The most basic kind of transport is often small-scale overland transport, either to and from the nearest city, or in small (compared to what we’ll discuss in a moment) caravans moving up and down a region […]. The Talmud, for instance, seems to suggest that much of the overland grain trade in Palestine under the Romans was performed with itinerant donkey-drivers in small caravans – and I do mean small. Egyptian tax evidence suggests that most caravans were small; Erdkamp notes that 90% of donkey caravans and 75% of camel caravans consisted of three or less animals. These sorts of small caravans don’t usually specialize in any particular good but instead function like land-based cabotage traders, buying whatever seems likely to turn a profit at each stop and stopping in each town and market along the way. Some farmers might even do this during the off season; in Spain, peasants often worked as muleteers during the slow farming season, moving rents and taxes into town or to points of export for their wealthy landlords and neighbors.
Truly long-distance bulk grain transport overland wasn’t viable for reasons we’ve actually already discussed. There is simply nothing available in the pre-modern period to carry the grain overland that doesn’t also eat it. While moving grain short distances (especially to simply fill capacity while the main profit is in other, lower-bulk, higher value goods) can be efficient enough, at long distance, all of the grain ends up eaten by the animals or people moving it.
The seaborne version of this sort of itinerant, short-distance trade is called cabotage. Now today cabotage has a particular, technical legal meaning, but when we use this word in the past, it refers not to the legal status of a ship but a style of shipping using small boats to move mixed cargo up and down the coast. In essence, cabotage works much the same as the small caravans – the merchant buys in each port whatever looks likely to turn a profit and sells whatever [is] in demand. By keeping a mixed cargo of many different sorts of things, he protects against risk – he’s always likely to be able to sell something in his boat for a profit. Such traders generally work on very short distances, often connecting smaller ports which simply cannot accommodate larger, deeper-draft long-distance traders. Such cabotage trading was the background “hum” of commerce on many pre-modern coastlines and might serve to move grain up or down the coast, although not very much of it. Remember that grain is a bulk commodity, and cabotage traders, by definition, are moving small volumes.
But when it comes to moving large volumes, the sea changes everything. The fundamental problem with transporting food on land is that the energy to transport the food must come from food, either processed into muscle power by porters or animals. But at sea, that energy can come from the wind. So while the crew of a ship eats the food, the ship can be scaled up without scaling up the food requirements of the crew or the crew itself. At the same time, sea-transit is much faster than land transit and that speed is obtained from the wind without further inputs of food. It is hard to overstate how tremendous a change in context this is. Using the figures from the Price Edict of Diocletian, we tend to estimate that river transport was five times cheaper than land transport, and sea-transport was twenty times cheaper than land transport. So while the transport of bulk goods like grain on land was limited to fairly small amounts moving over short distances – say from the farm to the nearest town or port – grain could be moved long distances en masse by sea.
Now the scale and character of long-distance transport is heavily impacted by the political realities of the local waterways. If the seas are politically divided, or full of pirates, it is going to be hard to operate big, slow vulnerable grain-freighters and still make a profit after some of them get seized, pirated or sunk. But when we have periods of political unity and relatively safe seas, we see that this sort of transport can reach quite impressive scale. For instance the port regulations of late Hellenistic and Roman Thasos – itself a decent sized, but by no means massive port – divided its harbor into two areas, one for ships carrying 80-130 tons of cargo and one for ships 130+ tons (those regulations are SEG XVII 417). A brief bit of math indicates that the distribution of free grain in the city of Rome – likely less than a third of the total grain demands of the city – required the import, by sea of some 630 tons of grain per day through the sailing season. The scale of grain shipment in the back half of the Middle Ages (post-1000 or so) was also on a vast scale, with trade-oriented Italian cities exploding in population as they imported grain (Genoa being particularly well known for this, but by no means alone in it); with that came the reemergence of truly large grain-freighters.
Bret Devereaux, “Collections: Bread, How Did They Make It? Part IV: Markets, Merchants and the Tax Man”, A Collection of Unmitigated Pedantry, 2020-08-21.
August 27, 2023
QotD: Getting food to market in pre-modern societies
August 26, 2023
QotD: The psychological value of “making”
This makes perfect sense, of course: I don’t have a deep and intimate knowledge of these things because I don’t need one. Still, though, it’s important to have a certain very basic familiarity with how the things around you work — enough, say, to know what to Google when something breaks and how to put the results into practice, or to turn fifteen feet of arching blackberry cane into an actual bush — because it gives you power over your world. The particular powers don’t really matter (it’s easy enough to pay someone else to fix your plumbing or grow your berries); the key is the patterns of thought they engender. There are, for example, apparently some enormous number of people who don’t change the batteries in their beeping smoke detectors. I have no idea whether it’s drug-induced apathy, ignorance of how things work (in the same way that drilling a hole in your wall to hang something seems scary if you don’t know that your wall is
a liejust painted drywall in front of empty space between the studs), or simply a pathological lack of personal agency, but it’s hard to believe you can change anything dissatisfactory about your life if you can’t change a 9V battery.Making and doing things, even when you don’t have to, is practice in believing that you can change your own world. It’s weightlifting for agency. You can outsource the making of your physical world, but social worlds — the arrangement of your family life, your personal relationships, the organizations and institutions you’re involved in — must be created by the participants themselves. A good society would be one where the default “builder-grade” scripts lead to human flourishing, but unfortunately that isn’t ours, so you have to be able to decide on your own changes. Start practicing now: find one little thing about your physical environment that annoys you and fix it. Put the new toilet paper roll actually on the holder. Replace the burned-out lightbulb. Hang the artwork that’s listing drunkenly against the wall. Pull some weeds. And then, once you’ve warmed up a little bit, go and make something new.
Jane Psmith, “REVIEW: The Domestic Revolution by Ruth Goodman”, Mr. and Mrs. Psmith’s Bookshelf, 2023-05-22.
1. They’re oak dining chairs, probably (judging by the construction) about a hundred years old, and they looked a lot better on Facebook Marketplace than in real life. When I showed up to buy them, the sellers turned out to be an elderly couple moving to assisted living in six hours; they admired my baby and showed me pictures of their grandchildren and explained they had inherited the chairs from the wife’s mother, who in turn had gotten them from her friend’s mother, and by this point I couldn’t really say “yeah I can tell” and leave, so home they came. When I took apart the seats to recover them I discovered the original horsehair padding and some extremely questionable techniques applied over the years, but anyway now my chairs have eight-way hand-tied springs and I have some new calluses.
August 25, 2023
QotD: Passive-aggressive “fashion”
This is why the doctrine of multiculturalism, far from making people behave better and more sensitively to the feelings of others, allows them to behave worse and less sensitively to the feelings of others. It is almost normal or instinctive human behaviour when in unfamiliar social surroundings to look around and see how other people are behaving, estimate what might offend them, and adjust one’s own conduct accordingly. Of course, one sometimes gets it wrong, but at least one tries. However, if multiculturalism is the demand that we accept the conduct of others, it is at least as much the demand that they accept our conduct, whatever it might be. And therefore there is no need for us to adjust it merely for their comfort.
Theodore Dalrymple, “Suit Yourselfie”, Taki’s Magazine, 2017-09-16.
August 24, 2023
QotD: Apparatchiks of the perma-bureaucracy
Being unelected, and therefore unaccountable, the Apparat works solely for the benefit of apparatchiks – and, obviously, vice versa. This is the mechanism by which Conquest’s famous “second law” operates: “Any organization not explicitly right-wing sooner or later becomes left-wing”. This has nothing to do with “philosophical” orientation, since as we’ve discussed, the terms “left” and “right” are essentially meaningless when it comes to modern politics. Rather, Conquest’s law works because bureaucrats always prioritize the bureaucracy’s continued existence over its ostensible mission, whatever that happens to be. Pick any do-gooder organization: The “end hunger” bureaucrats of the Feed-the-World NGO would be out of a job if the world actually got fed; ergo, you’ll soon enough find the world-feeders disinterested in, and eventually openly sabotaging, the organization’s efforts to feed anyone.
Severian, “Anticipations and Objections (I)”, Founding Questions, 2020-12-16.
August 23, 2023
QotD: “Megacorporations” of the Roman era
Which is to say that what really defines a megacorporation is that it trespasses into domains usually occupied by the state: military, police and judicial functions – the use of force. A megacorporation is, simply put, a corporation so large and powerful that it begins to act as a state, be that in the form of the private armies of Cyberpunk 2077, the privatized police force of the Robocop franchise, or the straight-up corporate governments of Stellaris (which in turn channel things like the Spacer’s Guild or the Ferengi Alliance) And that is core to the generally dystopian leaning of megacorporations – they are meant to reflect capitalism and corporate empire building taken to an extreme, to the point where it has swallowed the entire rest of the society.
Taking that definition to history, we can actually see a fair number of megacorporations; they are by no means common, but they do exist. Going very far back, the Roman societates (lit: “fellowships”, but “business association” or “company” is an accurate enough rendering) of the publicani (businessmen who filled public contracts) exercised close to this sort of power in some of Rome’s early provinces. During the Middle and Late Roman Republic, the job of extracting tax revenue from the provinces was too administratively complex for the limited machinery of the Republic, so instead the senate directed the censors to auction the right to collect taxes. Groups of Roman businessmen (and often silent patrician partners) would group resources together to bid for the right to collect taxes from a province – any taxes they took in excess of that figure would be their profit.
These companies could be very large indeed. For instance, parts of the lex portorii Asiae (the customs laws for the Roman province of Asia) survive and include regulations for the relevant company including a slew of customs houses and guard posts (the law is incomplete, but mentions more than 30 collection points – all major ports – to which would also need to be added posts along the land routes into the province). From other evidence we know that the staff at customs posts included armed guards along with the expected tax collectors and bookkeepers. And we know that publicani were sometimes delegated local or Roman forces to do their work (e.g. Cic. Ad Att. 114, using Shackleton Bailey’s numbering). They also maintained the closest thing the Roman Republic had to a postal service (Cic. Ad Att. 108). It’s not clear exactly how many employees one of the larger tax collection companies might have had (and those for the province of Asia – equivalent to the west coast of Anatolia – would have been some of the largest), but it was clearly considerable, as were the sums of money involved.
To the cities and towns of a province, such Roman companies must have seemed like megacorporations, especially if they were in with the governor (which they generally were) and thus could call down the forces of Rome on recalcitrant taxpayers. And we certainly know that these publicani often collected substantially far more than was due to them under the law (the reason why “tax collector” and “sinner” seem to be nearly synonymous in the New Testament, a fact that gave Ernst Badian’s study of them, Publicans and Sinners, its title). At the same time, we see the clear limitations too: such companies were clearly subservient to the governor and to the Roman state. Administrative changes beginning under Julius Caesar and brought to completion under Augustus did away with some of the largest tax contracts and the influence of the societates publicanorum with them.
Bret Devereaux, “Fireside Friday: January 1, 2021”, A Collection of Unmitigated Pedantry, 2021-01-01.
August 22, 2023
QotD: Megafauna extinction
There is, sadly enough, a common misconception about our ancestors. Nature loving, that Rousseauesque fantasy of just drinking the clear water, munching on the acorns that fall unbidden. That humans don’t thrive on acorns matters not a whit to those who share this fantasy of an Elysian past. The truth being that humans – and proto- – were the most vicious beasts out there. That’s why we survived to thrive. It’s not just modern day humans who would scale down a cliff to throttle babbie seabirds for the pot after all.
So too with the bargain bucket meal on legs just found:
Half-tonne birds may have roamed Europe at same time as humans
They roamed, we eated, they roamed no more. As with the arrival of the Maori in New Zealand and the exit of moas. The American horse disappearing about the same time Amerinds made it past the ice barriers into British Columbia and points south. Dodos and sailing ships and on and on around the globe. The major factor in megafauna going extinct being humans turning up to eat them.
Tim Worstall, “Crimea Fried Ostrich – And Then We Eated It”, Continental Telegraph, 2019-06-27.
August 21, 2023
QotD: Effrontery, snake oil and TV preachers
The other day I was sent a video of a young woman — elegant, attractive, and very self-confident — giving a seminar on how other young women, one of them the daughter of a friend, could and should change their lives for the better. In a way, I admired the leader of the seminar’s effrontery (just as I secretly admire Thomas Holloway’s). She spoke in pure, unadulterated clichés, practically contentless, but with such force of conviction that, if you discounted what she actually said, you might have thought that she was a person of profound insight with a vocation for imparting it to others. Her audience was as lambs to the slaughter, or at least to the fleece; they had paid a large sum of money to listen to mental pabulum that would make the recitation of a bus timetable seem intellectually stimulating.
On catching glimpses in the past of American television evangelists, it was always a cause of wonderment to me that anyone could look at or listen to them without immediately perceiving their fraudulence. This fraudulence was so obvious that it was like a physical characteristic, such as height or weight or color of hair, or alternatively like an emanation, such as body odor (incidentally, pictures of Guevara always suggest, to me at any rate, that he smelled). How could people fail to perceive it? Obviously, many did not, for the evangelists were very successful — financially, that is, the only criterion that counted for them.
But the attendees of the seminar of which I saw a video clip were well educated, and still they did not perceive the vacuity, and therefore the fraudulence, of the seminar that they attended at such great expense to themselves.
But was not my own surprise at their gullibility a manifestation of my own gullibility, in supposing that intelligence and education make a man wise, rather than more sophisticated in his foolishness?
But at least most of their victims were uneducated, relatively simple folk.
Theodore Dalrymple, “The Way of Che”, Taki’s Magazine, 2017-10-28.
August 20, 2023
QotD: Fear of death
[…]
As pretty much every Victorian anthropologist remarked, “savages” all seem deliriously happy — when life is a constant struggle, your every moment is filled with deep meaning, high purpose. So, too, with men at war — Robert Graves or someone like that once said that his time in the trenches were the greatest moments of his life, because everything other than the now disappeared. I can’t speak from personal experience, but I’d lay good money that no combat veteran completely re-enters the civilian world, largely for this reason.
Those are reasonable fears of death. We all accept, intellectually, that we could go at any time, and we will inevitably go eventually, but unless you’ve had a brush with death — a moment where you know, with perfect clarity, that there’s a significant chance you’re going now — you can’t really appreciate it, emotionally.
Severian, “Communal Salvation”, Rotten Chestnuts, 2020-11-19.
August 19, 2023
QotD: The third system (or “Modern system”) of war
What happens when two current-day modern systems meet? We don’t really know, though there is a lot of speculation. One of the things which made the conflict between Azerbaijan and Armenia so closely watched last year (in 2020, for those reading this later) was that it provided a chance to see two sides both with (sometimes incomplete) access to the full modern kit of war – not only tanks, jets and artillery, but cyber warfare, drones and so on. The results remain to be much discussed analyzed, but it may well be that a fourth system of war is in the offing, defined by the way that drone-based airpower combined with electronic surveillance and cyber-warfare redefined the battle-space and allowed Azerbaijan in particular to project firepower deep into areas where Armenian forces considered themselves safe.
But I shouldn’t get too off track. The point of all of this is that these systems of war are not merely different, they are so radically different that armies created in one system often fundamentally fail to understand the others (thus the tendency for second and third system armies to treat first system war as some strange new innovation in war, when it is in fact the oldest system by far). As we’re going to see, the aims, experiences and outcomes of these systems are often very different. They demand and inculcate different values and condition societies differently as well.
Bret Devereaux, “Collections: The Universal Warrior, Part IIa: The Many Faces of Battle”, A Collection of Unmitigated Pedantry, 2021-02-05.
August 18, 2023
QotD: Everyone’s a woke cop
I read about the PWR BTTM accusations. They’re disturbing. I take them seriously. But these guys have had their careers erased overnight, and the idea that we have any responsibility to give them the chance to defend themselves is treated like you took part in their alleged crimes. You simply cannot say, in polite society, “basic fairness requires us to avoid a rush to judgment and to give people the right to respond to accusations”. To do so gets you lumped in with the criminals. Like a friend of mine said, “the only acceptable reaction to an accusation is enthusiastic and unqualified acceptance”. I don’t know how people can simultaneously talk about prison abolition and restoring the idea of forgiveness to literal criminal justice and at the same time turn the entire social world into a kangaroo court system. Like I wrote once, we can’t simultaneously be a movement based on rehabilitation and restorative justice AND a viciously judgmental moral aristocracy. You know who thinks everybody’s guilty until proven innocent? Cops. You know who thinks people don’t deserve the right to defend themselves? Cops. You know who says those who defend basic fairness and due process are as bad as criminals themselves? Cops.
Freddie deBoer, “Planet of Cops”, reposted by Jesse Singal, originally published 2017-05-17.
August 17, 2023
QotD: The decline of the British aristocracy
In the years between 1920 and 1940 it was happening with the speed of a chemical reaction. Yet at the moment of writing it is still possible to speak of a ruling class. Like the knife which has had two new blades and three new handles, the upper fringe of English society is still almost what it was in the mid-nineteenth century. After 1832 the old landowning aristocracy steadily lost power, but instead of disappearing or becoming a fossil they simply intermarried with the merchants, manufacturers and financiers who had replaced them, and soon turned them into accurate copies of themselves. The wealthy ship-owner or cotton-miller set up for himself an alibi as a country gentleman, while his sons learned the right mannerisms at public schools which had been designed for just that purpose. England was ruled by an aristocracy constantly recruited from parvenus. And considering what energy the self-made men possessed, and considering that they were buying their way into a class which at any rate had a tradition of public service, one might have expected that able rulers could be produced in some such way.
And yet somehow the ruling class decayed, lost its ability, its daring, finally even its ruthlessness, until a time came when stuffed shirts like Eden or Halifax could stand out as men of exceptional talent. As for Baldwin, one could not even dignify him with the name of stuffed shirt. He was simply a hole in the air. The mishandling of England’s domestic problems during the nineteen-twenties had been bad enough, but British foreign policy between 1931 and 1939 is one of the wonders of the world. Why? What had happened? What was it that at every decisive moment made every British statesman do the wrong thing with so unerring an instinct?
The underlying fact was that the whole position of the monied class had long ceased to be justifiable. There they sat, at the centre of a vast empire and a world-wide financial network, drawing interest and profits and spending them – on what? It was fair to say that life within the British Empire was in many ways better than life outside it. Still, the Empire was underdeveloped, India slept in the Middle Ages, the Dominions lay empty, with foreigners jealously barred out, and even England was full of slums and unemployment. Only half a million people, the people in the country houses, definitely benefited from the existing system. Moreover, the tendency of small businesses to merge together into large ones robbed more and more of the monied class of their function and turned them into mere owners, their work being done for them by salaried managers and technicians. For long past there had been in England an entirely functionless class, living on money that was invested they hardly knew where, the “idle rich”, the people whose photographs you can look at in the Tatler and the Bystander, always supposing that you want to. The existence of these people was by any standard unjustifiable. They were simply parasites, less useful to society than his fleas are to a dog.
George Orwell, “The Lion And The Unicorn: Socialism and the English Genius”, 1941-02-19.
August 16, 2023
QotD: Cognitive dissonance, or when cultists retcon reality
For those with even a moderate level of commitment to the cult (and I’ll leave it to you to speculate what moderate commitment to a cult might be; Festinger’s work is not without its critics), disconfirmation of the cult’s central belief led, astoundingly, to an even greater commitment to the cult. “The world will end on X date” was immediately retconned into “the world didn’t end on X date because of our righteousness“.
You know you’re really onto something when it seems head-slappingly obvious in retrospect. Yeah, of course they did that. Everybody does that to a degree. You expect something isn’t going to work out, then it does work out — it must be because you’re special, right? It’s another way of assigning yourself agency in a world where you’re basically powerless over the big stuff. Humans are wired to believe they have agency, that things happen for a reason. It sounds like I’m giving Festinger at best a backhanded compliment, but I’m very seriously singing his praises — “everybody knows” this stuff, but no one had isolated and described it before. That’s a major achievement — if I could have the equivalent of “discovered cognitive dissonance” on my tombstone, I’d die an ecstatically happy man.
Severian, “Quick Takes: Festinger Edition”, Rotten Chestnuts, 2021-01-19.
August 15, 2023
QotD: Iron ore processing in pre-industrial societies
Ore removed from the mine would need to be crushed, with the larger stones pulled out of the mines smashed with heavy hammers (against a rock surface) in order to break them down to a manageable size. The exact size of the ore chunks desired varies based on the metal one is seeking and the quality of the local ore. Ores of precious metals, it seems, were often ground down to powder, but for iron ore it seems like somewhat larger chunks were acceptable. I’ve seen modern experiments with bloomeries […] getting pretty good results from ore chunks about half the size of a fist. Interestingly, Craddock notes that ore-crushing activity at mines was sufficiently intense that archaeologists can spot the tell-tale depressions where the rock surface that provided the “floor” against which the ore was crushed have been worn by repeated use.
Ore might also be washed, that is passed through water to liberate and wash away any lighter waste material. Washing is attested in the ancient world for gold and silver ores (and by Georgius Agricola for the medieval period for the same), but might be used for other ores depending on the country rock to wash away impurities. The simple method of this, sometimes called jigging, consisted of putting the ore in a sieve and shaking it while water passed through, although more complex sluicing systems are known, for instance at the Athenian silver mines at Laurium (note esp. Healy, 144-8 for diagrams); the sluices for washing are sometimes called buddles. Throughout these processes, the ore would also probably be hand-sorted in an effort to separate high-grade ore from low-grade ore.
It’s clear that this mechanical ore preparation was much more intensive for higher-value metals where making sure to be as efficient as possible was a significant concern; gold and silver ores might be crushed, sorted, washed and rewashed before being ground into a powder for the final smelting process. Craddock presents a postulated processing set for copper ore for the Bronze Age Timna mines that goes through a primary crushing, hand-sorted division into three grades, secondary crushing, grinding, a winnowing step for the low-grade ore (either air winnowing or washing) before being blended into the final smelter “charge”.
As far as I can tell, such extensive processing for iron was much less common; in many cases it seems it is hard to be certain because the sources remain so focused on precious metal mining and the later stages of iron-working. Diodorus describes the iron ore on Elba as merely being crushed, roasted and then bloomed (5.13.1) but the description is so brief it is possible that he is leaving out steps (but also, Elba’s iron ore was sufficiently rich that further processing may not have been necessary). In many cases, iron was probably just crushed, sorted and then moved straight to roasting […]
Bret Devereaux, “Iron, How Did They Make It? Part I, Mining”, A Collection of Unmitigated Pedantry, 2020-09-18.
August 14, 2023
QotD: The US Army in the Korean War
The Army needed legions, but society didn’t want them. It wanted citizen-soldiers.
But the sociologists are right — absolutely right — in demanding that the centurion view of life not be imposed upon America. In a holy, patriotic war — like that fought by the French in 1793, or as a general war against Communism will be — America can get a lot more mileage out of citizen-soldiers than it can from legions.
No one has suggested that perhaps there should be two sets of rules, one for the professional Army, which may have to fight in far places, without the declaration of war, and without intrinsic belief in the value of its dying, for reasons of policy, chessmen on the checkerboard of diplomacy; and one for the high-minded, enthusiastic, and idealistic young men who come aboard only when the ship is sinking.
The other answer is to give up Korea-type wars, and to surrender great-power status, and a resultant hope of order — our own decent order — in the world. But America is rich and fat and very, very noticeable in this world.
It is a forlorn hope that we should be left alone.
In the first six months America suffered a near debacle because her Regular Army fighting men were the stuff of legions, but they had not been made into legionaries.
America was not more soft or more decadent than it had been twenty years earlier. It was confused, badly, on its attitudes toward war. It was still bringing up its youth to think there were no tigers, and it was still reluctant to forge them guns to shoot tigers.
Many of America’s youth, in the Army, faced horror badly because they had never been told they would have to face horror, or that horror is very normal in our unsane world. It had not been ground into them that they would have to obey their officers, even if the orders got them killed.
It has been a long, long time since American citizens have been able to take down the musket from the mantelpiece and go tiger hunting. But they still cling to the belief that they can do so, and do it well, without training.
This is the error that leads some men to cry out that Americans are decadent.
If Americans in 1950 were decadent, so were the rabble who streamed miserably into Valley Forge, where von Steuben made soldiers out of them. If American society had no will to defend itself, neither did it in 1861, at First Manassas, or later at Shiloh, when whole regiments of Americans turned tail and ran.
The men who lay warm and happy in their blankets at Kasserine, as the panzers rolled toward them in the dawn, were decadent, by this reasoning.
The problem is not that Americans are soft but that they simply will not face what war is all about until they have had their teeth kicked in. They will not face the fact that the military professionals, while some have ideas about society in general that are distorted and must be watched, still know better than anyone else how a war is won.
Free society cannot be oriented toward the battlefield — Sparta knew that trap — but some adjustments must be made, as the squabbling Athenians learned to their sorrow.
The sociologists and psychologists of Vienna had no answer to the Nazi bayonets, when they crashed against their doors. The soldiers of the democratic world did.
More than once, as at Valley Forge, after Bull Run, and Kasserine, the world has seen an American army rise from its own ashes, reorient itself, grow hard and bitter, knowledgeable and disciplined and tough.
In 1951, after six months of being battered, the Eighth Army in Korea rose from its own ashes of despair. No man who was there still believes Americans in the main are decadent, just as no man who saw Lieutenant General Matt Ridgway in operation doubts the sometime greatness of men.
T.R. Fehrenbach, This Kind of War: A Study in Unpreparedness, 1963.
August 13, 2023
QotD: Modern education
Theodore Dalrymple, “A Murderess’s Tale”, City Journal, 2005-01.
Update 14 Aug: City Journal has changed their site structure since that article was posted, so I’ve updated the URL to the new location. H/T to somercet1 who called my attention to this.
