Quotulatiousness

April 23, 2023

Dylan Mulvaney’s “triumph of performance and marketing”

Filed under: Health, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

Andrew Sullivan weighs in on the Dylan Mulvaney phenomenon:

Bud Light’s latest brand ambassador, Dylan Mulvaney

I’ve largely ignored the entire Bud Light tempest in a toxic teacup because social media outrages and brand boycotts come and go and tend to leave little trace behind. But the fuss over the beer brand’s brief commercial dalliance with trans newbie Dylan Mulvaney — with her 10.8 million TikTok followers — nonetheless fascinates. It shows, it seems to me, just how much everyone is projecting, and how (almost) everyone is getting it wrong.

There are, it seems, many layers to Dylan. To countless straight people, left and right, Dylan is a transgender star — because she is biologically male, and yet has been saying she is a girl now for more than a year, wears women’s clothes and is pretty and charming and full of manic energy. (I’m mostly using her preferred pronouns here, the least clumsy option). The woke left therefore loves her, and the Matt Walsh right has had a collective aneurysm. But for many gay men, including yours truly, Dylan’s latest, year-long performance as a “girl” looks and sounds like something much more familiar.

Dylan, to us at least, is a pretty classic, child-actor, musical theater queen — an effeminate gay man who finds great joy and relief in Broadway camp and drama, and is liable to burst into song at any moment. (I used to wonder if this very specific manifestation would die out as gays integrated more. But no! It seems to be in our collective DNA. Every generation mints a new variety.) And she’s managed to bait both the woke left and the anti-woke right into making her very famous and a lot richer than a year ago.

It’s a triumph of performance and marketing. It can be frustrating for a young actor among so many. You can do your best, become a finalist in Campus Superstar in 2018, wear only briefs for a performance at Joe’s Pub, perform, however well, in the cast of Book Of Mormon, camp it up for Ellen, or do the exact same ditzy-girl act on The Price Is Right as a man (Dylan’s previous attempts at fame). But become a parody of a “girl” and provide breathless, daily updates on your transition — and nearly 11 million people on TikTok will follow. At the same time brand yourself as a pioneer for greater understanding, love, and civil rights … and you can get an extended interview on The Today Show and an audience at the White House.

The gimmick was simple: a TikTok clip for every day of “becoming a girl.” As Dylan explained:

    When the pandemic hit, I was doing the Broadway musical Book of Mormon. I found myself jobless and without the creative means to do what I loved. I downloaded TikTok, assuming it was a kids’ app. … [R]ight before I started creating content with “Days of Girlhood”, I thought, “What am I going to do to afford my rent this month?”

Well, she no longer has to worry about that. Dylan has brand partnerships with Anheuser-Busch, Nike, Crest, Instacart, Ulta Beauty, Kate Spade and many more. And here is what Dylan means by “becoming a girl” in his/her own words. Trigger warning for feminists:

    Day One of being a girl and I’ve already cried three times, I wrote a scathing email that I did not send, I ordered dresses online that I couldn’t afford, and then, uh, when someone asked me how I was, I said I’m fine — when I wasn’t fine [applies lip gloss]. How’d I do, ladies? Good? Girl power!

If you think this has to be a joke, a parody making fun of sexist ideas about women, you’re not the only one. (Trans YouTuber Blaire White also assumed it was a spoof at first, and her video on Dylan’s “womanface” is well worth a watch.) But no! Here’s more:

    “Hangin with the girlieeees, woohoo! [The camera pans across a series of dolls sitting in chairs] … I almost bought this Audrey [Hepburn] portrait. I just love her, she’s everything I want to be.”

    “Day Three of being a girl and I’ve already become a bimbo. … I think it’s a good fit for me. What do you think, ladies?”

    “Day Four of being a girl and I’m exhausted — the hair, the makeup, the clothes, the high heels. It’s a lot to keep up with!”
    “Day 12 of being a girl and I just picked up some tampons.”

She never subsequently seems to put them down. At one point, we see Dylan hiking in high heels, and running hysterically away from a flying bug. In another clip, she dresses up in a skimpy evening gown and fantasizes about her future husband:

    I want them to know I’ll be their cheerleader on and off the field. So they can picture me walking down the aisle to be their trophy bride, or trophy wife. I would totally be good at that, don’t you think? “Dinner’s ready! Yoo-hoo!”

Call me a transphobe, but I just don’t think that someone who has been struggling with gender identity her whole life and found a pathway to womanhood … would ever celebrate it quite like that. Yet this firehose of misogynistic tropes was one of a handful of people who were invited to the White House to interview Biden personally.

The only thing more absurd than this was the far right falling for the whole schtick as well. After the Bud Light ad, Kid Rock filmed himself shooting cases of beer with a semi-automatic rifle; a businessman opted for a baseball bat in an ad to promote his new “Ultra Right” beer; bomb threats rattled some Bud factories; countless tweets popped up alleging a collapse in sales of Bud Light; then the Trumps went to war with Matt Walsh because Anheuser-Busch is a major GOP donor; then the former cover-girl, current Fox News star Caitlyn Jenner called Dylan’s act an “absurdity“; and so on. Good times.

The Biggest Offensive in Japanese History – WW2 – Week 243 – April 22, 1944

World War Two
Published 22 Apr 2023

Japan Launches Operation Ichigo in China, their largest offensive of the war … or ever, but over in India things are not going well for the Japanese at Imphal and Kohima. The Allies also launch attacks on the Japanese at Hollandia, while over in the Crimea, the German defenses at Sevastopol are cracking under Soviet pressure.
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From the Encyclopedia Britannica to Wikipedia

Filed under: Books, Business, Media, Technology — Tags: , , — Nicholas @ 03:00

In the latest SHuSH newsletter, Ken Whyte recounts the decline and fall of the greatest of the print encyclopedias:

I remembered all this while reading Simon Garfield’s wonderful new book, All the Knowledge in the World: The Extraordinary History of the Encyclopedia. It’s an entertaining history of efforts to capture all that we know between covers, starting two thousand years ago with Pliny the Elder.

The star of Garfield’s show, naturally, is Encyclopedia Britannica, which dominated the field through the nineteenth and twentieth centuries. By the time of its fifteenth edition in 1989, the continuously revised Britannica was comprehensive, reliable, scholarly, and readable, with 43 million words and 25,000 illustrations on a half million topics published over 32,640 pages in thirty-two beautifully designed Morocco-leather-bound volumes. It was the greatest encyclopedia ever published and probably the greatest reference tool to that time. It was sold door-to-door in the US by a sales force of 5,000.

Just as the glorious fifteenth edition was going to press, Bill Gates tried to buy Encyclopedia Britannica. Not a set — the whole company. He didn’t want to go into the reference book business. He believed that the availability of a CD-ROM encyclopedia would encourage people to adopt Microsoft’s Windows operating system. The Britannica people told Gates to get stuffed. They were revolted by the thought of their masterpiece reduced to an inexpensive plastic bolt-on to a larger piece of software for gimmicky home computers.

Like the executives at Blockbuster, the executives at Britannica eventually recognized the threat of digital technology but couldn’t see their way to abandoning their old business model and their old production standards and the reliable profits that came with large sets of big books. CD-ROMs seemed to them like a child’s toy.

Even as more of life moved online and the company’s prospects for growth dwindled, the Britannica executives could still not get their heads around abandoning the past and favoring a digital marketplace. They figured that their time-honored strategy of guilting parents into buying a shelf of books in service of their kids’ education would survive the digital challenge, not recognizing that parents would soon be assuaging their guilt by buying personal computers for their kids.

By the time Britannica brought out an overly expensive and not-very-good CD-ROM version of its encyclopedia in 1994, Gates had launched Encarta based on the much inferior Funk & Wagnalls. It might not have been the equal of the printed Britannica, but with its ease of use and storage, its much lower price point, and its many photos and videos of the Apollo moon landing and spuming whales, Encarta made a splash. It was selling a million copies a year in its third year of production — a number that no previous encyclopedia had come close to matching.

As it turned out, Britannica‘s last profitable year was 1990 when it sold 117,000 bound sets for $650 million and a profit of $40 million. With the launch of Encarta, its annual sales were reduced to 50,000 sets and it was laying off masses of employees.

Encarta‘s own life was relatively short. It closed in 2009, at which point it was selling for a mere $22.95. The world now belonged to Wikipedia.

My Review of Graham Hancock’s Ancient Apocalypse

Filed under: History, Media, Science — Tags: , , — Nicholas @ 02:00

Thersites the Historian
Published 17 Jan 2023

In this video, I review Graham Hancock’s new series on Netflix, where he presents his case for a globe-spanning prehistoric civilization to a general audience.
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QotD: Developing “multi-disciplinary teams”

Filed under: Bureaucracy, Business, Education — Tags: , , , — Nicholas @ 01:00

I will mention just one of the courses on offer, the “building” of multi-disciplinary teams, so called. I have some experience of multi-disciplinary teams once they have been “built”, or should I say “assembled”, “agglomerated” or “accumulated”. More often than not, in my experience, they are not so much multi-disciplinary as undisciplined. Lacking a clear structure of overall authority, and therefore of responsibility, they lead to endless disputes as to who is to do what, as well as the grossest neglect of the ostensible aims of the “team”.

The power struggles are interminable and insoluble, for no one is truly in charge and any instructions are regarded as an infringement of or attack upon the idea of equality of disciplines and equality within disciplines. The pretence that the most junior is equal to the most senior means that supervision scarcely happens, or only retrospectively, after a disaster, when the most junior person who can plausibly be blamed is singled out.

The inevitable squabbles that result lead to accusations of bullying, usually defined in purely subjective terms: you are bullied if you feel you are (in the absence of a requirement of objective correlates of feeling, thought is, of course, quite unnecessary and probably best avoided). Such accusations can result in a Kafka-esque procedure lasting months and occupying days, weeks and months of labour-time.

Meanwhile, neglect of the real work is ascribed to a shortage of “resources” and the object of the team’s attentions, that is to say members of the public, are offered perfunctory services, for example never seeing the same member of the team twice. Between holidays, team meetings and courses on how to make the team function better, there is no time left for the elementary compassion of consistency.

Every public enquiry into every disaster that comes within the remit of the services set up to ameliorate the social pathology brought about by years of social engineering finds the same thing: lack of communication between the various parts of the multi-disciplinary teams. Time, surely, for a course on Communication Skills.

Theodore Dalrymple, “Workshops and why you must avoid them”, The Social Affairs Unit, 2009-11-18.

April 22, 2023

“I’d stock every preschool classroom with The Anarchist’s Cookbook if I could”

Filed under: Books, Education, Health, Media, Politics, USA — Tags: , , , , — Nicholas @ 06:00

I’m also a libertarian, but I might not go quite as far as Freddie deBoer in the quote in the headline:

Julian Sanchez makes good sense here on recent bills in Florida designed to regulate and censor LGBTQ content in schools:

Yes, indeed. Kids will learn about LGBTQ issues sooner or later. It’s pointless to try and keep them from finding out about the existence of homosexuality, of gay love, of gay marriage, of trans people and gender nonconformity. They’re gonna find out. They have smartphones, usually much younger than they should. They’re curious and the world is always a click away. It’s foolish to try and prevent them from learning about this stuff. And, in fact, the more that you try to restrict what they learn, the more likely they are to explore this world in a way that openly defies your efforts. LGBTQ people, politics, art, and culture exist. You’re entitled to object to LGBTQ rights, in a free society, but you’re not entitled to (or able to) create a bubble in which others are kept hidden from knowledge of the existence of LGBTQ people. People love that I’m forever tweaking liberals about their attachment to various forms of unreality, to thinking that they can wish away facts of life that they’re uncomfortable with. But it’s the same deal here.

Look, I will acknowledge that some of the reporting on the “Don’t Say Gay” bill has distorted and exaggerated what the bill calls for, and I also think there’s a lot of motivated dismissal about the nature of some of the content that’s being debated. For example, some people have gone to the ramparts to defend access to the book This Book is Gay, which explicitly advertises itself as a guide to sex, despite the fact that the author herself says it’s not for children. (Pictures of the book that are routinely circulated are typically dismissed as conservative fabrications, but you just have to look at the book to know that isn’t true.) Probably that particular example is a matter of some groups being lazy when putting together reading lists, but of course there are always going to be debates and edge cases.

Would I ban that book? Of course not. Personally, I’m completely libertarian about this stuff; I’d stock every preschool classroom with The Anarchist’s Cookbook if I could. But there’s a difference between holding that position and believing it’s credible to pretend that there’s literally nothing to debate there. It’s pointless to pretend that books in a public school classroom are going to remain untouched by these disagreements. The views of parents will inevitably be expressed through the democratic apparatus that presides over those schools. Of course people are going to debate this stuff. Vociferously.

Still, the objections are ultimately misguided for the reasons Sanchez says. Plenty of kids in extremely repressive conservative environments dreamed of a future as an openly gay person in a liberal city, before the internet. I’ve always had qualms about the “born this way” framing — if being gay was a choice, would society have any legitimate right to refuse people from making it? — but the simple reality is that gay people and trans people etc have always transcended restrictive social and religious environments in their interior life, even if it was too dangerous for them to express it. If a kid is gay, they’re gonna figure that out. You don’t have to speed along the process, but trying to artificially impede their progress won’t work. That’s an “is” statement, not an “ought” statement.

Epistemology, but not using the term “epistemology” because reasons

Filed under: Education, Media, Politics, USA — Tags: , , — Nicholas @ 05:00

At Founding Questions, Severian responds to a question about the teaching profession in our ever-more-self-beclowning world:

Proposed coat of arms for Founding Questions by “urbando”.
The Latin motto translates to “We are so irrevocably fucked”.

I know a guy who teaches at a SPLAC where they have some “common core” curriculum — everyone in the incoming class, regardless of major, is required to take a few set courses, and all of them revolve around that question. How do we know what we know? So it’s not just a public school / grade school thing. And epistemology IS fascinating … almost as fascinating as the fact that the word “epistemology” never shows up on my buddy’s syllabi.

I think the problem is especially acute for “teachers”, because the Dogmas of the Church of Woke are so ludicrous that it takes real effort to not see the obvious absurdities. It takes real hermeneutical talent to reconcile the most obvious empirical facts with the Dogmas of the Faith, and very few kids have it. So they either completely check out, or just repeat the Dogmas by rote.

The other problem has to do with teacher training. I know a little bit about this (or, at least, a little bit about how it stood 15 years ago), because a) I was “dating” an Education Theory person, and b) I went through Flyover State’s online indoctrination education Certificate Program.

The former is just awful, even by ivory tower standards, so I’ll spare you the gory details. Just know that however bad you think “social science” is, it’s way way worse. The “certification program” was something I got my Department to sign off on — I was the guy who “knew computers” (which is just hilarious if you know me in real life; I’m all but tech-illiterate), so I got assigned all the online classes, which the Department fought against with all its might, and only grudgingly agreed to offer when the Big Cheese threatened to pull some $$$ if they didn’t. So even though I wouldn’t have been eligible for all the benefits and privileges thereunto appertaining, me being a lowly adjunct, none of the real eggheads could bring themselves to do it, so I was the guy.

The Education Department, being marginally smarter than the History Department, saw which way the wind was blowing, so they started offering big money incentives for professors to sign up for this “online teaching certification program” they’d dreamed up. No, really: It was something like $5000 for a two course, which really meant “two hours a day, four days a week,” because academia works like that (it’s a 24/7 job, remember — 24 hours a week, 7 months a year). By my math, $5000 by 16 hours is something like $300 an hour, so hell yeah I signed right up …

It was torture. Sheer torture. I knew it would be, but goddamn, man. Take the worst corporate struggle session you’ve ever been forced to attend, put it on steroids. Make the “facilitator” — not professor, by God, not in Education! — the kind of sadistic bastard that got kicked out of Viet Cong prison guard school for going overboard. Add to that the particularities of the Education Department, where all of academia’s worst pathologies are magnified. You know how egghead prose hews to the rule “Why use 5 words when 50 will do?” In the Ed Department, it’s “why use 50 when 500 will do.” The first two hours of the first two struggle sessions were devoted to Bloom’s Taxonomy of Success Words, and click that link if you dare.

I know y’all won’t believe this, but I’ll tell you anyway: I spent more than an hour rewriting the “objectives” section of my class syllabus to conform to that nonsense. Instead of just “Students will learn about the origins, events, and outcomes of the US Civil War,” I had to say shit like “Engaging with the primary sources” and “evaluating historical arguments,” and yes, the “taxonomy” buzzwords had to be both underlined and italicized, for reasons I no longer remember, but which were of course retarded.

Given that this is fairly typical Ed Major coursework, is it any surprise that they have no idea what learning is?

Hitler’s Revenge on the Italian People – War Against Humanity 101

World War Two
Published 21 Apr 2023

As the RAF closes in on Berlin and the German Army is running dangerously low on men, the Nazi leadership is determined to use their resources to spread their crimes deeper into Hungary and Italy.
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The action off Pula Aura, February 1804

Filed under: Asia, Britain, France, History, Military — Tags: , , , — Nicholas @ 03:00

Ned Donovan recounts a very dangerous moment for the British East India Company — and the larger British economy — as a French naval squadron threatened the EIC’s China Fleet carrying a cargo that would be the rough equivalent of £750 million in today’s money:

It will not be surprising to any reader that the East India Company was arrogant. A company that, as William Dalrymple describes, had become “an empire within an empire”. It controlled much of India, had its own army, and its revenues kept Britain afloat. Its navy was also not to be sniffed at, made up of large, well-built ships (known as Indiamen) capable of being as armed as any British warship, but its commercial arrogance prevented this. Rather than fill these Indiamen with cannons and the hundreds of sailors needed to man them, it instead filled its gun ports with dummy cannons and its decks with luxurious cabins and storage for trade goods, maintaining crews only large enough to sail these ships and be stewards to its paying passengers.

Commodore Dance would have been pondering those dummy cannons as the ships he had sent to look at the four strange sail in the southwest reported back that it was four French warships, Linois’s squadron. He was practically defenceless. To protect his 30 ships and their precious cargo, he had one small armed brig named the Ganges with around a dozen guns. Up against him were the 186 guns of the French squadron, 74 in Marengo, 40 in Belle Poule, 36 in Semillante, 20 in Berceau and 16 in Aventurier. As Dance watched through his telescope, the French ships hoisted their colours, and the admiral’s flag of Linois broke out above Marengo. He needed a plan. Fast.

The lead East Indiamen challenge Admiral Linois

After a night of cat and mouse between the French and British, Dance ordered his convoy into a long single line and at the front put four of the largest Indiamen – the Royal George, Earl Camden, Warley, and Alfred. He then commanded that these four hoist blue ensigns, the sign of Royal Navy ships. This wasn’t the most absurd plan; the East India Company, in their arrogance, had a policy of painting their Indiamen to look like Royal Navy ships – as Dance records in his despatch: “We hoisted our colours and offered him battle.” But Linois and his ships continued to approach the convoy slowly, with Dance realising that the French intended to separate the convoy and take it apart piece by piece. It was now or never, and Dance took the initiative. At 1 pm, he ordered the Ganges, Royal George, Earl Camden, Warley and Alfred to turn and intercept the French. All the ships turned perfectly and crossed Linois, and at 1:15 pm, the French opened fire on the Royal George. In the preceding night, the convoy had put all the guns they had on these five ships and filled them with as many brave volunteers as they could. All five returned fire on the French warships, and one sailor on the Royal George was killed. I will let Dance take over here:

    “But before any other ship could get into action, the enemy hauled their wind and stood away to the east under all the sail they could set. At 2 pm, I made the signal for a general chase and we pursued them until 4 pm.”

In around 40 minutes, Dance and his handful of real guns and dummy cannons had forced the French warships to withdraw under the belief it had engaged an elite squadron of Royal Navy ships. Not content with this victory, he then ordered his ships to chase the French down and stop them from returning. By the later afternoon, it was clear Linois had run, and Dance ordered his convoy to regroup and make for the safety of Malacca.

In the Straits of Malacca, Dance met the ships the Royal Navy had sent to escort him on the outbreak of war but would have been too late had the commodore not thought fast. The China Fleet passed the rest of its voyage without incident, returning to Britain in the summer of 1804.

To say the country was ecstatic would be an understatement. If the China Fleet and its £8 million had been taken, as Linois would have been perfectly able to do, it is evident that both the East India Company and Lloyds of London would have faced bankruptcy and collapse. Nathaniel Dance was knighted by George III and given a fantastic sword by Lloyds worth 100 guineas. With the sword came £5,000 (£403,000 today) from the Bombay Insurance Company and £500 a year (£40,000 today) from the East India Company, along with a share in the £50,000 given to all who sailed in convoy. Sir Nathaniel retired immediately and never took to the sea again, dying peacefully in 1827.

Poor Admiral Linois, on the other hand, never lived down the fracas, with Napoleon writing after the event, “[Linois] has shown want of courage of mind, that kind of courage which I consider the highest quality in a leader”. Despite that, Linois remained in the French navy … only to once again run into the fickleness of fate:

It is worth remarking that following the defeat at Pulo Aura, Linois had a similarly pathetic rest of the war that ended in a wonderfully ironic way. In 1806, the admiral was captured when he mistook a British squadron of warships for a merchant convoy.

Irony? That’s cosmic level stuff.

The Big Four

Filed under: Britain, Business, Government, History, Railways — Tags: , , , , — Nicholas @ 02:00

Jago Hazzard
Published 1 Jan 2023

It’s 100 years since the Grouping – what happened, why and how?
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QotD: The yawning vaccuum that used to be “white culture”

Filed under: Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

Current Year White people are not allowed to have a culture. Any culture. Hence, in a perverse way, hipsterism.

First: I think we can agree that there’s no such thing as a black hipster, or a Latino hipster, or an Asian hipster. What would be the point? Those groups already have a culture, in both the “personal identity” and “grievance group” sense. […]

The 1990s were the last time there was some common ground. Growing up as I did in the Tech Boom South, I saw it firsthand. It was just accepted that your Hispanic (not “Latino”, and certainly not “LatinX”) friends would have certain cultural specific things they’d have to do from time to time. If you were friends, they might invite you. If they were good friends, they wouldn’t invite you (do not, under any circumstances, go to your buddy’s sister’s quinceañera. You will meet a whole bunch of hot, horny young Mexican nubiles. You will also meet their brothers and fathers and cousins and uncles and etc., so you will spend the whole evening running around like a homo, doing everything in your power not to talk to girls. It’s torture*).

Same thing with the Chinese kids, and the Indian kids, and all the rest. You’d never see your Asian buddies on Friday nights, because that’s when they had Chinese school (yes, of course their parents would schedule something academic on a Friday night). Diwali was cool, because your friends’ moms would make those crazy-sweet Indian desserts and send you a care package (also known as “diabetes in a box”). That was just an accepted part of life, the same way those guys wouldn’t start a pickup basketball game until after 10 on a Sunday morning, because they knew we’d be in church. Nobody thought much of it, in the same way all our moms just kinda learned by osmosis to keep tortilla chips and salsa in the cupboard as an all-purpose snack (no worries about anyone’s religious food prohibitions).

This worked, because there was still enough of a monoculture back then — this is the late 1980s / early 1990s — to provide common ground. Alas, as White culture disintegrated, the other guys started subsuming their cultural identities into their grievance group identities: The Chinese kids were worried about being called “bananas” (yellow on the outside, White on the inside); the Indian kids were ABCDs (American-Born Confused Desis); and so on. And the White kids were the most anti-White of all, since they’d gone to college for a semester or two and had learned how to parrot pop-Marxism (technically, pop-Gramscianism and pop-Frankfurt School-ism and pop-Marcuse, but who’s counting?).

Thinking back on it, those were the ostentatious “slackers”; the real “Grunge” kids — White kids who found their own Whiteness “problematic” (a phrase debuting in egghead circles around that time). I always assumed it was a problem with traditional, cock-rocking masculinity — not least because that’s what all the male “Grunge” rock stars said it was — but in retrospect I think it was a rising problem with Whiteness itself. Maybe all the grievance groups had a point, and maybe they didn’t, but either way the dominant Boomer culture sucks, so what else can you do?

I know how naive that must sound now, but 30 years ago …

    * It wasn’t my buddy’s fault. He warned me. But c’mon, man — his mom invited me. We’d spent the whole summer working together on his dad’s landscaping crew; I practically lived at their house. What was I gonna say, no? Looking back on it, Mrs. Rodriguez was either trying to set me up with her daughter, or was Aztec goddess-level sadistic.

Severian, “To Mock It, It Must Exist”, Founding Questions, 2022-12-29.

April 21, 2023

The bigger the government, the worse it does everything

Filed under: Bureaucracy, Government, Media, Politics, USA — Tags: , , , , — Nicholas @ 06:00

Sarah Hoyt wants you to see the illusions that the government and the legacy media have invested so much time and effort to make you believe:

The last century hasn’t actually brought about great “scientific” improvements in governance or the condition of man. It has brought about better production and better commerce, which was enough to stop the periodic famines which plagued our ancestors.

Famines and scarcity subsist only where pernicious central governments stomp on human liberty and individual freedom. And they need to stomp pretty hard. We haven’t managed it. But there are rumors out of China and Venezuela. And of course Russia managed it, just as they did the near-starvation of “never quite enough.”
However, all those advances in material culture didn’t bring about similar advances in centralizing government and “sculpting” the new man.

Humans remain human. And the more centralized, over a larger area, that government is, the more inefficient it is. Even — fortunately — at creating misery. Government that requires certain results gets certain results reported. Even if they have nothing to do with reality.

Sure, the Soviets didn’t have nearly our nuclear arsenal. But the people at the top there MIGHT very well have thought they did, at least after a while. Because the underlings had to report it was done. or else.
All of you repeating the nonsense about boiled frogs, and how their sloooooowwww plan has worked perfectly are just buying into the same juvenile, retarded lie. NONE of their plans ever worked perfectly. Their history is littered with five year plans that worked only in someone’s imagination.

So why would their plans work better in a far away place they never fully understood? With a people who are notoriously averse to obeying?

Of course they didn’t. They don’t. You can convince yourself they have, particularly if you listen to the left and ignore all the times they got stomped on, got smacked, got their cookies taken away.

Look, their plans at changing THE PEOPLE and the people’s beliefs worked so well that despite their total control of federal democracy, two presidents that broke the script, almost 40 years apart, were enough to wreck all their illusions and control. Reagan and Trump, amid a train of uniparty parrots were enough to destroy the left’s certainties and “control”.

This is because their control was always — and still is — largely not real. It’s an illusion created by the mass-industrial communications complex. Here as in Russia, they don’t control ANYTHING but the narrative. The narrative is how they keep telling you to give it all up, because, look, their plan worked perfectly, and now your children are theirs and mwahahahaha.

In true fact, they’ve broken their teeth on America. They’ve managed — with propaganda — to take over the sectors that are less in contact with reality: academia, the arts, the rarefied heights of corporations. (Those aren’t really business. They’re to business what MBAs are to running a lemonade stand. Having worked for corporations, the large ones have more in common with massive, inefficient states than with commerce of any kind.)

The rest of us? We have not surrendered our guns or our minds. Yes, the propaganda machine keeps pushing those who have, but that’s the only thing the centralized state was ever good at: propaganda.

But if their plans were working perfectly, “Let’s go Brandon” would not have gone viral. That one proved not only that the majority of people aren’t with the left, but also that the majority of people see the media manipulation. More importantly, do you remember what the “Let’s go Brandon” was all about? Right. There were spontaneous flash mobs forming everywhere screaming “F*ck Joe Biden.” I’d known about them for months. They were forming everywhere, including in New York City. That one was just one that was caught on camera. (Because of course, the media never showed those.)

Tiberius Caesar, the second Roman Emperor

Filed under: Books, Europe, History — Tags: , , , — Nicholas @ 05:00

Andrew Doyle considers how the reputation of Emperor Tiberius was shaped (and blackened) by later historians:

Tiberius Caesar
Original in Ny Carlsberg Glyptotek, Copenhagen via Wikimedia Commons.

I am at the home of a psychopath. Here on the easternmost point of the island of Capri, the ancient ruins of the Villa Jovis still cling to the summit of the mountain. This was the former residence of the Emperor Tiberius, who retired here for the last decade of his life in order to indulge in what Milton described as “his horrid lusts”. He conducted wild orgies for his nymphs and catamites. He forced children to swim between his thighs, calling them his “little fish”. He raped two brothers and broke their legs when they complained. He threw countless individuals to their deaths from a precipice looming high over the sea.

That these stories are unlikely to be true is beside the point; Tiberius’s reputation has done wonders for the tourist trade here on Capri. The historians Suetonius and Tacitus started the rumours and, with the help of successive generations of sensationalists, established a tradition that was to persist for almost two millennia.

All of which serves as a reminder that reputations can be constructed and sustained on the flimsiest of foundations. Suetonius and Tacitus were writing almost a century after the emperor’s death, and many of their lurid stories were doubtless echoes of those circulated by his most spiteful enemies. Or perhaps it’s simply a matter of prurience. Who can deny that the more lascivious and outlandish acts of the Roman emperors are by far the most memorable? One thinks immediately of Caligula having sex with his siblings and appointing his horse as consul. Or Nero murdering his own mother, and taking a castrated slave for his bride, naming him after the wife he had kicked to death. For all their horror, who doesn’t feel cheated when such tales turn out to be false?

Our reputations are changelings: protean shades of other people’s imaginations. More often than not, they are birthed from a combination of uninformed prejudice and wishful thinking. And we should be in no doubt that in our online age, when lies are disseminated at lightning speed and casual defamation has become the activist’s principal strategy, reputations are harder to heal once tarnished.

I am tempted to feel pity for future historians. Quite how they will be expected to wade through endless reams of emails, texts, and other digital materials — an infinitude of conflicting narratives and individual “truths” — really is beyond me. At least when there is a dearth of primary sources it is possible to piggyback onto a firm conclusion. “Suetonius said” has a satisfactory and definitive air, but only because there are so few of his contemporary voices available to contradict him.

The Neo-Prohibitionists have taken over the World Health Organization

Filed under: Bureaucracy, Health, Media, Politics, Wine — Tags: , , , — Nicholas @ 04:00

Christopher Snowden illustrates some of the deliberate lies promulgated by the World Health Organization’s anti-alcohol activists:

The incompetent and corrupt World Health Organisation has produced a “guide for journalists” to help hacks report on issues related to alcohol accurately. Not entirely unpredictably, it is a catalogue of anti-drinking tropes, half-truths and brazen lies. The very first words are “No amount of alcohol is safe to drink” and it doesn’t get any better thereafter.

The health benefits of moderate alcohol consumption really stick in the craw of the neo-temperance lobby and so that is where the WHO starts:

    Isn’t drinking some alcohol good for your health?

    No, there is no evidence for the common belief that drinking alcohol in moderate amounts can help people live longer by decreasing their risk of heart disease, diabetes, stroke or other conditions.

No evidence?! Even a casual follower of the science knows that there is at least some evidence. Those who are more familiar with the literature know that there is a huge amount of evidence built up over decades, tested and re-examined from every angle precisely because so many people in ‘public health’ don’t want to believe it.

    It is inaccurate to say that “experts are divided” on whether there is no amount of healthy alcohol drinking. The scientific consensus is that any level of alcohol consumption, regardless of the amount, increases risks to health.

This is just a lie. That is not the consensus, and the only reason there isn’t unanimous agreement that moderate drinking is beneficial to health is that anti-alcohol academics such as Tim Stockwell have made it their life’s work to cast doubt on the evidence.

    While several past studies did suggest that moderate consumption could, on average, promote health benefits …

Note that this immediately contradicts the claim that there is no evidence.

    … newer research (1) shows that those studies used limited methodologies and that many of them were funded by the alcohol industry (2).

The first reference is a short commentary by some WHO staffers which doesn’t discuss methodologies at all. The second reference is a study which found that only 5.4 per cent of research papers in this area were funded by the alcohol industry and concluded that “the association between moderate alcohol consumption and different health outcomes does not seem to be related to funding source.”

The WHO must hold journalists in low esteem if it thinks they won’t check up the citations like this.

    The dicussion [sic] about possible so-called protective effects of alcohol diverts attention from the bigger picture of alcohol harm; for example, even though it is well established that alcohol can cause cancer, this fact is still not widely known to the public in most countries (3).

The “bigger picture” is overall mortality. When all the risks are taken into account, including the small risks from a few rare cancers, do moderate drinkers live longer than teetotallers? Yes. Yes, they do.

Localism versus centralism

Filed under: Britain, Europe, France, Government, History — Tags: , , , — Nicholas @ 03:00

Theophilus Chilton offers some support to localism as an antidote to the centralization of powers we’ve seen in every western nation since the early “nation state” era at the end of the Middle Ages:

Cropped image of a Hans Holbein the Younger portrait of King Henry VIII at Petworth House.
Photo by Hans Bernhard via Wikimedia Commons.

The history of the West has, among other things, included a long, drawn-out conflict between two functional organizing principles – localism and centralization. The former involves the devolution of power to more narrowly defined provincial, parochial centers, while the later involves the concentration of power into the hands of an absolutist system. The tendency toward centralization began as far back as the high Middle Ages, during which the English and French monarchies began the reduction of aristocratic privileges and local divisions and the folding of this power into the rising bureaucratic state with a permanently established capital city and rapacious desire for provincial monies and personnel. The trend towards the development of absolute monarchy continued through the Baroque period, and the replacement of divinely-sanctioned kingship with popular forms of government (republicanism, democracy, communism) did not abate the process, but merely redirected power into different hands. The ultimate form of centralization, not yet come to pass, would be the sort of borderless one-world government desired by today’s globalists, whether they be neoconservatives or neoliberals, which would involve the ultimate consolidation of all power everywhere into one or a few hands in some place like Geneva or New York City.

[…]

The historical transition from localism to centralization in medieval Europe was seen in the decline of aristocratic rights and the institution of peer kingship, and their replacement with consolidated administrative control over a much larger and generally contiguous geographic area. This control was manifested in the person of the absolute monarch, and was exercised through an impersonal, disinterested bureaucratic apparatus which came to demand a greater and greater share of the national wealth to cover its expenses. This process, I believe, can ultimately be traced back to the strengthening of English and French royal power beginning in the 13th century, especially under Philip IV of France. Its fruition came (while monarchy still exercised effectual power in Europe) in the 17th-18th centuries before being undermined by Enlightenment and democratic dogmas which merely transferred the centralizing power to demagogues claiming to speak “for the people.”

Under the old aristocratic system, executive power formed a distributed system and rested on local nobility ruling over a local population with whom they were knowledgeable and on generally good terms. Despite the jaundiced modern view that feudalism was always “tyrannical” and “oppressive,” the fact is that most aristocrats in that era were genuinely devoted to the welfare of the commoners in their land, and it was the responsibility of the nobility to dispense justice and to right wrongs. The picture presented in Kipling’s poem “Norman and Saxon” most likely serves as a fair reflection of the relationship between lord and commoner. Kingship certainly existed, but the king was viewed as a “first among equals”, one who was the prime lord over his vassals, but who could also himself be a vassal of other kings of equal power and authority (as many of the earlier Plantagenet kings were to the Kings of France, by virtue of their holding fiefs as Dukes of Aquitaine).

False impressions about the role of the aristocracy generally correlate with false impressions about serfdom, the dominant labor relationship of the time. Contrary to popular notions, serfdom was generally not some cruel form of slavery that destroyed human dignity. Indeed, many serfs had liberties approach those of freemen, could transfer allegiances between nobles, enjoyed dozens of feast days (which were effectively vacation days to be devoted to family and community), and could even take themselves off to one of the many free cities which existed and be reasonably sure of not being compelled to return to their former master unless their case was especially egregious.

However, under centralization, the nobility was generally reduced to being ornaments of the royal court, their judicial and administrative functions removed and replaced by a bureaucracy personally loyal to the king. This, in effect, served to remove opportunities for serfs and other commoners to “get away” from the rule of a bad king. Whereas before, a serf could at least hope for the opportunity to flee a bad ruler and seek shelter with a good one, under the uniform rule of the absolute monarch, this was no longer an option unless the commoner wished to flee his entire nation and culture completely. Likewise, the ever-increasing regulation of his daily life by the bureaucracy followed him everywhere he went. By the end of the period, the centralization of power and the rise of crony capitalism led to the destruction of serfdom and the rise of wage capitalism, acting to reduce serfs and freemen alike to the status of cogs in profit-generating machines. The rise of absolute monarchy, part and parcel with the appearance of bureaucracy and the professionalization of military power, led directly to the rise of the modern managerial state.

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