Quotulatiousness

October 16, 2018

Fast food outlets cluster in poorer areas – because they’re low-margin businesses

Filed under: Business, Food, Health — Tags: , , , — Nicholas @ 03:00

Tim Worstall debunks the “fast food restaurants are preying on the poor” myth:

Contrary to the musings of Rod Liddle in the Sunday Times there is a cause and effect going on over the placings of fast food restaurants or outlets in British towns. The provision of burnt chicken and maybemeatburgers to the hoi polloi is a hugely competitive business. This means that it is also low margin. So, where do you put the places that are in a low margin line of business?

[…] this is about clustering of those nosh joints. Why are they in the poor areas? Well, for the same reason the poor are in the poor areas. They’re cheap. This being rather the defining point about poor people, they look for cheap places to live. The two are therefore synonymous, poor and cheap. And what is it we’ve just said about nosh? That it’s a low margin business. Therefore purveyors of the deep fried and battered saveloy – that joy of the ages – are going to be clustered in the poor part of town where they can afford the rents.

And that’s our cause and effect. Some poor people are poor because they’re, or have been, ill. They’re in the cheap part of town because they’re poor. Fried gut shops are in poor areas because they don’t make much money therefore they’re in the poor part of town. Absolutely any analysis of the phenomenon which doesn’t account for this is wrong. And no analysis done by anyone does take account of it – therefore all current analyses of the point are indeed wrong.

There are also other factors to consider, including the fact that poor people are less likely to have the ability or facilities to prepare their own meals (or the habit of cooking for themselves), so the easy availability of high-calorie fast food or snacks is rather important to them. When you’re hungry and don’t have a fridge or freezer full of food at home, a burger or fried chicken has a much stronger appeal than it does to more wealthy folks with well-stocked pantries. If you’ve been raised on high-fat/high-salt foods, the “healthier” alternatives may not appeal, as they also are less flavourful than their fast food options.

September 26, 2018

The New York Times on the minimum wage question

Filed under: Business, Economics, Media, USA — Tags: , , , — Nicholas @ 05:00

Jon Miltimore shares the key points of a New York Times editorial on the minimum wage:

The minimum wage is the Jason Vorhees of economics. It just won’t die.

No matter how many jobs the minimum wage destroys, no matter how many times you debunk it, it always comes back to wreak more havoc.

We’ve covered the issues at length at FEE, and quite effectively, if I do say so myself. But I have to admit that one of the greatest takedowns of the minimum wage you’ll ever find comes from an unlikely place: The New York Times.

There are many reasons people and politicians find the minimum wage attractive, of course. But the Times, in an editorial entitled “The Right Minimum Wage: 0.00,” skillfully rebuts each of these reasons in turn.

Noting that the federal minimum wage has been frozen for some six years, the Times admits that it’s no wonder that organized labor is pressuring politicians to increase the federal minimum wage to raise the standard of living for poorer working Americans.

“No wonder. But still a mistake,” the Times explains. “There’s a virtual consensus among economists that the minimum wage is an idea whose time has passed.”

But why has the idea “passed”? Why would raising the minimum wage not help the working poor?

“Raising the minimum wage by a substantial amount would price working poor people out of the job market,” the editors explain.

But wouldn’t the minimum wage increase the purchasing power of low-income Americans? Wouldn’t a meaningful increase allow a single breadwinner to support a family of three and actually be above the official U.S. poverty line?

Ideally, yes. But there are unseen problems, as the editors point out:

    There are catches…[A higher minimum wage] would increase employers’ incentives to evade the law, expanding the underground economy. More important, it would increase unemployment: Raise the legal minimum price of labor above the productivity of the least skilled workers and fewer will be hired.

But if that’s true, why would progressives support such a law? What’s their rationale for supporting a minimum wage if it does more harm than good? Is it sheer political opportunism?

Not necessarily. The Times explains:

    A higher minimum would undoubtedly raise the living standard of the majority of low-wage workers who could keep their jobs. That gain, it is argued, would justify the sacrifice of the minority who became unemployable.

There’s just one problem with this logic, the editors say:

    The argument isn’t convincing. Those at greatest risk from a higher minimum would be young, poor workers, who already face formidable barriers to getting and keeping jobs. The idea of using a minimum wage to overcome poverty is old, honorable – and fundamentally flawed. It’s time to put this hoary debate behind us, and find a better way to improve the lives of people who work very hard for very little.

September 9, 2018

QotD: Minimum wages hurt the very poorest workers

Filed under: Britain, Economics, History, Quotations — Tags: , , — Nicholas @ 01:00

The theory that minimum wages discharged the least productive workers had been a constant of Anglophone political economy, dating to John Stuart Mill’s (1848) Principles of Political Economy. When England established a minimum wage with the Trades Board Act in 1909, it did so notwithstanding the objections of a generation of England’s most eminent economists – Henry Sidgwick, Alfred Marshall, Philip Wicksteed, and A.C. Pigou – all of whom observed that while the law could make it criminal to pay a worker less than the minimum, it could not compel firms to hire someone at that rate. Even the intellectual champions of the English minimum wage conceded the point.

Thomas Leonard, Illiberal Reformers, 2016.

August 19, 2018

Poor whites in the pre-Civil War South

Filed under: Economics, History, Liberty, Politics, USA — Tags: , , , — Nicholas @ 03:00

Colby Cosh retweeted this fascinating thread by Keri Leigh Merritt (embed through the ThreadReaderApp):

August 5, 2018

Poverty

Filed under: Economics, USA — Tags: , , , — Nicholas @ 03:00

Walter Williams on how most American can and do avoid falling into poverty:

Poverty is no mystery, and it’s easily avoidable. The poverty line that the Census Bureau used in 2016 for a single person was an income of $12,486 that year. For a two-person household, it was $16,072, and for a four-person household, it was $24,755. To beat those poverty thresholds is fairly simple. Here’s the road map: Complete high school; get a job, any kind of a job; get married before having children; and be a law-abiding citizen.

How about some numbers? A single person taking a minimum wage job would earn an annual income of $15,080. A married couple would earn $30,160. By the way, according to the Bureau of Labor Statistics, less than 4 percent of hourly workers in 2016 were paid the minimum wage. That means that over 96 percent of workers earned more than the minimum wage. Not surprising is the fact that among both black and white married couples, the poverty rate is in the single digits. Most poverty is in female-headed households.

Socialist Sen. Bernie Sanders’ presidential campaign garnered considerable appeal from millennials. These young people see socialism as superior to free market capitalism. Capitalism doesn’t do well in popularity polls, despite the fact that it has eliminated many of mankind’s worst problems, such as pestilence and gross hunger and poverty. One of the reasons is that capitalism is always evaluated against the nonexistent, non-realizable utopias of socialism or communism. Any earthly system, when compared with a utopia, will not fare well. Indeed, socialism sounds good but, when practiced, leads to disaster. Those disasters have been experienced in countries such as the USSR, China, most African nations and, most recently, Venezuela. When these disasters are pointed out, the excuse is inadequacies of socialist leaders rather than socialism itself. For the ordinary person, free market capitalism, with all of its warts, is superior to any system yet devised to deal with our everyday needs and desires.

A quirk of the US statistics is that the poverty rate is measured without taking into account any of the various welfare measures that other countries would include (for example, the EITC, Section 8 housing vouchers, Medicaid, or SNAP (food stamps)). So the people whose relative income is raised above the poverty threshhold are still counted as being below it. This results in a much higher number for people living below the poverty line than actually exist. See for example, here or here.

August 4, 2018

Violence against women

Filed under: Media, Politics — Tags: , , , , — Nicholas @ 03:00

Joanna Williams on the problem that well-established, well-paid, financially secure women — at least the professional feminists fitting those criteria — are having to work very hard to maintain their air of victimhood:

Being a feminist must be hard work. Perhaps you’ve got a newspaper column to fill with your hot take on the latest sexist outrage. Or perhaps you have a university sexual-harassment policy to write. Or a government minister to consult about a proposed new law. Or a hefty budget to administer. You’ve got the salary, a platform for your views, and the capacity to influence what happens in almost every institution in the country. And yet the entire basis for you being in this fortunate position, for walking the corridors of power, is your powerlessness. The bind for today’s professional feminist is the more power and influence she gains, the harder she needs to work to show that women are still oppressed.

[…]

As feminists increasingly take positions of power, tackling violence against women drives their agenda. The World Health Organisation tells us that violence against women ‘is a major public-health problem’. The United Nations tells us it is ‘a grave violation of human rights’. The British government describes violence ‘against women and girls’ as a serious crime that has ‘a huge impact on our economy, health services, and the criminal-justice system’.

Of course, violence against women and girls deserves to be taken seriously and perpetrators should be severely punished. But the lives of women in poverty-stricken and wartorn countries are very different to those of women in England. Likewise, adult women have far more agency and control over their lives than girls. Conflating the experiences of women all around the world, and of adult women with children, allows professional feminists to claim suffering by proxy.

At the same time, the definition of violence seems to broaden by the day. The internationally agreed definition of violence against women and girls is: ‘Any act of gender-based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to women [or girls], including threats of such acts.’ In the UK and the US, violence encompasses sexual harassment – which includes winking, whistling and looking at someone for too long. Amnesty International describes women’s experiences of ‘violence and abuse on Twitter’. In 2017, the organisers of a women’s strike against President Trump described ‘the violence of the market, of debt, of capitalist property relations, and of the state; the violence of discriminatory policies against lesbian, trans and queer women’.

This is not violence as a physical act, but violence as metaphor. No wonder it is experienced everywhere. The World Health Organisation describes violence against women as an ‘epidemic’. We are told that over a third of girls have been sexually harassed at school and that more than a third of women have experienced sexual harassment at work. But then we also learn that two women are killed each week by a current or former partner. And here, immediately, is the problem with violence as metaphor. Real violence becomes relativised. When winking and nasty tweets are described as acts of violence, the word is no longer enough to describe acts of physical brutality and murder. Violence has become nothing more than a badge permitting membership of an inclusive feminist club, and this does little to support women who really are in need of help.

July 28, 2018

Pellagra – A Medical Mystery – Extra History

Filed under: Food, Health, History, Science, USA — Tags: , , , — Nicholas @ 04:00

Extra Credits
Published on 26 Jul 2018

Pellagra can cause depression, dementia, and diarrhea, eventually leading to death. Dr. Joseph Goldberger was put on the case to crack it.

July 14, 2018

Hernando de Soto Knows How To Make the Third World Richer than the First

Filed under: Americas, Economics, Law, Liberty — Tags: , , , — Nicholas @ 04:00

ReasonTV
Published on 13 Jul 2018

The Peruvian economist says blockchain technologies and social media will transform the planet by securing property rights.
—————-

In the spring of 1989, Chinese students occupied Tiananmen Square, erected a replica of the Statue of Liberty, and called for democracy and individual rights. By the fall, people living in East Germany took hammers and chisels to the Berlin Wall, unleashing a wave of revolutions that ultimately led to the collapse of the Soviet Union. It was an auspicious year for human freedom.

Nineteen eighty-nine was also the year that Peruvian economist Hernando de Soto published The Other Path: The Invisible Revolution in The Third World, which radically challenged conventional wisdom about the underlying cause of persistent poverty in the post-colonial landscape. Drawing on his extensive field work with the Peruvian-based think tank the Institute for Liberty and Democracy, de Soto argued that people were pushed into the black market and wider informal economy because governments refused to recognize, document, and promote legal ownership of land and other assets.

Without clear title and the right to transfer property, common farmers understandably refused to invest much in the land they tilled, and they couldn’t use it as collateral. This created what de Soto later called “citadels of dead capital” with value that could never be fully accessed.

No one, he argued, would plan for the future if everything they accumulated could just be taken away. As much an activist as an intellectual, De Soto has been called “the world’s most important living economist” by former President Bill Clinton. He is credited with changing policy in Peru and elsewhere by pushing governments to create property regimes that are public, transferable, and secure. His latest endeavor is a partnership with Overstock.com founder Patrick Byrne and others to use blockchain technology and social media to create totally public and perfectly transparent records of ownership.

Reason‘s Nick Gillespie caught up with de Soto in Washington, D.C. in June, where he received the Competitive Enterprise Institute’s Julian L. Simon Memorial Award, named for the late free-market economist who believed that “mankind is the ultimate resource.”

July 12, 2018

“And that is how the Flat Century dies. Upstairs, downstairs isn’t just our past, it’s our future”

Filed under: Economics, History, Technology, USA — Tags: , , , , , — Nicholas @ 06:00

ESR looks in his crystal ball and finds a much less egalitarian future lurking just ahead of us:

I think we all better hope we get germ-line genetic engineering and really effective nootropics real soon now. Because I think I have seen what the future looks like without these technologies, and it sucks.

A hundred years ago, 1918, marked the approximate end of the period when even middle-class families in the U.S. and Great Britain routinely had servants. During the inter-war years availability of domestic servants became an acute problem further and further up the SES scale, nearly highlighted by the National Council on Household Employment’s 1928 report on the problem. The institution of the servant class was in collapse; would-be masters were priced out of the market by rising wages for factory jobs and wider working opportunities for women (notably as typists).

But there was a supply-side factor as well; potential hires were unwilling to be servants and have masters – increasingly reluctant to be in service even when such jobs were still the best return they could get on their labor. The economic collapse of personal service coincided with an increasing rejection of the social stratification that had gone with it. Society as a whole became flatter and much more meritocratic.

There are unwelcome but powerful reasons to expect that this trend has already begun to reverse.

[…]

But now it’s 2018. Poverty cultures are reaching down to unprecedented levels of self-degradation; indicators of this are out-of-wedlock births, rates of drug abuse, and levels of interpersonal violence and suicide. Even as American society as a whole is getting steadily richer, more peaceful and less crime-ridden, its lowest SES tiers are going to hell in a handbasket. And not just the usual urban minority suspects, either, but poor whites as well; this is the burden of books like Charles Murray’s Coming Apart. J. D. Vance’s Hillbilly Elegy, and the opioid-abuse statistics.

It’s hard not to look at this and not see the prophecies of The Bell Curve, a quarter century ago, coming hideously true. We have assorted ourselves into increasing cognitive inequality by class. and the poor are paying an ever heavier price for this. Furthermore, the natural outcome of the process is average IQ and other class differentiating abilities abilities are on their way to becoming genetically locked in.

The last jaw of the trap is the implosion of jobs for unskilled and semi-skilled labor. Retail, a traditional entry ramp into the workforce, has been badly hit by e-commerce, and that’s going to get worse. Fast-food chains are automating as fast as political morons pass “living wage” laws; that’s going to have an especially hard impact on minorities.

But we ain’t seen nothing yet; there’s a huge disruption coming when driverless cars and trucks wipe out an entire tier of the economy related to commercial transport. That’s 1 in 15 workers in the U.S., overwhelmingly from lower SES tiers. What are they going to do in the brave new world? What are their increasingly genetically disadvantaged children going to do?

Here’s where we jump into science fiction, because the only answer I can see is: become servants. And that is how the Flat Century dies. Upstairs, downstairs isn’t just our past, it’s our future. Because in a world where production of goods and routinized service is increasingly dominated by robots and AI, the social role of servant as a person who takes orders will increasingly be the only thing that an unskilled person has left to offer above the economic level of digging ditches or picking fruit.

July 4, 2018

QotD: “The world is rich and will become still richer. Quit worrying”

Filed under: Economics, Food, History, Quotations — Tags: , , , — Nicholas @ 01:00

Not all of us are rich yet, of course. A billion or so people on the planet drag along on the equivalent of $3 a day or less. But as recently as 1800, almost everybody did.

The Great Enrichment began in 17th-century Holland. By the 18th century, it had moved to England, Scotland and the American colonies, and now it has spread to much of the rest of the world.

Economists and historians agree on its startling magnitude: By 2010, the average daily income in a wide range of countries, including Japan, the United States, Botswana and Brazil, had soared 1,000 to 3,000 percent over the levels of 1800. People moved from tents and mud huts to split-levels and city condominiums, from waterborne diseases to 80-year life spans, from ignorance to literacy.

You might think the rich have become richer and the poor even poorer. But by the standard of basic comfort in essentials, the poorest people on the planet have gained the most. In places like Ireland, Singapore, Finland and Italy, even people who are relatively poor have adequate food, education, lodging and medical care — none of which their ancestors had. Not remotely.

Inequality of financial wealth goes up and down, but over the long term it has been reduced. Financial inequality was greater in 1800 and 1900 than it is now, as even the French economist Thomas Piketty has acknowledged. By the more important standard of basic comfort in consumption, inequality within and between countries has fallen nearly continuously.

Dierdre N. McCloskey, “The Formula for a Richer World? Equality, Liberty, Justice”, New York Times, 2016-09-02.

June 30, 2018

Wealthy virtue-signalling hurts the poor

Filed under: Books, Economics, Environment, Politics — Tags: , , , , , — Nicholas @ 03:00

At Catellaxy Files, Rafe Champion discusses some of the points raised by Matt Ridley in his recent book:

Essentially, the poor pay for the virtue-signalling of the rich. Dr Matt Ridley opens chapter 14 of Climate Science: The Facts with some blunt claims.

    Here is a simple fact about the world today. Climate change is doing more good than harm. Here is another fact. Climate change policy is doing more harm than good.

On top of that he points out that the poor are carrying the cost of today’s climate policy. That is something for the ALP [Australian Labour Party] and the social justice warriors to think about.

This should remind people of another great postwar example of destructive virtue-signalling – massive foreign aid to the developing nations aka the Third World. That did more harm than good for the people of the Third World, apart from the crony criminals in power. The great Lord Peter Bauer was onto that very smartly, starting in the 1940s and his findings have been consolidated lately, notably by William Easterly [in] The White Man’s Burden: Why the west’s efforts to aid the rest have done so much ill and so little good. There are exceptions to the rule such as hands-on medical care and private education.

Ridley mentions in passing some of the cases where apparently smart people have made very bad calls, starting with a prominent and wealthy leftwinger who he debated on TV. Faced with the charge that climate policy was hurting the poor he replied “But what about my grandchildren?”. As though the future wellbeing of the presumably affluent and privileged grandchildren of the talking head might be threatened by policies that help the poor who are with us at present. Ridley also cited a son of Charles Darwin who thought that eugenic breeding programs were essential to save civilization and Paul Ehrlich who in 1972 predicted that millions would die due to over-population (prompting the one-child policy in China).

June 29, 2018

Honduran refugees and the hellhole they’re fleeing

Filed under: Americas, Business, History, USA — Tags: , , , , , — Nicholas @ 03:00

Justin Raimondo on the plight of Honduras, and how it got to be the hellhole it is:

Honduras, Guatemala and El Salvador
Image via Google Maps.

As tens of thousands gather at our southern border, roiling US politics, the question arises: why are so many of the asylum-seekers and migrants crossing the border illegally from three Central American countries in particular: El Salvador, Honduras, and Guatemala?

To begin with, it’s no coincidence that these are the three “most invaded” countries south of the Rio Grande – that is, invaded by the United States and its proxies.

[…]

So what are these “refugees” fleeing? Is it so bad that parents are justified in paying smugglers to guide their underage children – traveling alone! – across the US-Mexican border?

Unlike the rest of the media, which has routinely ignored most of what goes on in Latin America since the end of the cold war, I’ve been covering the region regularly. […] As I wrote last year:

    “Honduras has always been an American plaything, to be toyed with for the benefit of United Fruit (rebranded Chiquita) and the native landowning aristocracy, and disciplined when necessary: Washington sent in the Marines a total of seven times between 1903 and 1925. The Honduran peasants didn’t like their lands being confiscated by the government and turned over to foreign-owned producers, who were granted monopolistic franchises by corrupt public officials. Periodic rural revolts started spreading to the cities, despite harsh repression, and the country – ruled directly by the military since 1955 – returned to a civilian regime in 1981.”

That column was about the Hillary Clinton-endorsed coup against the democratically elected President, Manuel Zelaya. The popular conservative-turned-reformer had pushed through a number of measures designed to alleviate the peasantry’s hopeless poverty and shift power from the military to the presidency, which angered the Honduran elite. They were triggered, however, when Zelaya joined the ALBA alliance of Latin American countries allied with Hugo Chavez’s Venezuela. While ALBA never really amounted to much, either economically or militarily, the symbolism of this move was too much for the Honduran military, which was trained in the US and generously subsidized by Washington. The generals soon had Zelaya on a plane out of the country – while still in his pajamas. Washington issued a perfunctory scolding, but Hillary’s State Department had approved the coup in advance. It’s always been done that way, and this time was no exception.

[…]

So is the Honduran hegira to the Rio Grande a direct result of US foreign policy: is it “blowback,” to utilize CIA parlance for the unpleasant consequences of US actions abroad? It would be easy to say this is yet another example of how our foreign policy of global intervention comes back to haunt us, because that is partially true. Yet the old familiar story of the Ugly Americans backing the even uglier Local Despot doesn’t quite fit the most current facts: there has been an amazing drop in US military aid to Honduras. In 2017 it was over $19 million. This year it’s a mere $750,000!

The history of Honduras before the rise of American hegemony has done more to shape the country than any other single factor: the vital question of land ownership is the central issue here and in the entire South. Feudalism was never really abolished, and the feudalist remnants that persist to this day in the region delayed economic and technological development and kept the vast majority in penury. US foreign policy helped to sustain the life of this systemic repression: it didn’t create it. Whatever the “root causes,” the blowback from all this history has created something very close to a failed state.

This is why tens of thousands are making the long trek to the US-Mexican border: the social and institutional basis of human civilization is breaking down, not only in Honduras but throughout Latin America. Yet this is neither new nor is it primarily attributable to the actions of the US. Yes, our “war on drugs” has created a criminal class that is rivaling the power of the local governments to keep order, but hard drugs are illegal everywhere, not just in North America.

June 28, 2018

QotD: Some positive aspects of the Great Depression

Filed under: Food, History, Quotations, Technology, USA — Tags: , , — Nicholas @ 01:00

… one fascinating thread about the Depression era in American food is the hunger, the poverty, the disruption to American households. But even at the height of the Depression, when a quarter of the workforce was unemployed, most people were not on relief, and most were not suffering malnutrition. Those people were, however, seeing some pretty remarkable transformation in how they produced, purchased and consumed food.

  • The tractor. Between 1930 and 1940, despite the fact that credit had dried up and farms were failing left and right, tractors became the majority of the horsepower available on American farms. Tractor technology itself improved during the decade, but the most remarkable advance was simply the number of draft animals who were replaced. This had far-reaching effects on American farms: It meant that more land could be put into cash crops or pasturage for food animals (because an enormous amount of available land had previously been needed simply to grow food to feed the draft animals). It increased the amount that a farmer could produce. It also meant that farmers were more exposed to market forces; you cannot grow diesel fuel on a spare field, and two amorous tractors do not make a new tractor every spring. And the capital required to buy a tractor favored larger farms, one of the first steps along the road to modern agribusiness.
  • The supermarket. The grocery store as we now know it — with open shelves where the customers gather their own goods — is a relatively recent innovation. A&P, generally regarded as the first modern grocery chain, entered the 1930s well-positioned to benefit from the Depression, because it had financed expansion out of retained earnings rather than debt. Its ability to offer low prices through bulk purchasing, low labor costs and good logistics helped it to grow even as other stores were failing. Naturally this triggered a backlash, culminating in some rather exciting legislative battles in Congress, and a law, the Robinson-Patman Act, that is still on the books today.
  • Commodity markets. Like stock exchanges, commodity markets — where things got a little hairy when farm prices collapsed — got a big new regulatory bill in the mid-1930s, the Commodity Futures Act. Even if you don’t care about commodity exchanges — and you should! — it’s worth knowing that there’s always something crazy going on when people are trading commodities.
  • Farm policy. The New Deal programs designed to deal with the crisis in American agriculture had vast and enduring effects on the nation’s food supply, changing how people farmed, what they grew and how they got paid for it.
  • Frozen food. Don’t sniff. Yes, frozen vegetables are not as good as vegetables picked at the peak of freshness and taken straight to your table from the garden or farmer’s market. This is the wrong comparison. What frozen vegetables and fish replaced was the usually inferior alternatives like canning, drying or salt-preserving, because most people could not afford to get fresh produce from a hothouse or a farm thousands of miles away. When General Foods debuted the Birds Eye line, it became possible for people to have tasty vegetables out of season or out of region at a reasonable price.
  • The refrigerator. There were other technologies that made inroads during the decade thanks to falling prices, improving design and rural electrification. The waffle iron and the toaster, among others, probably deserve at least a glancing mention, as does the electric range. But indisputable pride of place goes to the refrigerator, which had penetrated 20 percent of American homes by 1932, and 50 percent by 1938. That bears a second look: In the depths of the Great Depression, people are purchasing a major expensive appliance, which suggests just how great refrigerators are. The early models were primitive, but still represented an order-of-magnitude improvement over the icebox, which couldn’t maintain an even temperature, couldn’t freeze anything, and had to have its drain periodically scrubbed with a wire brush to get rid of the disgusting accumulation of green slime. The refrigerator was complementary to other developments, like the supermarket and the frozen food case, allowing less frequent marketing and a wider variety of temperature-sensitive foods.
  • Nutrition science. This almost always gets attention in histories of the era; most of that attention is not very nice. Yes, the concoctions that home economists came up with look awful to the modern eye. (I, for one, never want to find out what “cornstarch pudding” tastes like.) Yes, they got a bunch of stuff wrong. Yes, they were a little overintoxicated with idea of scientifically managing every aspect of human life, leaving no room for small matters such as, erm, flavor. But they were also coming out of an era when people frequently died of food-borne illness, or were permanently debilitated by vitamin deficiencies. And modern writers give far too little credit to the constraints that home economists were working under. Until the 1960s, just making sure you had enough calories on the table was a major part of the American household budget. Limited food supply chains did not offer the rich array of exotic ingredients we now take for granted, and cooking was something that every woman had to do a lot of, even if she had no interest or skill for the task. Providing calories with limited means (and limited cooks) took precedence over learning how to concoct the perfect pot-au-feu. The innovators who tackled these challenges did some harm, but they also did a fair amount of good, and they deserve better than the amused condescension they usually get.
  • Convenience foods. Obviously, the development of convenience foods was not limited to the 1930s. We got powdered gelatin, which is to my mind the first major convenience food, in the late 19th century; cake mixes, invented in the 1930s, properly belong to the 1940s as a mass phenomenon. But the 1930s had some notable contributions: Jiffy Biscuit Mix and Bisquick, refrigerator rolls, dry soup mix, and of course, that notorious old standby, Campbell’s cream of mushroom soup. For good or for ill, these things transformed American cookery.

We often think of these developments narrowly: A tractor can plow a few more furrows, a refrigerator lets you keep food a little longer, a biscuit mix lets you have bread on the table 30 percent faster. But these sorts of changes are not just shifts in degree, but changes in kind. The tractor changed not just how fast a farmer could work, but the kinds of work he could do; the supermarket and the frozen pea and the refrigerator worked in concert to revolutionize what a housewife could do, how she could do it, and therefore, what other things she could do with the time and energy she had freed up.

And all of these things, working in concert, made radical alterations to the kind and amount of food that we put into our mouths. The Great Depression left a lot of lasting legacies on the American landscape. But the most ubiquitous, and perhaps least noticed, is the way we eat.

Megan McArdle, “The Depression Was Great for the American Kitchen”, Bloomberg View, 2016-09-23.

June 12, 2018

QotD: How to create and perpetuate an apartheid state

Filed under: Government, Quotations, USA — Tags: , , , — Nicholas @ 01:00

The usual way to remove inferior races from public spaces is to price them out. Municipal and regional governments are the guiding hand, through their planning departments. The “gentrification” process is done overtly through tight by-laws, licencing, and commercial regulation, all arranged on the Clintonian principle of “pay to play.” This makes the respectable zones too expensive for the lesser breeds, and assists in the development of their underclass-consciousness.

On the other side, more subtly at first, it is done by such as public housing projects, which remove the poor to a greater distance from respectable neighbourhoods, and confine them in camps, where their criminality and poor table manners can be offensive only to themselves. They become, by increments, wards of the state — and may be easily manipulated to provide voting blocks for the “progressive” parties, on whom they now depend for their rent, food stamps, and modest cash doles.

Compulsory attendance in state schools seals the bargain, by which the young of the underclass species are indoctrinated and trained to know their place in the social and political order. They can see that they are victims of “discrimination”; their resentments can be shaped in the interest of the governing liberal elites, and directed instead at people who have no idea what they are yammering and rioting about.

Who do not see that the poor have been “unpersoned.” And that, having little to lose, they are now playing the unpersonable part.

The superior races principally benefit from this system of apartheid, in which the unwashed are kept out of view, except through the selective camera angles of the media voyeurs. Without this isolation, the liberals’ smugness would be hard to maintain, and their commitment to various hygienic and environmental causes would suffer. They, for their part, are taught in their much better appointed government schools that the welfare-state redistribution of income exists to promote “equality”; when in fact it exists to promote the division of society into manageable cells, walled both visibly and invisibly to prevent the respective inmates from mixing and meeting. Now, even if they see, they cannot smell each other.

David Warren, “The common man”, Essays in Idleness, 2016-08-29.

June 11, 2018

QotD: Gandhi as filmic hagiography

Filed under: History, India, Media, Quotations — Tags: , , , , — Nicholas @ 01:00

Gandhi, therefore, the film, this paid political advertisement for the government of India, is organized around three axes: (1) Anti-racism — all men are equal regardless of race, color, creed, etc.; (2) anti-colonialism, which in present terms translates as support for the Third World, including, most eminently, India; (3) nonviolence, presented as an absolutist pacifism. There are other, secondary precepts and subheadings. Gandhi is portrayed as the quintessence of tolerance (“I am a Hindu and a Muslim and a Christian and a Jew”), of basic friendliness to Britain (“The British have been with us for a long time and when they leave we want them to leave as friends”), of devotion to his wife and family. His vow of chastity is represented as something selfless and holy, rather like the celibacy of the Catholic clergy. But, above all, Gandhi’s life and teachings are presented as having great import for us today. We must learn from Gandhi.

I propose to demonstrate that the film grotesquely distorts both Gandhi’s life and character to the point that it is nothing more than a pious fraud, and a fraud of the most egregious kind. Hackneyed Indian falsehoods such as that “the British keep trying to break India up” (as if Britain didn’t give India a unity it had never enjoyed in history), or that the British created Indian poverty (a poverty which had not only existed since time immemorial but had been considered holy), almost pass unnoticed in the tide of adulation for our fictional saint. Gandhi, admittedly, being a devout Hindu, was far more self-contradictory than most public men. Sanskrit scholars tell me that flat self-contradiction is even considered an element of “Sanskrit rhetoric.” Perhaps it is thought to show profundity.

Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.

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