ever, except for the fact that “the people”, in their profound stupidity, cannot always be relied upon to vote for the right parties. Sometimes they vote for the wrong ones, and in these cases democratic solutions must be found to rein in the rabble’s undemocratic exercise of democracy.
The people of Thüringen have proven themselves particularly inconvenient to democracy, in that they have exercised their democratic rights to vote overwhelmingly for the evil, fascist and antidemocratic party known as Alternative für Deutschland. What makes the AfD so evil and fascist is never quite explained, but we hear all the time that they are very bad so the point must be beyond question. The people of Thüringen transgressed against democracy so powerfully, that they gave the AfD 32 seats of their 88-seat state parliament – far more than they granted to any of the upstanding, democratic parties. These parties include such paragons of democratic virtue as Die Linke (the Left Party), which somehow manages to be both officially democratic and also the direct successor to the DDR-era Socialist Unity Party (they got a mere 12 seats); the Linke-offshoot party known as the Bündnis Sahra Wageknecht (they got 15 seats); the Christian Democrats (they got 23 seats); and the Social Democrats (they got 6 seats, lol).
Now, a naive person might think that the AfD, being the party most favoured by the people of Thüringen, should enjoy certain parliamentary prerogatives. Existing procedures, for example, grant the strongest party the right to propose candidates for the office of parliamentary president. The president is the person who presides over the meetings of the parliament; he is like a glorified committee chair and his powers are not all that great. The very idea that the AfD might have the right to suggest their own candidates for president, however, strikes enormous fear into the hearts of the “democratic” parties, who are determined to save Thuringian democracy by all the antidemocratic means at their disposal. If necessary, we must destroy democracy itself, to save the Thuringian parliament from the spectre of a democratically elected AfD president.
This brings us to the absolute unprecedented clownshow that unfolded yesterday at the Thuringian parliament in Erfurt. It was set to be a day of boring, routine procedure, when the newly elected parliament would constitute itself and elect a president. Thüringen is anomalous, in that this state – alone of all the federal states of Germany – has a specific law mandating adherence to parliamentary procedures. New parliaments cannot just change these procedures on the fly; they have to be officially constituted as a legislative body first. These legally mandated procedures require that an acting “senior president” preside over the first meeting of the new parliament. This senior president is simply the oldest member of the dominant party – in this case an affable rotund AfD politician named Jürgen Treutler.
Update: eugyppius updates the state of play in Thuringia after the relevant court rules that the law can be set aside in this case:
In not-so-good news (but as I predicted), the state constitutional court in Thüringen ruled in favour of the CDU last Friday. The other parties were able to change the procedural rules in the Thuringian parliament and exclude the AfD not only from the office of president, but also from the entire executive committee of the Landtag. The “democratic” parties have also altered procedural rules to reduce AfD representation on parliamentary committees, effectively preventing the strongest party in the Landtag from exercising their blocking minority there.
They really are determined to destroy the democracy to save it.