Quotulatiousness

January 18, 2016

“Prohibition, in its essence, was a deeply progressive movement”

Filed under: Books, History, Law, Liberty, Politics, USA — Tags: , , , — Nicholas @ 02:00

Joseph Bottum reviews Lisa McGirr’s The War on Alcohol:

We all know the story: At the beginning of the 20th century, a handful of killjoys, prudes, and pinch-faced puritans began to campaign against liquor. And in 1920, against all odds, they managed to sneak through a law that banned alcohol in the United States. Thirteen years, it took, before we managed to rid ourselves of the absurd regulation, as the corrupting money of gangsters and the intransigence of true-believers — the famous pro-regulation combination of Bootleggers and Baptists — colluded to keep the nation in loony land.

At last, however, we did return to sanity. The forces of right-thinking liberalism in America finally shook off the influence of its nativist bigots and pleasure-hating schoolmarms, and Prohibition was overturned in 1933 to great celebration — celebration so great, so overwhelming, that never again have the conservative know-nothings and religious troglodytes succeeded in forcing the nation to take such an enormous step backward.

It’s a great story, both a cautionary tale in its beginning and uplifting proof of liberation in its conclusion. The only trouble is that it’s completely wrong. Is there another American story, another account of a major American era, that has been so completely hijacked and turned against its actual history?

The truth is that Prohibition, in its essence, was a deeply progressive movement. Thus, for example, the forces of women’s liberation backed Prohibition — and the suffragettes were backed in turn by the Temperance Union, whose support (in the certainty that women would vote to outlaw liquor) helped gain women the vote. The goo-goos, the good-government types, similarly aided Prohibition, seeking to purge the rows of rowdy saloons that cluttered the major cities of America — and they enlisted the help of the Prohibitionists to create a national income tax, ending the federal government’s dependence on liquor taxes.

The health fanatics, the social-service providers in the churches and city governments, the Protestant elite of the Social Gospel movement: Prohibition was supported by majorities in all the social groups who today would be faithful allies of the left. Combine that with rural Protestants, who saw the big cities as dens of Satan, and nativists, who saw drunkenness as an Irish sin, and Prohibition was a moral juggernaut rolling through the nation — as unfathomable as it was unstoppable.

November 17, 2015

QotD: The meaning of the word “professional”

Filed under: Business, Quotations — Tags: , , — Nicholas @ 01:00

We fell into a debate on the meaning of the word “professional,” which was promptly decided by rank. “Professional” turned out to mean an operation that proceeds smoothly; that is impersonal; that is free of temporal distractions and unnecessary costs; and in which everyone does what he’s told without thinking. (This last is called “teamwork.”) It is product-oriented, and the important thing is that the product should preserve market share, while remaining profitable. Let the philosophers decide whether it were any good. The product should rather be, in itself, smooth and mechanically predictable: anything warmly human in the packaging to be carefully faked by the experts in a professional advertising agency. Costs and benefits should be enumerable, and transparent to management at every stage. “Quality,” by contrast, “is purely subjective” — a question of fashion, for those specialists in hype.

“This is a business, not an art form,” I was told. (To be fair, this boss would himself have preferred to be an artist; but the art form would have been acting, and so he played his rôle.)

Now, ethics do come into this. A company that is flourishing will have clear “policies.” A lot of money could be lost if the company were caught cheating, on taxes or whatever; and secrets, as we know, can only be kept between two people if one of them is dead. Therefore, various “options” that might further streamline a profitable operation must be rejected on sight, as adding unconscionably to risk. But ethics cannot extend to any background worldview, that is agnostic on the fundamental human virtues, and thus essentially exploitative and sleazy.

As I have long observed, ethics are for people who have no morals.

I think “professionalism” came in, to the marketplace, about when craft standards were going out. It was discovered that a mass market had come into being, as a consequence of the technological innovations of some Industrial Revolution. Products were no longer made for specific buyers, but for demographic groups to purchase “off the shelf.” Souls could now be counted in the Gogolian manner, as “consumers” in terms of heads, eye-balls, little feet, &c. Broad-franchise representative democracy was a parallel development, and finally, the principles of marketing could be applied across the board. Far from consideration as an immortal soul, the individual could now be denominated as a capricious cypher: a one or else a zero at the “cashpoint.”

David Warren, “On managing”, Essays in Idleness, 2014-11-22.

October 5, 2015

Much of the recycling you do is sheer wasted effort – or even worse

Filed under: Economics, Environment, USA — Tags: , — Nicholas @ 02:00

Everyone is in favour of recycling, right? It’s good for the earth, it’s good for the economy, it’s good for everyone! Except, as John Tierney points out, that’s pretty much all nonsense:

If you live in the United States, you probably do some form of recycling. It’s likely that you separate paper from plastic and glass and metal. You rinse the bottles and cans, and you might put food scraps in a container destined for a composting facility. As you sort everything into the right bins, you probably assume that recycling is helping your community and protecting the environment. But is it? Are you in fact wasting your time?

In 1996, I wrote a long article for The New York Times Magazine arguing that the recycling process as we carried it out was wasteful. I presented plenty of evidence that recycling was costly and ineffectual, but its defenders said that it was unfair to rush to judgment. Noting that the modern recycling movement had really just begun just a few years earlier, they predicted it would flourish as the industry matured and the public learned how to recycle properly.

So, what’s happened since then? While it’s true that the recycling message has reached more people than ever, when it comes to the bottom line, both economically and environmentally, not much has changed at all.

Despite decades of exhortations and mandates, it’s still typically more expensive for municipalities to recycle household waste than to send it to a landfill. Prices for recyclable materials have plummeted because of lower oil prices and reduced demand for them overseas. The slump has forced some recycling companies to shut plants and cancel plans for new technologies. The mood is so gloomy that one industry veteran tried to cheer up her colleagues this summer with an article in a trade journal titled, “Recycling Is Not Dead!”

[…]

The future for recycling looks even worse. As cities move beyond recycling paper and metals, and into glass, food scraps and assorted plastics, the costs rise sharply while the environmental benefits decline and sometimes vanish. “If you believe recycling is good for the planet and that we need to do more of it, then there’s a crisis to confront,” says David P. Steiner, the chief executive officer of Waste Management, the largest recycler of household trash in the United States. “Trying to turn garbage into gold costs a lot more than expected. We need to ask ourselves: What is the goal here?”

September 4, 2015

The problem of moral pornography

Filed under: Media, Middle East — Tags: , , , , , — Nicholas @ 02:00

In the Spectator, Brendan O’Neill explains why sharing a photo of a dead Syrian child is a symptom of moral pornography:

Have you seen the dead Syrian child yet? Look at his lifeless body. His head buried in the sand. His sad, resigned posture after he and his family made the treacherous journey from Syria to Turkey only to wash up dead on a Turkish beach. Isn’t this just the saddest photo you’ve ever seen? And gross too? Quick, share it! Show it to your friends — on Twitter, Facebook — so that they will feel sad and grossed-out too. Gather round, everyone: stare at the dead Syrian child.

We all know about the problem of sexual pornography on the internet. Now we need to talk about the problem of moral pornography. And nothing better illustrates it than the photo of Aylan, a three-year-old Syrian who drowned alongside his five-year-old brother Galip, his mother and others fleeing the hell of Syria.

The global spreading of this snapshot — which appears on the front page of the Independent today and inside the Guardian, and is even callously being turned into a meme by sections of the weeping Twitterati — is justified as a way of raising awareness about the migrant crisis. Please. It’s more like a snuff photo for progressives, dead-child porn, designed not to start a serious debate about migration in the 21st century but to elicit a self-satisfied feeling of sadness among Western observers.

[…]

Did the newspapers who put this kid on their front pages contact his remaining family members in Syria to seek their permission? Doesn’t look like it. When it comes to producing moral porn for the right-on, it seems the normal rules of journalism — and civilisation — can be suspended. And he’s only Syrian, right? It’s not like his poor, war-battered next of kin will be looking at the internet. Except the Guardian has now discovered that he has family in Canada, so they will very likely see the photo. Oh well, no matter: crack on, publish it, marvel at the purity of your emotional response to it, and be sure to tell everyone what your emotional response was. ‘I cried so hard’ thousands of tweeters are saying. The operative word here being ‘I’.

June 17, 2015

Speculation

Filed under: Economics — Tags: , , , , , — Nicholas @ 04:00

Published on 8 Feb 2015

Speculation is often considered to be morally dubious. But, can speculation actually be useful to the market process? This video shows that speculation can actually smooth prices over time and increase welfare.

Speculators take resources from where they have low value and move them through time to where they have high value. We also take a look at speculation in the futures market — for instance, can orange juice future prices help predict Florida weather? Let’s find out.

May 31, 2015

Does the rise of microaggressions actually prove the world is getting better?

Filed under: Economics, History, USA — Tags: , , , — Nicholas @ 02:00

Steven Horwitz makes the case that the growing awareness of microaggressions — at least on campus and in the media — may actually prove that life in general is getting better:

A recurring theme of recent human history is that the less of something bad we see in the world around us, the more outrage we generate about the remaining bits.

For example, in the 19th century, outrage about child labor grew as the frequency of child labor was shrinking. Economic forces, not legislation, had raised adult wages to a level at which more and more families did not need additional income from children to survive, and children gradually withdrew from the labor force. As more families enjoyed having their children at home or in school longer, they became less tolerant of those families whose situations did not allow them that luxury, and the result was the various moral crusades, and then laws, against child labor.

We have seen the same process at work with cigarette smoking in the United States. As smoking has declined over the last generation or two, we have become ever less tolerant of those who continue to smoke. Today, that outrage continues in the form of new laws against vaping and e-cigarettes.

The ongoing debate over “rape culture” is another manifestation of this phenomenon. During the time that reasonably reliable statistics on rape in the United States have been collected, rape has never been less frequent than it is now, and it is certainly not as institutionalized as a practice in the Western world as it was in the past. Yet despite this decline — or in fact because of it — our outrage at the rape that remains has never been higher.

The talk of the problem of “microaggressions” seems to follow this same pattern. The term refers to the variety of verbal and nonverbal forms of communication that are said to constitute disrespect for particular groups, especially those who have been historically marginalized. So, for example, the use of exclusively masculine pronouns might be construed as a “microaggression” against women, or saying “ladies and gentlemen” might be seen as a microaggression against transsexuals. The way men take up more physical space on a train or bus, or the use of the phrase “walk-only zones” (which might offend the wheelchair-bound) to describe pedestrian crossways, are other examples.

May 23, 2015

QotD: The tender-minded

Filed under: Quotations, USA — Tags: , — Nicholas @ 01:00

Unluckily for the man of tender mind, he is quite incapable of any such easy dismissal of the great plagues and conundrums of existence. It is of the essence of his character that he is too sensitive and sentimental to put them ruthlessly out of his mind: he cannot view even the crunching of a cockroach without feeling the snapping of his own ribs. And it is of the essence of his character that he is unable to escape the delusion of duty — that he can’t rid himself of the notion that, whenever he observes anything in the world that might conceivably be improved, he is commanded by God to make every effort to improve it. In brief, he is a public-spirited man, and the ideal citizen of democratic states. But Nature, it must be obvious, is opposed to democracy — and whoso goes counter to nature must expect to pay the penalty. The tender-minded man pays it by hanging forever upon the cruel hooks of hope, and by fermenting inwardly in incessant indignation. All this, perhaps, explains the notorious ill-humor of uplifters — the wowser touch that is in even the best of them. They dwell so much upon the imperfections of the universe and the weaknesses of man that they end by believing that the universe is altogether out of joint and that every man is a scoundrel and every woman a vampire. Years ago I had a combat with certain eminent reformers of the sex hygiene and vice crusading species, and got out of it a memorable illumination of their private minds. The reform these strange creatures were then advocating was directed against sins of the seventh category, and they proposed to put them down by forcing through legislation of a very harsh and fantastic kind — statutes forbidding any woman, however forbidding, to entertain a man in her apartment without the presence of a third party, statutes providing for the garish lighting of all dark places in the public parks, and so on. In the course of my debates with them I gradually jockeyed them into abandoning all of the arguments they started with, and so brought them down to their fundamental doctrine, to wit, that no woman, without the aid of the police, could be trusted to protect her virtue. I pass as a cynic in Christian circles, but this notion certainly gave me pause. And it was voiced by men who were the fathers of grown and unmarried daughters!

H.L. Mencken, “The Forward-Looker”, Prejudices, Third Series, 1922.

May 15, 2015

Wine may not be acceptable for vegan diets

Filed under: Wine — Tags: — Nicholas @ 02:00

By way of Real Clear Science, Sara Rennekamp explains how a product made of (mostly) grapes might still not be acceptable for dedicated vegans:

Is your wine vegan? It seems like an odd question: wine is made of grapes, grapes fall solidly under the “not an animal product” label, therefore it would seem that wine is a vegan-friendly beverage.

However, many people who adhere to a vegan diet refrain from consuming any food or drink that is processed using animal products as well as the animal products themselves. Unfortunately for vegans, some wines are processed using animal products.

The culprit: a process called fining.

The fining process, when it is used, allows winemakers to remove unwanted compounds from wine either before or after the juice is fermented. There are several reasons that a winemaker might elect to fine his wine, according to Jim Law, the owner and winemaker of Linden Vineyard in Virginia. One reason is to clarify the wine. Another reason might be to fine-tune the taste or correct an imperfection. There are other reasons, but most fining is done to address these two issues.

But before getting into the whys of fining, it’s helpful to know what the fining process does.

Freshly pressed grape juice contains a lot more than just juice. As the grapes are pressed bits of seeds, stems and skin can all make their way through the press and into the liquid wine-to-be. These add-ons can form unsightly sediment in the wine and produce an unwanted flavor to the wine, oftentimes bitterness or astringency.

Some wine makers fine their wine to get the interloping roughage out of the wine before it ends up in your glass. Wines can also be filtered to remove particles and some unwanted sediment, but only the fining process can remove imperfections like unwanted compounds that are too small to be caught by a filter, such as tannins and other phenols, and proteins.

January 18, 2015

The [f]utility of mass demonstrations

Filed under: History, Middle East, Politics, USA — Tags: , , , , — Nicholas @ 10:30

David Warren had a short essay get out of hand on him the other day:

Everything is coming out of Egypt these days, just like in the Bible. The Paris demonstrations were a throwback not only to the grand gatherings of a century ago, when the masses in each European capital were demanding war, but also to the recent “Arab spring,” when the masses in Egypt and every Middle Eastern capital were demanding “democracy.” Mobs often get what they want. The best that can be said for the Jesuischarlies, is they haven’t a clew what they want, beyond making an emotional display of their own vaunted goodness.

And yet, large demonstrations are expressions of despair. They bring momentary relief in a false exhilaration: the idea that something can be done, by men; something that will not cost them vastly more than they are now paying. Verily, it is the counsel of despair. I don’t think I can provide any example from history in which mass political demonstrations did any good; only examples when they did not end as badly as they could have.

I hardly expect agreement on this point, especially on non-violent demonstrations that affirm some simple moral point, such as the wrongness of racial prejudice, or of the slaughter of unborn children. But these must necessarily politicize something which should be above politics, and cannot help bringing an element of intimidation into what must finally be communicated cor ad cor. Pressure politics change everything, such that even when the cause is indisputably elevated — the American civil rights marches of the 1960s are a good example — the effect is dubious. What came out in that case was not simply the destruction of an evil, but its replacement with new evils: welfare provisions which undermined the black family, the poison of race quotas and “reverse discrimination,” the canting and excuse-making and radical posturing that has wreaked more aggregate damage to black people — both spiritual and material — than the wicked humiliations they suffered before. (Read Thomas Sowell.)

“Be careful what you wish for.” Be mindful of what comes with that wish. Be careful whom you ask to deliver it.

December 27, 2014

QotD: Political morality

Filed under: Politics, Quotations, USA — Tags: , , , — Nicholas @ 00:01

There is in him, in his professional aspect, no shadow of principle or honour. It is moral by his code to get into office by false pretences, as the late Dr. [Woodrow] Wilson did in 1916. It is moral to change convictions overnight, as multitudes of American politicians did when the Prohibition avalanche came down upon them. Anything is moral that furthers the main concern of his soul, which is to keep a place at the public trough. That place is one of public honour, and public honour is the thing that caresses him and makes him happy. It is also one of power, and power is the commodity that he has for sale. I speak here, of course, of the democratic politician in his role of statesman – that is, in his best and noblest aspect.

H.L. Mencken, Notes on Democracy, 1926.

November 22, 2014

What Thucydides can teach us about fighting ebola

Filed under: Africa, Europe, Greece, Health, History — Tags: , , , , — Nicholas @ 10:43

In The Diplomat, James R. Holmes says that we can learn a lot about fighting infectious diseases like ebola by reading what Thucidides wrote about the plague that struck Athens during the opening stages of the Peloponnesian War:

Two panelists from our new partner institution, a pair of Africa hands, offered some striking reflections on the fight against Ebola.

Their presentations put in me in the mind of … classical Greece. Why? Mainly because of Thucydides. Thucydides’ history of the Peloponnesian War isn’t just a (partly) eyewitness account of a bloodletting from antiquity; it’s the Good Book of politics and strategy. Undergraduates at Georgia used to look skeptical when I told them they could learn ninety percent of what they needed to know about bareknuckles competition from Thucydides. The remainder? Technology, tactics, and other ephemera. Thucydides remains a go-to source on the human factor in diplomacy and warfare.

But I digress. Ancient Greece suffered its own Ebola outbreak, a mysterious plague that struck Athens oversea during the early stages of the conflict. And the malady struck, perchance, at precisely the worst moment for Athens, after “first citizen” Pericles had arranged for the entire populace of Attica, the Athenian hinterland, to withdraw within the city walls. The idea was to hold the fearsome Spartan infantry at bay with fixed fortifications while the Athenian navy raided around the perimeter of the Spartan alliance.

[…]

That’s where the parallel between then and now becomes poignant. Thucydides notes, for example, that doctors died “most thickly” from the plague. The Brown presenters noted that, likewise, public-health workers in Africa — doctors, nurses, stretcher-bearers — are among the few to deliberately make close contact with the stricken. Relief teams, consequently, take extravagant precautions to quarantine the disease within makeshift facilities while shielding themselves from contagion. Sometimes these measures fail.

Now as in ancient Greece, furthermore, the prospect of disease and death deters some would-be healers altogether from succoring the afflicted. Selflessness has limits. Some understandably remain aloof — today as in Athens of yesteryear.

Teams assigned to bury the slain also find themselves in dire peril. Perversely, the dead from Ebola are more contagious than living hosts. That makes disposing of bodies in sanitary fashion a top priority. As the plague ravaged Athens, similarly, corpses piled up in the streets. No one would perform funeral rites — even in this deeply religious society. Classicist Victor Davis Hanson ascribes some of Athens’ barbarous practices late in the war — such as cutting off the hands of captured enemy seamen to keep them from returning to war — in part to the plague’s debasing impact on morals, ethics, and religion.

June 3, 2014

“Fairtrade [is] a Western vanity project that impoverishes those it’s meant to benefit”

Filed under: Africa, Business, Media — Tags: , , , , , — Nicholas @ 00:01

Rossa Minogue on the image and reality of Fairtrade:

The world’s ethical shoppers are still reeling this week after a report revealed that Fairtrade programmes are of little benefit to those working on farms in the developing world.

The government-funded study published by SOAS, a part of the University of London, was conducted over a four-year period in Uganda and Ethiopia. It showed that labourers on farms that are part of Fairtrade programmes are usually paid less and are subject to worse working conditions than their peers on large commercial farms, and even other small farms that are not part of Fairtrade programmes. Professor Christopher Cramer, the study’s main author, said: ‘Fairtrade has not been an effective mechanism for improving the lives of wage workers, the poorest rural people.’

The study also found that the ‘social premium’ incorporated into the price of Fairtrade products, which is meant to be used to improve infrastructure in poor communities, is often misspent. In one instance, researchers found that modern toilets built with this premium were in fact for the use of senior farm managers only. The report also documented examples of health clinics and schools set up with social-premium funds that charged fees that were too high for the labourers they were intended to benefit.

Of course, nobody needed the clever people at SOAS to tell us all this. From its very inception, the concept of Fairtrade was rooted in maintaining low ‘sustainable’ horizons for the poor by those who consider people in Africa and other parts of the Third World to be intrinsically different to the rest of us. The movement did not originate with the poor farmers of the developing world, but with Western NGOs and their army of gap-year do-gooders intent on imposing their reactionary ‘small is beautiful’ values on an Africa desperate for change.

May 25, 2014

The case for reparations

Filed under: Economics, History, USA — Tags: , , , — Nicholas @ 09:34

Another discussion that seems to have taken centre stage recently (at least in some US publications) is the argument that reparations are owed to the descendents of African American slaves:

Ta-Nehisi Coates has an excellent essay about the historical treatment of African Americans over the centuries, the legacy of slavery and Jim Crow and all that. And more specifically he addresses the problem of what African Americans have had stolen from them over that period of time. All of which leads various economist types to try to put a value on the theft of that labour. Tyler Cowen thinks that non-slaves have lost as much (or, given their greater number, cumulatively) or more thus there is no amount of reparations possible. For slavery itself means that current society is poorer than it would have been without slavery. If we leave that argument aside there’s another way of calculating what reparations might or should be. And it has been done rather cleverly here. However, I think we still end up in roughly the same sort of place. Which is that even if reparations for slavery are logically or morally due, the actual amount is still going to end up being pretty much nothing.

[…]

Thus today’s value of what was stolen from the slaves is that $1.75 trillion. Which is, when you look at it, a formidable sum of money. Except, actually, it isn’t. The net wealth of the entire country is around $80 trillion or so. So it’s a trivial percentage of the national wealth. Or we could look at it another way. There’s 42 million or so African Americans (defined as having some possibly slave and black antebellum ancestry) so the capital sum would be some $40,000 for each of them. Which, while a nice enough sum to receive isn’t the sort of life changing sum some might think might be due in reparations.

And we can also break it down another way. Think of that as the capital sum and then apply that 4% return to it. That would be an extra $1,600 in income per year to each and every descendant of slaves. Or, in total, something like $70 billion a year. Which, in the context of a $15 trillion economy is pretty much next to nothing. About, in fact, the size of the food stamp or SNAP program.

Even if slavery reparations are righteously due they would amount to around and about the current cost of food stamps. Which is, as I say, around and about nothing given the size of the entire economy. And, I would also wager, not an amount that anyone at all thinks is going to fix the problems that beset parts of American society today.

December 28, 2013

QotD: Dance

Filed under: Humour, Media, Quotations — Tags: , , , , , — Nicholas @ 09:48

Those Puritans who snort against the current dances are quite right when they argue that the tango and the shimmie are violently aphrodisiacal, but what they overlook is the fact that the abolition of such provocative wriggles would probably revive something worse, to wit, the Viennese waltz. The waltz never quite goes out of fashion; it is always just around the corner; every now and then it comes back with a bang. And to the sore harassment and corruption, I suspect, of chemical purity, the ideal of all right-thinkers. The shimmie and the tango are too gross to be very dangerous to civilized human beings; they suggest drinking beer out of buckets; the most elemental good taste is proof enough against them. But the waltz! Ah, the waltz, indeed! It is sneaking, insidious, disarming, lovely. It does its work, not like a college-yell or an explosion in a munitions plant, but like the rustle of the trees, the murmur of the illimitable sea, the sweet gurgle of a pretty girl. The jazz-band fetches only vulgarians, barbarians, idiots, pigs. But there is a mystical something in “Weiner Blut” or “Kiinstler Leben” that fetches even philosophers.

The waltz, in fact, is magnificently improper the art of tone turned bawdy. I venture to say that the compositions of one man alone, Johann Strauss II, have lured more fair young creatures to lamentable complaisance than all the hypodermic syringes of all the white slave scouts since the fall of the Western Empire. There is something about a waltz that is simply irresistible. Try it on the fattest and sedatest or even upon the thinnest and most acidulous of women, and she will be ready, in ten minutes, for a stealthy kiss behind the door nay, she will forthwith impart the embarrassing news that her husband misunderstands her, and drinks too much, and cannot appreciate Maeterlinck, and is going to Cleveland, 0., on business to-morrow …

H.L. Mencken, “The Allied Arts: Tempo di Valse”, Prejudices: Second Series, 1920.

October 28, 2013

Nanny gets bigger – mission creep in “public health”

Filed under: Government, Media, Politics — Tags: , , — Nicholas @ 10:15

In sp!ked, Christopher Snowdon starts off by listing a few “public health” proposals that have been suggested recently:

An abridged list of policies that have been proposed in the name of ‘public health’ in recent months includes: minimum pricing for alcohol, plain packaging for tobacco, a 20 per cent tax on fizzy drinks, a fat tax, a sugar tax, a fine for not being a member of a gym, graphic warnings on bottles of alcohol, a tax on some foods, subsidies on other foods, a ban on the sale of hot food to children before 5pm, a ban on anyone born after the year 2000 ever buying tobacco, a ban on multi-bag packs of crisps, a ban on packed lunches, a complete ban on alcohol advertising, a ban on electronic cigarettes, a ban on menthol cigarettes, a ban on large servings of fizzy drinks, a ban on parents taking their kids to school by car, and a ban on advertising any product whatsoever to children.

Doubtless many of the proponents of these policies identify themselves as ‘liberals’. We must hope they never lurch towards authoritarianism. […]

As the definition of ‘health’ has been changed, so too has the meaning of ‘public health’. It once meant vaccinations, sanitation and education. It was ‘public’ only in the sense that it protected people from contagious diseases carried by others. Today, it means protecting people from themselves. The word ‘epidemic’ has also been divorced from its meaning — an outbreak of infectious disease — and is instead used to describe endemic behaviour such as drinking, or non-contagious diseases such as cancer, or physical conditions such as obesity which are neither diseases nor activities. This switch from literal meanings to poetic metaphors helps to maintain the conceit that governments have the same rights and responsibility to police the habits of its citizens as they do to ensure that drinking water is uncontaminated. It masks the hard reality that ‘public health’ is increasingly concerned with regulating private behaviour on private property.

The anti-smoking campaign is where the severe new public-health crusade began, but it is not where it ends. Libertarians warned that the campaign against tobacco would morph into an anti-booze and anti-fat campaign of similar intensity. They were derided; ridiculed for making fallacious ‘slippery slope’ arguments. In retrospect, their greatest failing was not that they were too hysterical in their warnings but that they lacked the imagination to foresee policies as absurd as plain packaging or bans on large servings of lemonade, even as satire.

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