Grad students spend most of their time in the library, and because of the peculiar ecology of college towns, even their non-library hours are spent almost exclusively with other academics. You have to work very, very hard to have any kind of “normal” life in a college town, in other words, so even if you’re not a goofball when you arrive, pretty soon Stockholm Syndrome kicks in and you find yourself, if not liking, then at least tolerating, experimental theater and milk made from plants.
After a few years of this, you forget what normal life is even like. You come to understand the deep and longstanding grievances the Poststructuralist Feminist Marxists have with the Marxist Feminist Poststructuralists. Oh, there’s scads of “diversity” on campus — all those recruiting brochures they mail to dumb parents in the ‘burbs aren’t lying — but there’s one thing you’ll never, ever find: The thought that maybe politics doesn’t matter all that much.
That’s the answer, right there. Academic “humanities” work is mostly bullshit because most people just don’t care about politics. To normals, if they think about “politics” at all, it’s in Schoolhouse Rock terms — some guys in Washington vote on some stuff, and that’s how a bill becomes a law. They certainly don’t mean ideology, which is pretty much the only thing academics mean. That a normal person could walk into the voting booth without really knowing if he’s going to pull the lever for Trump or Hillary fries an egghead’s circuits…
… and yet, as we all know, the majority of American voters do this, every single time. There’s something profound about normal person behavior that academics just can’t — or won’t — grasp.
Severian, “Ignoring the Human Factor”, Rotten Chestnuts, 2019-08-14.
October 6, 2022
QotD: Life in grad school
October 5, 2022
QotD: The deceptive nature of youth
Joseph Conrad, “Youth”, 1898.
October 4, 2022
QotD: “The world bought British and British was best”
The world has never offered us an easy living. There is no reason why it should. We have always had to go out and earn our living — the hard way. In the past we did not hesitate. We had great technical skill, quality, reliability. We built well, sold well. We delivered on time. The world bought British and British was best. Not German. Not Japanese. British. It was more than that. We knew that to keep ahead we had to change. People looked to us as the front runner for the future.
Our success was not based on Government hand-outs, on protecting yesterday’s jobs and fighting off tomorrow’s. It was not based on envy or truculence or on endless battles between management and men, or between worker and fellow worker. We did not become the workshop of the world by being the nation with the most strikes.
I remember the words written on an old trade union banner: “United to support, not combined to injure”. That is the way we were. Today we still have great firms and industries. Today we still make much of value, but not enough. Industries that were once head and shoulders above their competitors have stumbled and fallen.
It is said that we were exhausted by the war. Those who were utterly defeated can hardly have been less exhausted. Yet they have done infinitely better in peace. It is said that Britain’s time is up, that we have had our finest hour and the best we can look forward to is a future fit for Mr Benn to live in. I do not accept those alibis. Of course we face great problems, problems that have fed on each other year after year, becoming harder and harder to solve. We all know them. They go to the root of the hopes and fears of ordinary people — high inflation, high unemployment, high taxation, appalling industrial relations, the lowest productivity in the Western world.
People have been led to believe that they had to choose between a capitalist wealth-creating society on the one hand and a caring and compassionate society on the other. But that is not the choice. The industrial countries that out-produce and outsell us are precisely those countries with better social services and better pensions than we have. It is because they have strong wealth-creating industries that they have better benefits than we have. Our people seem to have lost belief in the balance between production and welfare. This is the balance that we have got to find. To persuade our people that it is possible, through their own efforts, not only to halt our national decline, but to reverse it and that requires new thinking, tenacity, and a willingness to look at things in a completely different way. Is the nation ready to face reality? I believe that it is. People are tired of false dawns and facile promises. If this country’s story is to change we the Conservatives must rekindle the spirit which the socialist years have all but exhausted.
Margaret Thatcher, “Speech to Conservative Party Conference”, 1979-10-12.
October 3, 2022
QotD: The foundation of Rome, as recounted by Vergil and Livy
Aeneas (son of Aphrodite/Venus and a mortal man, Anchises) does appear, by the by, in the Iliad, though he isn’t a particularly notable or impressive hero (naturally Vergil will embroider Aeneas until he is presented as the equal of an Achilles or Odysseus because … well, wouldn’t you?). The Aeneid follows (with the aid of a major flashback) Aeneas as he shepherds his surviving Trojans from Troy to their prophesied new homeland in Italy (with a minor stopover in Carthage) and then covers also the war that breaks out between Aeneas’ Trojans and the local inhabitants (the Latins) when he arrives. Vergil cuts off at the climactic moment of the war (which in turn presents Aeneas as rather morally grey, a feature that is also present, as we’ll see, in Livy’s retelling of Rome’s legends), but Livy provides the denouement. After a period of conflict (Livy presents two different versions of the exact sequence), Aeneas ends up married to Lavinia, the daughter of Latinus, king of the Latins (Livy calls them the Aborigines – lit, “the native inhabitants”, Vergil the Latins; in both cases Latinus is their king) and the Trojan exiles and Latinus’ people form a single community at Lavinium, which in turn founds a colony at Alba Longa, both in Latium (the region of Italy in which Rome is, although note we haven’t founded Rome yet).
We then fast forward a few generations. Rhea Silvia, a priestess of Vesta at Alba Longa gives birth to twins, Romulus and Remus by (Livy expresses some doubt) the god Mars. The twins are exposed (for complicated royal-family-drama reasons we needn’t get into) and rescued by either a she-wolf or a woman of ill-repute (Livy isn’t sure which on account of Latin lupa having both meanings and clearly both legends existed, Liv. 1.4) and raised among shepherds in the hills of northern Latium. More politics ensues, Romulus and Remus, having grown to adulthood, right some wrongs in their home city of Alba Longa and set out to found their own city.
At which point Romulus promptly gets into a fight with and murders Remus over who is going to be in charge (this sort of intense moral ambiguity where the venerated legendary founder figures are also quick to violence and deeply flawed is also a feature of the Aeneid and can be read either as a commentary on Augustus or as some lingering Roman discomfort with their own recent history of civil wars running from 88 to 31 BC; we are not the first people in history to have very mixed feelings about how well people in our country’s past lived up to our ideals). Crucially, Romulus forms his new settlement (prior to the fratricide) out of – as Livy has it – “the excess multitudes of the Albans and Latins, to which were added the shepherds” (Liv. 1.6.3). After this, desiring to increase the population of the city, Romulus sets a place of refuge in the city so that “a crowd of people from neighboring places, altogether without distinction, free and slave, fled there eager for new things” (Liv. 1.8.6) and were incorporated into Romulus’ growing city. Livy approves of this, by the by, declaring it the first step towards rising greatness.
Romulus quickly has another problem because all of these new settlers were men, so he concocts a plot to carry off all of the unmarried women of the neighboring people, the Sabines – an Umbrian people (we’ll come back to this, for now we’ll note they are ethnically and linguistically distinct from the Latins) – who lived in the hills north of Rome under the guise of a religious ceremony (Liv. 1.9-13). At a festival where the Sabines had been lured to under false pretenses, the Romans abduct and forcibly marry the Sabine women, while using hidden weapons to chase away their families (I should note Livy goes to some length to assure the reader that the captured maidens were subsequently persuaded to marry their Roman captors, rather than forced (Liv. 1.9.14-16), though what choice he imagines the unarmed, captive women to have had is left for the reader to wonder at in vain; in any event, we need not share Livy’s judgement or his effort at patriotic euphemism and may simply note that bride-capture is a form of rape). The Sabines naturally go to war over this but (according to Livy) a peace is mediated by the captured women (according to Livy, unwilling to see their new husbands and old fathers kill each other) and the two communities instead merge on equal terms. In the midst of all of this, Livy does have Romulus set down a set of common customs for his people, which he thinks to have been mostly Etruscan (Liv. 1.8.3), the Etruscans being the people inhabiting Etruria (modern Tuscany) the region directly north of Rome (Rome sits, in essence, on the dividing line between Latium to the South and Etruria to the North).
Now we want to note two things here from this high-speed trip through the first few chapters of Livy. First is the deep ambivalence towards Roman violence here. Livy presents Rome as a city founded on fratricide, conquest, rape and sacrilege. Livy occasionally attempts to soften the impact of these legends (particular with the Sabines), but only so far. This isn’t really the place to unpack of all of that but suffice to say that I think that Livy’s willingness to open his history of Rome – practically an official history of Rome – so darkly speaks to a literary project still attempting to come to grips with the stunning civil violence which had gripped Rome for Livy’s entire adult life and had, as he wrote, only recently ended. And one day we also ought to come back and do a deeper look at how women function in Livy’s legends and histories (Livy’s account becomes much more properly historical as he gets closer to his own time); women, mostly Roman women, suffering (often sexual) violence so that in their sacrifice the Roman state might be enhanced is a repeated motif in Livy (e.g. Lucretia, Verginia).
But more directly to our topic today, I want to note at this point exactly the sort of society Livy is imagining the earliest Rome, under its first king Romulus, in particular that it consists of a lot of different peoples and heritages. We’ll come back to exactly who all of these peoples are (historically speaking) in a moment. But Livy and Vergil first create a Trojan-Latin fusion community, which produces both Romulus and Remus and their initial core of settlers (mixed in with other, apparently purely Latin communities), who then gather up shepherds from all around, and then invite literally anyone from nearby communities to join them (which must include Etruscan communities to the north as well as Umbrians and Falisci of various sorts from the hills) and then finally fuses that community with the Sabines (an Umbrian people).
So we have our very first Romans, as the first Senate is being set up (1.8.7) and the very first spolia opima – the prize for when one commander defeats his opposite number in single combat – being won (1.10.7) and the very first temple being founded in the city (1.10.7). And those very first Romans, as Livy imagines them, are not autochthonous (that is, the original inhabitants of the place they live), nor ethnically homogeneous, but rather a Trojan-Aborigines-Latin-Faliscian-Umbrian-Etruscan-Sabine fusion community. For Livy, diversity – ethnic, linguistic, religious – defines Rome, from its very first days.
But of course this is all legends – important for understanding how the Romans viewed themselves, but necessarily less valuable for understanding the actual conditions in Rome at its earliest. Unfortunately, we lack reliable written sources for this part of the world so early (most of the “regal” period, when Rome was ruled by kings, notionally from 753 – the legendary founding date for the city – to 509, is beyond historical reconstruction).
Bret Devereaux, “Collections: The Queen’s Latin or Who Were the Romans? Part I: Beginnings and Legends”, A Collection of Unmitigated Pedantry, 2021-06-11.
October 2, 2022
QotD: US intelligence failures in the Tet Offensive
By summer 1967, MACV (for convenience) had convinced itself that the North Vietnamese no longer had the resources to win the war militarily, and they knew it. This conclusion was based in large part on metrics coming in from field commanders. Specifically, MACV argued that by mid-1967, the Communists had passed what they, MACV, termed the “inflection point” — the North Vietnamese were losing more forces than they could replace, which led to a significant decrease in NVA / VC fighting capacity, plummeting morale, etc.
At no point, it seemed, did they question this assumption, or the bases of this assumption, the key to which was: Kill ratio. We all know how that goes, no need to get into the weeds, but note that everything hinges on the North Vietnamese not only losing the war, but knowing themselves to be losing.
[…]
So, too, with ever-increasing reports that the Viet Cong were going to launch major attacks on South Vietnamese cities. Since US analysts assumed the VC didn’t have the forces for that, these reports were dismissed as propaganda.
Finally, the assumption that the NVA knew themselves to be losing was seemingly confirmed with the siege of the big US firebase at Khe Sanh. It shared a similar geography with Dien Bien Phu, and when some of the same units that had participated in the original battle showed up to take on the Marines, US analysts concluded that the Communists, desperate for a psychological victory, were trying to make another Dien Bien Phu out of Khe Sanh.
At most, US analysts reasoned, Khe Sahn was another Battle of the Bulge — a last-ditch “saving throw”-type attack by an almost-beaten enemy. Much like German forces in the Ardennes, then, the North Vietnamese would attack the Americans, because they were the strongest part of the Allies, and therefore the most immediate military threat.
In fact, almost the exact opposite was true, pretty much all the way down the line. The NVA’s plan was to attack ARVN (the South Vietnamese Army) because they were the weakest, and would be even weaker during Tet, when half of them would be on furlough. But ARVN wasn’t out on the perimeter and along the DMZ. They were in the cities. The whole point of the attack on Khe Sanh (and of a whole series of skirmishes called “the border battles”) was to keep US forces out on the perimeter and away from the cities.
It worked spectacularly, too — even as Tet was unfolding, Gen. Westmoreland assumed it was a diversion, to draw American troops away from Khe Sanh. Half the country had been overrun before Westy began to think maybe Khe Sanh wasn’t the target after all; he only really believed it when the NVA broke off the siege and withdrew.
It was Narrative uber alles.
Severian, “Book Rec: Tet, Intelligence Failure”, Founding Questions, 2022-06-30.
October 1, 2022
QotD: The Left does not handle political reverses gracefully
The Left is absolutely right to fear all of this because these things represent the furtherance of a growing trend towards decentralisation that I’ve been talking about recently. This is bad for them because the Left’s whole program — and I’m talking about going back for at least two centuries — has been based on the centralisation of power into its own hands. Everything the Left does is predicated upon the “principle” of coalescing power into its hands in government, NGOs, woke corporations, and a constellation of other institutions that all coordinate together to advance the progressive agenda. Due to our place in our current demographic-structural secular cycle, this decentralisation is nigh inevitable, but that doesn’t mean the Left won’t (literally) burn through a lot of social capital fruitlessly trying to stop it.
These recent Supreme Court rulings represent real loses for their program at the most sovereign level in our government. This, in turn, signals openly their loss of control over that institution. This is why we’re seeing increasingly desperate ideas being floated for ploys to take back the SCOTUS, from packing the Court to (somehow) convincing 2/3 of the states to gut it completely. They know they’ve lost control over it as an institution, so they’re perfectly willing to dynamite it (hopefully not meaning that literally), like an ex-girlfriend who takes a baseball bat to a guy’s X-Box rather than just giving it back to him like a sane person would do. In the space of a few short years, the SCOTUS has gone from hero to zero in the Left’s eyes, since for them everything is situational in nature. Once something, anything, outlives its usefulness to them, it goes up against the wall.
The thing to understand from this is that these losses the Court has handed to the Left are real things. They’re not just some kind of plot to “mobilise their voters” to win the midterms in November. While lefties may often be cunning, they are also arrogant and in many ways kind of dumb. These people are really not out here playing some grandmaster game of four-dimensional chess. They’re desperate, which is why they’re willing to engage in such blatant attempts at gaming the system through naked procedural manipulation. They’re the ones who are suddenly finding themselves in the place of having to operate outside of “our sacred norms” by refuting the legitimacy of institutions that go against them.
Bear in mind that the Left’s entire view of legitimacy is predicated on this “ever-forward march of progress”. To “move backwards” is to show weakness, to reveal a chink in the armour of the dialectic of inexorable progress. This sense of legitimacy, in turn, was based upon their capture of the various power-generating and power-wielding institutions, including the Supreme Court, since the “right” people now had possession of the means to remake society. What a lot of people forget is that the whole “march of progress” since the mid-1960s occurred because of this institutional takeover. Their judicially imposed agenda has never really “won the argument” on any issue. They just used social and political force to achieve their goals, followed up by media-driven social pressure and anarchotyranny to “encourage” conformity among the general population. So yeah, especially with something like the repeal of Roe v. Wade, their whole program is in jeopardy. The post-Roe stance on abortion adopted in 1973 was the truly radical stance on this issue, but they don’t want you to realise this.
Theophilus Chilton, “The Left Is in a Precarious Place”, The Neo-Ciceronian Times, 2022-06-29.
September 30, 2022
QotD: Many media people are folks “who Don’t Read Shit” about the stories they “report” on
First, as I traveled to Boston to go to court, and as I wracked up PACER charges downloading legal briefs and judicial orders, I would have email exchanges with newspaper reporters who wanted me to tell them what had happened. I would shoot back an email message that said, “Judge’s ruling attached,” and they would reply, “Yeah, saw the attachment, what does it say?”
Over two years, through events in a trial court and in an appellate court, with multiple parties pursuing complicated and divergent courses, reporters would not read. They wouldn’t read the 40-page legal briefs filed by the lawyers for all the competing sides, but they also wouldn’t read a three-page order from a judge. They would not read, period. They wanted the tl;dr, in a sentence or two. “Yeah, what’s it say?”
In our own moment, I remain extremely confident that the flood of bullshit like this […] is being slopped out by people who DRS — who Don’t Read Shit — about the topic they cover. Somebody in a government agency shot this dude an email message that said COVID VACCINES ARE MIRACLE DRUGS EVERYONE SHOULD GET THEM, and he said to himself, “Miracle drugs, got it!” We’re plagued by an army of people who pour “information” into the world based on two Twitter posts and a text message, after a full three to five seconds of deep thought …
Chris Bray, “Chris Bray is Stupid and Evil”, Tell Me How This Ends, 2022-04-07.
September 29, 2022
QotD: The essence of diplomacy for small pre-modern powers
No. You will need to maintain the friendship of all of the countries at once (the somewhat amusing term for this in actual foreign policy is “Finlandization” – the art of bowing to the east without mooning the west, in Kari Suomalainen’s words). And that means mastering their customs. When you go to County B, you will speak their language, you wear their customary dress, and if they expect visiting dignitaries to bow five times and then do a dance, well then you bow five times and do a dance. And if Country C expects you to give a speech instead, then you arrive with the speech, drafted and printed. You do these things because these countries are powerful and will destroy you if you do not humor whatever their strange customs happen to be.
(I should add that, over time, these customs won’t seem so strange anymore. Humans have a tendency to assume that whatever the customs – for instance, for diplomacy – are in our time, that this is just the right and normal way to do things. But diplomatic customs vary wildly by time and culture and are essentially arbitrary.)
Ah, but how will you know what kind of speech to write or what dance to do? Well, your country will learn by experience. You’ll have folks in your state department who were around the last time you visited County B, who can tell you what worked, and what didn’t. And if something works reliably, you should recreate that approach, exactly and without changing anything at all. Sure, there might be another method that works – maybe you dance a jig, but the small country on the other side of them dances the salsa, but why take the risk, why rock the boat? Stick with the proven method.
But whatever it is that these countries want, you need to do it. No matter how strange, how uncomfortable, how inconvenient, because they have the ability to absolutely ruin everything for you. So these displays of friendship or obedience – these rituals – must take place and they must be taken seriously and you must do them for all of these neighbors, without neglecting any (yes even that one you don’t like).
Bret Devereaux, “Collections: Practical Polytheism, Part I: Knowledge”, A Collection of Unmitigated Pedantry, 2019-10-25.
September 28, 2022
QotD: Yearning for the “endless now”
By the (I think) 16th, and certainly by the 17th, centuries, you’ve got portraits of people as Classical throwbacks — contemporary figures tricked out in Roman togas and whatnot. This is the full acceptance of linear time — you can move a distinct individual both forward and back along not just the course of his life, but the course of linear history.
Contrast this to the Juggalos, whose first impulse in any situation is to take a selfie … but who never, ever look at those selfies. Basic College Girl “culture” is often described as narcissistic — lord knows I’ve done it enough myself — but the funny thing is, for as self-involved as they are, they have almost no pictures of themselves hanging around. They don’t decorate their office cubicles with pictures of their families. Nothing could be easier than “flipping” through a digital photo “book”, but they never do. They go to extraordinary lengths to arrange the perfect selfie … but then they could instantly delete it, for all the impact it has.
I think this is because they actively shun the idea of linear time. When I was a young man, every girl had a photo album in her dorm room, and part of the “getting to know you” process was flipping through it with her. Half the fun was seeing the brutal fashions of yesteryear; you both had a good laugh over it.
I think that would be actively painful for Juggalos, and not just because they can’t stand to have others see them as less than 100% perfect at all times. Rather, I think the problem is the fundamental one — they don’t want to be reminded that time passes.
They want the endless now. They want to be ghosts.
Severian, “The Ghosts (II)”, Founding Questions, 2022-05-18.
September 27, 2022
QotD: The Poor Law Reform Act of 1834
One of the law’s architects, Edwin Chadwick — a man who made Mr Gradgrind [Wiki] look like one of the Cheeryble brothers [Wiki] — infamously commented that it was vital that the inmates of workhouses should be given the coarsest food possible. William Cobbett, a leading opponent of the bill, gleefully seized on this, nicknaming the Whigs, who pushed the legislation hardest, the “Coarser Food Party”. The idea of all this — rooted in the principles of utilitarianism, political economy and Malthusianism — was, as future Archbishop of Canterbury John Bird Sumner put it, to encourage the labouring poor to do everything they could to avoid the “intemperance and want of prudent foresight” that creates poverty, the “punishment which the moral government of God inflicts in this world upon thoughtlessness and guilty extravagance”.
In the 1830s, these ideas were at the very vanguard of progressive thinking. They were promoted by the metropolitan liberal elite of the age, men such as James Mill, Jeremy Bentham and David Ricardo, the forward-thinking “Philosophic Radicals” who spewed out reforming and “improving” ideas through their famous organ The Westminster Review. Other contributors included happy-go-lucky eugenicist pioneer and social Darwinist Herbert Spencer, as well as Harriet Martineau, the sort of woman who would cheerfully have put her “enlightened benevolence” into practice by personally taste-testing workhouse food to ensure it was sufficiently coarse.
These ideas were gleefully leapt upon by a large swathe of the Church leadership, who endorsed the grim dogmas of political economy with an alacrity that would only surprise anyone unfamiliar with the long history of our episcopacy’s lamb-like submission to secular liberal orthodoxies. As E.R. Norman pointed out many decades ago, the Church of England’s leaders have, again and again since at least the eighteenth century, “readily adopted the progressive idealism common to liberal opinion within the intelligentsia, of which they were a part”. They have “always managed to reinterpret their sources in ways which have somehow made their version of Christianity correspond to the values of their class and generation”, a process intimately connected to the fact that bishops are nearly always tied (by personal links, economic interests and a desire to conform) to their secular peers who set the broader cultural and political agenda.
Capel Lofft, “The closing of the Episcopal mind”, The Critic, 2022-06-21.
September 26, 2022
QotD: “Comrades of proven worth”
So too they didn’t have to line up for the scraps of whatever rotting junk the ration stores had. The KGB, for example, had its own commissary just around the back of Lubyanka – I know, I’ve shopped in it. And higher ranks simply never needed to go shopping at all, the nomenklatura had the government delivery service. Ocado for commies but only really important commies.
This all came under the rubric of comrades of proven worth…
Tim Worstall, “Emma Thompson Is A Comrade Of Proven Worth To Extinction Rebellion”, Continental Telegraph, 2019-04-19.
September 25, 2022
QotD: Sparta’s military reputation as “the best warriors in all of Greece”
That reputation could be a real military advantage. Greek hoplite armies arranged themselves right-to-left according to the status of each polis‘ army (poleis almost always fight in alliances). Since Sparta was always the leader of its alliance, the Spartan king and his force always took the right – opposite the weakest part of the enemy army. You may easily imagine the men facing the Spartans – they know the Spartan reputation for skill (and do not have the advantage of me telling them it is mostly hogwash) and by virtue of where they are standing know that they do not have the same reputation. Frequently, such match-ups resulted in the other side running away before the Spartans even got into spear’s reach (e.g. Thuc 5.72.4).
There’s a story in Xenophon, embedded in the larger Battle of Lechaeum, which I think illustrates the point well. Early on, the Argives (the men of Argos, always the enemy of Sparta) meet and rout a group of Sicyonians (who are allies of Sparta). A passing Spartan cavalry company under a Pasimachus sees this and rushes in; getting off their horses, they grab the Sicyon shields (marked with the city’s sigma) and advance against the Argives. But whereas later in the battle the arrival of the Spartans will trigger panic and retreat, here the Argives do not know they are fighting Spartans (because of the shields) – and so they advance with confidence; Pausimachus with his small force is crushed. As he attacks Pausimachus declared (according to Xenophon), “By the two gods, Argives, these Sigmas will deceive you” (Xen. Hell. 4.4.10; the “two gods” or “twin gods” here are Castor and Pollux).
I rather think that Pausimachus was deceived by the lambda his own shield may have carried (there is debate about if Spartan shields always had the lambda device, I tend to think they did not). Pausimachus expected to surprise the Argives with his Spartan skill. Instead, he found out – fatally – that the magic was never in the Spartan, it was in the image of Sparta that lived in the mind of his opponent.
Bret Devereaux, “Collections: This. Isn’t. Sparta. Part VI: Spartan Battle”, A Collection of Unmitigated Pedantry, 2019-09-20.
September 24, 2022
QotD: The evolution of the domestic corridor
But certain features of a 200 year old apartment remain constant. There are bedrooms. There is a privy (now a flushing toilet). There is a kitchen. There is a living room. And there is a corridor.
This apartment was built around 1820, for the builder of the tenement it’s part of: he was a relatively prosperous Regency working man and his family would have included servants as a matter of course in those days. And where one has servants, one perforce has corridors so that they may move about the dwelling out of sight of the owners. But it was not always so.
Rewind another 200 years and look around a surviving great house, such as Holyrood Palace, also in Edinburgh. Holyrood largely dates to the 16th and 17th century, and reflects the norms of that earlier era, and if you tour it one thing is noteworthy by its absence: corridors. The great houses of that period were laid out as a series of rooms of increasing grandeur, each leading to the next. Splendid wide main doors in the centre of each wall provided access for nobility and people of merit: much smaller, unadorned doors near the corners allowed servants to scuttle unobtrusively around the edges of the court. Staircases ascended through grand halls at the centre of such houses (accessible from doors leading to the main function rooms around the periphery): servants’ areas such as the kitchen, stores, and pantry might boast their own staircases, and the master apartments of a great house had their own stairs leading to privy or ground floor.
But the corridor in its modern, contemporary sense seems to have started out as a narrowing and humbling of the grand halls and assembly rooms of state, reduced in scope to a mere conduit for the workers who kept things running — before, of course, they later became commonplace.
Charles Stross, “Social architecture and the house of tomorrow”, Charlie’s Diary, 2019-04-29.
September 23, 2022
QotD: Ron DeSantis for Caesar?
Ron DeSantis, for example, has gotten a lot of Grillers’ panties moist, and while that’s one of the strongest possible arguments for the proposition that he’s just another Swamp Thing — Ace of Normies might not remember how hard he used to squeeeee for fucking Paul Ryan, but I do — it’s nonetheless true that Ron DeSantis has acted at least kinda sorta like … what’s the word?
Ah yes: An adult.
Ron DeSantis’s response to Covid was pretty much exactly what even the most flaming moonbat liberal governor would’ve done as late as 1990, because there were still some grownups in politics back then. Now that the entire Swamp is filled with autistic Mean Girls with PMS, the State can’t carry out even its most basic functions. Governors still have real power […], and there are a few of them that aren’t totally retarded, and so I’d imagine we’ll see a period of retail-level Caesarism — the lights are on three days a week in Nebraska; quick, everybody load up the Conestoga wagon and head for Omaha!
Severian, “Friday Mailbag”, Founding Questions, 2022-06-17.
September 22, 2022
QotD: In my 20s … and in my 40s
Me in my 40s: Sleeps with head at slightly different angle than usual. Spends 3 weeks taking painkillers for neck pain whilst sobbing and wondering if my life will ever be the same again.
Amanda (@Pandamoanimum), Twitter, 2022-06-13.
