Forgotten Weapons
Published 21 Jul 2025The G150 is a rifle specifically assembled by and for the Swiss P-26 organization: a very secretive stay-behind group intended to fight foreign occupiers of Switzerland. It was one of a series of such organizations that began with a concern during World War Two the Germany might invade, and continued during the Cold War with the threat of Soviet occupation in the aftermath of nuclear war. The P-26 group specifically was formed in 1981, and disbanded in 1991 under a cloud of controversy over its political leanings.
P-26 was armed with an assortment of weapons ideal for guerrilla warfare, including P210 pistols and suppressed MP5 submachine guns. The G150 rifle was intended to be a very quiet rifle for destroying enemy materiel like radar systems, fuel tanks, parked aircraft, and the like. About 250 were made using commercial JP Sauer actions, SIG 540 like pistol grips and folding stocks, and very large two-part suppressors. They were chambered for the .41 Remington Magnum revolver cartridge, loaded with a 408-grain subsonic bullet. The scopes were adjustable from 4-6 power (yes, 4-6: it;s a weird choice) and had BDC elevation turrets adjustable out to 200 meters.
Only three G150 rifles are known today, although the remainder may still be in some deep military storage in Switzerland. Many thanks to the anonymous viewer who arranged access to this one for me to film! To see another perspective on one of the other known examples, I recommend Bloke on the Range’s video:
• BotR Exclusive! Swiss 10.4mm G150 subsonic…
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December 6, 2025
G150: Swiss Silenced Guerrilla Anti-Materiel Rifle
QotD: King Henry wants a divorce
So, it’s 1532 and Henry VIII’s divorce case is at a critical juncture. The King’s former chief minister, Cardinal Wolsey, has failed to pull it off. The King was about to have Wolsey tried for treason (technically, for a crime known as praemunire, file that away for now) when he, Wolsey, died, but the fact that Wolsey was on his way to London for trial was a signal to the jackals: Open season. Every gripe anyone ever had about the Church in England fell on Wolsey’s head.
In 1532, then, Parliament presented the King with the Supplication Against the Ordinaries. “Ordinaries” means “members of a religious order” — basically, the Supplication is everyone’s beefs with the Church. You can read the list at the Wiki link, but they all boil down to this: The Church was effectively a state-within-the-State, operating a different system of law, taxation, etc. And that’s what praemunire means, too — “a 14th-century law that prohibited the assertion or maintenance of papal jurisdiction, or any other foreign jurisdiction or claim of supremacy in England, against the supremacy of the monarch”. By accusing Wolsey of it, Henry VIII was saying that he, Wolsey, was ultimately working for the Church, not the King … which is kinda what you’d expect from a Cardinal, no?
That’s the problem.
Long story short, by 1532 the state-within-the-State that was the Church was blocking the upward mobility of new men like Thomas Cromwell.1 There was an entire secular education system; it was cranking out talented, ambitious men; in short, there was an “overproduction of elites”, since there were limited spaces in the nobility and the Church and they were all already occupied by either bluebloods, or guys like Wolsey who had jumped on the gravy train much earlier.
But this was an artificial bottleneck. The Tudor state had plenty of room to expand; they needed far more educated bureaucrats than the old system was capable of supplying. The old system needed to go, on order to make room for the new, and in many ways that’s what the Reformation was: A brushfire, clearing off the deadwood. A political and administrative brushfire, disguised as a theological dispute. It’s no accident that the most Reformed polities — late Tudor England, the Netherlands, the Schmalkaldic League — were the most politically and economically efficient ones, too.
And by Reforming the Church, the brushfire could extend to the rest of the depraved, decadent, moribund, fake-and-gay culture. The Renaissance is obsessive about the old, but it is, obviously, something very very new. People raised in the Late Medieval world were emotionally incapable of a total break with the past — I don’t think any culture really is, but a culture as hidebound as the Middle Ages certainly isn’t. But so long as they could find some warrant for change in the Classical past (and being the inventive types they were, they’d always find such a warrant), they could purge the culture, root and branch, in the guise of “returning ad fontes“.
Severian, “Reformation II”, Founding Questions, 2022-03-08.
- This is where the analogy breaks down, because Late Medieval men were not Postmodern men — Cromwell was actually loyal to Wolsey almost to his, Cromwell’s, literal death. Men had honor back then. It also speaks to the kind of man Wolsey must’ve been, to have inspired the loyalty of a guy like Cromwell despite it all. Cromwell was a ruthless motherfucker, even by Tudor England’s Olympic-class standards; he’d stab his own mother if he found it politically necessary; but he still stayed loyal to his man even when it looked like that would cost him his life.
December 4, 2025
M103: The Tank With No Name
The Tank Museum
Published 1 Aug 2025In 1950, the USA was facing a tank crisis … and the M103 was supposed to be part of the solution. But it would hardly ever be used.
After the Second World War, the USA made massive cuts to their conventional forces – declaring the majority of their tanks obsolete, with those left coming to the end of their service life. And the appearance of the Soviet IS-3 meant that the pressure was on. The US Army and the US Marine Corps wanted new tanks – and they wanted them fast. And the appearance of the Soviet IS-3 meant that the pressure was on. The USA declared a “Tank Crisis”.
The T-43 heavy tank was intended to be the response to new Soviet armour. But vehicles were being built before the bugs had been ironed out – and the delays began to mount up. Whilst the Army began to question the need for a heavy tank, the Marines went all in on the concept – ordering over 200 for their forces. But the T-43 was nowhere near ready to enter service, and the vehicles went into storage with 114 improvements needed.
Changes were made and eventually the Marines got their heavy tank – now named the M103. But its effectiveness was limited, and the M103 was only operationally deployed once. The Marines rejected replacement M60s in favour of the Future Main Battle Tank – a project that would end up being cancelled. Their existing M103AA1s were modernised using M60 parts, creating the M103A2 – which The Tank Museum has an example of in its running fleet.
The M103 is a heck of a tank: powerful, capable and incredibly imposing to be around. But did the Americans really need it? Was it the ultimate panic buy?
This is the story of the M103 Heavy Tank – and the panic that produced it.
00:00 | Introduction
00:30 | Meet the M103
03:06 | T-43 and the Tank Crisis
06:21 | Unfit for Service?
11:33 | In Service
15:26 | M103 In Retrospect
December 3, 2025
The Korean War Week 76: Is America Favouring The Communists? – December 2, 1951
The Korean War by Indy Neidell
Published 2 Dec 2025This week at the Panmunjom Peace Talks the two sides agree on a Demarcation Line for an armistice based on the current battle lines, provided the other items on the agenda have been dealt with within 30 days — or else it is invalid. There is still a huge issue, though concerning rotation and replenishment of force during an armistice, and also the right of inspection. The two sides are very far apart on all that. And 8th Army Commander Jim van Fleet issues orders which are misconstrued in the global press and lead to some embarrassment for Washington.
#KoreanWar #peacetalks #Korea #history #militaryhistory #Ridgway
Chapters
00:00 Intro
01:02 Recap
01:44 Item Three
05:08 Inspections After Armistice?
07:53 Ridgway’s Concerns
09:54 The POW Issue
11:45 Van Fleet’s Instructions
13:51 Summary
14:26 Conclusion
16:36 Call to Action
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Battle of Peleliu 1944
Real Time History
Published 18 Jul 2025In September 1944, the US 1st Marine Division is on its way to another amphibious invasion in the Pacific – the tiny island of Peleliu. For almost half the Marines it will be their baptism of fire against veteran Japanese troops with a new defensive doctrine. Some American commanders call for the operation to be cancelled, but it goes ahead. By its end, half the Marines and all the Japanese will be killed or wounded – but was Peleliu worth it?
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QotD: Origins of the Mediterranean “omni-spear”
From the Museo Arqueológico Nacional in Madrid, a bronze spearhead (inv. 10212) from Italy, c. 1300-900 BC, identified as Villanovan or proto-Villanovan.
Why are so many early iron spearheads shaped this way? Well, the easy answer to the question is that it is because even earlier bronze spearheads were shaped this way. In every culture I’ve studied with the omni-spear, you can find bronze spearheads with the same basic shape – the strong mid-ridge, leaf-shaped blades and circular socket – proceeding them. There are differences; the bronze spearheads of this type tend to be shorter and as a result somewhat “stubbier” (that is, they’re just as wide, but not as long) compared to the later iron spearheads which borrow their shape. That seems like it is probably a concession to metallurgy and possibly production. On the production side, bronze artifacts were generally cast to shape and depending on the temperature of the cast and type of casting method, that can place upper-limits on the size of the final artifact. Certainly ancient bronze-smiths were capable of managing very large casts with high quality metals – the heaviest recovered naval ram (the Athlit ram, as far as I know) is absolutely massive at 465kg, cast in a single piece.
That said, I suspect the real issue that limits the size of bronze spearheads is the metal itself. Weapons generally tend to push their materials to the outer edges of what they are capable of, because of the demand to keep weight low: the smith is looking to hit the absolute minimum amount of metal which will handle the strains of impact. And the strains of impact here are considerable! Bronze under stress tends to undergo plastic deformation, which is to say that it bends and doesn’t bend back, it isn’t “springy”. As a result bronze weapons – swords, spearheads, arrow-heads, etc. – tend to be quite a bit shorter than later iron weapons, so that they can withstand the rigors of combat without permanently deforming in a way that would render them useless. But iron when put under mild stress deforms elastically, which is to say it is “springy” and when the force of stress is removed it bends back to its original shape (adding carbon to make a high-carbon “spring steel” can improve this quality), so even while iron isn’t any harder than bronze (though steel most certainly is), an iron weapon can take a bigger hit and not end up hopelessly bent. And that is even more true once you begin adding really any amount of carbon to make even very mild steels.
Consequently, you can push an iron sword to be longer for the same weight because you can count on it withstanding a hit, bending a bit to absorb the force and bending back when the force is removed, better than bronze. I suspect the same thing is happening as bronze spearhead designs shift to iron: smiths are realizing they can get a somewhat longer point, with a longer more deadly taper, without an unacceptable increase in weight.
But then why keep the shape? Because a lot of bronze age sword shapes drop or are extensively modified fairly quickly in the shift to iron in places where the omni-spearhead remains the standard shape, albeit somewhat larger than its bronze variant.
Well, the answer, to me, seems to be that its a pretty useful shape, at least in a particular combat environment.
The round socket, of course, is to fit the round haft of the spear. These sockets are, as noted, generally round, which suggests that these spears are almost entirely being used to thrust. You probably could cut with the edges of these blades, but if that was how you expected to use the spear, you’d want a different haft shape so that you could feel the alignment of the edges of the blades. Interestingly, octagonal or rhombic sockets are a minority type that appears in a lot of places (both Gaul and Spain, for instance), but they remain really rare, as opposed to, say, medieval polearms, where non-circular hafts become common over time so that the wielder can feel that edge-alignment.
Extending the socket to make the mid-ridge also makes a lot of sense, as it provides a nice, thick, stout element of the spear to resist the forces of impact, which is going to be a mix of compression and bending. In an ideal, perfect impact, it’d be all compression, but in the real world, your target isn’t standing still and your hit probably isn’t dead-on, so you want some part of the spearhead that can resist that impact and hold its shape, transmitting the force instead into the shaft. The mid-ridge, being nice and thick (and generally not hollow past the socket) accomplishes this neatly.
Meanwhile, those wide, thin blades ensure a wide wound that is going to slice through a lot of the target. You want that too, because the fellow striking with the weapon wants a wound which will disable their opponent as quickly as possible. After all, all of the time between the delivery of a wound and it becoming disabling is, definitionally, a period where you are in range of their counter-attack and they are not disabled and so able to give it. If you ever wondered why a lot of really narrow, quick effective piercing weapons like rapiers were less common on the battlefield, this is a big part of it: those penetrating wounds are really lethal but often not very quickly and in a battlefield (where you may not be able to quickly back off after having delivered a fatal wound) you want a wound that, fatal or not, is going to disable fast.
Wide slicing wounds do that for you, because they cut across blood vessels, muscles and tendons. The former leads to rapid blood-loss, which can be disabling (and of course, fatal, but again, you care about disabling; fatal or not is a problem to consider once you are out of danger), while the later can instantly render limbs useless. It doesn’t matter how much adrenaline or willpower an enemy has, if a blow has sliced the muscles they would use to move their limbs, they cannot physically move those limbs.
The shape of the blades also seems intentional. While we do see neatly “oval” shaped blades, the most common shapes are “teardrop” or “leaf” shapes, which are widest close to the base. That probably helps in preventing over-penetration, because you need to be able to pull the spear back after delivering a strike; you do not want it stuck in the target. Likewise, I think that’s why truly “arrow” shaped spearheads tend to be both early and relatively rare. Instead the base curves back into the socket rather than having barbs, to make it easier to get that spear back out of an opponent after you strike them.
At the same time, spears are by no means immune to weight considerations. Ideally a combatant wants the longest spear they can manage easily in a single hand. That in turn is going to place a hard limit on the weight of the spearhead; every gram in the spearhead shifts the center of balance forward, making the weapon harder to handle. Shifting that center of balance back means adding a gram to the spear butt. Spearheads are pretty much always heavier than spear butts (often several times over), but the basic interaction is there where adding mass to the tip of the spear imposes weight costs which limit length. The trade-off is actually quite clear in medieval spears, where winged and “hewing” spears with larger spear-tips do, in fact, tend to be shorter and may have often been intended for use in two hands.
And because the humans in these systems don’t differ all that much, everyone more or less hits the same set of tradeoffs at basically the same point and so ends up developing spears with very similar weight and length characteristics. This should, I hope, help to dispel any myths that this or that group of ancient agrarian people were super-strong supermen; Greek, Roman, Spanish, Gallic, and Persian spears are all of the same basic length and weight and modern enthusiasts, reenactors and experimental archaeologists can wield those spears just fine. The basic limits of an average warrior haven’t changed all that much.
What you are left with is a spear with a 2-2.5m haft (probably just under 1kg), with spear-tips ranging from 150-450g, mostly clustered in the center of that range around 200g, and spear-butts typically very light, less than 100g and very simple in design (with an exception here for the elaborate Greek saurotar). A simple, no-frills design that would have been very effective on foot or on horseback.1
But as a basic design, the typical omni-spear provides a very effective balance of capabilities: the longest infantry spear that is easy enough to handle with a tip that is suitably deadly against lightly armored or unarmored targets and typically a spear-butt which both encloses the base of the spear (preventing it from delaminating) and provides a point which can be used to both brace the weapon and as an emergency back-up weapon, without adding unacceptable amounts of weight. Note, of course, that I’ve said unarmored or lightly armored: the wide blade on that spearhead is going to cause a strike to have to move aside quite a bit of armor if your opponent is wearing some, greatly limiting the depth of a strike if you have to move the weapon through, say, thick textile armor or mail. But assuming you only expect to strike unarmored targets, or the unarmored portions of armored targets, the shape is very effective.
Bret Devereaux, “Collections: The Mediterranean Iron Omni-Spear”, A Collection of Unmitigated Pedantry,
- Though the Greek cavalry spear of the late-Classical and Hellenistic, the xyston – pronounced ksuston, not zystin – is differently structured than this.
December 2, 2025
Dead Wrong: How Canada got the Residential School story so wrong
Juno News shares Candice Malcolm‘s foreword to Dead Wrong by C.P. Champion and Tom Flanagan:
Canada is off track. We’ve lost our way.
How else could we make sense of the moral panic produced from a half-baked report coming from a small Indian Band in Central British Columbia in the spring of 2021? In response, the country lost its mind. Following reports of 215 “unmarked graves” at the site of the former Kamloops Residential School, the supposedly trusted sources of our society – journalists, elected officials, academics and so-called experts – reported fiction as fact, without doing any due diligence or research into the still unproven and questionable claims of mass graves and secret midnight burials of hundreds of deceased children.
A failure of this magnitude doesn’t happen instantaneously. It’s built over time as those who profess to speak the truth deliver deception, doublespeak, and misinformation – all in the name of addressing some grievance, advancing an agenda, and creating a narrative.
The only conclusion we can now draw is that our country is not what it should be, not what it was.
There are a myriad of complicated reasons to explain our clear downward trajectory – institutional capture, a hard-left consensus among political and cultural elites (driven in large part by government-funded journalists and the state broadcaster pushing woke propaganda), a large and inefficient bureaucracy that stifles growth and
innovation, institutions built upon a moral code that became unfashionable, and so on.
Canada has become a feminist country that proudly discriminates against men and diminishes the role of mothers. It has become a post-national country that loathes its founders and openly discriminates against individuals based on skin colour. It isn’t just post-Christian, it’s anti-Christian – evident from the treatment of Evangelical prayer leader Sean Feucht, the coordinated attacks against him in the summer of 2025 and the cancellation of tour stops across the country, not to mention total disinterest and cover-up of the 120+ churches that have been decimated and destroyed in the wake of the unmarked graves fiasco.
Over the past decade, we’ve witnessed our country fall from a functional system, into something almost unrecognizable.
The Canada I grew up in was safe, stable and secure. We knew our neighbours, we trusted institutions and didn’t worry too much about politics. Being Canadian meant something. We had a community, an identity, a shared purpose. Most of us believed in upward mobility and the Canadian dream: that if you work hard and play by the rules, you will have the same – or dare I say better – opportunities and quality of life than your parents.
This is clearly no longer the case for most Canadians under the age of 45, and that is a major problem for all of us.
I came across a simple social graph by William Meijer that clearly explains what has happened better than anything else I’ve seen. You could apply this to countries, companies and even personal relationships.
Simply put: kindness got in the way of truth.
Meijer writes the accompanying caption: “An extreme commitment to the truth makes relationships acutely dysfunctional but systems chronically functional (think Elon Musk).
An extreme commitment to kindness makes relationships acutely functional but systems chronically dysfunctional (think Sweden, UK).”
Canada perhaps represents the “kind dysfunction” better than any other place.
H&R Handy Gun: A Smoothbore Pistol Killed Off by the NFA
Forgotten Weapons
Published 19 Jul 2025The Handy Gun was introduced by Harrington & Richardson in 1924. H&R took their Model 1915 single-barrel break-action shotgun and cut it down into a handgun. It got a pistol grip and an 8″ barrel, and was offered in both .410 and 28 gauge (the .410 model also able to fire some .44-caliber single-bullet cartridges). A 12″ version was also made, to be legal in a few states that had length restrictions. It was advertised specifically for personal protection, probably exploiting the common belief that one need not aim a shotgun at close range.
In 1931 H&R attempted to pivot the Handy Gun into the target pistol space, introducing .22LR and .32 S&W models with rifled barrels. These didn’t sell very well, as there were many other, better options for target pistols. A detachable wire stock was introduced in 1933, but this didn’t help much either.
Ultimately the National Firearms Act of 1934 conclusively killed off the Handy Gun (along with similar products from other companies, like Ithaca’s “Auto & Burglar”). That law categorized smoothbore pistols as “Any Other Weapons”, and subjected them to NFA registration with a $200 tax on their manufacture and a $5 tax on their transfer. This overhead destroyed demand for the gun, and the company simply ceased to offer it commercially. It did continue to be sold in Canada until World War Two however as Canadian law did not restrict it at that time. Total production was about 54,000.
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QotD: Brutalism “is to architects what propaganda was to communist leaders: It serves to make them feel powerful”
I have long suspected, but cannot prove with an indisputable argument, that this architecture has played its part in the brutalization of daily life and social behavior in the country. Certainly, it has dehumanized the appearance of many towns and cities; its harsh surfaces and willfully austere and jagged designs leave the mere human being feeling that he is about as welcome as an ant on a kitchen counter — which, indeed, he now much resembles.
This architecture is to architects what propaganda was to communist leaders: It serves to make them feel powerful, not despite the fact that so many people detest it, but because so many people detest it. They are like the doctors of old, who, if they could not cure their patients, could at least make them take the most repellent and noxious medicine, on the grounds that a little bit of what revolts you does you good.
The projected museum is in a former school in the north of London, designed in 1968. Here is fairly typical commentary on the building:
Despite decades of wear and some unfortunate interventions, the raw concrete structure has remained a cherished example of socially driven modernist design.
It is to be noticed that the cherishing done here is independent of anyone who cherishes; as for “socially driven modernist design”, we might read “totalitarian”. Indeed, the building exudes totalitarianism, as raw reinforced concrete exudes ghastly stains after a short time.
Le Corbusier, one of the founders of this kind of architecture, was indeed a fascist in the most literal sense, though he had no real objection to communist totalitarianism, either. What he most hated was what he called the street, that is to say the place where people behave spontaneously and without direction from above, and where they are not corralled into functions imposed on them by all-wise socially driven architects. It was for this reason that he and his acolytes preferred to build urban wildernesses of the kind that have now been built the world over, but especially in Britain.
The architects who have been given the task of renewing the school building where the museum dedicated to architectural brutalism is to be housed have “noted its distinct geometry, as well as its symbolic presence reflecting the ideals of the school’s broader 1960s Brutalist architecture conceived in an era of social progress”.
Apologists for such architecture write a pure Soviet langue de bois — or perhaps I should say langue de béton, since concrete rather than wood is their favorite material:
Consultation with the school, families and local stakeholders has underpinned the project from the outset, ensuring that the building’s next chapter remains tied to its founding ethos centered on architecture as a tool for collective learning and expression.
Does anyone, after the death of the late, not much lamented, Leonid Brezhnev, have thoughts that correspond to, or are couched in, words such as these? By their language shall ye know them.
Theodore Dalrymple, “Architects of Our Own Destruction”, New English Review, 2025-08-08.
December 1, 2025
Why Uncle Sam entered the Vietnam War – W2W 055
TimeGhost History
Published 30 Nov 2025The Vietnam War didn’t begin with American boots on the ground. It began with a promise — and a break. After the French defeat at Dien Bien Phu in 1954, the Geneva Accords split Vietnam at the 17th parallel. Ho Chi Minh led the North. In the South, Ngo Dinh Diem struggled to hold a fragile new state together while armed sects, crime syndicates, and political rivals challenged his rule. Washington saw Vietnam as the next battleground of the Cold War, and threw its support behind Diem — believing he could stop the spread of communism in Southeast Asia.
But as elections for reunification approached, tensions rose. Diem refused the vote. The North rebuilt. The South descended into repression, unrest, and quiet rebellion. Former Viet Minh fighters slipped into the shadows. Secret networks formed. Targeted killings began. By 1958, the storm clouds of a new war gathered — one the United States could no longer afford to ignore.
This episode explores how the U.S. found itself pulled into Vietnam, how Diem rose to power, why the reunification election collapsed, how American aid reshaped the South, and how the first sparks of insurgency ignited a conflict that would define a generation.
Join us as we trace the origins of a war long before the Marines landed at Da Nang — to understand why Uncle Sam entered the Vietnam War in the first place.
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Feeding the Robber Barons of the Gilded Age
Tasting History with Max Miller
Published 24 Jun 2025
Two majestic tiers of grapes, mandarin oranges, and raspberries suspended in pink champagne gelatin topped with whipped cream
City/Region: United States of America
Time Period: 1877The Gilded Age, a period of late 19th century United States history when a handful of people got mind-bogglingly wealthy off of industrialization, conjures up images of the social elite in New York. High society families had more money than most of us could imagine, and they spent it in the most ostentatious ways. One of those ways was by throwing parties that could cost up to the equivalent of millions of dollars in today’s money. These parties would host lavish feasts with dozens of dishes, like this gelée macédoine, which would have been served in a sweet course alongside plum puddings, mince pies, and fruit cakes.
I’m not normally a fan of gelatin, but this was really nice. It wasn’t rubbery at all and the champagne flavor really comes through. It takes a while to make, but feels fancy and is delicious. You could also use the recipe as a base and swap out other types of wine or use other flavorings like liqueurs or spices. If you do add spices (cinnamon was popular at the time), put them into the syrup, and be sure to use a cloth jelly bag or nut milk bag to strain the gelatin mixture. This will ensure a clear jelly.
If you don’t have a gelatin mold, you can use a bundt cake pan, or really any bowl of pan that you have.
Gelée Macédoine. This is made with any kind of jelly; however, jelly made with Champagne or sherry is preferable. Any of the delicate fruits of the season, such as grapes, cherries, peaches, strawberries, raspberries, mulberries, currants (on their stems), plums, and orange sections, or preserved fruits, such as brandied cherries, peaches, etc., are tastefully imbedded in the jelly, so as to show their forms and colors to best advantage.br/>
— Practical Cooking, and Dinner Giving by Mrs. Mary F. Henderson, New York City, 1877
QotD: Young Cyrus, before he became “the Great”
And then … the most important single moment in Cyrus’s education, the moment when it becomes clear that he has actually set his sights appropriately high. He gets bored of the hunts. Cyrus deduces, correctly, that the hunts he is sent on, and all the other little missions, are contrived. Each is a problem designed to impart a lesson, a little puzzle box constructed by a demiurge with a solution in mind. In this respect, they’re like the problems in your math textbook. And like the problems in your math textbook, getting good at them is very dangerous, because it can mislead and delude you into thinking that you’ve gotten good at math, when actually you’ve gotten good at the sorts of problems that people put in textbooks.
When you’re taught from textbooks, you quickly learn a set of false lessons that are very useful for completing homework assignments but very bad in the real world. For example: all problems in textbooks are solvable, all problems in textbooks are worth solving (if you care about your grade), all problems in textbooks are solvable by yourself, and all of the problems are solvable using the techniques in the chapter you just read. But in the real world, the most important skills are not solving a quadratic by completing the square or whatever, the most important skills are: recognizing whether it’s possible to solve a given problem, recognizing whether solving it is worthwhile, figuring out who can help you with the task, and figuring out which tools can be brought to bear on it. The all-important meta-skills are not only left undeveloped by textbook problems, they’re actively sabotaged and undermined. This is why so many people who got straight As in school never amount to anything.
The section covering his childhood and education concludes with a dialogue between Cyrus and his father Astyages as the two ride together towards the border of Persia. Astyages recapitulates and summarizes all of the lessons that Cyrus has been taught, and adds one extra super-secret leadership tip. Cyrus wants to know how to attract followers and keep their loyalty, and his father gives him a very good answer which is: just be great. Be the best at what you do. Be phenomenally effective at everything. People aren’t stupid, they want to follow a winner, so be the kind of guy who’s going to win over and over again, and if you aren’t that guy, then maybe choose a different career.
Cyrus asks and so Astyages clarifies: no, he doesn’t mean be great at making speeches, or at crafting an image, or at appearing to be very good at things. He doesn’t mean attending “leadership seminars”, or getting an MBA, or joining a networking organization for “young leaders”. He means getting extremely good at the actual, workaday, object-level tasks of your trade: “There is no shorter road, son … to seeming to be prudent about such things … than becoming prudent about them”. In Cyrus’s case, this means tactics, logistics, personnel selection, drill, all the unglamorous parts of running an ancient army. People aren’t stupid. If they see that he is great at these things, they will flock to his banner. And then, one more ingredient, the final step: make it clear that you care about their welfare. “The road to it is the same as that one should take if he desires to be loved by his friends, for I think one must be evident doing good for them.”
There you have it. Two simple #lifehacks to winning undying loyalty: be the best in the world at what you do, and actually give a damn about the people under you. Our rulers could learn a thing or two from this book. So ends the education.1 The rest of this book, and the bulk of it, is Cyrus putting these lessons into practice by very rapidly conquering all of the Ancient Near East. It’s telegraphed well in advance that the final boss of this conquest will be the mighty Neo-Babylonian empire founded by Nebuchadnezzar,2 but before he takes them on Cyrus first has to grind levels by putting down an incipient rebellion by his grandfather’s Armenian vassals,3 then whipping the neighboring Chaldeans into line, then peeling away the allegiance of various Assyrian nobles, then defeating the Babylonians’ Greek allies and Egyptian mercenaries, before finally taking on the Great King in his Great City.
John Psmith, “REVIEW: The Education of Cyrus, by Xenophon”, Mr. and Mrs. Psmith’s Bookshelf, 2024-01-08.
- There’s actually one other noteworthy bit of advice that Astyages gives:
“Above all else, remember for me never to delay providing provisions until need compels you; but when you are especially well off, then contrive before you are at a loss, for you will get more from whomever you ask if you do not seem to be in difficulty … be assured that you will be able to speak more persuasive words at just the moment when you are especially able to show that you are competent to do both good and harm.”
This is decent enough advice, but what makes it especially fun is that Astyages also applies it to the gods! Maybe it’s his own pagan spin on “God helps those who help themselves”, but Cyrus takes this advice and takes it a step further. He learns to interpret auguries himself so that he will never be at the mercy of priests. Then when he needs an omen, he performs the sacrifices, decides which of the entrails, the weather, the stars, and so on are pointing his way, loudly points them out, and ignores the rest.
Henrich notes in The Secret of our Success that divination can be an effective randomization strategy in certain sorts of game theoretic contests. But the true superpower is deciding on a case-by-case basis whether you’re going to act randomly, or just make everybody think you’re acting randomly.
- Yes, that Nebuchadnezzar.
- Somewhere in the middle of In Xanadu, Dalrymple recounts an old Arab proverb that goes: “Trust a snake before a Jew, and a Jew before a Greek. But never trust an Armenian.” The tricksy Armenian ruler more than lives up to this reputation. But when Cyrus outwits and captures him, his son shows up to beg for his life, and what follows is one of the more philosophically charged exchanges in the entire book. They go multiple rounds, but by the end of it the Armenian crown prince has put Cyrus in a logical box as deftly as Socrates ever did to one of his interlocutors, and Cyrus lets the king off with a warning. The prince goes on to combat anti-Armenian stereotypes by serving Cyrus faithfully to the end of his days.
November 30, 2025
North Africa Ep. 10: Rommel’s Desert Cannae – The Trap at Mechili
World War Two
Published 29 Nov 2025This episode, Rommel sets up a “Cannae, modern style” at Mechili, a three-pronged encirclement with Wechmar pressing from the west, Schwerin/Ariete and MG 8 driving up from the south, and Olbrich’s panzers meant to close the center. A Ghibli, fuel chaos and delays upset the timing, but Ponath cuts the Derna road and captures Generals Neame and O’Connor. And after failed breakout attempts against Fabris, the Bersaglieri and Streich, Gambier-Parry surrenders about 1,700 men and Mechili falls, opening the road to Tobruk.
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November 29, 2025
Eliminating fathers – a long-term goal of early Feminists
Janice Fiamengo laments a recent British change to family law that “family courts will no longer work on the presumption that having contact with both parents is in the best interests of a child”. This is merely the latest move in a long-running legal and political struggle to alienate fathers from their children:
“Even today most people will refuse to believe that one of feminism’s main aims is, and always was, to give women the power to rid their families of men.” — William Collins, The Empathy Gap (2019)
“‘The person who is least likely to abuse a child is a married father,’ notes Canadian Senator Anne Cools. ‘The person who is most likely is a single, unmarried mother.'” — quoted in Stephen Baskerville, Taken Into Custody: The War Against Fathers, Marriage and the Family (2007)
[…]
It is a truism that feminists seek to destroy the father-led family and have long worked to do so through anti-father propaganda, legal chicanery, and evidence-free allegations of abuse.
Those who have not read feminists’ own words on this subject may have difficulty appreciating the depth of their desire to deny fathers any legally- or socially-recognized familial role.
Elizabeth Gould Davis’s The First Sex (1971) provides a compelling example. Written at the height of the Second Wave of feminism, and published three years before the author’s death by suicide, it was a popular female-supremacist treatise. In it, Davis rhapsodized about goddess worship and female power in the ancient world, detailing a time when societies allegedly recognized and revered women as the superior sex.
In these societies, according to mythographer Robert Graves, “Men feared, adored, and obeyed the matriarch” (quoted p. 121). In thrall to women, men were peripheral, their roles as fathers non-existent: “[The woman] took lovers, but for her pleasure,” writes Davis, “not to provide her children with a father, a commodity early woman saw no need for” (p. 121). In this matriarchal sexual utopia, “Sexual morals were a matter of personal conscience, not of law” (p. 116), and the sole familial bond was between the mother and her offspring.
A chapter on “Mother-Right” made the case for a return to such a system, explaining that fathers contribute nothing good to their children’s lives. “The father is not at all necessary for a child’s happiness and development” (p. 117). Even children allegedly know this to be so: “In nearly every child’s experience, it is the mother, not the father, who loves all the children equally, stands by them without regard to their worth or lack of it, and forgives without reservation” (p. 118).
The father’s irrelevance is rooted, Davis explained, in men’s inability to love. “Maternal love was not only the first kind of love. For many millennia it was the only kind” (p. 119). Man has merely “learned to appreciate and be grateful for woman’s love, even though he was not emotionally equipped to return it in kind” (p. 119). She quoted Freudian psychoanalyst Theodor Reik to support her view that when men speak of love, they are actually speaking of a mere ‘scrotal frenzy'” (p. 119).
This rhapsody to female power and assertion of male uselessness continues for hundreds of pages in Davis’s ludicrous yet impressively-detailed book. Many feminists at this period made similar claims, attacking fatherhood and calling for the destruction of the patriarchal family. Author and activist Kate Millett, for example, argued in Sexual Politics (1970) that women’s oppression could not be ended without a transformation of “patriarchy’s chief institution […] the family” (p. 33).
In the same year, feminist radical Shulamith Firestone excoriated the patriarchal nuclear family as the “most rigid class/caste system in existence” (The Dialectic of Sex, p. 15). Two years earlier, would-be killer Valerie Solanas had expressed the sentiment crudely in her SCUM Manifesto: “The effect of fathers, in sum, has been to corrode the world with maleness. The male has a negative Midas touch — everything he touches turn to shit” (p. 45).
These were not simply sad cranks penning screeds in cat-piss-scented rooms (though many of them were mentally ill). They were acknowledged leaders of a movement that would, within a few decades, shape and control the core institutions of western civilization.
November 28, 2025
CZ247: Experimental Swivel-Action SMG
Forgotten Weapons
Published 16 Jul 2025The CZ247 was developed for Czechoslovakia’s post-war submachine gun trials, where it was pitted against the ZB47. It was a simple blowback 9x19mm SMG with a number of interesting elements, most notably the ability to fire with the magazine either vertical or horizontal. In theory, this made the gun more compact for use in a jungle sort of environment (vertical) or to allow a shooter to get much lower to the ground when shooting prone (horizontal). In practice, it really isn’t very important, and requires a bit of extra complexity in the gun’s design. The CZ247 also has a neat safety mechanism for preventing unintended firing and a stripper clip guide built into the stock (both of which would be incorporated in the vz.48 SMG that was eventually adopted).
When the CZ247 failed to win the military trials, CZ got government permission to sell it on the export market. A contract for 10,000 guns was quickly obtained from Egypt, but before the guns could be shipped the export permission was cancelled by the government. Czechoslovakia opted to support Israel in its declaration of independence in 1948, and the government decided to not send weapons to Egypt which might be used against Israel. This left the guns sitting in CZ warehouses, and the basically all stayed there for a few decades. Eventually most were sold to Nigeria in 1967 and Ethiopian in 1977 — and as a result they show up occasionally in African and Middle Eastern conflict zones to this day.
Thanks to CZ for giving me the opportunity to take this example out to film and also to shoot for you!
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