Extra Credits
Published on 16 Mar 2019Irish leaders entered the picture when the 1847 Poor Laws backfired, leading landowners to mass-evict their starving tenants. Daniel O’Connell tried to maintain an alliance with the Whigs, and failed. The Young Irelanders split off from the Repeal Association, and as a result, both the rebellious and the moderate minds of the country lost significant traction, unable to fight the famine alone.
March 17, 2019
Irish Potato Famine – The Young and the Old – Extra History – #5
Apologizing for the Crusades
Perhaps our media-seeking politicians and activists are running out of other things to apologize for, so next on the apology tour may well be the Crusades:
Wherever one looks, the historic crusades against Islam are demonized and distorted in ways designed to exonerate jihadi terror. “Unless we get on our high horse,” Barack Obama once chided Americans who were overly critical of Islamic terror, “and think this [beheadings, sex-slavery, crucifixion, roasting humans] is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ.”
Others, primarily academics and self-professed “experts,” insist that the crusades are one of the main reasons modern day Muslims are still angry. According to Georgetown University’s John Esposito, “[f]ive centuries of peaceful coexistence [between Islam and Christendom] elapsed before political events and an imperial-papal power play led to [a] centuries-long series of so-called holy wars that pitted Christendom against Islam and left an enduring legacy of misunderstanding and distrust.”
Nor is this characterization limited to abstract theorizing; it continues to have a profound impact on the psyche of Westerners everywhere. Thus in 1999 and to mark the 900th anniversary of the crusader conquest of Jerusalem, hundreds of devout Protestants participated in a so-called “reconciliation walk” that began in Germany and ended in the holy city. Along the way, they wore T-shirts bearing the message “I apologize” in Arabic. Their official statement:
Nine hundred years ago, our forefathers carried the name of Jesus Christ in battle across the Middle East. Fueled by fear, greed and hatred … the Crusaders lifted the banner of the Cross above your people … On the anniversary of the first Crusade, we … wish to retrace the footsteps of the Crusaders in apology for their deeds … We deeply regret the atrocities committed in the name of Christ by our predecessors. We renounce greed, hatred and fear, and condemn all violence done in the name of Jesus Christ.
After outlining the Western concept of “Just War” in contrast to the Islamic concept of “Jihad”, Raymond Ibrahim puts the Crusades into historical context:
From the very start, at Clermont in 1095, Pope Urban never offered forgiveness of sins (but rather remission of the penances for sins to which crusaders had already confessed). Those who took the cross were required to be sincerely penitent.
This is a far cry from what Muslims were (and are) taught about fighting and dying in jihad: Every sin they ever committed is instantly forgiven, and the highest level of paradise is theirs. “Lining up for battle in the path of Allah,” Muhammad had decreed in a canonical hadith, “is worthier than 60 years of worship.” Muhammad also said, “I cannot find anything” as meritorious as jihad, which he further likened to “praying ceaselessly and fasting continuously.” As for the “martyr” — the shahid — he “is special to Allah,” announced the prophet. “He is forgiven from the first drop of blood [he sheds]. He sees his throne in paradise. … Fixed atop his head will be a crown of honor, a ruby that is greater than the world and all it contains. And he will copulate with seventy-two Houris.” (The houris are supernatural, celestial women — “wide-eyed” and “big-bosomed,” says the Koran — created by Allah for the express purpose of gratifying his favorites in perpetuity.)
Crusader motives also had to be sincere: “Whoever shall set forth to liberate the church of God at Jerusalem for the sake of devotion alone and not to obtain honor or money will be able to substitute that journey for all penance,” Urban had said. Similarly, Spanish Prince Juan Manuel (d. 1348) explained that “all those who go to war against the Moors in true repentance and with a right intention … and die are without any doubt holy and rightful martyrs, and they have no other punishment than the death they suffer.”
In this, Christian war significantly departed from Islamic jihad. Allah and his prophet never asked for or required sincere hearts from those flocking to the jihad; as long as they proclaimed the shahada — thereby pledging allegiance to Islam — and nominally fought for and obeyed the caliph or sultan, men could invade, plunder, rape and enslave infidels to their hearts’ content.
The cold, businesslike language of the Koran makes this clear. Whoever wages jihad makes a “fine loan to Allah,” which the latter guarantees to pay back “many times over” in booty and bliss either in the here or hereafter (e.g., Koran 2:245, 4:95, 9:111). “I guarantee him [the jihadi] either admission to Paradise,” said Muhammad, “or return to whence he set out with a reward or booty.”
In short, fighting in Islam’s service — with the risk of dying — is all the proof of piety needed. Indeed, sometimes fighting has precedence over piety: Many dispensations, including not upholding prayers and fasting, are granted those who participate in jihad. Ottoman sultans were actually forbidden from going on pilgrimage to Mecca — an otherwise individual obligation for Muslims, especially those who can afford it, such as the sultan — simply because doing so could jeopardize the prosecution of the jihad.
Little wonder that, whereas there was never a shortage of Muslims willing to participate in a jihad, “85-90 percent of the Frankish knights did not respond to the pope’s call to the Crusade,” explains Tony Stark, and “those [10-15 percent] who went were motivated primarily by pious idealism.”
Little wonder that there are still countless jihadis today but no crusaders.
The Soviets Finish a Costly Winter War – WW2 – 029 – March 16 1940
World War Two
Published on 16 Mar 2019The Winter War is over. The Allies tried to stall the Finns for as long as possible to justify their invasion of Norway, but the Finns have had it and don’t trust the British and French to come to their aid. This week, the Finns sign a peace agreement with the Soviet in Moscow.
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Book Review: FN Browning Pistols by Anthony Vanderlinden
Forgotten Weapons
Published on 17 Feb 2019Get your copy here:
https://www.wetdogstore.com/NEW-FN-BR…Anthony Vanderlinden is a noted FN collector and author of a book on FN Mauser rifles as well as this volume on FN’s Browning pistols. Both are excellent reference works, with a remarkable amount of contextual information in addition to the very specific detail that appeal to the collector. This work begins with about 70 pages on the history of the FN company, detailing its work in firearms, automobiles, and other products through the Great War, the Great Depression, World War Two, and other events. It then spends a period discussing unique and interesting FN pistols, like the presentation guns made for FN’s celebration of producing a million Browning pistols and the guns used by Gavrilo Princip and his cohorts in the assassination of the Archduke Franz Ferdinand. There are then sections on FN’s association with John Browning and on Browning himself, and on the markings and proofs used by FN throughout its history.
The remaining bulk of the book is broken up into chapters covering the development, production, and use of each model of Browning pistol produced by FN (namely the 1899/1900, 1903, 1905, 1910, 1922, Baby Browning, and High Power). These chapters do an excellent job of providing information on the early development of the guns as well as the commercial and military production, often broken down by the different contracts for each model. For instance, the 1922 chapter includes sections on Yugoslav, Dutch, Mexican, Greek, Turkish, French, Romanian, Danish, Finnish, and German procurement of those pistols. For the historian, the context presented does an excellent job of explaining each gun’s significance in larger events. For the collector, the attention to the details of differences in marking and production between each different variant is thorough and very useful.
My only real complaint would be that the book is entirely in black and white. While that does not really hinder the purpose of the photographs in showing variations and such, color photographs would make it nicer to look at. The book was first printed in 2009, with a revised and expanded second edition printed in 2013. That second edition is available direct from Wet Dog Publications for $67.95 plus shipping, and also from Amazon.
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March 15, 2019
Charles De Gaulle
Colby Cosh linked to an interesting Peter Hitchens review of a recent biography of Charles De Gaulle (De Gaulle by Julian Jackson):

General Charles de Gaulle, Commander of Free French Forces, seated at his desk in London during the Second World War.
Photo via Wikimedia Commons.
When it came to what de Gaulle thought was the pivotal moment in his life, when he could become virtual monarch of France under conditions chosen wholly by himself, he was as ruthless as Lenin. He had, it is often said, a “certain idea of France.” But the ultra-conservative lawyer, Jacques Isorni, whose clients included the collaborationist Vichy leader Marshal Philippe Pétain and de Gaulle’s would-be assassin, Jean-Marie Bastien-Thiry, concluded that it was “an abstract idea of France, indifferent to the sufferings of the French people.” There is something to this. De Gaulle represented the steely warlike France, summoned up by Bonaparte and again a century later at Verdun, for which the French were required to die and mourn uncomplainingly. For him, Paris was well worth a lie or a betrayal, because his supremacy was so essential for the country he loved.
The costs of de Gaulle’s idea of France were high. As the general himself once mused, “There is no action in which the devil has no part.” The two massacres, and the charnel-house stench which clings to them, are evidence of the reliable rule that even — often especially — the greatest and best of men have terrible flaws and can do terrible things; and also of the other rule that power tends to corrupt. I have begun with them because they are a necessary antidote to the feelings of admiration and liking which any reader of this thrilling, witty, ceaselessly moving, beautifully written account of a truly great man is bound to feel.
Charles de Gaulle’s life would perhaps have been better lived in the seventeenth or eighteenth century, in times when personal courage, mystical imagination, chivalry, and religious fervor were more welcome than they are now. In this world of the United Nations, risk assessment, lawyers, Geneva Conventions, television and superpowers, there is not really enough room for such a man to swing his sword, just as there is no room for old-fashioned great powers in the shadow of superpowers. Had he not been so magnificent, he would have been ridiculous. He looked, more than anything else, like a camel, not least because of the superior expression on his face suggesting that he alone knew the secret One Hundredth Name of God, which camels are supposed to know.
He was filled with shining, old-fashioned beliefs about honor, courage, shame and humiliation, glory and infamy. And as those who conversed with him found, he was perhaps the last great man to make it his business to know those things that it is proper for a king to know. He could talk fluently with philosophers and literary novelists. He had a minute knowledge of history: not just that of France, but of Europe and the world. After many, many conversations with Winston Churchill, a large number of them furious quarrels, he concluded that England’s savior was not in fact very intelligent. He believed wartime, with its austerity and tests of manhood, was more virtuous than peacetime. He believed nothing important could be achieved without recklessness. He stood up to people with considerable courage, even when he was a powerless and lonely figure without soldiers, money, or supporters. He once justified his bloody-minded awkwardness by pointing out that if he were not so difficult, he would himself have been a collaborator. He said “If I were easy to work with, I would be on Marshal Petain’s staff.” He had no time for people like himself. He confessed, “I only esteem those who stand up to me but unfortunately I cannot stand them.”
De Gaulle possessed that great chivalrous virtue of being ready to walk unbowed and defiant in front of the powerful, while being gentle and even submissive to the defenseless and weak. He once became so angry with Churchill that he smashed a chair in his presence to emphasize his rage. Likewise, he defied Franklin Roosevelt over and over again. But he would go home after these battles to sing tender love songs to his daughter Anne, who suffered from Down syndrome. The tiny glimpses we have of this part of his life, obtained from the accidental observations of others, tear at the heart. His concern for Anne was entirely private and not at all feigned. After any long absence from home his first act was to rush up to her room. She died, aged twenty, in his arms. At her funeral, he comforted his wife Yvonne with the words, “Maintenant, elle est comme les autres” (“Now she is like the others”), which must be one of the most moving things said in the whole twentieth century.
“Talvisota” – The Winter War – Sabaton History 006
Sabaton History
Published on 14 Mar 2019This war is modern version of David versus Goliath. The Sabaton song “Talvisota” (from The Art of War album) is about the Winter War that took place in late 1939 till the early spring of 1940 between Finland and the Soviet union. Against all odds, and overwhelming numbers of Red Army soldiers, the Finnish army manage to hold off the Soviet advance for longer than anyone could have foreseen.
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Maps by: Eastory
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Sound Editing by: Marek KaminskiEastory YouTube Channel: https://www.youtube.com/channel/UCEly…
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Music by Sabaton.An OnLion Entertainment GmbH and Raging Beaver Publishing AB co-Production.
© Raging Beaver Publishing AB, 2019 – all rights reserved.
Big business and the rise of Hitler and the Nazi party
Alec Stapp reviews a new book by Tim Wu which contends that big business in the US is going to enable the rise of fascism just as it did in Germany in the 1930s … except that wasn’t how it happened in the Weimar Republic:
The recent increase in economic concentration and monopoly power make the United States “ripe for dictatorship,” claims Columbia law professor Tim Wu in his new book, The Curse of Bigness. With the release of Senator Elizabeth Warren’s proposal to “break up” technology companies like Amazon and Google, fear of bigness is clearly on the rise. Professor Wu’s book adds a new dimension to that fear, arguing that cooperation between political and economic power are “closely linked to the rise of fascism” because “the monopolist and the dictator tend to have overlapping interests.” Economist Hal Singer calls this the book’s “biggest innovation.”
The argument is provocative, but wrong. As I show below, the claim that big business contributed to the rise of the Nazi Party is simply inconsistent with the consensus among German historians. While there is some evidence industrial concentration contributed in Hitler’s ability to consolidate power after he was appointed chancellor in 1933, there is no evidence monopolists financed Hitler’s rise to power, and ample evidence showing industry leaders opposed his ascent.
Thomas Childers, a professor of history at the University of Pennsylvania, calls the idea that Hitler was bankrolled by big corporate donors a “persistent myth.” This, among myriad other reasons, should give us pause before comparing 1930s Germany to the present-day United States. If fascism does come to the United States, big business won’t be to blame.
[…]
In the run-up to the presidential election in the spring of 1932, Hitler gave a speech to “a gathering of some 650 members of the Düsseldorf Industry Club in the grand ballroom of Düsseldorf’s Park Hotel.” British historian Sir Ian Kershaw recounts the event in Hitler: A Biography (p. 224):
Hitler’s much publicized address … did nothing, despite the later claims of Nazi propaganda, to alter the skeptical stance of big business. The response to his speech was mixed. But many were disappointed that he had nothing new to say, avoiding all detailed economic issues by taking refuge in his well-trodden political panacea for all ills. And there were indications that workers in the party were not altogether happy at their leader fraternizing with industrial leaders. Intensified anti-capitalist rhetoric, which Hitler was powerless to quell, worried the business community as much as ever. During the presidential campaigns of spring 1932, most business leaders stayed firmly behind Hindenburg, and did not favour Hitler … The NSDAP’s funding continued before the ‘seizure of power’ to come overwhelmingly from the dues of its own members and the entrance fees to party meetings. Such financing as came from fellow-travellers in big business accrued more to the benefit of individual Nazi leaders than the party as a whole. Göring, needing a vast income to cater for his outsized appetite for high living and material luxury, quite especially benefited from such largesse. Thyssen in particular gave him generous subsidies, which Göring — given to greeting visitors to his splendrously adorned Berlin apartment dressed in a red toga and pointed slippers, looking like a sultan in a harem — found no difficulty in spending on a lavish lifestyle.
As Ralph Raico, a professor of history at Buffalo State College, points out, the aim of these “relatively minor subsidies” to particular Nazis “was to assure (the donors) of ‘friends’ in positions of power, should the Nazis enter the state apparatus.” In Hitler: Ascent, 1889-1939, German historian and journalist Volker Ullrich details the extent of the industrialists’ support for center-right parties during the time of the Düsseldorf speech (p. 292):
[T]he American historian Henry A. Turner and others following in his footsteps have corrected this outmoded narrative about the relationship between National Socialism and major German industry. By no means had the entire economic elite of the Ruhr Valley attended Hitler’s speech… The crowd’s reaction to Hitler was also by no means as positive as (Nazi Press Chief Otto) Dietrich’s report had its readers believe. When Thyssen concluded his short word of thanks with the words “Heil, Herr Hitler,” most of those in attendance found the gesture embarrassing. Hitler’s speech also did little to increase major industrialists’ generosity when it came to party donations. Even Dietrich himself admitted as much in his far more sober memoirs from 1955: “At the ballroom’s exit, we asked for donations, but all we got were some well-meant but insignificant sums. Above and beyond that there can be no talk of ‘big business’ or ‘heavy industry’ significantly supporting, to say nothing of financing, Hitler’s political struggle.” On the contrary, in the spring 1932 Reich presidential elections, prominent representatives of industry like Krupp and Duisberg came out in support of Hindenburg and donated several million marks to his campaign.
The period immediately following Hitler’s speech to the Düsseldorf Industry Club was similarly fruitless for fundraising, as Richard J. Evans, a professor of history at the University of Cambridge, describes in The Coming of the Third Reich (p. 245):
Neither Hitler nor anyone else followed up the occasion with a fund-raising campaign amongst the captains of industry. Indeed, parts of the Nazi press continued to attack trusts and monopolies after the event, while other Nazis attempted to win votes in another quarter by championing workers’ rights. When the Communist Party’s newspapers portrayed the meeting in conspiratorial terms, as a demonstration of the fact that Nazism was the creature of big business, the Nazis went out of their way to deny this, printing sections of the speech as proof of Hitler’s independence from capital. The result of all this was that business proved not much more willing to finance the Nazi Party than it had been before.
Hitler lost the spring 1932 presidential election to Hindenburg. But the Nazi party achieved a plurality of seats in parliament for the first time in the July 1932 elections. Unable to form a government without Nazi cooperation after yet another round of elections in November 1932, Hindenburg appointed Hitler chancellor on January 30, 1933. With Hitler now in power, things changed.
In a 2014 review, Larry Schweikart wrote:
Still, more than a few voices critical of such historical hanky-panky have been raised. Perhaps the most influential is that of Henry A. Turner, Jr., who has provided an accurate and verifiable history of the Weimar period in his German Big Business and the Rise of Hitler. Turner sensibly avoids class struggle as a theme and simply asks if big business liked Hitler. Did business leaders support him? Did they give him money? Turner concludes that they did not. Only “through gross distortion can big business be accorded a crucial, or even major, role in the downfall of the Republic” (p. 340). Turner claims that bias “appears over and over again in treatments of the political role of big business even by otherwise scrupulous historians” (p. 350).
In his own examination of the evidence, Turner looked at the correspondence of German business leaders, minutes of their meetings, and their contributions. While it might be reassuring for some to think that Hitler came to power through the financial support of a few evil businessmen, the facts are that most of the Nazis’ money came from the German people. Turner carefully discusses Hitler’s policy stances toward business. Hitler was always wary of alienating the businessmen, but his failure to present a clear, procapitalistic economic program made the corporate leaders all the more leery of him. Modern Marxists, quite naturally, would like to implicate capitalism in the Holocaust. But, of course, Hitler’s themes were those of Stalin and, in our own day, Gorbachev. Nazism, as Turner suggests but never makes sufficiently clear, resembled Marxism in many ways, including Jew-hatred and hostility to the individual. In any case, Turner’s book has completely refuted the accepted notions that German corporations supported Hitler.
H/T to Colby Cosh for the initial link.
What Computer Games get Wrong about Tank Combat – with a Veteran
Military History not Visualized
Published on 12 Feb 2019In this video I talk with Martin Carr (Ex-Cavalry Officer Australian Defence Force) on what computer games get wrong about war. We particularly focus on Tank Combat, since a) we are standing on a Panzerkampfwagen V Panther in the Panzermuseum Munster (Germany) and b) we both played War Thunder, etc.
Games mentioned: War Thunder, World of Tanks & Post Scriptum.
Disclaimer: We were invited by the Panzermuseum Munster.
Special thanks to VonKickass for the Thumbnail!
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March 14, 2019
How Hollywood Helped Hitler | Between 2 Wars | 1926 Part 2 of 2
TimeGhost History
Published on 13 Mar 2019The rise of the media superstar and the rise of Naziism had a lot to do with each other. The early death of one of the first media superstars, Rudolph Valentino in 1926 shows us exactly how and why.
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Hosted by: Indy Neidell
Directed by: Astrid Deinhard
Written by: Spartacus Olsson
Produced by: Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Creative Producer: Joram Appel
Post Production Director: Wieke Kapteijns
Edited by: Wieke Kapteijns
Research by: Spartacus OlssonColorized Pictures by Olga Shirnina
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A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.
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TimeGhost History
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After a week of radio silence, we’re back with another Between Two Wars episodes. We’re continuing in the spirit of where we left off, and enter the crazy and hyped-up world of superstars. We hope that you like our video! If you do, please consider supporting us on Patreon or via our website timeghost.tv. We are still only just managing to cover the minimum that is required to produce this content. Every dollar truly counts. -> https://www.patreon.com/TimeGhostHistory
QotD: The doubting of the experts
I think the generation of experts of the 60s looked around and realized that the accomplishments of their elders had bought them enough status as a class that people would just… believe them. And so they did what most people would do if they suddenly discovered the magic power to make people believe anything they said. They abused it.
And this magic power became an attraction for people to join the class. And so people who joined this class of “experts” who are now being told, “no, we don’t believe you” feel like they’ve been aggrieved. This wasn’t the deal they were promised. And, naturally, the reason isn’t because they don’t deserve it; it’s because we’re all inferior.
It’s the corruption of a priesthood, and nothing more. The assumption of moral supremacy, the hunts for heretics and their consequent public destruction, the appeals to authority, the diminishing virtue… it’s all happened before. “You must let us regulate all aspects of your life to fend off the Climate Gods” is only different from the Aztec demands for human sacrifice to ensure the sun would rise at the margins. The core concept is the same.
“Aaron M.” commenting on Glenn Reynolds, “MY USA TODAY COLUMN: The Suicide of Expertise”, Instapundit, 2017-03-20.
March 13, 2019
How to Do Research
Overly Sarcastic Productions
Published on 12 Mar 2019Ever wondered how exactly I make the magic happen in my deep-dive videos, like Dionysus, Aphrodite and King Arthur? Wonder no longer! Today I’m dishing out all the answers in this extra special bonus video I made in three days!
We’ve… we’ve been REALLY busy, guys. March is CRAZY.
HMCS Bonaventure – Canada’s Last Aircraft Carrier
Ganarly Films
Published on 10 Apr 2016How Canada’s Government could be so short-sighted? A brief history of HMCS Bonaventure.
QotD: Le Corbusier
Le Corbusier was challenged on his obsession with keeping his plan in the face of different local conditions, pre-existing structures, residents who might want a say in the matter, et cetera. Wasn’t it kind of dictatorial? He replied that:
The despot is not a man. It is the Plan. The correct, realistic, exact plan, the one that will provide your solution once the problem has been posited clearly, in its entirety, in its indispensable harmony. This plan has been drawn up well away from the frenzy in the mayor’s office or the town hall, from the cries of the electorate or the laments of society’s victims. It has been drawn up by serene and lucid minds. It has taken account of nothing but human truths. It has ignored all current regulations, all existing usages, and channels. It has not considered whether or not it could be carried out with the constitution now in force. It is a biological creation destined for human beings and capable of realization by modern techniques.
What was so great about this “biological creation” of “serene and lucid minds”? It … might have kind of maybe been evenly-spaced rectangular grids:
People will say: “That’s easily said! But all your intersections are right angles. What about the infinite variations that constitute the reality of our cities?” But that’s precisely the point: I eliminate all these things. Otherwise we shall never get anywhere.
I can already hear the storms of protest and the sarcastic gibes: “Imbecile, madman, idiot, braggart, lunatic, etc.” Thank you very much, but it makes no difference: my starting point is still the same: I insist on right-angled intersections. The intersections shown here are all perfect.
Scott uses Le Corbusier as the epitome of five High Modernist principles.
First, there can be no compromise with the existing infrastructure. It was designed by superstitious people who didn’t have architecture degrees, or at the very least got their architecture degrees in the past and so were insufficiently Modern. The more completely it is bulldozed to make way for the Glorious Future, the better.
Second, human needs can be abstracted and calculated. A human needs X amount of food. A human needs X amount of water. A human needs X amount of light, and prefers to travel at X speed, and wants to live within X miles of the workplace. These needs are easily calculable by experiment, and a good city is the one built to satisfy these needs and ignore any competing frivolities.
Third, the solution is the solution. It is universal. The rational design for Moscow is the same as the rational design for Paris is the same as the rational design for Chandigarh, India. As a corollary, all of these cities ought to look exactly the same. It is maybe permissible to adjust for obstacles like mountains or lakes. But only if you are on too short a budget to follow the rationally correct solution of leveling the mountain and draining the lake to make your city truly optimal.
Fourth, all of the relevant rules should be explicitly determined by technocrats, then followed to the letter by their subordinates. Following these rules is better than trying to use your intuition, in the same way that using the laws of physics to calculate the heat from burning something is better than just trying to guess, or following an evidence-based clinical algorithm is better than just prescribing whatever you feel like.
Fifth, there is nothing whatsoever to be gained or learned from the people involved (e.g., the city’s future citizens). You are a rational modern scientist with an architecture degree who has already calculated out the precise value for all relevant urban parameters. They are yokels who probably cannot even spell the word architecture, let alone usefully contribute to it. They probably make all of their decisions based on superstition or tradition or something, and their input should be ignored For Their Own Good.
And lest I be unfair to Le Corbusier, a lot of his scientific rational principles made a lot of sense. Have wide roads so that there’s enough room for traffic and all the buildings get a lot of light. Use rectangular grids to make cities easier to navigate. Avoid frivolous decoration so that everything is efficient and affordable to all. Use concrete because it’s the cheapest and strongest material. Keep pedestrians off the streets as much as possible so that they don’t get hit by cars. Use big apartment towers to save space, then use the open space for pretty parks and public squares. Avoid anything that looks like a local touch, because nationalism leads to war and we are all part of the same global community of humanity. It sounded pretty good, and for a few decades the entire urban planning community was convinced.
Scott Alexander, “Book Review: Seeing Like a State”, Slate Star Codex, 2017-03-16.
March 12, 2019
Genocide in the French Revolution – the Vendée from 1793 to 1795
In Quillette, Jaspreet Singh Boparai tells the long-suppressed story of the counter-revolution centred in the Vendée and the genocidal repression that followed:

Map of the Vendée region of France in 1793. From page 123 of Francois-Severin Marceau (1769-1796) by Thomas George Johnson published in 1896 in London.
Via Wikimedia Commons.
On March 4 2011, the French historian Reynald Secher discovered documents in the National Archives in Paris confirming what he had known since the early 1980s: there had been a genocide during the French Revolution. Historians have always been aware of widespread resistance to the Revolution. But (with a few exceptions) they invariably characterize the rebellion in the Vendée (1793–95) as an abortive civil war rather than a genocide.
In 1986, Secher published his initial findings in Le Génocide franco-français, a lightly revised version of his doctoral dissertation. This book sold well, but destroyed any chance he might have had for a university career. Secher was slandered by journalists and tenured academics for daring to question the official version of events that had taken place two centuries earlier. The Revolution has become a sacred creation myth for at least some of the French; they do not take kindly to blasphemers.
[…]
The Vendée is a region in the west of France whose residents became renowned for their piety after Protestants were driven out of the area in the wake of King Louis XIV’s Edict of Fontainebleau (1685). Throughout the 18th century, the Vendée was, culturally, politically and economically, a backwater. The closest major city, Nantes, remains noted for its role in the slave trade.
Vendéens seem to have welcomed the French Revolution, at least initially. Everybody was annoyed with high levels of taxation. Even the pious were fed up with what they had to pay to the Church. The problem was not so much with the clergy as with parish assemblies (fabriques), which controlled parish finances. Vendéens had little quarrel with the local nobility, who as a rule stayed in the region and knew the peasantry well. Few of them spent any time in Paris, Versailles or even Nantes. The nobles too resented centralized administration.
The revolutionary government was determined to break the remaining power of the Catholic church, and seized most of the church properties, followed by a secularization of the church hierarchy in France which was intended to turn the priests and bishops into civil servants loyal to the French state rather than to the Pope in Rome. Resistance to this was particularly strong in Nantes and the surrounding region, which encouraged the revolutionary government to shut down all churches that did not conform to state directives. At the same time, the government introduced conscription, which was even more fiercely opposed in the Vendée and triggered armed conflict.
The rebels’ volunteer army numbered between 25,000–40,000 peasants whose main fighting experience consisted of drunken brawls in village taverns. They had no uniforms; most wore “sabots” (wooden clogs) instead of boots. Yet they consistently managed to beat back well-armed, experienced professional soldiers. A few had hunting rifles and were excellent shots; but the vast majority were armed with pitchforks, shovels and hoes. When the Revolutionary forces retreated, the rebels went back home to attend to their farms so that their families would not starve.
Revolutionary generals did not expect them to fight so fiercely. Of course, the rebels had no reinforcements behind them, and they knew that if they did not repel the Revolutionaries their homes would be destroyed, and their families butchered. The Vendéens were not paid for their fighting. Their main rewards for winning a battle was not being slaughtered for a little while longer. Under the circumstances, their discipline was outstanding, as even the Revolutionary generals admitted.
But the resources of the rebels were few, and casualties could not be replaced, unlike the government’s forces, so the tide eventually turned against the outnumbered rebels.
It became customary to drown brigands naked, not merely so that the Revolutionaries could help themselves to the Vendéens’ clothes, but also so that the younger women among them could be raped before death. Drownings spread far beyond Nantes: on 16th December, General Marceau sent a letter to the Revolutionary Minister of War triumphantly announcing, among other victories, that at least 3,000 non-combatant Vendéen women had been drowned at Pont-au-Baux.
The Revolutionaries were drunk with blood, and could not slaughter their brigand prisoners fast enough — women, children, old people, priests, the sick, the infirm. If the prisoners could not walk fast enough to the killing grounds, they were bayoneted in the stomach and left on the ground to be trampled by other prisoners as they bled to death.
General Westermann, one of the Revolution’s most celebrated soldiers, noted with satisfaction that he arrived at Laval on December 14 with his cavalry to see piles of cadavers — thousands of them — heaped up on either side of the road. The bodies were not counted; they were simply dumped after the soldiers had a chance of strip them of any valuables (mainly clothes).
The final death toll could only be an educated guess:
Reynald Secher estimates that just over 117,000 Vendéens disappeared as a result of the brigands’ rebellion, out of a population of just over 815,000. This amounts to roughly one in seven Vendéens fatally affected by military actions and the Crusade for Liberty. Though some areas lost half their population or more, with notably heavy losses at Cholet, which lost three fifths of its houses as well as the same proportion of its people. Colleges, libraries and schools were destroyed as well as churches, private houses, farms, workshops and places of business. The Vendée lost 18 percent of its private houses; a quarter of the communes in Deux-Sèvres saw the destruction of 50 percent or more of all habitable buildings. Other consequences of the Crusade for Liberty included a widespread epidemic of venereal disease.
Bronze Age Myths – Gilgamesh and Enkidu, BFFs – Extra Mythology – #1
Extra Credits
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Gilgamesh was a powerful yet cruel dictator in the Bronze Age civilization of Uruk (Babylon). In response to the people’s cries, the gods created a man from nature, Enkidu, who was born in the wild but eventually learned the ways of humanity. He set out to stop the cruelty of Gilgamesh, not knowing that the power of friendship was here to save the day.




