Quotulatiousness

July 19, 2020

In some mature countries, politicians resign when caught in ethics violations … but this is Canada (by definition, an immature country)

Filed under: Australia, Britain, Cancon, Media, Politics — Tags: , , , , — Nicholas @ 03:00

Chris Selley lists some of the ethical mire the Trudeau Liberals are wading through, and points out that other countries wouldn’t put up with corrupt sh!t like Canadians do:

Other countries’ prime ministers occasionally have to work at keeping their jobs. Not so much Canada’s. We look down our noses at Australia’s “leadership spills” as unconscionably chaotic, though they have ushered in a new prime minister a grand total of three times in 30 years. If only we had such chaos, PMs might at least be reminded occasionally they aren’t elected emperor in non-negotiable four-year chunks. Instead many of us blanch even at the idea of minority governance. So unstable!

Other countries’ ministers sometimes stand on points of principle, too, and not just over epochal events like the Iraq War or Brexit. Sajid Javid resigned as Britain’s chancellor of the exchequer last year after Prime Minister Boris Johnson insisted on appointing Javid’s senior staff. “No self-respecting minister would accept those terms,” he said. Every Trudeau minister accepts those terms.

There is simply no culture of accountability in Ottawa — not for big stuff and not for small. When Trudeau headed off to Harrington Lake while advising everyone else to hide under the bed, it was considered gauche to complain. The National Post reported this week that Health Minister Patty Hajdu took four round trips in a government jet between Ottawa and Thunder Bay during the lockdown, and Treasury Board President Jean-Yves Duclos was chauffeured six times to and from Quebec City. Ho hum. Another nothingburger.

OK, many conclude, so let’s at least give the Conflict of Interest Act some teeth! Some legislative dentures might be worth a try — though they’re by no means universally appreciated. When the Access to Information, Privacy and Ethics Committee reviewed the Conflict of Interest Act in 2014, some witnesses argued for doing away with financial penalties altogether, on the theory “the strongest sanctions the Commissioner has at her disposal are her moral authority and the power of condemnation.” The current maximum fine of $500 may well be the worst of both worlds: Not only does it offer no deterrent, it brings the law itself into disrepute.

[…]

On Thursday, Deputy Prime Minister Chrystia Freeland said she was “really sorry” about the WE debacle. But she expressed her “full confidence” in the prime minister. In other countries, it might be seen as ominous that she felt it necessary. Here, however, it’s safe to take it at face value. None of us expect much of our politicians, and that’s exactly what we get.

July 18, 2020

Andrew Sullivan and New York magazine part company “amicably”

Filed under: Media, Politics, USA — Tags: , , , — Nicholas @ 05:00

In his final column for New York, Andrew Sullivan announces he’s going back to blogging and stop making employees there feel unsafe:

The good news is that my last column in this space is not about “cancel culture.” Well, almost. I agree with some of the critics that it’s a little nuts to say I’ve just been “canceled,” sent into oblivion and exile for some alleged sin. I haven’t. I’m just no longer going to be writing for a magazine that has every right to hire and fire anyone it wants when it comes to the content of what it wants to publish.

The quality of my work does not appear to be the problem. I have a long essay in the coming print magazine on how plagues change societies, after all. I have written some of the most widely read essays in the history of the magazine, and my column has been popular with readers. And I have no complaints about my interaction with the wonderful editors and fact-checkers here — and, in fact, am deeply grateful for their extraordinary talent, skill, and compassion. I’ve been in the office maybe a handful of times over four years, and so there’s no question of anyone mistreating me or vice versa. In fact, I’ve been proud and happy to be a part of this venture.

What has happened, I think, is relatively simple: A critical mass of the staff and management at New York Magazine and Vox Media no longer want to associate with me, and, in a time of ever tightening budgets, I’m a luxury item they don’t want to afford. And that’s entirely their prerogative. They seem to believe, and this is increasingly the orthodoxy in mainstream media, that any writer not actively committed to critical theory in questions of race, gender, sexual orientation, and gender identity is actively, physically harming co-workers merely by existing in the same virtual space. Actually attacking, and even mocking, critical theory’s ideas and methods, as I have done continually in this space, is therefore out of sync with the values of Vox Media. That, to the best of my understanding, is why I’m out of here.

Two years ago, I wrote that we all live on campus now. That is an understatement. In academia, a tiny fraction of professors and administrators have not yet bent the knee to the woke program — and those few left are being purged. The latest study of Harvard University faculty, for example, finds that only 1.46 percent call themselves conservative. But that’s probably higher than the proportion of journalists who call themselves conservative at the New York Times or CNN or New York Magazine. And maybe it’s worth pointing out that “conservative” in my case means that I have passionately opposed Donald J. Trump and pioneered marriage equality, that I support legalized drugs, criminal-justice reform, more redistribution of wealth, aggressive action against climate change, police reform, a realist foreign policy, and laws to protect transgender people from discrimination. I was one of the first journalists in established media to come out. I was a major and early supporter of Barack Obama. I intend to vote for Biden in November.

It seems to me that if this conservatism is so foul that many of my peers are embarrassed to be working at the same magazine, then I have no idea what version of conservatism could ever be tolerated. And that’s fine. We have freedom of association in this country, and if the mainstream media want to cut ties with even moderate anti-Trump conservatives, because they won’t bend the knee to critical theory’s version of reality, that’s their prerogative. It may even win them more readers, at least temporarily. But this is less of a systemic problem than in the past, because the web has massively eroded the power of gatekeepers to suppress and control speech. I was among the first to recognize this potential for individual freedom of speech, and helped pioneer individual online media, specifically blogging, 20 years ago.

And this is where I’m now headed.

July 17, 2020

Not being racist isn’t enough … now you need to be actively anti-racist

Filed under: Books, Politics — Tags: , , , — Nicholas @ 05:00

In The Critic, Ewa Dymek and Mateusz Dymek review Me and White Supremacy: How to Recognize your Privilege, Combat Racism and Change the World by Layla F. Saad (the North American release is subtitled “Combat Racism, Change the World and Become a Good Ancestor”):

Conceptually, systemic racism is a fuzzy concept. It morphs from being defined as an institution with racist policies to one with no racist policies and no racist individuals but is nevertheless still racist. In certain circles to come out and ask for clarity on what systemic racism is, is to reveal your own deep lack of intellectual sophistication: because nowadays everyone knows what it is – it’s this BIG thing. How big? What follows is quite a lot wide, circular arm movements illustrating that systemic racism is BIG and EVERYWHERE. And exactly where everywhere, is followed by eye rolling. Then, inevitably, the words “unconscious bias” will accompany the definition, to which a genuine response might be: “But you don’t consider yourself a racist, do you?” And silence will follow. It wasn’t a trick question but any answer in this particular milieu is tricky. To say out loud: “Yes, I am a racist” can obviously sound somewhat KKK. But to say the opposite could, according to the “creative visionary” Ms. Layla Saad, mean that “you have been conditioned into a white supremacist ideology, whether you have realized it or not.”

This, of course, is not an outlier view but in line with modern “Anti-racist” theories, such as Ibram X Kendi’s assertion that “the claim of ‘not racist’ neutrality is a mask for racism” or Robin DiAngelo’s insistence that a person declaring herself non-prejudice “only protects racism” (the author of White Fragility also penned the foreword to this book).

If these contradictions make perfect sense to you and wide, circular hand gestures are enough to explain the nuances of omnipresent racism, then you are primed for Ms. Saad’s acutely distressing self-help book Me and White Supremacy: Combat Racism, Change the World, and Become a Good Ancestor. Adapted from her 28-day Instagram challenge and drawn from childhood experiences of white supremacy in Wales and Swindon (before finishing up her schooling at a British private school in Qatar), the book is a heady mix of Mein Kampf meets The Secret. This bestseller takes the shape of an arduous course where each day you solemnly address the nuances of your deep hidden and latent racism towards the “BIPOCs” (Black, Indigenous, Persons of Colour). Daily written responses to journaling prompts are demanded of you (one would imagine in a jotter with a clenched black fist on its cover).

The core tenet of the Anti-Racist movement, as well as Ms. Saad’s curriculum, is to see the Western world through a racialist perspective, i.e. race and racism is always there to be found if you just put the hard work in. Ms. Saad explains: “I can count on one hand the number of times I experienced overt racism” but her teachings are not about that tangible, obvious type of racism, it’s about another type. The big and everywhere type. Through the Me and White Supremacy experience you will have to (if you’re white or “white-passing”) scrutinise every interaction with a person of a different skin colour for evidence of fetishisation, tokenism, colourism and “optical allyship” (helping a BIPOC just for show). Even as a bi-racial person, you will learn how each and every encounter with a BIPOC is probably an oppression and/or aggression that upholds your “internalised white privilege”. If the BIPOC in question happens to be your own child, you may find you are tokenising them too.

Justin Trudeau IS the Liberal Party and he’s not planning to go away

Filed under: Cancon, Government, Politics — Tags: , , , — Nicholas @ 03:00

The government is doing what it can to ride out the storm of yet another ethics investigation into the Trudeau family entanglements with WE, and no rational person expects Justin Trudeau to be even a bit chastened by the experience — he genuinely has no idea what the fuss is all about, and he has no inclination to step aside from his patrimony. Even if he did … the Liberals have nobody who could credibly step up:

Some, however, are wondering whether it’s time for the Liberals to start thinking about life after Justin Trudeau. It would be understandable if his leadership were in jeopardy. The ethics commissioner is commencing his office’s third official investigation into events that could have been avoided had the prime minister simply not done unnecessary things: vacationed on the Aga Khan’s island; inserted himself in the prosecutorial chain of command to “save” 9,000 jobs at SNC-Lavalin that were not in jeopardy; sole-sourced a giant jobs program to his buddies Craig and Marc. This theory holds that Chrystia Freeland is ready and willing and able to take over. And then everything would be, somehow, better.

There doesn’t seem to be much to hang it on. Exactly one MP, Toronto backbencher Nathaniel Erskine-Smith, appears willing to put his name to complaints about the Trudeau Gang’s latest easily-avoided snafu, and he’s not being impolite about it. Polling shows little sign that the scandal is leaving a mark on Liberal voting intentions: Canadians seem very grateful for the federal government’s terrible-to-middling performance during the pandemic. “Snap election, Trudeau super-majority” remains a competing Ottawa narrative.

But it’s an intriguing thought: The Justin Trudeau Liberals, without Justin Trudeau — intriguing because it’s basically a black hole. Way back in the Michael Ignatieff era there was this idea that the Liberals would assemble the best minds of various generations and turn themselves into a party that believed in things and behaved as such in government. There was to be a conference in Montreal, modelled on Lester Pearson’s 1960 think-fest in Kingston, Ont., which spawned various useful ideas including the Canada Pension Plan.

No one remembers much about the 2010 think-fest, which was, coincidentally enough, titled “Canada 150,” because all this “ideas” mumbo jumbo soon became a moot point. Justin finally agreed to run for leader, and he might as well have been unopposed, and it turned out he was really good at doing what Liberals have always believed in: winning.

Get rid of the Trudeau brand, warts and all, and what do you have? Freeland is an impressive person, though she’s also deputy prime minister and was presumably in the cabinet room as this WE disaster was conceived and implemented. You have a couple of very useful and competent veteran ministers in Carolyn Bennett and Marc Garneau. You have some greener ministers who might shine in a less top-down power structure. But mostly you have a flaky centre-left operation that doesn’t know how to do anything better than spend money and broadcast its own self-styled virtue.

Trudeau is damn good at that. Everything suggests he would walk away with an election held next week. Surely it’s unlikely he’s going anywhere he doesn’t want to.

July 16, 2020

Curator forced to resign over “toxic white supremacist beliefs”

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

The San Francisco Museum of Modern Art parted company with a long-time curator for his racist views and white supremacist actions in continuing to pursue works to add to the collection from white male artists:

San Francisco Museum of Modern Art, 1 September, 2008.
Photo by WolfmanSF via Wikimedia Commons.

Until last week, Gary Garrels was senior curator of painting and sculpture at the San Francisco Museum of Modern Art (SFMOMA). He resigned his position after museum employees circulated a petition that accused him of racism and demanded his immediate ouster.

“Gary’s removal from SFMOMA is non-negotiable,” read the petition. “Considering his lengthy tenure at this institution, we ask just how long have his toxic white supremacist beliefs regarding race and equity directed his position curating the content of the museum?”

This accusation — that Garrels’ choices as an art curator are guided by white supremacist beliefs — is a very serious one. Unsurprisingly, it does not stand up to even minimal scrutiny.

The petitioners cite few examples of anything even approaching bad behavior from Garrels. Their sole complaint is that he allegedly concluded a presentation on how to diversify the museum’s holdings by saying, “don’t worry, we will definitely still continue to collect white artists.”

Garrels has apparently articulated this sentiment on more than one occasion. According to artnet.com, he said that it would be impossible to completely shun white artists, because this would constitute “reverse discrimination.” That’s the sum total of his alleged crimes. He made a perfectly benign, wholly inoffensive, obviously true statement that at least some of the museum’s featured artists would continue to be white. The petition lists no other specific grievances.

H/T to Halls of Macademia for the link.

July 15, 2020

Wilfred Laurier University – from university to indoctrination centre

In the National Post, Barbara Kay notes how things are changing from general support of freedom of speech to cracking down on “dissent” of any nature, with WLU being a leading example:

Wilfred Laurier University in Waterloo, Ontario. This photo taken from University Avenue shows the Maureen Forrester Recital Hall and John Aird Centre, 23 September, 2005.
Photo by Radagast via Wikimedia Commons.

My editor, a man in his prime, recently tweeted bemusement that his older readers often preface their emails to him with allusions to their age (“as a 75-year old man …” “I’m an 82-year old woman …”).

I know these readers. Or others like them.

When my oldie readers introduce generation markers in their emails, it’s generally a semaphore signifying bewilderment at a cultural landscape so utterly changed from their youth, they cannot find their bearings. I empathize with these readers because, an oldie myself, I share their anxiety at the continual erosion of classic liberal principles we took for granted as permanent. Especially the freedom to dissent from popular views.

[…]

If you had told us in our youth that one day students would be screaming obscenities and blaring horns to prevent presentations by visiting speakers whose opinions they dislike, as happens frequently in American universities and occasionally in Canada, we would have been shocked. If you had told us that someday a graduate student who exposed her class to a range of opinions on a controversial subject — the norm in my university experience — would be officially censured for including the views of a conservative commentator because his views might “harm” students, we would have been gobsmacked.

Lindsay Shepherd’s 2017 recording of her disciplinary session at Wilfrid Laurier University for the crime of exposing her students to Jordan Peterson’s views on compelled speech brought her to national attention. (Peterson was compared to Hitler by one interrogator. A defamation lawsuit by Peterson against WLU is in progress.) The broadcast of the ruthless performance that reduced Shepherd to tears was a pivotal teaching moment in the illiberalism that governs academia in the name of diversity, equity and inclusion.

Shepherd was the only adult in that room. But she was already an exception to the rule in her cohort, and the chances of another such act of dissidence by a WLU graduate student are slim to vanishing.

July 14, 2020

Then they came for the nursery rhymes

Filed under: Humour, Politics, USA — Tags: , , , — Nicholas @ 03:00

James Lileks illustrates just how easy it is to construct a case to cancel a children’s song:

Image from The Kindergarten English Blog, https://markblogsfromjapan.wordpress.com/page/4/

At some point the mob will run out of things to cancel. All the low-hanging fruit1 will have been plucked to make smoothies for the commune. Wrongthink professors, authors, movies, newspaper columnists — easy enough. After that? Well, if you’re really going to root out systematic systemism, everything has to go. This means someone will eventually be tasked with canceling children’s songs, or recasting them for the new era. Pity the person who has to find the problematic problems in “Twinkle, Twinkle, Little Star.”

It’s not that hard. Take the first line: The very idea that stars are supposed to twinkle locks them into a societally prescribed mode of behavior. Expecting a star to twinkle is like telling a strange woman on the subway to smile. Strong, troublemaking stars explode! The very idea that we want “little” stars to engage in performative “twinkling” negates the life experience of massive gas giants like Betelgeuse. In fact “twinkling” itself strips the star’s identity and expresses it through the eyes of the beholder, who mistakes the effect of the atmosphere on star observation for the star’s true nature.

Okay, now we’re getting somewhere. Whew! Turns out there’s a lot to unpack.

How I wonder what you are.

Well, you wouldn’t if there weren’t racism in STEM that kept people out, but no, that’s not right. STEM is bad because it uses the Western empirical model to determine “facts.” Better: The speaker’s questions about the star arise from the suppression of the rich history of Arab astrological knowledge. So it’s a lesson in the ways Islamophobia prevents a greater understanding of the world. Next!

Up above the world so high, like a diamond in the sky . . .

Hold on, hold on … okay, got it. The star’s remoteness is a metaphor for the entrenched power system and encourages a sense of powerlessness. The choice of a “diamond” is intentional, reminding the child of the commodification of natural resources and the brutal economies of the industries that extract them …

1. Just this morning, I saw a call to cancel the expression “low-hanging fruit” because it might remind people of lynching.

July 13, 2020

Sarah Hoyt on noblesse oblige

In the latest edition of the Libertarian Enterprise, Sarah Hoyt explains how noblesse oblige can and is used as a tool to benefit the powerful:

Of all the traps a culture can fall into, the fact that Americans tend to fall into Noblesse Oblige traps says very good things about us. It also doesn’t make the trap any less dangerous.

Noblesse Oblige, aka “nobility obligates” was a way that the excesses of a hierarchical society was kept in check. While the peasants were obligated to obey the nobleman, the nobleman was obligated to look after them/not put extreme demands on them/behave in certain paternalistic ways. (One of these days I need to do a post on paternalistic versus patriarchal. remind me.)

It is what is notably lacking from ideologically driven totalitarianisms and hierarchies, probably because their basis being atheistic they don’t seem the humans they have power over as being worth anything or commanding any duty from them. This is why in places like Cuba, Venezuela or China, the officials of the “democratic” government give themselves airs as long-suffering public servants while treating the people under their power worse than any of us would treat a stray animal (let alone a pet.)

In the US — where the citizen is king! — we have evolved a form of noblesse oblige best described as “Them who can, do what they can for those who can’t.”

[…]

But the noblesse oblige that affects the common individual in America is the foundation of worse traps.

Most of the idiotic compliance with ridiculous Winnie the Flu rules and restrictions hooked directly into Noblesse Oblige. For instance, the brilliant idea that you should wear masks to show you care even though we pretty much know they are completely ineffective and quite deleterious for a vast swath of people.

The idea that our kids should be forced to perform “volunteer” labor to graduate school, to “teach them to care for others.” The idea that you can always do a little more/sacrifice a little more for “those worse off” (Who often aren’t.)

When Noblesse Oblige turns into toxic altruism, it can take society apart.

Much of the “Green” mania is part of the noblesse oblige trap. They’re trying to convince us that if we just do these little things — most of them counterproductive, like, say recycling, which uses more resources and causes more issues than just using stuff — we’ll make it better for everyone.

In a bigger sense, they’re trying to make it so that we commit polite suicide so that “others live better.”

It can result in truly horrible racism, too. A great part of the left’s being convinced, say, that meritocracy is white supremacy comes from the fact that, being white, (and racist) they assume that they’re more competent than any other race, and therefore following “merit” causes white people to rise to the top.

July 12, 2020

QotD: “Getting tough on crime”

Filed under: Law, Media, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

Whenever some crime becomes prominent in the public eye, some politician inevitably promises to fix it by getting really tough on criminals. No more of this namby-pamby mollycoddling! This time, we’re going to make it so miserable to be a criminal that no one will dare.

It is a bipartisan habit; progressives may talk enthusiastically about ending mass incarceration, but switch the topic to male sex offenders (or, say, 2008 bankers) and what you’ll hear often sounds like a recap from some Republican law-and-order conference, circa 1984. The belief that crime is a soluble problem if we’re willing to be mean enough is apparently nestled deep in the human psyche.

Megan McArdle, “Killing drug dealers won’t stop the opioid epidemic”, Washington Post, 2018-03-20.

July 11, 2020

The “Puritan Moment” of The Current Year

Filed under: Britain, History, Liberty, Politics, Religion — Tags: , , , , — Nicholas @ 05:00

Nigel Jones on the long history of struggle between British puritans and libertarians:

Portrayal of the burning of copies of William Pynchon’s book The Meritous Price of Our Redemption by early colonists of the Massachusetts Bay Colony, who saw his book as heresy; it was the first-ever banned book in the New World and only 4 original copies are known to survive today.
Engraving by F.T. Merrill in The History of Springfield for the Young by Charles Barrows, 1921.

Behind the wave of Wokeism that has swept and is now swamping Anglo-American Culture, is a pattern that has recurred throughout British History since the early 17th century. This is the pendulum that regularly swings between periods of joyful Libertarianism and purse lipped Puritanism.

Puritanism takes its name from the Calvinist religious movement that arose during the Protestant Reformation, partly in reaction to the explosive cultural Renaissance of the Elizabethan era – the age of Shakespeare, Marlowe, Ralegh and John Donne.

The Puritans exported their austere doctrines to America aboard the Mayflower, where they eventually became one of the building blocks of the USA, and briefly achieved political power in England after the Civil War in the forbidding guise of Oliver Cromwell’s Commonwealth.

We all have a mental picture of the Puritans in action. Sombrely dressed in black and grey, smashing the statues of saints, preaching their varied versions of the scriptures, and policing and banning anything when they suspected people of enjoying themselves, from Christmas festivities, to theatres, to fornicating for pleasure rather than reproduction. The Puritans endeavoured to dictate what people could think, speak and write. If this rings any bells with Wokeism, that is surely not coincidental.

There was an inevitable vengeful reaction to this po-faced culture of control and repression, and it soon came with the Restoration of the monarchy in 1660. King Charles II exemplified in his own libidinous person, with his myriad mistresses and tribe of illegitimate children, the loose culture of license that spread out from his court like a stain. This was the easy going Age of Lord Rochester and Nell Gwynn, so disapprovingly, if hypocritically, frowned on in the diaries of Samuel Pepys and John Evelyn. More darkly, the Puritan Regicides who had beheaded Charles’s father were hung, drawn and quartered along with Cromwell’s exhumed corpse.

The Libertarianism ushered in by the Restoration had a much longer run than the initial rule of Puritanism had enjoyed. It lasted through the Georgian Age of the 18th century, culminating in the decadence of the Regency bucks and Queen Victoria’s “wicked uncles”. Puritanism made its comeback with the accession of Victoria herself, with her eponymous reign infamous for its crinolines, covered piano legs, cruel persecution of that supreme Libertarian Oscar Wilde, and its massive hypocrisy – a constant adjunct of Puritanism when it comes up against the incontrovertible facts of life and human nature.

Neatly coinciding with the reign of Victoria’s despised eldest son, Libertarianism returned in the portly shape of Edward VII in the opening decade of the 20th century to which he gave his name. As during the Restoration, the ruling elite again set the tone of the Edwardian era with their shooting and hunting, their discreet adultery at country house weekends, and their lavish clubs and parties.

July 10, 2020

Freedom of speech – a tool to be discarded when your opponents try to use it

Filed under: Liberty, Politics, USA — Tags: , , — Nicholas @ 05:00

Arthur Chrenkoff discusses the recent uproar among progressives over an open letter calling for respect for free speech … when the “wrong kind of people” started signing on:

Godfrey Elfwick’s disturbingly accurate summary of free speech support among the woke.

So how did it come to this on a meta-level – how did the left, which for a long time championed ideas like freedom of speech, come to be the new censors and book burners?

The answer is short and simple: power.

Thanks to its Marxist heritage, the left is all about power. Who has it, who doesn’t (Lenin’s famous ur-question “who whom?”), how to get it. Power and power relationship is the ultimate touchstone and lodestar, the prism through everything else is seen and judged. Everything, including morality – what’s right, what’s wrong – flows from the position in this binary system (and with power it is a zero-sum game: you either have it all or you have none).

Turkish Islamist president Recep Erdogan has once famously said “Democracy is like a streetcar. When you come to your stop, you get off.” The stop – the end – is power; democracy is the mean to the end.

So it is with the left and freedom. The left was pro-freedom when it was on the way up. Being pro-freedom helped them achieve their objectives. Freedom of speech, for example, was important because it guaranteed them the ability to spread their ideas.

Now the left has the power, if not in all respects and in equal measure, certainly as far as culture is concerned, where it enjoys near hegemony. Being on top it doesn’t need freedom of speech anymore. Quite the contrary: freedom of speech now enables its critics to challenge their ideas and their position. Debate is a waste of time and effort, much better and more efficient is to silence any dissenting voices.

It’s never about principle – it’s about the side (yours) and power (yours to gain and keep).

QotD: Marcus Aurelius for the incel demographic

We all know that barren cat ladies of both sexes and all 57+ genders are the poz’s storm troopers. As I’ve written here probably ad nauseam, you can’t beat Trigglypuff, because — and only because — she has more free time than you do. You have a life, a job, a family, hobbies, interests. She doesn’t. Hell, you have to sleep sometime. She doesn’t, because the Trigglypuffs of the world are by definition jacked up on powerful prescription psychotropics. You just can’t beat that.

You just can’t beat it. But […] Our Thing has lots of potential Trigglypuffs. They’re called “incels,” I’m informed, but whatever the nomenclature, there are a lot of young single dudes out there who while away their pointless hours with video games and porn. Those are our potential storm troopers (it’s a metaphor, FBI goons). Why haven’t we weaponized them? (again: metaphor).

It’s probably as simple as giving them a role model. It goes without saying that your “incel” (or whatever) was raised by women. Even if there was a biological male living in the house during his childhood, it’s a thousand to one he was just that: a cohabiting male. Certainly not a father. And even if by some miracle he was, the poor guy can only do so much. You’ve got to let your sons out of the house sometime … where they’ll immediately be snapped up by the sour, shrieking cat ladies that control our educational system, our media, our professions, our culture. Both the son and his father have to be very, very hard-headed, and not a little lucky, to escape a poz infection …

… and that’s the best-case scenario. For the worst, look around — you’ll find incel and his soy-enfeebled twerp of a “male” parent cowering under the bed, scrubbing their hands and faces with Lysol, while Mommy scolds and caterwauls on Facebook.

There are role models out there, y’all. Stoicism in general, and Marcus Aurelius in particular, have seen a real upswing in popularity, especially on “Game” sites. This doesn’t represent a return to a Classical education; it’s that Marcus seems to be — Marcus is — a worthwhile role model for a fatherless boy. Strip out the “credits” at the start of book one and a few of the denser, more philosophical passages, and you could subtitle Meditations “how to drop your nuts on the carpet and act like a fucking man for once.” Loosely translated, of course.

Severian, “Be a Centurion!”, Rotten Chestnuts, 2020-04-07.

July 8, 2020

H.G. Wells, fortunately for his reputation, is mostly remembered for his science fiction writings

Filed under: Books, Britain, History, Politics, WW2 — Tags: , , , , , , — Nicholas @ 03:00

I was well into my twenties before I found out that H.G. Wells the science fiction writer was only a small slice of his career. I picked up a one-volume edition of his Outline of History, but it didn’t seem to have the same interest for me that The War of the Worlds or The Time Machine had done (and honestly, it was Jeff Wayne’s musical interpretation of War of the Worlds that pushed me to read any of his writing). His analysis of the events of his day fell well short of his reputation, as George Orwell pointed out:

In March or April, say the wiseacres, there is to be a stupendous knockout blow at Britain … What Hitler has to do it with, I cannot imagine. His ebbing and dispersed military resources are now probably not so very much greater than the Italians’ before they were put to the test in Greece and Africa.

    The German air power has been largely spent. It is behind the times and its first-rate men are mostly dead or disheartened or worn out.

    In 1914 the Hohenzollern army was the best in the world. Behind that screaming little defective in Berlin there is nothing of the sort … Yet our military “experts” discuss the waiting phantom. In their imaginations it is perfect in its equipment and invincible in its discipline. Sometimes it is to strike a decisive “blow” through Spain and North Africa and on, or march through the Balkans, march from the Danube to Ankara, to Persia, to India, or “crush Russia”, or “pour” over the Brenner into Italy. The weeks pass and the phantom does none of these things — for one excellent reason. It does not exist to that extent. Most of such inadequate guns and munitions as it possessed must have been taken away form it and fooled away in Hitler’s silly feints to invade Britain. And its raw jerry-built discipline is wilting under the creeping realisation that the Blitzkrieg is spent, and the war is coming home to roost.

These quotations are not taken from The Cavalry Quarterly but from a series of newspaper articles by Mr. H. G. Wells, written at the beginning of this year and now reprinted in a book entitled Guide to the New World. Since they were written, the German Army has overrun the Balkans and reconquered Cyrenaica, it can march through Turkey or Spain at such time as may suit it, and it has undertaken the invasion of Russia. How that campaign will turn out I do not know, but it is worth noticing that the German general staff, whose opinion is probably worth something, would not have begun it if they had not felt fairly certain of finishing it within three months. So much for the idea that the German Army is a bogey, its equipment inadequate, its morale breaking down, etc. etc.

What has Wells to set against the “screaming little defective in Berlin”? The usual rigmarole about a World State, plus the Sankey Declaration, which is an attempted definition of fundamental human rights, of anti-totalitarian tendency. Except that he is now especially concerned with federal world control of air power, it is the same gospel as he has been preaching almost without interruption for the past forty years, always with an air of angry surprise at the human beings who can fail to grasp anything so obvious.

[…]

Mr. Wells, like Dickens, belongs to the non-military middle class. The thunder of guns, the jingle of spurs, the catch in the throat when the old flag goes by, leave him manifestly cold. He has an invincible hatred of the fighting, hunting, swashbuckling side of life, symbolised in all his early books by a violent propaganda against horses. The principal villain of his Outline of History is the military adventurer, Napoleon. If one looks through nearly any book that he has written in the last forty years one finds the same idea constantly recurring: the supposed antithesis between the man of science who is working towards a planned World State and the reactionary who is trying to restore a disorderly past. In novels, Utopias, essays, films, pamphlets, the antithesis crops up, always more or less the same. On the one side science, order, progress, internationalism, aeroplanes, steel, concrete, hygiene: on the other side war, nationalism, religion, monarchy, peasants, Greek professors, poets, horses. History as he sees it is a series of victories won by the scientific man over the romantic man.

In addition to being a surprisingly consistent one-note proponent of the same solution to every problem, he was, as Michael Coren relates, a nasty piece of work in his personal life:

There’s an anecdote concerning H.G. Wells that rather exemplifies his character. A London theatre in the 1920s. Wells was approached by a nervous, eager young fan. “Mr. Wells, you probably don’t remember me”, he said, holding out his hand. “Yes, I bloody do!” replied Wells, and rudely turned his back. Personality aside, Wells also embraced anti-Semitism, racism, and social engineering, and in this atmosphere of outrage and iconoclasm it’s surprising that he hasn’t been more targeted for symbolic removal. Then again, perhaps not. Because while the undoubtedly gifted author said and believed some dreadful things he was also a man of the left. And when it comes to cancel culture, socialism is the ultimate prophylactic.

George Bernard Shaw said of his nastiness and his ugly views, “Multiply the total by ten; square the result. Raise it again to the millionth power and square it again; and you will still fall short of the truth about Wells — yet the worse he behaved the more he was indulged; and the more he was indulged the worse he behaved.”

In fact, for much of the 20th-century eugenics was a creature of the left as much if not more than the right. Shaw himself, Sydney and Beatrice Webb and many other left-wing intellectuals were convinced that for the lives of the majority to improve there had to be a harsh control of the minority.

Wells argued that the existing social and economic structure would collapse and a new order would emerge, led by “people throughout the world whose minds were adapted to the demands of the big-scale conditions of the new time … a naturally and informally organized educated class, an unprecedented sort of people.” The “base,” the class at the bottom of the scale, “people who had given evidence of a strong anti-social disposition,” would be in trouble. “This thing, this euthanasia of the weak and the sensual, is possible. I have little or no doubt that in the future it will be planned and achieved.” He wrote of, “boys and girls and youth and maidens, full of zest and new life, full of an abundant joyful receptivity … helpers behind us in the struggle.” Then chillingly, “And for the rest, these swarms of black and brown and dingy white and yellow people who do not come into the needs of efficiency … I take it they will have to go.”

July 7, 2020

L. Neil Smith on the Progressive agenda

Filed under: Economics, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

His latest article in the Libertarian Enterprise:

For the full length of the last century, Western culture has been commanded by the blind, deaf, but never speechless entities who see things stubbornly as they prefer to see them, and “dream the impossible dream”, rather than see them as they really are. This mental habit has led to various messes that we find ourselves in today. To any extent that it might help us to get out of those messes, it might help to understand how we got into them.

Don’t look to the wrong assistance. Psychology, for example, is nothing at all like a science and those who practice it are nothing at all like scientists. Mostly they’re hyper-opinionated liberals. No two shrinks ever agree on a diagnosis, and official definitions of various mental illnesses are a grammatical and logical laugh riot. The great truth of life is that understanding character is an art, best left to master novelists and story-tellers.

Although they’ll seldom admit it, even to themselves, so-called Progressives know by now that they are wrong, that they have always been wrong. You might say that their wrongness has stood the test of time. So what is it that they really want? Their high-flown theories and values having failed them embarrassingly — a good example of that is the minimum wage, which destroys employment for entry-level and minority youth — rather than seeking new theories and values that might serve them and everybody better, they have turned to a kind of bitter nihilism. They hate and fear the society that has stubbornly refused to bend to their wills, and so it must die. Every single policy recommendation that they make — like the $15 minimum wage, for example, or defunding the police — is directed to that purpose.

Another good example would be “gun control”, which its opponents correctly label “victim disarmament”. As unconstitutional political pressures on private gun ownership increased, and self-defense culture was forced to organize itself (contrary to liberal belief, gun companies and the National Rifle Association were followers in this, not leaders) existing gun laws were gradually weakened. It became easier to obtain and carry a weapon — and necessary, in the view of those of us “delorables” who were constantly being threatened by left-wing political figures. During the Obama-Biden regime, at least 100 million guns were sold. And as they were, violent criminality began to decrease in double digits.

Today, except for many liberal-dominated hell-holes like Chicago, New York, San Francisco, Atlanta, Baltimore, Detroit, and a dozen others, Americans are headed to 19th century crime levels. Did Progressives ever notice or admit that crime had diminished? They did not. The process conflicted with their erroneous belief system, so they still call today for various measures punishing firearms manufacturers and retailers, and disarming individuals who have solved the problem that the politicians and the police have only made much worse for decades.

And so it goes, in all such matters as economics, education, the environment, nutrition, and everything else. Psychologists (who, like a broken clock, are right just this once) call the phenomenon projection: if Progressives can’t run their own lives (and very largely, judging from the kids they raise, they can’t), naturally that makes them and the rest of the bizarre menagerie that was typical of the Obama-Biden Administration qualified to run everybody else’s lives. And because Progressive policies are (at least one hopes) unconsciously suicidal, the rest of us are in for a rough ride.

Taking stock after the worst of the Wuhan Coronavirus epidemic

David Warren discusses an intractable “problem”:

I do not suppose it makes any practical difference what I have to say about a public health problem that invades the lives of billions; nor that readers will take me for a reliable epidemiologist when I say that the worst danger of that Batflu has now passed. (Infection rates spike, but the power of the virus to torture and kill has relented. The death rates continue downward.)

Nevertheless, I think there is some value in stating, even restating, the obvious — when what is obvious is in conflict with sensational reports, and the aggressive distortions of mass media, profiting from panic.

This Batflu became — more than any previous epidemic — a political issue, instantaneously. This is evident in the way it was spread, quite intentionally, by the Communist Party of China. (They shut down everything in Wuhan, except flights to Europe and America.) In all countries with democratic institutions, the disease became the centre of political attention, and unprecedented lockdowns were ordered. Likewise, unprecedented schemes of surveillance have significantly changed the relation between governments and governed, entirely for the worse. By means of current technology, the former will be able to perpetuate these changes, leaving those who wish to recover old liberties nowhere to hide.

Moreover, this is done by public demand. “The peeple” are easy to manipulate, once they have been frightened. The great majority of men, now and through the past, never cared about freedom. It has always been a minority concern, “for the intellectuals.” The “silent majority” will take their freedom, but only after their comfort and safety have been assured. The right to choose among consumer products is enough for them.

There are revolutions, such as the one that is now being attempted by the Left, but these never last. Either they are extinguished, under the wet blanket of public apathy, or the revolutionists succeed in installing a truly monstrous regime. Only thus, can they prolong their evil. Two generations of half-educated, indoctrinated, university grads favour a doctrinal dictatorship. Those still young are full of malign energy.

« Newer PostsOlder Posts »

Powered by WordPress