Quotulatiousness

March 6, 2024

Ted Gioia on escaping from the trap of Dopamine Culture

Filed under: Health, Media, Technology — Tags: , , , — Nicholas @ 03:00

Following up on this hot issue, Ted Gioia has some suggestions to get out of the habit:

My dopamine culture essay is still stirring up lots of discussion. And people have their own stories to share.

For example:

And also:

The same thing is happening everywhere — at concerts, at museums, at work, at church, while driving, or even at a funeral.

But it’s even worse when people don’t even try to multitask, instead abandoning essential life tasks—because of the compulsion to scroll.

I’ve now heard from

  • People who scroll instead of sleeping
  • People who scroll instead of engaging in physical activity
  • People who scroll instead of finding a life partner, or connecting with flesh-and-blood people
  • People who scroll instead of gaining skills, finding a job, and pursuing a vocation
  • Etc.

I originally focused on the impact on arts and creativity—because that’s the world I live in. I was worried that people had no patience for a movie or concert or book, because they can only digest stimuli in 15-second bursts.

But I now see that the problem is much, much bigger.

It’s almost quaint to worry about these screen zombies not reading books. The simple fact is that, increasingly, their entire life is suffering because of a technology shift imposed on them by Silicon Valley.

These addictive and compulsive behaviors are troubling. But even more disturbing is how the largest corporations in the world are investing billions in promoting and accelerating this compulsive use of their tech tools.

If you look at the 10 largest companies in the world, half of them are trying to create this addictive relationship to technology. The days when the dealer in addiction had to hide in the shadows are over. They now operate freely in your home, and every other sphere of your life.

A few days ago, I promised to offer concrete suggestions for dealing with this. Some of these are listed below.

March 5, 2024

Our “transnational” “elites” naturally hate anything smacking of populism

Filed under: Government, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

Niccolo Soldo’s weekend post discussed some of the reasons western “elites” treat anything that can remotely be considered “populist” as if it were outright armed revolution in the streets:

For around 15 years now, the British have elected Conservatives to govern them, with anti-immigration sentiment the key driver in their choice of parties to rule. #Brexit was powered to victory by this same sentiment.

Instead of getting what they wanted, immigration in the UK has continually increased under each and every Tory Prime Minister. Last week, the ruling Conservatives managed to put out two messages on this same issue:

  1. Putin has “weaponized migration” to harm Europe, including the UK
  2. The massive spike in immigration that the UK has experienced since #Brexit was “unintentional” on the part of the Tories

Throughout the West, citizens are becoming increasingly suspicious of liberal democracy because they realize that no matter who they vote for, they always end up getting the same policies to them (yes, this is a gross generalization … please forgive me). It’s not just that people feel that their interests are not being represented by their elected representatives, but that their ruling elites are becoming increasingly distanced from the people that they purport to represent. The sentiment is growing that we are ruled by managers, and that we, the people, really do not have a say in anything.

For those of us who grew up in the West, democracy is part of our DNA. We live and work under the assumption that government rules on behalf of us, the people, and not lord over us, the peons. All of us now realize that the latter is much more true than the former, which is why you choose to read people like me. Very few of us feel that we have the ability to affect the decisions that impact us on a daily basis and that will direct our futures, and the futures of our families. We all have a stake in our respective societies, but feel powerless to do anything about our present situation.

He then linked to this article by Frank Furedi:

Since the turn of the 21st century populism has emerged as a medium through which the Western Elites recycle their worst fears. In the mainstream media populism serves as a signifier of a dark, potentially dangerous force that undermine the stable political institutions that were carefully nurtured in the post-Second World War Era. That is why terms like extreme, far-right, authoritarian, xenophobic and even fascist are often coupled with the word populist. The semantic strategy for framing populism as the antithesis of democratic and liberal norms is to create a moral distance between it and the rest of society.

The representation of populism as a moral disease is frequently communicated through a hysterical narrative about the scale of the threat it represents. Populism is sometimes medicalised as a virus. The growth of a political movement designated as populist is sometimes likened to an infection. Its growth is described as an epidemic by some of its opponents. “The next epidemic: resurgent populism” warns one analyst. “Populism, racism and xenophobia have infected Europe” asserts a writer in Euractiv. One American academic writes of “Populism as a Cultural Virus”. An essay on the Spanish political party Vox is titled, “A Political Virus? VOX’s Populist Discourse in Timed of Crisis”. A Facebook Post of the Young European Federalist stated that “The virus of populism, racism, xenophobia has affected Europe”.

Otto English, a commentator in Politico wrote hopefully that “Coronavirus’ next victim” would be “Populism”. Others were more circumspect and reported that “Covid-19 has not killed Global Populism”.

The use of a medicalised narrative that diagnosed populism as a form of moral pathology is reminiscent of the use of crowd psychology in the 19th century to de-legitimate the democratic aspiration of the people. The demonisation of the masses in the 19th century anticipates the contemporary pathologisation of populism. Crowd psychologists such as Gustave Le Bon wrote off the people as a mass of irrationality and delusion. Then and now the medicalisation of public life expressed an elite’s hatred of those members of their “social inferiors” who dared to challenge their power.

In recent years optimistic predictions about the demise of populism runs in parallel about doom laden accounts of the threat posed by this supposedly dangerous political force. “Has Europe reached peak populism?” asked Paul Taylor in Politico before hopefully noting that the “tide may have turned against nationalist right”. In recent months such hopes have turned into despair as it becomes evident to all that movements labelled as populist are in ascendant. The June elections to the European Parliament are likely to see a substantial increase in the number of parliamentarians affiliated to populist parties. It is unlikely that the dehumanising language of virology is going to do much to discredit the forward movement of populism.

Anti-populist sentiments are particularly prevalent among the oligarchy that runs the European Union. They refuse to regard populist parties as legitimate political opponents. Instead, they treat them as enemies rather than political opponents, The EU financially supports projects designed to curb the epidemic of populism. One such project titled, “Countering the populist threat: policy recommendations and educational tools” is justified on the ground that “populist sentiments and politics are spreading across Europe, dividing society into ‘Us’ and ‘Them’. It describes itself as an ‘An EU-funded project’, which ‘addresses this challenge, thereby ensuring stability of liberal democracies'”.

QotD: Begging the question

Filed under: Media, Quotations — Tags: , — Nicholas @ 01:00

… I hate, hate — with a burning passion — the modern use of the phrase “begs the question”. That’s NOT what it means, damn it!! “Begs the question” is a translation of the Latin petitio principii, which is a time-hallowed description of one of the most common of mankind’s logical fallacies — an “argument” that assumes the conclusion in the premises. Please don’t ever use “begs the question” in the modern sense — the fact that we don’t know what it actually means is one of the reason it’s so depressingly common today.

Severian, “Mental Middlemen II: Sex and the City and Self-Confidence”, Rotten Chestnuts, 2021-05-06.

March 4, 2024

“That’s the neoracist Google that Sundar Pichai has deliberately created”

Filed under: Business, Media, Politics, Technology, USA — Tags: , , , , , , — Nicholas @ 04:00

The uproar over Google’s explicitly racist Gemini AI tool illustrates just how deeply DEI ideology has penetrated the core high-tech firms in the United States. The racism wasn’t accidental: it’s very carefully nurtured and targetted:

Gemini’s result when Cynical Publius asked it to “create images of Henry Ford”.

… imagine the kind of Google employee who can rise through the purged, mono-cultural woke ranks to run Gemini. Once upon a time, you might have thought of a pale-faced geek tapping diligently into a screen for months on end. But at woke Google, you get the senior director of product for Gemini Experiences, Jack Krawczyk. A sample of his tweets:

  • “White privilege is fucking real. Don’t be an asshole and act guilty about it — do your part in recognizing bias at all levels egregious.”
  • “This is America where racism is the #1 value for our populace seeks to uphold above all others.”

And the best thing about Biden’s inauguration speech, Krawczyk believed, was “acknowledging systemic racism”. He’s deep, deep, deep in the DEI cult, surrounded solely by people deep, deep, deep in the DEI cult.

That’s the neoracist Google that Sundar Pichai has deliberately created. From a leaked 2016 meeting he presided over, in the wake of Trump’s election victory, a Google staffer urged the entire staff to mobilize against white supremacy: “Speaking to white men, there’s an opportunity for you right now to understand your privilege [and] go through the bias-busting training, read about privilege, read about the real history of oppression in our country”. Every executive on stage — the CEO, CFO, two VPs, and the two co-founders — applauded the employee. The founder of Google’s “AI Responsibility” Initiative, Jen Gennai, said in a keynote address:

    It’s a myth that you’re not unfair if you treat everyone the same. There are groups that have been marginalized and excluded because of historic systems and structures that were intentionally designed to favor one group over another. So you need to account for that and mitigate against it.

This is pure CRT — blatant discrimination on the basis of race and sex — as corporate policy. Six years ago I pointed out that we all live on campus now. Now Google wants us all to live on their campus.

Gemini, like the Ivy League, is centered on hatred of “whiteness” and of Western civilization. Ask Gemini to provide an image of a “famous physicist of the 17th century“, it will give you an Indian woman, a black man, an Arab man, and a white chick with a woke dye job. Ask it to generate images of Singaporean women, and you get four Asian women; but ask for 12 English men, and the rules suddenly change: “I’m still unable to generate images that specify gender and ethnicity. This is a policy decision to avoid perpetuating stereotypes and potentially generating harmful or offensive content.” So it can lie now too — as long as it’s in the defense of racist double standards.

At some level, of course, the revelations of the past week have been hilarious. It would be hard to parody portraying a Founding Father as Asian, the Pope as female, or a Nazi soldier as black. But we’d be mistaken if we think this kind of funny historical inaccuracy is the core problem here. That’s what Pichai wants us to think. But the bias of men like him goes far deeper. For years now, Google has subtly rigged searches of the web to advance the leftism its woke staffers have adopted as an alternative to religion. It’s an invisible way to guide and direct public opinion and information — without having to make an argument or persuade people with evidence. The “emotional labor” that Gemini will save is exponential!

Because critical theory denies the existence of a reasoned individual, independent of his or her race, sex, or alleged power, it doesn’t deploy open reasoned arguments. That would pay liberalism too much respect. It’s why they won’t debate their opponents; because they believe debate is always rigged by power differentials in a white supremacist system. That’s why their preferred methods of advance are either pure power politics — canceling dissenters, demonizing heretics, firing anyone with a different view, shutting down the speech of others — or linguistic deception and manipulation.

Critical theorists, and their useful idiots, deconstruct the very basic words we use to communicate. Think of the word “racist” — how they quietly changed its meaning, deployed it against their opponents willy nilly, and then, when they met a challenge, told their opponents to “go read a book”. They do not bother arguing that the trans experience and the gay experience are exactly the same, because that would require some major intellectual labor; they just refuse ever to separate them as a single part of an “LGBTQIA+” identity, and guilt-trip journalists to copy them.

Woke activists cannot point to actual evidence that race relations in America have never improved in 400 years; so they just resurrect the term “white supremacy” to apply to the US in 2024. They cannot plausibly explain why someone with a vagina and female chromosomes who takes testosterone is exactly the same as a biological male, so they simply scream: “TRANS MEN ARE MEN”.

QotD: The “ABC” movement in wine

Filed under: Media, Quotations, Wine — Tags: , — Nicholas @ 01:00

Back in the 1990s when I first got into wine, there was a movement against the growing homogenisation of the world’s wine called ABC: “anything but chardonnay” which handily also stood for “anything but cabernet”. This was at a time when growers from Piedmont to Penedès were planting chardonnay (or cabernet sauvignon for reds) instead of local grape varieties.

There was a worry that in the future all wine would taste the same while the more obscure varieties would disappear. As an ABC enthusiast, I thought it far better and more interesting to drink riesling, or fiano or albariño or esgana cão (a Madeiran grape that means “dog strangler” in Portuguese because of its ferociously high acidity).

Jancis Robinson was also not a chardonnay fan. Recently I’ve been watching her Wine Course made in the 1990s on YouTube. It still holds up well, and the budget by modern standards is mind-blowing; one moment she’s in Burgundy, the next she’s in Australia.

Can we have another series like this again soon please? Each episode is devoted to a grape and in the chardonnay one Jancis (she’s one of the few famous people who it is acceptable to refer to by just her first name, like Britney or Boris) can barely contain her contempt for many wines made from the variety describing them as “sugar water”. She’s also not keen on the world’s second favourite variety, sauvignon blanc, either.

I was with Jancis. In fact, I was with Jancis on most things which points to a possible explanation for my chardonnay conversion. When I started out, I hadn’t developed my own tastes and so I was buying wine that I thought sounded sophisticated — such as Mosel riesling.

But as I’ve got older, I’m now buying bottles purely because I like them. Furthermore, I cook and entertain a lot more than I did when I was in my twenties and chardonnay, especially white Burgundy, goes with pretty much anything. If you don’t know what to order when eating out then a bottle of Mâcon-Villages will cover all your bases (the red equivalent if you’re interested is a bottle of Beaujolais).

But also your average chardonnay has got a lot better since the ’90s, or perhaps I should say that it leans more towards my tastes. I’ve been watching a lot of old episodes of Frasier recently and the chardonnay they drink is nearly orange. This style which is still very popular in the US is based on very ripe, some might say overripe, grapes which are then treated to a pre-fermentation maceration to get colour and body out of the skins.

Following fermentation with a yeast which accentuates tropical fruit flavours, the wine would be perked up with some tartaric acid and then either aged in new oak casks or more likely for cheaper wines have oak chips added.

The finished product would be thick and syrupy with a deep golden colour. Not very chic but a revelation in 1980s Britain when everyday white wine meant Blue Nun or Black Tower. They’re what Oz Clarke called “bottled sunshine” in his colourful slots with Jilly Goolden on BBC2’s Food and Drink programme. Like those loud waistcoats everyone thought were so witty worn with a morning suit or dinner jacket, they were great fun then but a bit embarrassing now.

Henry Jeffreys, “Chard: an apology”, The Critic, 2023-11-14.

March 3, 2024

From bank robbery to church burning to welfare state collapse

Filed under: Cancon, Law, Media, USA — Tags: , , , , , — Nicholas @ 05:00

Kulak talks about an old Canadian TV show episode and how the lessons learned could be (and arguably are already being) used to undermine any western welfare state:

In a show that had helicopter escapes, motorcycle chases, modded out James Bond spy cars, teenage money forgers, veteran jewel thieves, super hackers, aviation engineer super smugglers … This one stood out for its nigh stupid simplicity.

He treated bank robbery as a literal door to door business.

Gilbert Galvan’s great innovation wasn’t any innovation, it was stripping bank robbery itself down to its barest essentials. And then repeating it at scale. To the point where he could rob one bank, and then rob the bank across the street whilst police were still in the first investigating (literally! this was how they found out he existed).

He’d line up with the rest of the customers, wait his turn, approach the teller, and then quietly show her his pistol before demanding the money, and WALKING out the front door of the bank, the person behind him in line never knowing that the robbery had even happened.

The limitation was of course he never hit the safe, and only got one teller’s worth of cash, about 5-20k per robbery (1980s dollars, so double or triple modern dollars), but wearing elaborate theatrical disguises for every heist the chance of of him ever being tracked down were effectively Zero. And needing only one man, there was no accomplice to rat him out.

He carried out FIFTY heists this way, and to this day this remains the greatest lesson I’ve learned from the show… The devastating effect of simple marginally effective things, done at scale. It’s certainly served me well marketing this blog.

Now apply this lesson to the modern Cradle to Grave Total State

Since the Trudeau government funded media started promoting a blood libel against Christian church run Residential schools, falsely alleging ground penetrating radar had found “mass graves” at the site of the schools from the first half of the 20th century, over 100 churches have been attacked or burned in Canada.

Whilst the first few fires were probably set by the same person in British Columbia, once it became a national story with political valence disaffected copycats quickly sprung up around the nation. There is basically a zero percent chance the vandals on one end of the country know or have ever met the vandals on the other side. And basically no way that catching even one group of vandals or arsonists would stop the attacks.

Now I would like you to imagine the implications for civil strife in the US, and western welfare states, when this starts happening to government offices or schools which get embroiled in LGBTQ or Childhood transition scandals.

Remember that the average public elementary or high school has 1000+ students in it, the bottom 10-20% of whom absolutely despise the place. People always wonder at how many mass shootings there are in the US, I’m always shocked at how few there are. there are 40,000 suicides a year in the US, and while the numbers are hard to grab at least 10,000 of those are youth suicides. That so few decide to take classmates with them always struck me as bizarre, given human beings have killed 100s of millions of each other in the past 100 years, but then isn’t it also interesting the number of mass shootings has risen so rapidly since Columbine and the media cycle popularization of it public conciousness?

Likewise half a million Americans are treated for self inflicted injury every year, of which over 100k are Youth, and 424,000 youth are arrested on some crime or other every year.

I’m going to call it right now:

In the next 5 years someone out there, might be in America, might be Europe, is going to start burning down schools for some ideological reason, we might never even know why if they are never caught.

And At that point copycat school burnings will become one of the most dramatic and prominent trends in western life as it’s quickly copied around the western world. In the past 3 years of those 100 Canadian churches vandalized, 33 burnt right to the ground (10 per year). If you assumed the same number with no boost from all the students/parents who despise their school or maybe even feel mortal danger from them, that’d still be (population adjusted) something like 100 schools per year burning in America, probably til the end of time. Assuming those government buildings have the usual ludicrous construction costs of 20ish million … that’d be about 2 billion dollars per year in lost buildings, which lets be honest probably won’t get replaced in a timely manner.

There are 97,500 public schools in America, assuming just that Canadian Church burning rate of attacks that’d be more than 1% of American public schools gone in a decade.

March 2, 2024

Get your new election narratives! Hot off the press!

Filed under: Books, Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

Chris Bray isn’t impressed with two new political books hitting the bookstores at the moment:

It’s an election year, so get ready. Two astonishingly dullwitted books arrived in bookstores this week, on the same day, as their dreadful authors hit the airwaves to promote them. One was White Rage: The Threat to American Democracy, about the breathtaking stupidity and backwardness of rural whites, who are destroying America. Taking care to be subtle, the publisher gave the book a cover that features a pick-up truck with an American flag and a Trump sign, leaving out only the weird kid with the banjo and the dude who shouts, “Squeal, boy! Squeal like a pig!”

And then there’s the wonderfully nuanced title Attack from Within: How Disinformation is Sabotaging America, by Obama-era US Attorney Barbara McQuade, who is now a law school professor after being asked to resign by Orange Hitler — though apparently a law school professor who is unfamiliar with the text of the 6th Amendment, thinking it exists to confer a right upon the public to have people put on trial right away.

[…]

The cover of McQuade’s book is somehow more obnoxious than the cover of White Rage:

See, it’s a giant clenched fist rising out of Middle America. Get it? Get it? It may take a moment.

These books: If, one day, by some bizarre chain of weird accidents, these are the only remnants of our civilization, no one will have the slightest idea what actually happened while we were alive. They’re miscategorized fiction. Every paragraph is full of obtuse faked reality; if you hold it up to the real world, it doesn’t even sort of match. Go click on the Amazon preview for McQuade’s book, if you’d like to see this for yourself […]

Onward: “Much of the American right glamorizes assault weapons, based on the absurd claim that the Second Amendment protects not only the right to bear arms but also the right to overthrow our government.”

My goodness, where would anyone get the claim that a founding-era American document meant to describe citizens as having a right to overthrow their government?

The Declaration of Independence, the literal founding statement of the nation that gave McQuade a government job:

    We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government … But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.

Thomas Jefferson thought Americans had a right to “throw off” their government; Barbara McQuade finds it an “absurd claim”. Which one do you think understood the topic?

March 1, 2024

Online “harmful content” is in the eye of the beholder

Filed under: Cancon, Law, Liberty, Media, Politics, Technology — Tags: , , , , , — Nicholas @ 05:00

It’s almost refreshing to find so many people realizing just how dystopian the Trudeau government’s proposed Online Harms Act could be if implemented in its current form. Ezra Levant on Twit-, er, I mean “X” points out to Jordan Peterson just how the system would be set up to suppress and punish online speech the complainant didn’t like:

For years the Canadian Human Rights Act (CHRA) has banned discrimination against people based on “gender identity or expression”. You of course have never discriminated against anyone.

But this new bill adds s. 13 to the CHRA, which now says that mere speech is considered discrimination if it is “likely to foment detestation or vilification of an individual or group”.

So now, if someone watches one of your YouTube videos or reads on of your tweets about, say, transgender athletes changing in the girls change room, and as a result is “likely” to have hard feelings towards trans people, that’s hate speech.

That’s step 1. Here’s step 2.

Any member of the public (including non-citizens) can lodge a complaint against you to the Canadian Human Rights Tribunal — an activist quasi-judicial tribunal run by non-judges, appointed by Trudeau.

They can get up to $20,000 per complaint from you — and they don’t have to be the “victim”. (There doesn’t have to be a victim at all — remember it’s a future crime. They only have to show that your tweet or video is “likely to” (i.e might) cause one person to have hard feelings about another person. $20,000 that you’d pay the complainant — plus $50,000 in fines to the government.

Per complaint.

So there could be a new complaint for every tweet you make. Every video. And the complainants can be professional busybodies and activists — they don’t have to be a “victim”.

Why wouldn’t woke activists literally file a CHRA complaint after every single thing you do or say on social media? It’s free. There’s no limit. Even if you “win”, you lose — the process is the punishment. And of course, they’re going to win. This will become an industry — to enrich woke grifters and destroy you financially.

But here’s the truly amazing part: the complainants can keep their identity a secret from you. Secret testimony from secret witnesses — who get paid up to $20,000 to take a run at you.

That’s how they’re going to come for you — and for us at @RebelNewsOnline

In the National Post, Jamie Sarkonak considers how the “digital safety” provisions of the Online Harms Act might be implemented:

The law would put “harmful content” in scope of government regulation by way of “arm’s-length” agencies. Targeted content would include media depicting sexual abuse (and understandably so), as well as any content that “expresses detestation or vilification” of any group considered by human rights legislation to be vulnerable and is likely to foment such feelings given the context of the communication (less understandably so). Identity-based protections are inherently more subjective, and they aren’t afforded equally to everyone: human rights law tends not to protect white people, for example.

The bill states that expressing disdain and dislike — or discrediting, humiliating, hurting or offending — is not necessarily hateful for the purposes of online regulation. Critically, it’s silent on what does make speech cross over into unacceptable territory. There’s no hard threshold.

At what point does discussion of the fact that most gender-diverse sex offenders in federal prison are transwomen (male) cross over into “harmful content” territory? Or the fact that Black people make up only three per cent of the population, but represent six per cent of all accused in criminal courts? Or the fact Eritreans in Canada, half of whom arrived after 2016, and who come from a country known for not cooperating with the deportation process, are increasingly rioting in response to politics back home?

Regardless, the promotion of actual hate propaganda, and the incitement of genocide, are already crimes in Canada, so the very worst speech was already covered by the current law and enforceable by the police. If the Liberals wanted better work done on these fronts, they could have simply raised police funding and staffed the courts with judges, as manpower is a primary constraint in dealing justice.

Instead of maintaining the systems that exist, the online harms law would add proactive measures in the form of a new bureaucracy to ensure that everything from genocide advocacy to the insulting recitation of upsetting facts don’t get out of hand. These will work in tandem with reactive measures: the crime of “hate crime” will be enforceable at criminal law, and the Canadian Human Rights Commission will be empowered to adjudicate cases of rights-violating content online.

Women behaving badly on [police bodycam] video

Filed under: Law, Media, USA — Tags: , , , , , — Nicholas @ 04:00

Janice Fiamengo suggests that demands to the use of police bodycam footage involving young women being arrested for criminal behaviour is a weird bit of official white-knighting on the part of the authorities:

Moments of public outrage can be opportunities to consider deep-rooted cultural assumptions.

There’s been moral outrage lately over a popular YouTube channel called Drive Thru Tours. Launched in 2020, the channel started out by posting videos of tours through parts of New Jersey and New York. It hit paydirt last year when it began showing videos of police arrests, with titles such as “Rude 19-year-old Girl Arrested for DUI in Pullman, WA” (recommended if you want to get a flavor of the site) and “Belligerent Woman Arrested for DWI after Police Pursuit and Taken to Jail” (not recommended — very disturbing). The channel owner obtained the content — which until recently has focused exclusively on female offenders — from police bodycam recordings, now publicly available through freedom of information requests.

Bodycam footage was originally made accessible to the public so that American citizens can hold police accountable for their actions. Scrutiny of police behavior is widely considered a public good. Scrutiny of female behavior, however, is quite a different story — as responses to the channel demonstrate.

According to a small flurry of recent news reports, New Jersey police are warning that Drive Thru Tours is harming “vulnerable” young women by posting the evidence of their arrests. The bodycam footage was never intended, they protest, for such a purpose. In consequence, the Association of Chiefs of Police of New Jersey is calling for legislation against what they are describing as “online sexual predators“, and lawmakers in that state are considering a bill that would prohibit publishing the footage except within narrow parameters, including with the written consent of the subject.

Quite apart from whether such a bill is a good idea or not (I favor public access but have not given the matter serious thought), the language used in the articles is remarkable for its gynocentric sentimentality and misplaced sympathy.

One of the most vocal on the subject is Montville, New Jersey Police Chief Andrew Caggiano, who is quoted as stating that “It was never the intent of OPRA [the Open Public Records Act] to create such a platform that preys on young women and takes advantage of them at a time when they are vulnerable”. He also expressed a personal repugnance: “As a law enforcement professional and the father of three daughters, I am sickened by the fact that people are abusing OPRA to post these types of videos on social media sites”.

Given that it is not (yet) illegal to use bodycam material in the manner described, Chief Caggiano’s dramatic reaction seems overstated. One wonders in what sense the reckless and self-absorbed young people shown in these videos are “vulnerable”. Wouldn’t such language be better suited to their victims? Perhaps Caggiano knows something about his daughters that we don’t know (there is a video in which a “Cop’s Daughter Gets Arrested for DWI after Fleeing Accident Scene”): one would not normally expect a chief of police to so quickly substitute in imagination his own daughters for the inebriated and flagrantly dishonest women shown on Drive Thru Tours.

Caggiano’s bluster is, of course, all too familiar in a culture that cannot bear to hold women fully responsible for their bad actions — no matter how anti-social or potentially lethal — and must habitually frame them as innocent victims. It’s impossible to imagine such outraged sympathy being expressed for any male offenders in similar situations.

Understanding the modern media

Filed under: Media, Politics, USA — Tags: , , , , , , , , — Nicholas @ 03:00

It’s hard for Baby Boomers and even some older Gen X folks to grasp just how much the mainstream media has changed since the 1960s and 70s. Helpfully, Severian provides the context to properly understand what drives them and why they do the things they do:

Proposed coat of arms for Founding Questions by “urbando”.
The Latin motto translates to “We are so irrevocably fucked”.

There is no local news, because all “news” is Apparat audition tape. Back when — back when they were called “reporters” — news people had a clear career progression within a specific industry. A hungry young reporter for the Toad Suck, Nebraska, Times-Picayune might end his days as a reporter for the New York Times or Washington Post, but that was as high as he could reasonably expect to go. Same with the television division — the bobblehead at WSUX in Toad Suck might end up, at most, on CNN or Fox.

These days, though, they call themselves “journalists”, and “journalist” is just an entry-level Apparat post. They’re not just auditioning for the NYT or CNN, of course. A hungry young “journalist” might end xzhyr career at either, of course, but also as a corporate communications director, a political campaign consultant, a professor of “journalism”, a Diversity Outreach Coordinator, any one of a million “Media strategies” and “Media consulting” gigs … or, of course, as an outright lobbyist, because all of those are just euphemisms for “lobbying” anyway.

And that’s before you consider that all the “independent” papers and stations have been bought up by huge conglomerates, and depend on advertising revenue. Noam Chomsky was right — the Media does dance to the tune its corporate paymasters’ call. He was just wrong on those paymasters’ political orientation. Combine all that, and even the most straight-up, just-the-facts-ma’am local “news” story will find some way to insert The Sermon. If you don’t see The Sermon, you’ve either found an incompetent journalist (which happens) … or you might be looking at something subtle.

[…]

The Media, like Skynet, is self-aware. This significantly complicates the stoyachnik‘s task, as The Media understands its own power, and it increasingly wants to drive Narratives itself, especially as its power is on the verge of… well, not collapse exactly, but certainly a sea change. Because The Media is not monolithic, and that’s part of its self-awareness. So many “journalists” do nothing but hit refresh on Twitter all day, and Twitter knows this — that makes Twitter the real power broker. Google, too, obviously is more self-aware than traditional Media. That ludicrous AI image generator represents years of effort; they expended enormous resources to get precisely that result. They understand how utterly dependent the lower layers of The Media are on them; they are more self-aware.

Let us […] use Google’s own AI “summarizer” to refamiliarize ourselves with the tale of Comrade Ogilvy:

    Comrade Ogilvy is an imaginary character in the novel 1984, created by Winston Smith to replace Comrade Withers, an Inner Party member who has fallen into disgrace and been vaporized. Comrade Ogilvy supposedly lived a patriotic and virtuous life, supported the party as a child, designed a highly effective hand grenade as an adult, and died in action at the age of 23 while protecting important dispatches for his country. He did not drink or smoke, was celibate, and only conversed about Party philosophy, Ingsoc. Comrade Ogilvy displays how easy it is for a member of The Party to be pulled from thin air, and how determined The Party is to keep unpersons from the media.

The Apparatchiks at Google are more self-aware than the Apparatchiks at, say, the New York Times. That is, they understand their place in the Apparat better, and see the networks more clearly. They know how mal-educated “journalists” are, far better than the “journalists” themselves do. Google, like Winston Smith, knows full well that there’s no Comrade Ogilvy. But the “journalists” at the New York Times who are utterly reliant on Google for their “facts” do NOT know this. How could they?

And thus, the only White people in all of human history were Nazis. At least according to Google’s AI image generator, and therefore — soon enough — it’s what “everybody knows”. (And it’s necessarily recursive. The second generation of Google engineers will not know there’s no Comrade Ogilvy, any more than the current generation of “journalists” does).

QotD: Canadian neuroticism

Filed under: Cancon, Media, Quotations — Tags: — Nicholas @ 01:00

Canada remains unmatched in its ability to turn somebody else’s tragedy into a debate about our own neuroses.

Paul Wells, quoted by Mark Steyn, Western Standard 2005-01-31.

February 29, 2024

The incredibly harmful Online Harms Act

Filed under: Cancon, Government, Media, Politics, Technology — Tags: , , , , — Nicholas @ 05:00

Michael Geist thinks a substantial part of the Online Harms Act should be removed:

Having a spent virtually the entire day yesterday talking with media and colleagues about Bill C-63, one thing has become increasingly clear: the Criminal Code and Human Rights Act provisions found in the Online Harms Act should be removed. In my initial post on the bill, I identified the provisions as one of three red flags, warning that they “feature penalties that go as high as life in prison and open the door to a tidal wave of hate speech related complaints”. There is no obvious need or rationale for penalties of life in prison for offences motivated by hatred, nor the need to weaponize human rights complaints by reviving Human Rights Act provisions on communication of hate speech. As more Canadians review the bill, there is a real risk that these provisions will overwhelm the Online Harms Act and become a primary area of focus despite not being central to the law’s core objective of mitigating harms on Internet platforms.

Indeed, these concerns are already attracting media coverage and were raised yesterday in columns and commentary from Andrew Coyne and Professor Richard Moon, who I think rightly describes the core provisions of the Online Harms Act as “sensible and workable” but notes that these other provisions are troubling. Bill C-63 is effectively four bills in one: (1) the Online Harms Act, which forms the bulk of the bill and is focused on the duties of Internet platforms as they respond to seven identified harms, (2) the expansion of mandatory child pornography reporting requirements to include those platforms, (3) the Criminal Code provisions, which opens the door to life in prison for committing offences that are motivated by hatred of certain groups, and (4) the changes to the Canadian Human Rights Act, which restores Section 13 involving communicating hate speech through the Internet as a discriminatory practice. The difference between the first two and the latter two is obvious: the first two are focused on the obligations of Internet platforms in addressing online harms, while the latter two have nothing directly to do with Internet platforms at all.

The Criminal Code and Human Rights Act changes originate in Bill C-36, which was introduced in 2021 on the very last sitting day of the Parliamentary session. The bill died on the order paper with an election call several weeks later and did not form a core part of either the online harms consultation or the 2022 expert panel on online harms. These provisions simply don’t fit within a legislative initiative that is premised on promoting online safety by ensuring that social media services are transparent and accountable with respect to online harms. Further, both raise legitimate concerns regarding criminal penalties and misuse of the human rights complaint system.

At the National Post, Carson Jerema points out that under the Online Harms Act, the truth is no defence:

As much as the Liberals want everyone to believe that their proposed online harms act is focused almost exclusively on protecting children from predators, and that, as Justice Minister Arif Virani said, “It does not undermine freedom of speech,” that simply isn’t true. While the legislation, tabled Monday, could have been much worse — it mercifully avoids regulating “misinformation” — it opens up new avenues to censor political speech.

Under the bill, condemning the Hamas massacre of 1,200 people on Oct. 7, could, under some circumstances, be considered “hate speech”, and therefore subject to a human rights complaint with up to $50,000 in penalties. As part of the new rules designed to protect Canadians from “online harms”, the bill would reinstate Section 13 of the Canadian Human Rights Act, the hate speech provision repealed under the Harper government.

The new version is more tightly defined than the original, but contains the same fatal flaws, specifically that truth is no defence and that what counts as hate speech remains highly subjective.

Under the new Section 13: “it is a discriminatory practice to communicate or cause to be communicated hate speech by means of the Internet or any other means of telecommunication in a context in which the hate speech is likely to foment detestation or vilification of an individual or group of individuals on the basis of a prohibited ground of discrimination”.

It is distressingly easy to imagine scenarios where everyday political speech finds itself under the purview of the Canadian Human Rights Commission. Criticizing Hamas and the murderous ideology that motivates it could, to some, be seen as “likely to foment detestation or vilification” against a group, especially if the condemnation of Hamas notes that Palestinians generally support the terrorist group or that Hamas is driven by religious fanaticism.

Dan Knight calls it “the sequel no one asked for”:

Morning my fellow Canadians and lets break into the liberals latest sequel with Bill C-63 the its failed predecessor, Bill C-36, which is a sequel nobody asked for in the saga of online hate speech legislation. We’re witnessing a government’s second attempt to police what you can say online.

Now, the Liberal government in Canada initially put forward Bill C-36. This bill aimed to tackle extreme forms of hate speech online. It sought to bring back a version of a section that was repealed from the Canadian Human Rights Act in 2013. Why was it repealed, you might ask? Because critics argued it violated free speech rights. But here we are, years later, with the Liberals trying to reintroduce similar measures under the guise of combating hate speech. Under the proposed changes, folks could be fined up to $20,000 if found guilty of hate speech that identifies a victim. But here’s the kicker: the operators of social media platforms, the big tech giants, are initially left out of the equation. Instead, the focus is on individuals and website operators. Now, the government says it plans to hold consultations over how to make these social media platforms more accountable. But the details are hazy, and the timeline is, well, as clear as mud.

The justice minister of Canada has framed these amendments as a way to protect the vulnerable and hold individuals accountable for spreading hatred online. But let’s be clear: there’s a thin line between protecting individuals and infringing upon free speech. And that line is looking blurrier by the day in Canada. Critics, including the Opposition Conservatives, have voiced concerns that these measures could curb freedom of speech and be difficult to enforce. They argue that the government’s efforts might not just be about protecting citizens but could veer into controlling what can and cannot be said online. And when the government starts deciding what constitutes “hate speech”, you have to start wondering: Who gets to draw that line? And based on what standards?

And, just when you thought it couldn’t get any more Orwellian, enter the pièce de résistance: the Digital Safety Commission of Canada. Because, clearly, what’s missing in the fight against “hate speech” is another layer of bureaucracy, right? Another set of initials to add to the alphabet soup of governmental oversight. So, here’s the deal: this newly minted commission, with its CEO and officers — oh, you better believe there will be officers — is tasked with overseeing the online speech of millions. And let me tell you, nothing says “independent” like a government-appointed body policing what you can and cannot say on the internet. I can just imagine the job postings: Now Hiring: Online Expression Regulators, proficiency in silencing dissent highly valued.

Arizona GOP pushes to legalize hunting down suspected illegal immigrants with deadly force! Film at 11!

Filed under: Government, Law, Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 04:00

Chris Bray reports on this utterly abhorrent piece of proposed legislation that will literally condemn any brown person in the state of Arizona to be murdered out of hand by evil red-hatted Trump supporters … or will it?

Republicans in the Arizona legislature have advanced a bill that would allow anyone in the state to just casually gun down any migrant anytime they feel like that filthy brown person might be trespassing. You can trust that this is really happening, because it’s in the news.

Delightfully, Axios reporter April Rubin trained at the New York Times. Here’s how she starts this story:

    Arizona Republicans are advancing a bill that would allow people to legally kill someone accused of attempting to trespass or actively trespassing on their property.

    The big picture: The legislation, which is expected to be vetoed if it reaches the state’s Democratic governor, would legalize the murder of undocumented immigrants, who often have to cross ranches that sit on the state’s border with Mexico.

These monsters, they’re legalizing the murder of undocumented migrants.

So, as always, let’s read the actual bill:

A person in lawful possession of property can threaten deadly force, or potentially use deadly force, in response to an act of criminal trespassing: You can go out on your property with a gun and tell a trespasser to get lost.

But Subsection B is the key to the actual use of deadly force, and journalists aren’t saying anything about it (emphasis added): “A person may use deadly physical force under subsection A only in the defense of himself or third persons as described in sections 13-405 and 13-406,” existing sections of Arizona state law. The bill explicitly references an existing legal standard for the use of deadly force.

February 28, 2024

The rise of the “Pretendian” is an inevitable consequence of academia’s ultra-woke culture

Filed under: Bureaucracy, Cancon, Education, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

Freddie deBoer summarizes why we’ve seen a vast increase in the number of Pretendians in western academia, but especially in Canada and the United States (and we can be almost certain that there are a lot more who haven’t yet been revealed, because the incentives to pretend are so enticing):

“The Pretendians”, a CBC documentary – https://www.cbc.ca/passionateeye/episodes/the-pretendians

  1. Certain jobs in academia are highly prized
  2. There are far more applicants than openings for those jobs and so competition for them is incredibly fierce
  3. Representing yourself as a member of an underrepresented minority significantly improves your odds of getting such a job, and in certain fields representing yourself as a person of indigenous descent improves those odds dramatically
  4. Indigenous identity is easy to fake and difficult to disprove, and the cost of accusing someone else of faking it, in academia, can be very high indeed
  5. Most crucially of all, the social culture of academia strongly prohibits speaking frankly about these facts

Jay Caspian Kang’s new piece on the “Pretendian” crisis in academia is deeply researched and compulsively readable, and read it you should. But fundamentally everything you need to know about the problem is in the numbered list above. You’ve created a fiercely competitive process in which a segment of people are given a very large advantage, there are few if any objective markers that can disprove that someone is a member of that segment, and you’ve declared it offensive to question whether someone really is a member of that segment, outside of very specific scenarios. (When I was in academia people spoke very darkly about the concept of ever questioning someone’s indigenous identity, called it the act of a colonizer, etc etc.) The obvious question is … what did you think was going to happen? Humanities and social sciences departments have, through the conditions described above, rung the dinner bell for people pretending to have indigenous heritage. They now act shocked when such people show up. I find it disingenuous and untoward. This behavior is the product of the incentives that you yourself built. Of course it’s a stain on the integrity of the fakes. But you made it inevitable that this would happen. Reap what you sow.

Accusations aplenty, but still no clear evidence

Filed under: Cancon, Education, Government, History, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

Michelle Stirling outlines the establishment of the North West Mounted Police (today’s Royal Canadian Mounted Police) and their role in driving out American whiskey traders and criminal gangs who had invaded the Canadian west, and the initial role of Sir John A. Macdonald in setting up the first residential schools for First Nations children:

Kamloops Indian Residential School, 1930.
Photo from Archives Deschâtelets-NDC, Richelieu via Wikimedia Commons.

It is clear that the claim of “mass graves” of children allegedly found by Ground Penetrating Radar (GPR) at the former Kamloops Indian Residential School is false. The main reason is that there is no list of names of missing persons — over the course of 113 years of Indian Residential Schools, which saw 150,000 students go through the system, some staying for a year, most for an average of 4.5 years, some staying for a decade or more and graduating, and some orphans being taken in to the school as children, then remaining to work as Indigenous staff — these many thousands of children passed through Indian Residential Schools, their parents enrolling and re-enrolling them year after year.

And there is no list of names of missing persons.

There are many claims of missing persons.

Some of these claims are quite fatuous — with one person claiming that in their Band, every family had four or five children who went missing at that school. Another person claimed that their grandfather had ten siblings disappear in that school.

If that were true, the Band would have ceased to exist.

Despite these claims, there are no missing persons records.

And every student who went to that school is documented on the Band’s Treaty rolls, in documents of the Indian Agent, in the enrollment forms at the Department of Indian Affairs, along with the student’s medical certificate for entry, and in the quarterly reports of the department.

In fact, the Indigenous population of Canada grew from about 102,358 in 1871 to now 1.8 million.

It seems that the claim of a “mass grave” on the former Kamloops Indian Residential School site was timed to “nudge” the approval of the United Nations Declaration of the Rights of Indigenous People through parliament — which it did! The bill had been “stuck” as six provinces had requested delay and clarity on key issues. Once the claim of “mass graves” surfaced — boom!

Less than a month after the “mass graves” news shot round the world, shocking the global community that Canadians — once known as international peacemakers, were actually hideous murderers of Indigenous children — UNDRIP swept through the Canadian Parliament with no objection.

A day later, China accused Canada of genocide, citing the Kamloops “mass graves” find as proof. For those of you following the concerns about China’s alleged interference in elections in Canada, this rather convenient timing might set off some alarm bells.

If anything, the RCMP should be investigating this matter on grounds of false pretences or fraud. But the RCMP appear to have transferred the investigation of the Kamloops “mass grave” to the people who claimed to have found them! Ground Penetrating Radar (GPR) can only identify “disturbances” under ground, not bodies or coffins. In fact, based on previous land use records, most likely the GPR found 215 clay tiles of an old septic trench.

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