Quotulatiousness

July 7, 2020

L. Neil Smith on the Progressive agenda

Filed under: Economics, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

His latest article in the Libertarian Enterprise:

For the full length of the last century, Western culture has been commanded by the blind, deaf, but never speechless entities who see things stubbornly as they prefer to see them, and “dream the impossible dream”, rather than see them as they really are. This mental habit has led to various messes that we find ourselves in today. To any extent that it might help us to get out of those messes, it might help to understand how we got into them.

Don’t look to the wrong assistance. Psychology, for example, is nothing at all like a science and those who practice it are nothing at all like scientists. Mostly they’re hyper-opinionated liberals. No two shrinks ever agree on a diagnosis, and official definitions of various mental illnesses are a grammatical and logical laugh riot. The great truth of life is that understanding character is an art, best left to master novelists and story-tellers.

Although they’ll seldom admit it, even to themselves, so-called Progressives know by now that they are wrong, that they have always been wrong. You might say that their wrongness has stood the test of time. So what is it that they really want? Their high-flown theories and values having failed them embarrassingly — a good example of that is the minimum wage, which destroys employment for entry-level and minority youth — rather than seeking new theories and values that might serve them and everybody better, they have turned to a kind of bitter nihilism. They hate and fear the society that has stubbornly refused to bend to their wills, and so it must die. Every single policy recommendation that they make — like the $15 minimum wage, for example, or defunding the police — is directed to that purpose.

Another good example would be “gun control”, which its opponents correctly label “victim disarmament”. As unconstitutional political pressures on private gun ownership increased, and self-defense culture was forced to organize itself (contrary to liberal belief, gun companies and the National Rifle Association were followers in this, not leaders) existing gun laws were gradually weakened. It became easier to obtain and carry a weapon — and necessary, in the view of those of us “delorables” who were constantly being threatened by left-wing political figures. During the Obama-Biden regime, at least 100 million guns were sold. And as they were, violent criminality began to decrease in double digits.

Today, except for many liberal-dominated hell-holes like Chicago, New York, San Francisco, Atlanta, Baltimore, Detroit, and a dozen others, Americans are headed to 19th century crime levels. Did Progressives ever notice or admit that crime had diminished? They did not. The process conflicted with their erroneous belief system, so they still call today for various measures punishing firearms manufacturers and retailers, and disarming individuals who have solved the problem that the politicians and the police have only made much worse for decades.

And so it goes, in all such matters as economics, education, the environment, nutrition, and everything else. Psychologists (who, like a broken clock, are right just this once) call the phenomenon projection: if Progressives can’t run their own lives (and very largely, judging from the kids they raise, they can’t), naturally that makes them and the rest of the bizarre menagerie that was typical of the Obama-Biden Administration qualified to run everybody else’s lives. And because Progressive policies are (at least one hopes) unconsciously suicidal, the rest of us are in for a rough ride.

Taking stock after the worst of the Wuhan Coronavirus epidemic

David Warren discusses an intractable “problem”:

I do not suppose it makes any practical difference what I have to say about a public health problem that invades the lives of billions; nor that readers will take me for a reliable epidemiologist when I say that the worst danger of that Batflu has now passed. (Infection rates spike, but the power of the virus to torture and kill has relented. The death rates continue downward.)

Nevertheless, I think there is some value in stating, even restating, the obvious — when what is obvious is in conflict with sensational reports, and the aggressive distortions of mass media, profiting from panic.

This Batflu became — more than any previous epidemic — a political issue, instantaneously. This is evident in the way it was spread, quite intentionally, by the Communist Party of China. (They shut down everything in Wuhan, except flights to Europe and America.) In all countries with democratic institutions, the disease became the centre of political attention, and unprecedented lockdowns were ordered. Likewise, unprecedented schemes of surveillance have significantly changed the relation between governments and governed, entirely for the worse. By means of current technology, the former will be able to perpetuate these changes, leaving those who wish to recover old liberties nowhere to hide.

Moreover, this is done by public demand. “The peeple” are easy to manipulate, once they have been frightened. The great majority of men, now and through the past, never cared about freedom. It has always been a minority concern, “for the intellectuals.” The “silent majority” will take their freedom, but only after their comfort and safety have been assured. The right to choose among consumer products is enough for them.

There are revolutions, such as the one that is now being attempted by the Left, but these never last. Either they are extinguished, under the wet blanket of public apathy, or the revolutionists succeed in installing a truly monstrous regime. Only thus, can they prolong their evil. Two generations of half-educated, indoctrinated, university grads favour a doctrinal dictatorship. Those still young are full of malign energy.

July 6, 2020

Time to end US military deployments to Afghanistan?

Filed under: Asia, Military, Politics, USA — Tags: , , , , — Nicholas @ 03:00

Brad Polumbo reports on the split between Republican voters and Republican Senators on ending the US military involvement in Afghanistan:

Leopard 2A6M in Afghanistan

Applied to the Middle East, the America First framework is intuitive — our military misadventures in countries like Iraq, Libya, and Afghanistan have cost the U.S. tremendously yet failed to further our interests. Once the party of hawks and idealists, Republican voters are now firmly in the America First camp. According to The Intercept, 81% of 2016 Trump voters support removing troops from Afghanistan.

Unfortunately, this shift in views has not been represented in Congress. Most Senate Republicans just explicitly voted against ending the war in Afghanistan.

On Wednesday evening, Sen. Rand Paul, a libertarian-leaning Kentucky Republican, introduced an amendment to the National Defense Authorization Act that would have brought our troops home from Afghanistan, given those soldiers who served a bonus, and repealed the authorization of force Congress passed in 2001. But in a 60 to 33 vote, the Senate shot it down, with only three Republicans in addition to Paul — Sens. Mike Lee, Mike Braun, and Steve Daines — backing the amendment.

“Our amendment [would] finally and completely end the War in Afghanistan,” Paul said on the Senate floor. “Over 4,000 Americans have died in Afghanistan and over 20,000 have been wounded. It’s time to bring our soldiers home.”

“It is not sustainable to keep fighting in Afghanistan generation after generation,” he continued. “In fact, we now have soldiers who were born after 9/11 serving in Afghanistan.”

“We’ve been there for 20 years,” the senator said. “How can we characterize withdrawal after 20 years, after we defeated the enemy, as ‘precipitous’? It’s crazy. The American people say, ‘Come home,’ and this is your chance.”

“Afghanistan 2010 43” by david_axe is licensed under CC BY-NC 2.0

QotD: The special moral insight of children

Filed under: Liberty, Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

The idea that children, in their innocence, have special moral insight goes back a long way in Western culture — perhaps to the biblical injunction that, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” It has, of course, always warred with some variant of the belief that “children should be seen and not heard” — that children are not yet ready to hold up their end in adult conversations.

So when does the special moral insight of children manifest itself? When they are telling us that algebra is a stupid waste of time and the drinking age should be 14? No, funnily enough, children are only gifted with these special powers when they agree with the adults around them. Our long-standing cultural dichotomy lets adults use them strategically in political arguments, to push them forward as precious angels speaking words of prophecy to make a point, and then say, “hush, they’re just kids” when the children mar that point by acting like, well, children.

Adult organizations helped organize the walkouts, while casting them as a pure expression of youthful insight. Liberal communities proudly enabled the walkouts; liberal parents posted gushing accounts of their children’s protests on Facebook; liberal elite universities rushed to assure kids that walking out wouldn’t hurt them on college applications. Conservative communities, meanwhile, threatened to enforce the rules against disrupting class time. So the protests often ended up a better reflection of adult priorities than childish wisdom.

[…]

That is not to say that gun-control advocacy is stupid. But if you wouldn’t be swayed by a 17-year-old’s passionate advocacy for a lower drinking age — or for that matter, their ideas about Federal Reserve policy — then you should probably apply those same cautions to their other views, especially when they’re under so much pressure to conform. There’s nothing particularly wrong with Wednesday’s mass walkouts. But there’s nothing especially right about them either.

Megan McArdle, “The student walkout said more about adults than kids”, Washington Post, 2018-03-15.

July 5, 2020

Andrew Sullivan – “There is no doubt at this point that communist China is a genocidal state”

Filed under: China, Government, Liberty, Politics, Religion — Tags: , , , , , , — Nicholas @ 05:00

In his latest column, Andrew Sullivan discusses China’s latest outrages against groups within China:

Protest against the Chinese government in Hong Kong, 25 November 2019.
Photo by Studio Incendo via Wikimedia Commons

Genocide is not measured simply by the number of human beings in a demographic group who have been killed. Such numbers vary. The pogroms in Europe of the 14th century killed far, far fewer Jews than died in the 20th-century Holocaust, but it would be crazy not to see a very similar eliminationist impulse. It’s the genocidal intent that defines a genocide. The United States Holocaust Memorial Museum defines it as “the intent to destroy, in whole or in part, a national, ethnic, racial, or religious group.” Their definition includes the following five categories:

  1. Killing members of the group.
  2. Causing serious bodily or mental harm to members of the group.
  3. Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part.
  4. Imposing measures intended to prevent births within the group.
  5. Forcibly transferring children of the group to another group.

There is no doubt at this point that communist China is a genocidal state. The regime is determined to coerce, kill, reeducate, and segregate its Uighur Muslim population, and to pursue eugenicist policies to winnow their ability to sustain themselves. The Associated Press just published an exhaustive and chilling account of the extent of the campaign, which was reportedly supported and seconded by the president of the United States when speaking with President-for-life Xi.

We already know about the reeducation camps. We found out this week the grisly detail that China may even have been exporting human-hair products taken from Uighur political prisoners in those camps. What the AP helps us better understand is how the regime is forcibly sterilizing Uighur women inside and outside the camps, attempting to control the Uighur population by assaulting basic reproductive freedom. Uighur families with multiple children are now in danger of being sent to camps for the crime of bringing Uighur kids into the world: “Time in a camp — what the government calls ‘education and training’ — for parents with too many children is written policy in at least three counties, notices found by [scholar Adrian] Zenz confirmed. In 2017, the Xinjiang government also tripled the already hefty fines for violating family planning laws for even the poorest residents — to at least three times the annual disposable income of the county.”

And the campaign of terror is working: “Birth rates in the mostly Uighur regions of Hotan and Kashgar plunged by more than 60% from 2015 to 2018, the latest year available in government statistics. Across the Xinjiang region, birth rates continue to plummet, falling nearly 24% last year alone — compared to just 4.2% nationwide, statistics show.” In the Uighur city of Hotan, over a third of all married women of childbearing age were sterilized in 2019 alone. And this is taking place in the context of a new campaign to increase the fertility and offspring of the majority Han Chinese. This is pure racial social engineering.

This genocidal dictatorship also took this past week to stomp all over what’s left of freedom in Hong Kong. Just before the anniversary of the end of British rule in Hong Kong, Beijing has introduced a new security law that all but eviscerates any freedom for dissent in the former British colony. It renders a variety of offenses that involve pro-democracy activism and criticism of the regime punishable by up to a lifetime in jail. The law is deliberately vague, was passed with no input from Hong Kong’s own government before its details were revealed, and criminalizes offenses such as “secession, subversion against the central Chinese government, terrorism, and colluding with foreign forces.”

The effect has been immediate: Key members of a leading dissident group, Demosisto, resigned, and the party has been disbanded. Throughout Hong Kong, businesses that had posted messages of support for the pro-democracy forces are swiftly removing them. People are deleting their social-media accounts for fear of imprisonment. A BBC reporter notes the immediate impact: “One contact of mine, a lawyer and human-rights activist, sent me a message shortly after the law was passed. ‘Please delete everything on this chat,’ he wrote.”

With Christianity on its last legs, westerners seem to be looking for secular replacement beliefs

In Reason, John McWhorter discusses the pseudo-religious trappings of modern day Social Justice devotions:

Over the past several years, a social justice philosophy has arisen that is less a political program than a religion in all but name. Where Christianity calls for people to display their moral worth through faith in Jesus, modern Third-Wave Antiracism (henceforth TWA) calls for people to display their moral worth through opposition to racism. In the wake of the murder of George Floyd, this vision has increasingly been expressed through procedures, routines, and phraseology directly patterned on Abrahamic religion.

America certainly has work to do on race. For one, while racism does not explain why cops kill more black than white people — poverty makes all people more likely to be killed by the cops, hundreds of poor whites are killed annually, but more black people are poor — they harass and abuse black people more than white people, and the real-life impact of this is in its way just as pernicious as the disparity in killings would be. If the tension between black people and the cops were resolved, America’s race problem would quickly begin dissolving faster than it ever has. But making this happen will require work, as will ending the war on drugs, improving educational opportunities for all disadvantaged black children, and other efforts such as steering more black teenagers to vocational programs training them for solid careers without four years of college.

These are real things, upon which we must behold scenes like in Bethesda, where protesters kneeled on the pavement in droves, chanting allegiance with upraised hands to a series of anti-white privilege tenets incanted by what a naïve anthropologist would recognize as a flock’s pastor. On a similar occasion, white protesters bowed down in front of black people standing in attendance. In Cary, North Carolina, whites washed black protesters’ feet as a symbol of subservience and sympathy. Elsewhere, when a group of white activists painted whip scars upon themselves in sympathy with black America’s past, many black protesters found it a bit much.

Such rituals of subservience and self-mortification parallel devout Christianity in an especially graphic way, but other episodes tell the same story. Many conventional religious institutions are now rejecting actual Christianity where it conflicts with TWA teachings. At the Massachusetts Institute of Technology, a chaplain was forced to resign after writing a note exploring the contradiction between roasting the police as racist and the Christian call for love of all souls. Unitarianism has been all but taken over in many places by modern antiracist theology, forcing the resignation of various ministers and other figures.

The new faith also manifests itself in objections to what its adherents process as dissent. A friend wrote on Facebook that they agreed with Black Lives Matter, only to have another person — a white one, for the record — post this reply: “Wait a minute! You ‘agree’ with them? That implies you get to disagree with them! That’s like saying you ‘agree’ with the law of gravity! You as a white person don’t get to ‘agree’ OR ‘disagree’ when black people assert something! Saying you ‘agree’ with them is every bit as arrogant as disputing them! This isn’t an intellectual exercise! This is their lives on the line!”

This objection seems studiously hostile until we compare it to how a devout Christian might feel about someone opining that he “agrees” with Jesus’ teachings, as if the custom were to think one’s way through the liturgy in logical fashion and decide what parts of it makes sense, rather than to suspend logic and have faith.

The religious analogies pile higher by the week.

July 3, 2020

Back to the Future Middle Ages

At Spiked, Dominic Frisby takes us back to a time when today’s progressive temper tantrums would fit in perfectly with accepted behaviours of the age … the Middle Ages:

A social media heretic faces trial

How much of what went on in the Middle Ages and early-modern periods do we look back on with abhorrence and a certain amount of perplexity? Burning witches at the stake, lynch mobs, self-flagellation – what possessed people to do such things, we wonder.

But take a step back, look about and you see many of these practices are still flourishing today, though they go by different names.

Here are just some of them.

Let’s start with excommunication. Excommunication meant so much more than being banned from taking communion. It involved you being shunned, shamed, spiritually condemned, even banished. Only through some kind of heavy penance – often a very public, lengthy and humiliating contrition – could you and your reputation be redeemed.

Excommunication became a powerful political weapon. It was dished out to enemies of the faith to destroy their legitimacy. Often it was used as a punishment for sins as minor as uttering the wrong opinion.

What are No Platforming and cancel culture if not a modern form of excommunication? Qualified, competent professionals are hounded out of their jobs and publicly shamed just for uttering the wrong opinion, often simply for a misjudged choice of words. Even just the wrong pronouns.

As often as not, their employer wants a quiet life, so he bows to activist pressure and sacks the target of the witch hunt. Cancel culture is excommunication.

Today’s religions, however, are not the many sects of Christianity that once perforated Europe, but climate change, education, the NHS, gay rights, trans rights, the European Union and multiculturalism. Even coronavirus and the lockdown have become sacrosanct.

Intellectuals of the right and left, from Polly Toynbee to Nigel Lawson, have described the NHS as Britain’s religion. It has replaced the Virgin Mary as the divine matriarch. Why this worship? I suggest it goes back to the late 19th and early 20th centuries, when the state began to replace the church as the main provider of education, welfare and healthcare. After 1945, it was just a matter of time before the welfare state achieved altar status.

July 1, 2020

Parler, pro and con

Filed under: Business, Liberty, Media, Politics, Technology, USA — Tags: , , , — Nicholas @ 05:00

The latest social media challenger to Twitter has been getting a fair bit of attention over the last couple of weeks, as many British and American conservative Twitter users have announced they’ll be relocating to the newer service due to their concerns over Twitter’s progressive bias and very uneven-handed moderation. In The Critic, David Scullion points out that Parler may not be the dream social network for the unwoke:

The avowedly “unbiased” social media site based in Nevada has been around for two years but has rapidly gained traction amongst Trump supporters in the US, Brexit and Conservative supporters in the UK, and pro-monarchists in Saudi Arabia. (Yes really).

The raison d’être is free speech and in its “Declaration of Independence” Parler outlined the injustices, as they see it, of the existing big tech firms:

    They manipulate their platform to hide information. They shadow ban, trick and deceive. They have become enablers, and often leaders, of the vicious cancel-culture mob who goose-step through our online communities and scream down those who dare to disagree.

The document ends by calling on users to “#Twexit to Parler” – i.e. leave Twitter and join them.

But will they succeed?

[…]

It seems like Parler’s popularity is a symptom of censorship in big tech, but building a rival “free speech” network has its own problems.

For a start, Parler will throw you to the wolves if they get sued over your posts.

Parler requires users to “agree to defend and indemnify Parler, as well as any of its officers, directors, employees, and agents, from and against any and all claims, actions, damages, obligations, losses, liabilities, costs or debt, and expenses (including but not limited to all attorneys fees) arising from or relating to your access to and use of the Services.”

And in order to use Parler, individuals must also forfeit their right to sue it in court or join a class-action claim. Instead they must settle disputes in arbitration.

It’s also worth pointing out that Twitter once branded itself as “the free speech wing of the free speech party” and said it took a “neutral” view of tweets posted by users because of the company’s founding principles. Those principles are now gone, gradually removed in response to a need to protect their bottom line.

QotD: The Quebec play (that never works) (for long)

Filed under: Cancon, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

Certain things recur eternally, in time with the rhythm of the seasons. Flowers bloom in spring. The swallows return to Capistrano. And the federal Conservatives prostitute themselves for the Quebec-nationalist vote.

Well, that’s a bit strong. Prostitutes, after all, expect to be paid. Whereas the Conservatives’ periodic efforts to sell themselves, their principles and their country to people with a proven lack of interest in all three are as notable for their unremunerativeness as they are for their self-abasement.

The Conservatives have been trying this same act now for several decades, most notably — and destructively, to both country and party — under Brian Mulroney, but in their different ways under Robert Stanfield (“deux nations“), Joe Clark (“community of communities”) and even Stephen Harper (“the Québécois nation” resolution).

Occasionally, they manage to attract some attention in the province that has remained largely indifferent to them since 1891. If they are particularly extravagant in their offerings, as under Mulroney, they may even win their votes — but only for as long as it takes to sink in that there is no support in the rest of Canada for what they are proposing, and no possibility of their being implemented.

At which point the whole exercise sinks in a heap of dashed expectations and accusations of bad faith, leaving the country divided and the Tories in ashes. Until, inevitably, some genius gets it into his head to launch the whole routine again.

Andrew Coyne, “It’s that time again, when Conservatives say anything to woo Quebecers”, National Post, 2018-05-16.

June 30, 2020

“It all counts for nothing, because the Conservatives themselves are useless”

Most Canadians, reading that headline, will assume that Sean Gabb is talking about the Conservative Party of Canada (and he’d be 100% correct in that case), but he’s actually talking about Britain’s equally useless equivalent under Boris Johnson:

Prime Minister Boris Johnson at his first Cabinet meeting in Downing Street, 25 July 2019.
Official photograph via Wikimedia Commons.

According to The Daily Mail, Madeline Odent is the Curator of the Royston Museum in Hertfordshire. This museum is funded by Royston Council. In the past few days, Mrs Odent has taken to Twitter, giving expert advice on how to use household chemicals to cause irreparable harm to statues she dislikes.

It is, she says, “extremely difficult” to remove the chemicals once they have been applied. She adds that “it can be done, but the chemical needed is super carcinogenic, so it rarely is.” Again, she says: “We haven’t found a way to restore artefacts that this happens to.” Her last reported tweet features a picture of Winton Churchill’s defaced statue in Parliament Square, and says: “Stay tuned for our next edition, where we’ll be talking about marble memorials of racists.”

The newspaper and various people are calling for the woman to be sacked. It is, I allow, surprising for someone to hold a job that involves conserving the past, and then to advise an insurrectionary mob on how to destroy the past. This being said, and assuming the story is substantially true, Mrs Odent is less to be blamed for giving her advice than those who employed her as an expert on conservation and its opposite.

We have had a Conservative Government since 2010. We have had a Conservative Government with a working majority since 2015. For the past six months, we have had a Conservative Government with a crushing majority. It all counts for nothing, because the Conservatives themselves are useless.

Political power is not purely, nor mainly, a matter of being able to make laws. It is far more a matter of choosing reliable servants. Before 1997, we could suppose, within reason, that these servants were politically neutral. They often had their own agenda. They could use their status as experts to influence, and sometimes to frustrate, laws and policies with which they disagreed. But there were not self-consciously an order of people devoted to a transformative revolution. The Blair Government broke with convention by stuffing the public sector with its own creatures, loyal only to itself. This is to be deplored. On the other hand, the Blair Government did have a mandate for sweeping change, and it is reasonable that it should have given preference to employing those who could be trusted to further both the letter and spirit of this mandate. The Conservatives have had enough time to make the public sector into at least an obedient servant of those the people keep electing. Instead of this, they have spent this time employing and promoting people whom Tony Blair would have sacked on the spot as malicious lunatics.

June 29, 2020

Today on NeoNaziHuntingExpeditions, we track down Neo Nazi Bronies

Filed under: Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 05:00

In Quillette, Daniel Friedman examines the claims made in a recent Atlantic investigation into Nazis in the My Little Pony community (that is, adult fans of the show, not little girls … I think):

Image found by searching for “Neo Nazi Bronies”, listed URL – http://www.democraticunderground.com/1014960111

The evidence of this Nazi problem in the My Little Pony fandom is that, on a My Little Pony imageboard called Derpibooru, over 900 images were tagged as “racist,” and images mocking Black Lives Matter were upvoted by users while images supporting the movement were downvoted, even as the site’s administrators made a statement of support for the protests. After much controversy, the imageboard banned uploading images “created for no reason other than to incite controversy” and removed the 926 images tagged “racism” or “racist.” This move was extremely controversial within the Derpibooru community, many members of which oppose any moderation.

Atlantic reporter Kaitlyn Tiffany suggests that the strong free-speech norms of the Derpibooru boards stem from its origins on 4Chan, which Tiffany describes as “the largest den of chaos and toxic beliefs available on the Internet.” She describes the Brony community as being divided between those who “genuinely enjoy My Little Pony and the wholesome escapism it provides” and trolls who think it is “edgy and provocative to be an adult obsessed with cartoon ponies.” This frames the Derpibooru imageboard as a place where innocent cartoon fans are unknowingly subjected to subversive, racist memes and images that may send people down a rabbit hole of far-right content.

However, claims that a significant portion of the Brony community are Nazis, or that a significant amount of the content on Brony imageboards is right-wing propaganda or racist memes has to be put in the proper context. First of all, the 926 images tagged “racist” exist on a board that hosts over two million images. If you order all the site’s various tags by how many images fall within their categories, there are 12 full pages of other, more popular tags you have to scroll through to find the “racism” tag. One thousand two hundred and seventy-five images are tagged “politics” and include images both supporting and opposing Black Lives Matter. Discussion of these issues is a tiny fraction of one percent of the content on the My Little Pony imageboard.

By contrast, 315,867 images on the Derpibooru forum are tagged as sexually explicit, a further 127,414 images are tagged as sexually suggestive and 105,521 images are tagged as containing “questionable” sexual content. The truth is that Derpibooru’s lax moderation norms and anti-censorship culture don’t exist to protect objectionable political content; this imageboard is unmoderated because it is an enormous repository of fan-made My Little Pony pornography.

The Atlantic article fails to place the 926 racist images in the context of the larger scope of the two million images hosted by the Derpibooru board, because less than one-quarter of one percent of the site’s content is of a political nature. And the Atlantic article avoids mentioning the half-million pornographic images the site hosts, because doing so reveals that the community’s widespread opposition to content moderation on their imageboard is about protecting sexually explicit content rather than creating a space for hateful politics to flourish, and it further reveals that the Bronies are 500 times more interested in having sex with My Little Pony characters than they are in spreading racist pony memes.

The article creates an impression that the alt-Right is using seemingly-innocent cartoon fandoms as a Trojan horse to conceal and spread a sinister ideology, but the truth is that the only thing these guys are interested in hiding inside a horse is their dicks.

June 27, 2020

Andrew Sullivan on revolution in the current year

Filed under: History, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

The people involved in the protests — some of them would-be revolutionaries — may not know about prior revolutionary movements, and if they succeed then they’ll ensure that nobody will be able to remember what life was like before their longed-for Year Zero moment:

A building burning in Minneapolis following the death of George Floyd.
Photo by Hungryogrephotos via Wikipedia.

Revolutions also encourage individuals to take matters in their own hands. The distinguished liberal philosopher Michael Walzer recently noted how mutual social policing has a long and not-so-lovely history — particularly in post–Reformation Europe, in what he has called “the revolution of the saints.” “The ‘saints’ were very strong on the work of neighborhood committees. In Calvin’s Geneva, law and order were maintained through ‘mutual surveillance.’ Church members (ideally all Genevans were church members) ‘watched, investigated, and chastised’ each other.” Imagine what these Puritans could have done with cell phones and Twitter histories.

Revolutionaries also create new forms of language to dismantle the existing order. Under Mao, “linguistic engineering” was integral to identifying counterrevolutionaries, and so it is today. The use of the term “white supremacy” to mean not the KKK or the antebellum South but American society as a whole in the 21st century has become routine on the left, as if it were now beyond dispute. The word “women,” J.K. Rowling had the temerity to point out, is now being replaced by “people who menstruate.” The word “oppression” now includes not only being herded into Uighur reeducation camps but also feeling awkward as a sophomore in an Ivy League school. The word “racist,” which was widely understood quite recently to be prejudicial treatment of an individual based on the color of their skin, now requires no intent to be racist in the former sense, just acquiescence in something called “structural racism,” which can mean any difference in outcomes among racial groupings. Being color-blind is therefore now being racist.

And there is no escaping this. The woke shift their language all the time, so that words that were one day fine are now utterly reprehensible. You can’t keep up — which is the point. (A good resource for understanding this new constantly changing language of ideology is Translations From the Wokish.) The result is an exercise of cultural power through linguistic distortion.

So, yes, this is an Orwellian moment. It’s not a moment of reform but of a revolutionary break, sustained in part by much of the liberal Establishment. Even good and important causes, like exposing and stopping police brutality, can morph very easily from an exercise in overdue reform into a revolutionary spasm. There has been much good done by the demonstrations forcing us all to understand better how our fellow citizens are mistreated by the agents of the state or worn down by the residue of past and present inequality. But the zeal and certainty of its more revolutionary features threaten to undo a great deal of that goodwill.

The movement’s destruction of even abolitionist statues, its vandalism of monuments to even George Washington, its crude demonization of figures like Jefferson, its coerced public confessions, its pitiless wreckage of people’s lives and livelihoods, its crude ideological Manichaeanism, its struggle sessions and mandated anti-racism courses, its purging of cultural institutions of dissidents, its abandonment of objective tests in higher education (replacing them with quotas and a commitment to ideology), and its desire to upend a country’s sustained meaning and practices are deeply reminiscent of some very ugly predecessors.

But the erasure of the past means a tyranny of the present. In the words of Orwell, a truly successful ideological revolution means that “every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present in which the Party is always right.” We are not there yet. But unless we recognize the illiberal malignancy of some of what we face, and stand up to it with courage and candor, we soon will be.

Canada’s “Gang of 19” urges abject surrender and hostage exchange with China

Filed under: Cancon, China, Government, Law, Politics — Tags: , , , , — Nicholas @ 03:00

As Canadian political life continues to revolve more and more around the Chinese model, we now have our very own political “gang”, just like China did!

“The Chinese People’s Liberation Army is the great school of Mao Zedong Thought”, 1969.
A poster from the Cultural Revolution, featuring an image of Chairman Mao.
Image via Wikimedia Commons.

A former leader of the New Democratic Party of Canada. A former Conservative foreign minister. Two former Liberal foreign ministers. Four former Canadian ambassadors to the United Nations, under Liberal and Tory governments. Two former Canadian ambassadors to the United States, under Liberal and Tory governments. A former Supreme Court justice. A former Liberal justice minister. A former Conservative senator. A flock of name-brand diplomats. Former CBC host Don Newman, for some reason.

This is the panoply of 19 elite opinion-makers that gathered in the Laurentian Boardroom at an online hotel and drafted a letter, released Wednesday, calling on Prime Minister Justin Trudeau to intervene in the extradition process, set Huawei CFO Meng Wangzhou free, and thereby secure the release of Canadians Michael Kovrig and Michael Spavor.

China, last seen denying the two men’s detention had anything to do with Meng, had changed its tune just hours earlier on Wednesday: Freeing her might “open up space for resolution to the situation of the two Canadians,” foreign ministry spokesman Zhao Lijian said.

And who stands in the way? A prime minister who was perfectly happy to stick his thumb on the scales of justice to save a cherished member of Quebec Inc. from the indignity of prosecution for rather flamboyant alleged corporate malfeasance in and concerning Gaddafi-era Libya (or to “save jobs,” if you prefer, although it emerged no one in Justin Trudeau’s government had bothered to inquire how many jobs might actually be lost if SNC-Lavalin were convicted).

You can hardly blame China for noting the precedent. And it’s sorely fitting that the Gang of 19 addressed their letter to Trudeau rather than to the fellow who would actually have to give the order: Justice Minister David Lametti. We all know who calls the shots in that particular relationship. Perhaps it’s best we just admit it.

Colby Cosh also finds the advice proffered to the Prime Minister to be … less than admirable:

Screen capture of a BBC News report on Canadians Michael Kovrig and Michael Spavor facing espionage charges in China.

I wanted to discuss the letter written by the 19 geriatric Canadian worthies who encouraged the Prime Minister to trade Huawei executive Meng Wanzhou, in Canadian custody fighting extradition to the U.S., for the “two (Canadian) Michaels” detained on ill-defined espionage charges in China. Colleague Chris Selley has gone over the ground, but that’s show biz for you. Selley concluded his overview by pointing out that the letter argues perversely for “surrender, then victory.” With the Meng-Michaels standoff out of the way, the various ex-diplomats and superannuated politicians argued, Canada could use the opportunity for a fresh foreign-policy start, deciding what “tough steps” ought to be taken against China. If any.

The letter, part of a campaign on the two Michaels’ behalf led by ex-Supreme Court Justice Louise Arbour and ex-justice minister Allan Rock, is self-refuting in parts. Yielding “to bullying or blackmail” is “repugnant,” the authors admit, while advising just that. But “resisting China’s pressure is no guarantee that it will never be applied again in the future … China might well decide that next time it will need to escalate by detaining more than two Canadians.”

The implication, if this argument is to have any force, is that actively rewarding China’s abduction of our citizens is a jim-dandy way of making sure it never happens again. The problem with this reasoning is obvious, but the authors are also careful not to define victory too precisely. They say that letting Meng go and getting Michael Kovrig and Michael Spavor back would permit Canada to “declare its position on Huawei’s involvement in the deployment of 5G technology in Canada,” a decision “that has been postponed time and again.”

Sooo … the authors think we should slam the door on Huawei, whose CEO is Meng’s father? They don’t say so! They only say that settling this quarrel would make it easier for us to decide. And they are only slightly clearer on issues of human rights in China and Hong Kong, which our current government and foreign service are allegedly being shy about “so as not to make the situation worse for the Canadian prisoners.”

June 26, 2020

The rise of the Karenfinder General

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Brendan O’Neill on the recent phenomena of the Karens and the anti-Karens:

The most important thing here is the question of where the Karenfinder Generals derive their power from. It comes from the insatiable appetite among identitarian reactionaries for mis-speakers or wrongthinkers they can ritualistically denounce and destroy. It is this warped social-media appetite for spectacles of shaming, for being part of a virtual mob that takes to task an allegedly evil person, that bolsters and empowers people like Karlos Dillard. It is reported that he has a strange obsession with Karens and he is even selling anti-Karen t-shirts through his Instagram page. This speaks to the extent to which Karen-shaming has become a kind of industry. There are memes, there is branded clothing, and there are of course the videos of exposed and shattered Karens which are watched and shared millions of times. Dillard was able to reduce Leah to a weeping wreck desperately trying to remain anonymous because of this broader, entrenched and increasingly misogynistic culture of seeking out white women to revile and tear down.

One of the great ironies of the witch-hunting of Karens is that the people doing the filming and public shaming are far more Karen-like than the women they humiliate. The Karen prejudice is built on a view of certain middle-class, often middle-aged, white women as uncouth and arrogant and given to complaining. They always want to “speak with the manager”. But no one wants to “speak with the manager” as gleefully as the Karenfinder Generals. Their entire mission is to report on “problematic” people to the managers of acceptable thought, to the bosses of correct-think: the new PC elites. Their thirst for tearing people down for doing or saying something wrong utterly overshadows the instinct to complain that any middle-class white woman might have.

Consider the recent Central Park incident in which a woman called Amy Cooper called the cops on a black man called Christian Cooper (no relation) and claimed that he was harassing her when in truth he was reprimanding her for letting her dog off its leash in a part of the park where you’re not meant to do that. Amy behaved badly in this incident. But as Robert A George argued in the New York Daily News: “[Christian] is the ‘Karen’ in this encounter, deciding to enforce park rules unilaterally and to punish ‘intransigence’ ruthlessly.” Amy Cooper’s life has been shattered by this Karen-shaming incident: she lost her job and her dog.

Or consider the case of Lisa Alexander, the CEO of a San Francisco-based cosmetics company who was recently filmed by a Filipino man after she asked him why he was writing “Black Lives Matter” on the wall outside a private residential property. Alexander may have been wrong to presume that this Filipino man couldn’t possibly live in one of these plush private residences, but she is polite, patient and not remotely racist during their encounter. At one point the man even suggests that she call the police and she looks shocked and says: “I don’t want to call the police.” And yet she was put online, shamed across the world, lost business as a result, and then issued a self-denouncing confession in which she accepts, essentially, that she is a witch. “I did not realise at the time that my actions were racist”, she said. “I am taking a hard look at the meaning behind white privilege and am committed to growing from this experience.”

It all gets more Salem-like by the day. Just as accused witches of old could never deny the accusations against them – denial often carried a greater penalty than confession – so Karens today must immediately confess to the sin of racism if they want any hope of at least partially saving their reputations and their futures. As in earlier outbreaks of witch-hunting, Karen-hunting puts women into a bind. If they deny the charge of racism, that is held up as proof of just how racist they are. If they confess to the charge of racism, that is of course also proof of their foul, evil minds, of their possession by the demon of race-hatred. Lisa Alexander’s confession of wickedness and promise to re-educate herself on the evils of white privilege sums up how religious the identitarian outlook has become. She is in essence on her knees begging for salvation, pleading for redemption, offering to do the intellectual penance of learning the horrible truth about her “white privilege” – that is, her sinful state, her fallen nature.

Progressive hate for nuclear power

In Quillette, Michael Shellenberger discusses the demands of some climate activists who also reject the best solutions to the problems they foresee:

For the last decade I have been obsessed with a question: Why are the people who are the most alarmist about environmental issues also opposed to all of the obvious solutions?

Those who raise the alarm about food shortages oppose expanding the use of chemical fertilizers, tractors, and GMOs. Those who raise the alarm about Amazon deforestation promote policies that fragment the forest. And those who raise the alarm about climate change oppose nuclear energy, the largest source of zero-emissions energy in developed nations. Why is that?

It is not an academic question for me. I have been a climate activist for 20 years and an energy expert for 10 of them. I was adamantly against nuclear energy until about a decade ago when it became clear renewables couldn’t replace fossil fuels. After educating myself about the facts, I came to support the technology.

Over the last five years, I have campaigned, as founder and president of my small and independent nonprofit research organization, Environmental Progress, to expand the use of nuclear energy. During that time our main opponents have not been climate skeptics or even the fossil fuel industry but rather other climate activists.

This is the case around the world. It is climate alarmist Democrats and Greens who are seeking to shut down nuclear plants in the US and Europe. Greta Thunberg last year condemned the technology as “extremely dangerous, expensive, & time-consuming,” which is false. And Green New Deal architect Rep. Alexandria Ocasio-Cortez (AOC) has advocated closing the Indian Point nuclear plant in New York, which is now being replaced with natural gas.

In nearly every situation around the world, support for nuclear energy from climate activists like Thunberg and AOC would make the difference between nuclear plants staying open or closing, and being built or not being built. Had Thunberg spoken out in defense of nuclear power she likely could have prevented two reactors in her home nation of Sweden from being closed. Had AOC advocated for Indian Point rather than condemned it as dangerous, it could likely keep operating, for at least 40 years longer.

That’s because the main problem facing nuclear energy is that it’s unpopular — and far more among progressives than conservatives, and far more among women than men. There are no good technical or economic reasons that nations from the US and Japan to Sweden and Germany are closing their nuclear plants. Center-left governments are closing them early in response to the demands of progressives and Greens — the very same people who are claiming climate change will kill billions of people.

Darlington Nuclear Generating Station in Clarington, Ontario.
Photo by Óðinn via Wikimedia Commons.

Some prominent environmental groups have a pecuniary interest in replacing existing nuclear generating stations with natural gas and “renewable” energy sources, but money isn’t the only reason for the widespread opposition to nuclear power:

Sierra Club, NRDC, and EDF have worked to shut down nuclear plants and replace them with fossil fuels and a smattering of renewables since the 1970s. They have created detailed reports for policymakers, journalists, and the public purporting to show that neither nuclear plants nor fossil fuels are needed to meet electricity demand, thanks to energy efficiency and renewables. And yet, as we have seen, almost everywhere nuclear plants are closed, or not built, fossil fuels are burned instead.

Thomas Malthus.
Portrait by John Linnell, 1834, via Wikimedia Commons

But it’s not just about money. It’s also about ideology. Anti-nuclear groups have long had a deeply ideological motivation to kill off nuclear energy.

Policymakers, journalists, conservationists, and other educated elites in the ’50s and ’60s knew that nuclear was unlimited energy and that unlimited energy meant unlimited food and water.

We could use desalination to convert ocean water into freshwater. We could create fertilizer without fossil fuels, by harvesting nitrogen from the air, and hydrogen from water, and combining them. We could create transportation fuels without fossil fuels, by taking carbon dioxide out of the atmosphere to make artificial hydrocarbons, or by splitting water to make pure hydrogen gas.

Nuclear energy thus created a serious problem for Malthusians — followers of widely-debunked 18th-century economist, Thomas Robert Malthus — who argued that the world was on the brink of ecological collapse and resource scarcity. Nuclear energy not only meant infinite fertilizer, freshwater, and food but also zero pollution and a radically reduced environmental footprint.

In reaction, Malthusians attacked nuclear energy as dangerous, mostly by suggesting that it would lead to nuclear war, but also by spreading misinformation about nuclear “waste” — the tiny quantity of used fuel rods — and the rapidly decaying radiation that escapes from nuclear plants during their worst accidents.

There is a pattern: Malthusians raise the alarm about resource depletion or environmental problems and then attack the obvious technical solutions. In the late 1700s, Thomas Malthus had to reject birth control to predict overpopulation. In the 1960s, Malthusians had to claim fossil fuels were scarce to oppose the extension of fertilizers and industrial agriculture to poor nations and to raise the alarm over famine. And today, climate activists reject nuclear energy in order to declare a coming climate apocalypse.

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