Barbara Tuchman […] said something about medieval nobles once, to the effect of “the reason some of their decisions seems so childish to us is that a lot of them were children”. I don’t think she’s right about that — kids grew up pretty damn fast in the Middle Ages — but if you expand it a bit to “rookies make rookie mistakes”, she’s got a big, important point. No account of the reign of Henry VIII, for instance, can really be complete without considering that when he took the throne he was only 17, and had only been heir apparent for a few years before that. He was most definitely the “spare” in the old “heir and a spare” formula for medieval dynastic success; it’s likely that his father was preparing him for a Church career when his elder brother Arthur died suddenly in 1502, when Henry was 11. What Arthur had been in training his whole life to do, Henry got at most six frantic years of, under an increasingly feeble father.
Leaving all of Henry’s personal quirks aside — and his was a very strong, distinctive personality — that’s got to affect you.
So many of the changes in Henry’s reign, then, must have been driven in part by the fact that it was the same man, reflecting on a lifetime’s experience in a job he was never expected to have, wasn’t really prepared for, and didn’t seem to want (aside from the lifestyle). There’s been lots of pop-historical theorizing about what was “wrong” with the later Henry — senility, syphilis, the madness of power — but more naturalistic explanations of his later actions must take into account simple age. A man nearing the end of his life, knowing that his succession was very much in doubt and fearing for the state of his soul, will do things differently than a young man in the prime of life.
[…]
Life was hard back then, and cheap. When every other child dies before the age of five and the average life expectancy is 35, I imagine, you live your life cranked to 11 every waking moment. Accounts of grown men weeping like little girls at the theater aren’t an exaggeration; the whole age was given to extreme outbursts. And that’s just the baseline! Now consider that a guy like Henry never had a moment to himself, and I do mean never — not once, in his entire life. He even had a guy with him on the crapper, who would wipe his ass for him. The relationship between Henry and a guy like Wolsey, then — to say nothing of his relationship with the Groom of the Stool — must’ve been intimate in a way we can’t possibly grasp. Compared to that, you and your wife are barely on speaking terms. If Henry seemed sometimes to set policy just because he was pissed at Wolsey, we must consider the possibility that that’s exactly what happened.
The best you can do, then, is imagine yourself back there as best you can, and make your interpretations in that light, acknowledging your biases as best you can (I’m not a medievalist, obviously, but I’m a much better read amateur than most, and though Henry VIII is a very hard guy to like, he’s equally hard not to admire). Most of all — and this, I think, is the hardest thing for academic historians, more even than recognizing their presentist biases — you have to keep your humility. Perhaps Henry’s decision about ___ was part of a gay little frenemies spat with Wolsey. That’s sure what it seems like, knowing the man, and having no contrary evidence …
… but contrary evidence might always emerge. It might not have been the optimal decision, but it might’ve been a much better one than you thought, because Henry had information you didn’t, but now do. It makes for some restless nights, knowing that your life’s work could be overturned by some grad student finding some old paper at a yard sale somewhere, but … there it is.
Severian, “Writing Real History”, Rotten Chestnuts, 2021-08-18.
October 26, 2024
QotD: Henry VIII
October 23, 2024
Canadian history through the propagandist lens
Fortissax casually tosses a few bricks into the glass house of Canadian history as it has been taught to schoolchildren over the last 30-40 years:
During our annual Not One Body Found season, I thought I’d discuss the truth about the brutal violence and savagery of North America’s most early, prominent and influential indigenous tribes, and popular narratives surrounding them.
If you’re an ethnic Canadian, born in the 1990s, you’re no doubt familiar with the education system’s attempts to subject you to a program of Maoist-style struggle sessions over the alleged genocide of the indigenous peoples in Canada. These struggle sessions in classrooms and collective humiliation rituals serve multiple purposes. One is to de-legitimize the history of, and perpetuate the ongoing deconstruction of Canada. The other is to de-legitimize the existence of the Canadian people as a nation (defined as a group sharing ethnic, cultural, and historical ties), in preparation for demographic replacement via mass migration.
The average Canadian’s school experience is filled with a turbo-charged version of liberal Noble Savage mythology, which is still propagated by leftists and indigenous activists. This has given the impression to many of the indigenous tribes as a singular race, continent-wide, uniformly peace-loving, non-binary, nature-appreciating matriarchal egalitarians until the evil, white, patriarchal Christian man arrived.
This resembles equally revisionist history about the Indo-European invasions into Europe around 4000 B.C. against the Pre-Indo-Europeans. You know that story: patriarchal brutes from the Eurasian steppes, with their advanced bronze weaponry and horse-powered chariots, wiped out the longhouse-dwelling, peace-loving, egalitarian agricultural Early European Farmers, who were feminist. This theory, conceived by Maria Gimbutas, a feminist intellectual, was debunked and discarded years ago. In reality, the Early-European-Farmers were extraordinarily warlike, violent, engaged in child murder or sacrifice and were apparently innovative as they built monuments like Stonehenge. This is much the same for indigenous in North America. All of this is framed in a Marxist oppressor-oppressed paradigm.
Tales of cruel treatment, deliberate biological warfare via smallpox blankets (of which there is only one known reference, with attempts to implement unknown), or extermination by colonial death squads haunts the minds of Canadians, planting the seeds of self-doubt and masochism. If you listen carefully to the rhetoric of leftists and indigenous activists, you’d be led to believe there was an industrial mass-slaughter of tribes, with conveyor belts funneling indigenous people into machines that spit out moccasins and dream catchers. The depopulation of indigenous tribes was not the result of deliberate action but rather Europeans being far more numerous and carrying diseases to which they had no immunity. The second cause was perpetual, brutal warfare by the survivors against each other. The mass depopulation from epidemic disease in North America occurred in the mid-1600s, after epidemic breakouts in the filthy, cramped conditions of Europe. Not almost a hundred years later in 1763, where smallpox blankets are merely discussed by General Jeffrey Amherst and Colonel Henry Bouquet.
Indigenous activists believe they were subject to a holocaust-style genocide. It is not a coincidence that the amplifying of the National Day for Truth and Reconciliation occurs at the same time as the Managerial Regime in Canada has declared itself a “post-national state” (which the indigenous also live in and suffer consequences from). They believe Canada is a country without a people. Ironically this lines up with activists’ own definition of “cultural genocide”, because in 1867 during Confederation Year, according to census data, Canada was 92% Anglo-French, 7% miscellaneous Europeans, and the remaining 1% indigenous. Canada is unquestionably, unmistakably, a European construct of Anglo-French extraction.
In 2021, seemingly out of nowhere, the public was subjected to the establishment of this astroturfed federal holiday, which was made statutory—still only for employees of the federal government (what a coincidence!)—as of March 2023. Participation in this public humiliation ritual involves the coerced wearing of orange, and sometimes red, shirts. Canadians across the political spectrum knowingly or unknowingly participate in this ritual, with many rough, cowboy-hat-wearing, lifted-big-black-truck-driving conservatives, as well as tattooed, soy-eating, vegan ketamine enthusiast quartz-worshiping leftists also enthusiastically partaking.
It’s called being a decent human being, Chud! Schools, the monopolized legacy media, corporations, and brands all recognize and partake in the humiliation ritual, directed exclusively at ethnic Canadians. Football games have their players sing the national anthem, and every clinically obese, corn-syrup-slurping sportsball fan claps as the announcer humiliates and shames him or her with a land acknowledgement to prove to the crowd and community that they “don’t see race”. Medical professionals and university faculty across the country also include land acknowledgements in professional email signatures. Even law enforcement gleefully participate in the the ritual, dancing like circus monkeys to the tune of people who despise them.
The Last Surviving Giant Passenger Hovercraft
The Tim Traveller
Published Jul 2, 2024In early 1968, Britain launched a revolutionary new form of sea transport: the giant SRN4-class hovercraft. They are the largest passenger hovercraft ever built, and they could fly between England and France in just 30 minutes — three times faster than anything else on the water. So why don’t we have anything like them any more?
MORE INFO
The Hovercraft Museum: https://www.hovercraft-museum.org/
The museum’s “Support Us” page, if you’d like to help them out: https://www.hovercraft-museum.org/sup…
October 22, 2024
A Conquering Hat: a History of the Bicorn
HatHistorian
Published Jul 1, 2022Emblematic of Napoleon Bonaparte and his age of conquest, the bicorn is a distinctive military hat that became part of the most formal of dress uniforms and remains to this day in certain ceremonial outfits
The bicorn I wear in this video comes from Theatr’Hall in Paris https://www.theatrhall.com. The uniform comes from thejacketshop.co.uk
Title sequence designed by Alexandre Mahler
am.design@live.comThis video was done for entertainment and educational purposes. No copyright infringement of any sort was intended.
October 18, 2024
Operation Keelhaul: The Allies’ Final War Crime
World War Two
Published 17 Oct 2024After the war, millions of Soviet citizens are left over in Germany. Some of them are traitors, some are prisoners, some women and children. Stalin wants them back and the Western Allies are happy to help.
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Belton Repeating Flintlock: A Semiautomatic Rifle in 1785
Forgotten Weapons
Published Jul 1, 2024In 1785, Joseph Belton (an American inventor) and William Jover (an English gunmaker) sold 560 repeating flintlock rifles to the British East India Company. The guns were a very remarkable design which used a detachable magazine tube of 7 rounds stacked in series with a seven sequential touch holes. When the first round was fired, the flintlock ignited a piece of “portfire” slow match that would burn for about one minute. Pulling the trigger would move the portfire rearward one touch hole at a time, firing each in sequence as long as it remained burning. In this way, Belton advertised the gun as being able to fire 21 rounds in a single minute (using three preloaded magazine tubes). If the portfire burned out, it could be replaced and the flintlock reprimed and recocked. This was a truly impressive technological feat in 1785!
Belton had been working on firearms designs since 1758, and he actually got an order for 100 roman-candle-type repeaters from the American Continental Congress in 1777 — but there were pricing disputes and the order was never fulfilled. The British military examined the guns, but declined to purchase any. The 560 guns made for the East India Company (200 muskets, 160 carbines, and 100 pairs of pistols) were shipped from England in 1786, half to Madras and half to Bengal. Unfortunately, no further record of their performance has been found and we don’t know how well they worked in practice. This example is one of the muskets, with a .665″ bore and a 39 inch barrel.
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October 17, 2024
Historian Reacts to Canada and the Scheldt Campaign
OTD Military History
Published 8 Oct 2024My reaction to the @LEGIONMAGAZINE’s video on the Battle of the Scheldt. This campaign was one of the toughest ever fought by Canada in World War 2.
Canada and the Scheldt Campaign from Legion Magazine
• Canada and the Scheldt Campaign | Nar…
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October 16, 2024
Many of the posh pro-trans activists are objectively anti-gay
It’s starting to be a true wedge issue in the LGBT community, as the logic of the pro-trans activists leads quite directly to the suppression of the gay and lesbian parts of that community:
It was hardly a plague of locusts, but it was disruptive nonetheless. During the annual LGB Alliance conference at the Queen Elizabeth II centre in Westminster on Friday afternoon, teenage activists unleashed thousands of crickets into the auditorium. The inconvenience was only temporary. The crowd simply relocated to another room and the event went on as before.
As those responsible were apprehended, many people were struck by just how young and posh they were. By this point, it should surprise precisely no-one that anti-gay activism in its current form is a predominately bourgeois pursuit. The symbolism of the crickets was, of course, deliberate. It was an attempt to dehumanise those in attendance, to suggest that they were akin to parasites, vermin, spreaders of disease, a common trope of those who seek to demonise minorities.
The perpetrators were children, and so it would be unwise to speculate too much on their motives. It is likely they were being manipulated by the group that has claimed responsibility, calling itself “Trans Kids Deserve Better”. As Bev Jackson, co-founder of LGB Alliance said on my show last night:
Trans kids do deserve better. They deserve better than to be told lies that that they might have been born in the wrong body. They deserve better than to be told that these hormones and surgeries that they are clambering for will somehow solve all their problems. Many are on the autism spectrum. Many are struggling with their sexual orientation. We know that. They deserve better than to be told that we hate them. And they deserve better than to be labelled trans when they’re going through all the turbulence of adolescence, when your feelings about yourself are in constant flux.
Irrespective of the intentions of the teenagers involved, this was anti-gay activism. To attack a group of lesbian, gay and bisexual people who have assembled to discuss the ongoing threats to their civil rights could hardly be defined in any other way. Likewise, to refer to groups such as LGB Alliance as “anti-trans”, “transphobic” or “hateful” – as activist media outlets such as the Metro and the Guardian have been known to do — is also an anti-gay strategy. In order to address a problem, one needs to label it accurately.
Gender identity ideologues are, by definition, anti-gay. They are campaigning to force their pseudo-religious belief-system onto the rest of society, one that claims that same-sex attraction is a myth, and that a mysterious spiritual sense of “gender” is the defining feature of homosexuality. Even if they have convinced themselves that they are “pro-trans” and “compassionate” and “progressive”, the implementation of their demands would result directly in the demolition of gay rights. And so “anti-gay activism” is not only an accurate description, it also cuts to the heart of what is at stake.
October 14, 2024
Quality v Quantity? | Panzer IV v M4 Sherman | Tank V Tank – Normandy, 1944
The Tank Museum
Published Jun 14, 2024Normandy, 1944: in the dense bocage countryside, two tanks, the US-built M4 Sherman and the German PzKpfw IV go head-to-head in the fighting around the Allied bridgehead. Both are similar in capabilities but which will prevail?
In this film, Chris Copson compares the armour protection, firepower and mobility of the two designs, and we recount the events of a specific engagement fought at Mouen near Caen on 28th June, 1944.
00:00 | Intro
01:45 | Meet the Tanks
03:08 | Armour
07:37 | Firepower
12:19 | Mobility & Operation
13:29 | Tank Crews
16:37 | Summary
17:15 | Mouen, Normandy, 28 June 1944
23:10 | ConclusionThis video features archive footage courtesy of British Pathé.
#tankmuseum
October 13, 2024
Occupation of Germany, Plunder and Enslavement?
World War Two
Published 12 Oct 2024The Allies’ occupation of Germany was marked by competing visions for its future, ranging from France’s focus on security to the Soviet push for reparations. This episode dives into the complex negotiations that determined Germany’s borders, industrial disarmament, and economic management, all of which would shape Europe’s post-war order and fuel the East-West divide.
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The Deadliest Day of the British Army: The Battle of the Somme
The Great War
Published Jun 14, 2024The Battle of the Somme was one of the bloodiest of the First World War. From July to November 1916, millions of men struggled to fight in mud, under crushing shellfire, or in a hail of machine gun bullets. The Somme has been a synonym for the futility of trench warfare, but also the subject of fierce debate – who really won the Battle of the Somme?
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October 11, 2024
“[T]he past is like a thriving civilization; they do things better there”
Another recommended link from the “Your Weekly Stack” set of links to interesting posts on Substack. This, like the previous post, is from an author I hadn’t read before and thought was worth sharing with you.
This is from The American Tribune, making the case that modern Americans (and westerners in general) are in a similar situation to the white minority in Rhodesia:
We stand today in the ruins of civilization. Much as the 9th Century Anglo-Saxons looked at the stone works of the Romans and thought they must have been giants,1 or the Greeks of the post-Sea Peoples Dark Age saw the works of the Minoans and Myceneans and thought only Cyclopses could have constructed such structures,2 we stare at the achievements of the 19th and early 20th Centuries in near-disbelief.
The moon hasn’t been stepped upon since the 70s. Mars remains uncolonized. Municipal infrastructure like water treatment and provision is falling apart and the government either can’t or won’t respond to natural disasters.3 Whereas we once built beautiful buildings that lasted for centuries, structures such as Chatsworth and the Horse Guards Building of Whitehall, now we have ugly structures of concrete and steel that are falling apart already.4
The situation as regards crime and squalor is even worse. As Curtis Yarvin notes in “An Open Letter to Open-Minded Progressives”:
If you read travel narratives of what is now the Third World from before World War II (I’ve just been enjoying Erna Fergusson’s Guatemala, for example), you simply don’t see anything like the misery, squalor and barbarism that is everywhere today. (Fergusson describes Guatemala City as “clean”. I kid you not.) What you do see is social and political structures, whether native or colonial, that are clearly not American in origin, and that are unacceptable not only by modern American standards but even by 1930s American standards.
So whereas Guatemala was once clean, now America’s cities are towers of concrete surrounded by piles of refuse, mobs of zombie-like drug addicts living on the streets,5 and infested with criminals of both the petty and highly violent variety. As Hartley put it, “The past is a foreign country; they do things differently there”. More accurately, the past is like a thriving civilization; they do things better there.
In short, we, like those in the Belgian Congo after the Belgians left, live in an “Empire of Dust” where much of what remains is the ruin of a prior civilization destroyed not because it didn’t work, but because the demented ideology of the present conflicted with its continued, functional existence.6
What happened? A sort of decolonization inflicted upon the Great Powers themselves — namely America, Germany, Britain, and France — after the outlying colonies had long been destroyed. The decay of law and order, the promotion of anti-white hatred, the decay of infrastructure, and the filling of positions with corrupt thugs rather than honorable gentlemen,7 all of it is more or less what happened to the colonies in the ’50s and ’60s. Further, it is similar to what happened later on in South Africa, where a collection of communists, leftists, and NGOs with like mindsets and funded by those like George Soros turned a formerly thriving civilization into what now amounts to a land like Mad Max but with more murder.8
But while the South Africanization of America is certainly an issue that we face,9 it’s not the most accurate comparison to our present problem. South Africa was, when it fell, filled with decades of racial hatred sparked by decades of apartheid that ended only then (though was somewhat overblown), something that Europe never had and nowhere in America has had in over half a century. That unique circumstance created a degree of hatred that was overpowering and, though one with which we largely disagree, understandable. We, then, are somewhat different in terms of where we are and what is happening.
1. https://espace.library.uq.edu.au/data/UQ_363155/s40110183_phd_final_thesis_copy.pdf
2. See The Glory that Was Greece by Stobart
3. https://en.wikipedia.org/wiki/Jackson,_Mississippi_water_crisis; https://nypost.com/2024/10/03/us-news/north-carolina-hurricane-victims-slam-biden-harris-admin-as-fema-response-sputters/
4. See, for example, https://www.vintagebuilding.com/houses-longer-houses/
5. See, for example: https://youtu.be/9iSkKkzabnM
6. This is what the phrase “empire of dust” comes from: https://www.imdb.com/title/tt2148945/
7. https://www.theamericantribune.news/p/the-death-of-the-gentleman-and-the
8. https://www.theamericantribune.news/p/george-soross-hand-in-south-africas
9. I wrote an article on this for Tablet: https://www.tabletmag.com/sections/news/articles/united-states-south-africa-racial-justice
October 8, 2024
Hats off to the brilliant negotiators of the Mauritian government
At The Critic, Yuan Yi Zhu salutes the negotiators who managed to get an amazing deal from the British government for the Chagos Islands (which contain the strategic US naval base of Diego Garcia):

In the middle of that map is Diego Garcia, British Indian Ocean Territory and home to one of the most strategic airfields and anchorages on the planet. […] The red circle is 2,000 nautical miles from the island. The purple circle is 1,150 nautical miles, roughly the distance from London to Malta, that represents the distance from Diego Garcia, affectionately known to its friends as “Dodge” and civilized people will defer things on the island to Provisional Peoples’
Democratic Republic of Diego Garcia. That circle is also the distance from Diego Garcia to the island of Mauritius.
Caption and image from CDR Salamander.
Donald Trump likes to brag about his prowess as a negotiator, but he has nothing on the government of Mauritius, which pulled one of history’s great diplomatic heists yesterday, when it announced that the British government had agreed to give it the Chagos Islands, which have been sovereign British territory without interruption since 1814.
To add insult to injury, not only will Mauritius gain a new colony, but it will collect large rents from the Americans for the military base on Diego Garcia, while the British government will pay hefty financial support to Mauritius (Africa’s third richest country on a per capita basis) for the honour of handing over to Mauritius one of the world’s most strategically valuable territories.
In other words, not only is Mauritius having its cake and eating it too, it has also extracted from the British taxpayer a new cake, to be savoured while it smugly lectures the world about the importance of decolonisation.
Never mind that Mauritius sold the Chagos Islands to the United Kingdom in 1965 for the-then astronomical sum of £3 million and a valuable British security guarantee. Its prime minister had described the islands as “a portion of our territory of which very few people knew … which is very far from here, and which we had never visited”, so it was no big loss.
In the 1980s, a new government changed its mind and decided to get the islands back. It alleged the British had threatened to withhold independence from Mauritius unless it agreed to sell the territory. The small problem was that every single surviving Mauritian negotiator cheerfully admitted that they didn’t care about the Chagos, whose inhabitants they regarded as half-civilised savages.
And the blackmail thesis suffered from the fact that Britain in the 1960s could not get rid of its remaining colonies fast enough — Mauritius had to wait a few more years for independence because part of its population wanted it to remain a British territory.
Mauritius then decided to wave the bloody shirt of the Chagossians, who had been callously expelled by the British to make way for the air base and dumped on Mauritius. The fact that the Mauritian treated them terribly — so terribly, in fact, that thousands of them left for the UK, the country which had deported them in the first place — was but a minor detail.
In 2019, Mauritius managed to get the International Court of Justice to say that the islands should be given to Mauritius. The ruling was not even legally binding, but Mauritius was somehow able to convince gullible Whitehall functionaries that Britain had no choice but to give the islands to Mauritius.
So far as I am aware, there is no truth to the rumour that Spain and Argentina are in negotiation with Mauritius to take over their respective territorial claims on Gibraltar and the Falkland Islands.
October 6, 2024
The rise of coal as a fuel in England
In the latest instalment of Age of Invention, Anton Howes considers the reasons for the rise of coal and refutes the frequently deployed “just so” story that it was driven by mass deforestation in England:

An image of coal pits in the Black Country from Griffiths’ Guide to the iron trade of Great Britain, 1873.
Image digitized by the Robarts Library of the University of Toronto via Wikimedia Commons.
It’s long bothered me as to why coal became so important in Britain. It had sat in the ground for millennia, often near the surface. Near Newcastle and Sunderland it was often even strewn out on the beaches.1 Yet coal had largely only been used for some very specific, small-scale uses. It was fired in layers with limestone to produce lime, largely used in mortar for stone and brick buildings. And it had long been popular among blacksmiths, heating iron or steel in a forge before shaping it into weapons or tools.2
Although a few places burned coal for heating homes, this was generally only done in places where the coal was an especially pure, hard, and rock-like anthracite, such as in southern Wales and in Lowlands Scotland. Anthracite coal could even be something of a luxury fuel. It was burned in the palaces of the Scottish kings.3 But otherwise, the sulphur in the more crumbly and more common coal, like that found near Newcastle, meant that the smoke reeked, reacting with the moisture of people’s eyes to form sulphurous acid, and so making them sting and burn. The very poorest of the poor might resort to it, but the smoke from sulphurous coal fires was heavy and lingering, its soot tarnishing clothes, furnishings, and even skin, whereas a wood fire could be lit in a central open hearth, its smoke simply rising through the rafters and finding its way out through the various crevices and openings of thatched and airy homes. Coal was generally the inferior fuel.
But despite this inferiority, over the course of the late sixteenth century much of the populated eastern coast of England, including the rapidly-expanding city of London, made the switch to burning the stinking, sulphurous, low-grade coal instead of wood.
By far the most common explanation you’ll hear for this dramatic shift, much of which took place over the course of just a few decades c.1570-1600, is that under the pressures of a growing population, with people requiring ever more fuel both for industry and to heat their homes, England saw dramatic deforestation. With firewood in ever shorter supply, its price rose so high as to make coal a more attractive alternative, which despite its problems was at least cheap. This deforestation story is trotted out constantly in books, on museum displays, in conversation, on social media, and often even by experts on coal and iron. I must see or hear it at least once a week, if not more. And there is a mountain of testimonies from contemporaries to back the story up. Again and again, people in the late sixteenth and the seventeenth centuries complained that the woods were disappearing, and that wood fuel prices were on the rise.
And yet the deforestation thesis simply does not work. In fact it makes no sense at all.
Not out of the Woods Yet
This should immediately be obvious from even just a purely theoretical perspective, because wood was almost never exploited for fuel as a one-off resource. It was not like coal or peat or oil, which once dug out of the ground and burned could only be replaced by finding more. It was not a matter of cutting swathes of forest down and burning every branch, stump and root, leaving the land barren and going off in search of more. Our sixteenth-century ancestors were not like Saruman, destroying Fangorn forest for fuel. Instead, acres of forest, and even just the shrubs and trees that made up the hedges separating fields, were carefully maintained to provide a steady yield. The roots of trees were left living and intact, with the wood extracted by cutting away the trunk at the stump, or even just the branches or twigs — a process known as coppicing, and for branches pollarding — so that new trunks or branches would be able to grow back. Although some trees might be left for longer to grow into longer and thicker wood fit for timber, the underwoods were more regularly cropped.4
Given forests were treated as a renewable resource, claiming that they were cut down to cause the price of firewood to rise is like claiming that if energy became more expensive today, then we’d use all the water behind a hydroelectric dam and then immediately fill in the reservoir with rubble. Or it’s like claiming that rising food prices would result in farmers harvesting a crop and then immediately concreting over their fields. What actually happens is the precise opposite: when the things people make become more valuable, they tend to expand production, not destroy it. High prices would have prompted the English to rely on forests more, not to cut them down.
When London’s medieval population peaked — first in the 1290s before a devastating famine, and again in the 1340s on the eve of the Black Death — prices of wood fuel began to rise out of all proportion to other goods. But London had plenty of nearby woodland — wood is extremely bulky compared to its value, so trees typically had to be grown as close as possible to the city, or else along the banks of the Thames running through it, or along the nearby coasts. With the rising price of fuel, however, the city did not even have to look much farther afield for its wood, and nearby coastal counties even continued to export firewood across the Channel to the Low Countries (present-day Belgium and the Netherlands) and to the northern coast of France.5 A few industries did try to shift to coal, with lime-makers and blacksmiths substituting it for wood more than before, and with brewers and dyers seemingly giving it a try. But the stinking smoke rapidly resulted in the brewers and dyers being banned from using it, and there was certainly no shift to coal being burnt in people’s homes.6
1. Ruth Goodman, The Domestic Revolution (Michael O’Mara Books, 2020), p.91
2. James A. Galloway, Derek Keene, and Margaret Murphy, “Fuelling the City: Production and Distribution of Firewood and Fuel in London’s Region, 1290-1400”, The Economic History Review 49, no. 3 (1996): pp.447–9
3. J. U. Nef, The Rise of the British Coal Industry, Vol. 1 (London: George Routledge and Sons, 1932), p.107, pp.115-8
4. Oliver Rackham, Ancient Woodland: Its History, Vegetation and Uses in England (Edward Arnold, 1980), pp.3-6 is the best and clearest summary I have seen.
5. Galloway et al.
6. John Hatcher, The History of the British Coal Industry: Volume 1: Before 1700: Towards the Age of Coal (Oxford University Press, 1993), p.25
Look at Life – The Big Takeoff (1966)
Classic Vehicle Channel
Published Apr 19, 2020The 1966 airshow. Prince Phillip attends via helicopter.






