Quotulatiousness

November 15, 2024

“OK, you’re here to accuse me of causing offence but I’m not allowed to know what it is. Nor can I be told whom I’m being accused by? How am I supposed to defend myself, then?”

Filed under: Britain, Law, Technology — Tags: , , , , — Nicholas @ 05:00

At the current rate, future generations will have to be persuaded that Franz Kafka wasn’t actually and Englishman:

Franz Kafka’s The Trial opens with the novel’s protagonist, Josef K., being arrested early in the morning by two officers of the law. When he asks them to explain their reasons, one of the men tells him: “That’s something we’re not allowed to tell you. Go into your room and wait there. Proceedings are underway and you’ll learn about everything all in good time.” He never finds out, of course. Even after the story’s abrupt and chilling end, the reader is none the wiser as to why any of this has occurred.

And so it is hardly surprising that Telegraph columnist Allison Pearson described it as “Kafkaesque” that she was visited by two police officers on the morning of Remembrance Sunday. She was informed that she had been accused of “stirring up racial hatred” by means of an unspecified social media post from a year ago. Anyone who is familiar with Allison’s writing will understand just how improbable this is. Her account of the discussion that followed could have been lifted directly from The Trial itself:

    “What did this post I wrote that offended someone say?” I asked. The constable said he wasn’t allowed to tell me that.

    “So what’s the name of the person who made the complaint against me?”

    He wasn’t allowed to tell me that either, he said.

    “You can’t give me my accuser’s name?”

    “It’s not ‘the accuser’,” the PC said, looking down at his notes. “They’re called ‘the victim’.”

    Ah, right. “OK, you’re here to accuse me of causing offence but I’m not allowed to know what it is. Nor can I be told whom I’m being accused by? How am I supposed to defend myself, then?”

The term “Kafkaesque”, like “Orwellian”, has become something of a cliché, precisely the kind of writing that Orwell continually urged us to avoid. But what else are we to call it? I am reminded of Christopher Hitchens’s account of his visit to Prague in 1988 to report on the Communist regime. He had decided in advance that he would be “the first visiting writer not to make use of the name Franz Kafka”. As it transpired, this resolution was impossible to fulfil. During one of Václav Havel’s “Charter 77” committee meetings, police burst into the building, threw Hitchens against a wall, and arrested him. When he asked for the details of the charge, he was told that he “had no need to know the reason”. How else could he describe this other than “Kafkaesque”? As he was later to say at a lecture at the University of Western Ontario: “They make you do it”.

This is all very well for the Státní bezpečnost, but I’m not sure even Hitchens could have imagined that such behaviour would become routine in the United Kingdom in the twenty-first century. I have written previously on my Substack about the phenomenon of “non-crime hate incidents” (NCHIs), but it’s worth repeating here the key points. Estimates suggest that the police in England and Wales have recorded over a quarter of a million NCHIs since the practice began in 2014. Those who are so branded are often not informed, and these can show up on DBS (Disclosure and Barring Service) checks, thereby impeding their employment prospects. According to the Times, three thousand people are arrested each year in the UK for offensive comments posted online, even in cases where a joke had clearly been intended. This is because Section 127 of the Communications Act 2003 criminalises online speech that can be deemed “grossly offensive”. Whatever that means.

November 14, 2024

Germans are perfectly free to post anything to the internet as long as it doesn’t criticize politicians

Filed under: Germany, Liberty, Media, Politics, Technology — Tags: , , , , , , — Nicholas @ 05:00

Once again, eugyppius helpfully illustrates the broad range of freedoms German citizens enjoy in their online activities and the totally reasonable and not-at-all-insane restrictions to those rights:

“German flag” by fdecomite is licensed under CC BY 2.0 .

It’s been a while since I last wrote about the highly advanced democratic freedoms that we enjoy in Germany. Here in the Federal Republic, the police will never fine you or harass you or raid your house for criticising the government – except, of course, when they do all of these things, because you happened not even to tweet, but merely to retweet, the wrong image.

Stefan Niehoff is a 64 year-old retiree who lives in the small town of Burgpreppach in Lower Franconia. He runs an X account with 1,200 followers, where he occasionally expresses his dissatisfaction with the present state of German politics and with the Greens in particular.

In June 2024, he retweeted this image …

… which appropriates the logo of a popular cosmetic brand to suggest that Robert Habeck, our Green Minister of Economic Affairs, might be a “professional moron”.

Habeck and his associates are notorious for pursuing internet users who share highly illegal content of this nature. They brought Niehoff’s retweet to the attention of authorities, and the Bamberg public prosecutor’s office decided that Niehoff was indeed guilty of a criminal speech offence. The Bamberg District Court then issued an order permitting the police to search Niehoff’s residence and confiscate his electronic devices.

In this order, reproduced by NiUS, the judges explained their rationale as follows:

    On the basis of the investigations to date – in particular the screenshots of the posts and the investigations into the user of the X-account “IchbinFeinet” – there exists the following suspicion of a criminal offence:

    The accused is the user of the account “IchbinFeinet” on the internet platform X with approx. 901 followers.

    At a time that cannot now be determined more precisely, in the days or weeks before 20 June 2024, the accused published an image file using his account that showed a portrait of the Federal Minister of Economic Affairs with the words “professional moron” … in order to defame Robert Habeck in general and to make his work as a member of the federal government more difficult.

    The public prosecutor’s office affirms the public interest in criminal prosecution.

    This is punishable as defamation directed against persons of political life in accordance with §§ 185, 188 para. 1, 194 StGB. …

    The measures ordered are proportionate to the severity of the offence and the strength of the suspicion and are necessary for the investigation …

Armed with this document, Schweinfurt police showed up at Niehoff’s house at 6:14am yesterday morning and took his tablet. Police later told the press that the raid was one in a series of enforcement actions – part of something called “an action day against cybercrime”. By harassing a lot of cybercriminals all at once, police and prosecutors hope to send a message to the people of Germany that they cannot just retweet anything, and that they may only retweet the right things.

November 13, 2024

“The term ‘Maple MAGA’ is a derogatory slur used by Canadian liberals”

Filed under: Cancon, History, Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

I have to admit I was only vaguely aware of the “Maple MAGA Mafia” identified by Canadian Deputy Prime Minister Christia Freeland, so I’m glad Fortissax is here to provide some background for me:

An insignificant yet loud minority among right-wing Canadian populists on Xitter are calling themselves “Maple MAGA”, with some expressing a reasonable desire for Canada to restore itself with a “MAGA ideology”. The term “Maple MAGA” is a derogatory slur used by Canadian liberals, coined by Chrystia Freeland, Deputy Prime Minister — Wicked Witch of the North — and is not intended as a term of endearment. The more extreme accounts are even calling for the outright annexation of Canada by the United States, which all Canadians should oppose if they value their dignity and self-respect. I’d invoke the memory of our Fathers of Confederation, the innovation behind the Avro Arrow (once the world’s most advanced bomber interceptor), possessing the fourth largest navy in the world after WWII, Samuel de Champlain’s great expedition and exploits, the Filles du Roi, and the Loyalist Americans who, like Aeneas leading the Trojans after the fall of Troy in the Iliad, marched north to Canada after the Revolutionary War to found a new civilization. Yet, if they already knew or identified with our glorious past, they wouldn’t be so quick to support an even greater loss of independence and sovereignty to the almighty American empire.

Make no mistake, I admire and appreciate the United States, if that wasn’t clear. There are no people more similar to the Canadian people in the world than Americans. They are Canada’s largest trading partner. Both countries were born of Albion’s Seed, sharing the North American frontier experience, and forming a family of five great Anglo nations spread on four continents, once united under a single imperial government, and now vassals of its successor. Had the United States not elected Donald J. Trump, it would have continued down a path unopposed, as bad or worse than Canada under the liberal party. There is a very real opportunity for this American Caesar to reverse much of the socioeconomic and cultural damage wrought upon it by enemies foreign and domestic. Elon Musk’s acquisition of Twitter, now X, once the bias was removed quickly became a right-wing dominant forum where truths long-feared would embolden many, everywhere to speak their minds. Elon fulfilled the ancient internet prophecy that all public forums with no censorship become right wing, simply because of the objective truths.

Elon didn’t turn it right-wing, he simply removed the government censorship of the DEI cultist board, and their allied state goons in the intelligence agencies from suppressing stories and information from reaching the American public, and the world. The Counter-Elite, a loose alliance of the Paypal Mafia, Peter Thiel, Elon Musk and MAGA populists, in America are a force of nominal good, a positive for right-wing dissidents around the world fighting their own existential struggles against local managerial regimes. If Trump and the cast of would-be heroes succeeds, the United States will enter an era of unprecedented recovery for the forseaable future—though it’s not a magic bullet for the civilizational decline as recently written about by fellow Substacker Dave Green, aka The Distributist.

The United States was Canada’s first, and arguably still its greatest, existential threat — ironically, mostly through no fault of its own, but rather due to its Jupiterian gravity beside little Canada. Canada may be the second-largest country on the planet after the Russian Federation, but it’s a small nation, with only an estimated 28 million ethnic Canadians, 90% of whom live within 200 kilometres of the U.S. border, as much of the country is an inhospitable wasteland of spruce bog and rock, almost impossible to settle due to permafrost. The habitable areas are extremely hot in summer, or extremely cold in winter. Canadians have often looked southward at the Titan with a sense of fatalism. Many intellectuals and journalists over the centuries have wondered when, if, how, and where Canada would meet what felt like its “inevitable” dissolution into the hands of the Yankees. Despite these fears, that dissolution never came.

Yet whispers of provinces seceding — making the “great escape” from the failing post-national economic zone Canada has become to join the booming, recovering United States — are on the lips of some Canadians. If not outright secession, than abandoning the monarchy, establishing a constitutional republic modelled off of the United States of America, copying the constitution, and pathetically copying its culture. I believe the majority of right-wing Canadians would favour constitutional reform to enshrine our own equivalent of legally protected freedom of speech and the right to bear arms. These are ancient English traditions of the “Yeoman” or Free Man, with roots visible in free speech and weapon-carrying practices across the ancient Germanic world. They are by no means exclusive to the United States. Canada and England had considerably relaxed gun laws until recent decades, and changes like these wouldn’t require us to sacrifice our sovereignty to the U.S.

November 5, 2024

It’s not really about Peanut and Fred

Filed under: Liberty, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 04:00

Tom Knighton explains that the online furor isn’t really about poor Peanut the Squirrel and Fred the Raccoon … but they’ve become a trigger for a lot of simmering anger over the abuse of power and the unequal application of justice:

By now, you’ve probably already heard about Peanut the Squirrel and Fred the Raccoon. If you haven’t, then your blood pressure is probably thankful.

The short version is a man from New York rescued a baby squirrel, named him Peanut, and raised him. The squirrel became an Instagram star, apparently, thanks to cute pictures of him wearing cowboy hats and so on.

A woman from Texas, apparently, reported the man for having Peanut and a raccoon named Fred. Anonymously, at the time.

As a result, state officials stormed the house, took Peanut and Fred from their home, interrogated the man and his wife as if they were terrorists, tossed the house like officials were raiding a drug kingpin’s house, questioned the wife’s immigrant status (she’s from Germany), then euthanized both animals, supposedly to test for rabies.

And as a result, a lot of people are pissed.

I’m pissed.

Now, I’m someone who has put meat in the freezer by my own hand. I have no delusions about where meat comes from and I’m not some crazed animal rights activist that thinks animal lives are the same as human lives.

But that doesn’t matter because none of the outrage is really about the squirrel.

No, it’s about justice.

See, the issue with Peanut here is the uneven application of the law.

For Peanut, the letter of the law had to be applied. An animal raised inside of a home with other animals raised inside of the same home, none of which showed even an inkling of being diseased were taken from their loving owners because of some BS regulation that shouldn’t have applied in this case.

This after four years of more uneven application of the law.

For example, we’ve seen George Soros-backed district attorneys vow not to prosecute people for some crimes. Some of those are victimless crimes, which doesn’t bother me, but it also includes things like shoplifting, which is anything but victimless. As a result, shoplifting got so bad and brazen in some places that many chains just shuttered locations because they couldn’t make a profit.

It wasn’t all that long ago that we were locked in our homes and told we couldn’t go to church, to school, to visit our dying family in the hospital, to do anything except for approved activities, and even then, there were rules we were forced to follow.

All of that went out the window when a career criminal died at the hands of a police officer and mobs throughout the nation set fire to entire neighborhoods. At that point, the deadly virus that was akin to ebola and the Black Death really wasn’t that bad and people should totally be fine with rioters destroying communities.

Very few of them were arrested and even fewer were convicted over their actions during those riots.

[…]

See, on every level, our nation of laws has been corrupted so that only some people get a pass while others don’t. Peanut and Fred didn’t have to be seized like they were. While the law is the law, anyone could see that there was no threat to people or the animals. There was absolutely no reason for any of it, but the law was suddenly the law whereas New York is notorious for giving certain parties a pass when it comes to the law.

Then we have them questioning the wife’s immigration status, whereas they turn illegal immigrants back out onto the streets after committing actual crimes. It’s rank hypocrisy at best.

But the truth is that while the law itself provides equal protection, the application of that law is anything but equal. There, some animals are more equal than others, and so Peanut and Fred were murdered by the state.

We love our pets. We cherish them. We understand the sense of loss when people lose a pet.

October 23, 2024

More on “Millennial Snot” from Freddie deBoer

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

The conversational tone of the perpetually online cohort — called “Millennial Snot” by Dudley Newright in a guest post at The Upheaval — has Freddie deBoer nodding in agreement:

This piece at The Upheaval is useful. Though I think the turn towards explicit partisan politics at the end goes badly wrong, it’s very perceptive and correct when it comes to its object of interest, “Millennial snot”, an important concept and appropriate term. Though there are many examples offered in the piece, you already know what Millennial snot is. It’s some overeducated shithead with an email job saying “Uh, I’ve unpacked the privilege knapsack in intersectional space, OK sweetie? Get on my level.” “Whoa, did you just say ‘handicapped’? That’s a big yikes, chief.” It’s a form of engagement, quintessentially Millennial, that’s defined by a combination of self-righteous liberal politics, out-of-date internet lingo, terms from university humanities departments that have become mimetic in the past decade, and a performative, shit-eating quality of being perpetually amused with oneself. Anyone who was on Twitter between 2012 and 2022 or so knows Millennial snot. It’s fake courage as meme, a rehearsed facsimile of self-confidence deployed by people who’ll never know the real thing.

Writer Dudley Newright invokes Tom Scocca’s famous “On Smarm” essay, which is a useful reference. Scocca is far too sharp and well-spoken to engage in Millennial snot, but his essay helped contribute to a permission structure for congenitally not-witty people to engage in what they thought was wit. Scocca’s essay counterposed smarm against snark, presumably because Gawker was constantly accused of popularizing the latter; he defended the value of blank meanness and universal sarcasm as the antidote to false, sunny positivity that exists to foreclose on criticism. Scocca’s piece was a sensation among his Twitterati peers, which is unsurprising given that it was ultimately an essay in defense of being deliberately unhappy and they were all unhappy people. The whole debate looks rather funny to me, in hindsight, a battle royale between a couple of meaningless abstractions that provoked a lot of trivial people to man the imaginary battlements. The week that Gawker published Scocca’s essay, they had been running post after post about “Batkid“, a charming little fellow with cancer who was given a Make a Wish-style experience that Nick Denton’s crew lustily wrung some clicks out of — that is, textbook smarm. Commerce!

Anyway, part of the basic confusion of that little cultural moment was to suppose that snark (reflexive, dismissive negativity) and smarm (treacly positivity in which power might hide) were antonyms. But Millennial snot demonstrates that they were always kissing cousins, easily integrated, two complementary spices begging to be added to the same chowder. Millennial snot is smarmy in that it depends on the speaker’s certainty that they are the good, righteous being in every exchange, and it is snarky in that it operates under a logic of being limitlessly disaffected, an asserted perpetual superiority that’s always believed to be apparent to everyone. It’s a simulation of being witty and cutting the way people are in movies, impressed with the self and literally nothing else, like asking ChatGPT to make you into the cool kid at the back of the class that you’ve always longed to be. Millennial snot so easily integrates two supposedly opposed approaches to communicative integrity because it’s the vocabulary of people who have no particular interest in integrity. They simply want to feel powerful, if however briefly, if only in insincere and meaningless online exchanges.

    “Imagine not knowing that I’m a tenure-track professor in Problematic Studies. Not a good look. Read some bell hooks and get on my level.”

The purveyors of Millennial snot attempt to fool themselves and the world about their level of self-belief with two primary tools: one, through embracing the preening sanctimony of contemporary left politics, acting as though they simply are the campaigns against racism or injustice or need, themselves, expressed of course in an obfuscatory academic vocabulary; two, through the language of droll disdain that has become the default idiom of the 21st century as insecurity has become the universal marinade of American elite life. It’s the fusion of modern progressivism’s self-celebratory nature, the discourse norms of our most overeducated age cohort, and the reflexive retreat into triviality as a self-defense strategy. It’s an inescapable style of online engagement even though the heyday of this way of talking is now firmly in the past, just like the heyday of the Millennials who popularized it. It’s the idiom of a failed generation, the unconvincing puffery of millions of unhappy front-of-class kids who have spent their adulthoods expecting the pure beauty of their creative souls to someday be rewarded with fame and riches, somehow, just like Orson Welles giving Kermit and the rest of the Muppets the standard rich and famous contract. It floats the ineradicable belief that success is just around the corner, exactly the way it seemed to be when they wore jumpsuits to warehouse parties in 2005.

I’m not a fan.

October 11, 2024

German free speech – only applicable when used to criticize the “far right”

Filed under: Books, Germany, Government, Law, Liberty, Media, Politics — Tags: , , , , — Nicholas @ 03:00

C.J. Hopkins discovers the stark contrast between actual freedom of speech and German freedom of speech:

The first rule of New Normal Germany is, you do not compare New Normal Germany to Nazi Germany. If you do that, New Normal Germany will punish you. It will sic the Federal Criminal Police on you. It will report you to its domestic Intelligence agency. It will ban your books. It will censor your Tweets. It will prosecute you on fabricated “hate-crime” charges.

I know this, because that’s what happened to me. I broke the first rule of New Normal Germany. I compared New Normal Germany to Nazi Germany. I did it with the cover artwork of my book.

Yes, that’s a swastika on the cover. A swastika covered by a medical mask. I tweeted that artwork in 2022. The German authorities prosecuted me for that, and convicted me for that. So, now I’m a “hate criminal”, and an “anti-Semite”, and a “trivializer of the Holocaust”.

That’s the second rule of New Normal Germany. You never, ever, display a swastika. Displaying a swastika is not “in Ordnung“. Displaying swastikas is totally “verboten“.

Unless you are the Health Minister of New Normal Germany, and you’re comparing your political opponents to the Nazis. Or unless you are a popular German celebrity, and you’re comparing the Russians and their supporters to the Nazis. Or unless you are a mainstream magazine, and you’re comparing German populists to the Nazis.

In which case, displaying a swastika is fine. And is not “verboten“. And definitely not a “hate crime”.

And that’s the third rule of New Normal Germany. If you agree with the government, obey their orders, and parrot their propaganda, you are not a “hate criminal”. If you are the government, like an actual minister in the government, like the Minister of Health, you’re definitely not a “hate criminal”. And, if you are part of government’s propaganda apparatus, needless to say, you’re also not a “hate criminal”.

However, if you criticize the government, or if you compare the government to Nazi Germany, and if you do that using your book-cover art featuring a swastika behind a Covid mask, then you’re absolutely officially a “hate criminal”, and an “anti-Semite”, and a “trivializer of the Holocaust”.

October 10, 2024

The malignant persistence of snotty Millennial slang into adult life

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

At The Upheaval, a guest post by Dudley Newright tries to decipher what the hell all of the permanently online Millennial snots are saying:

Back in May, a black studies professor – an academic of the type who writes dissertations about the semiotics of Beyonce – “clapped back” at one of her peers, a white man who had dared complain that all the jobs in his corner of academia had been given to minorities. Their grating exchange went viral, and the poor schmuck certainly won’t be finding work now.

Setting aside the content of the argument, I was struck by how these people spoke to one another:

    “I mean, I’m sorry –“

    “Let’s be *very* clear here”

    “So true 🙄”

    “You’re so right 🙄”

    “This is an *extremely* bad look for you”

    “Umm, frankly…”

These are middle-aged PhDs with prestigious careers, talking like snotty teenagers or sassy black drag queens. Note the overuse of sarcasm, emphasizing asterisks, exclamation points, and pregnant pause ellipses to denote how “over it” they are. They all speak in the dramatic tone of the mean girl.

    “History PhD here, and uh, this thread is…a lot!”

You see this language, and these people, everywhere today. You know them by the “fluent in sarcasm” in bio. The PhDs, the columnists, the policy wonks and Wonkettes, the assorted professional quippers and clappers back – public intellectuals did not talk this way twenty years ago. Lionel Trilling did not call things “brat”. This is new. Yet this bumptious patois is how our ascendant elites talk now.

I call it “Millennial Snot”.

It’s the defining feature of our degraded public discourse, and the apotheosis of secular enlightenment liberalism. The last 20 years of economic decline and consolidation of blue America into fake laptop work culminated in tweets like this:

What is Millennial Snot? Where did it come from? How did it become the prevailing liberal voice? What exactly is the matter with these people? And are we going to have to suffer this obnoxious style forever?
The nerds who never got over high school

Liberals who have time to goof around on social media all day are probably nerds with more-or-less fake laptop jobs. They aren’t working class, otherwise they’d be working all day, but they aren’t terribly successful either, otherwise they’d have better things to do. The Bluesky-American sits awkwardly in the middle, and this feeds his resentment. He got good grades. He’s credentialed, and believes he’s smarter than his boss. He should be running things. If only society weren’t so dumb. If only society were fair, like when he was in school, when a kind teacher rewarded his intelligence and punished ne’erdowells.

Pity the “front row kid”, the wordcel who grinds his youth away for straight A’s only to find that the spoils of the market go to the back row goober who inherits his dad’s used car lot. If only there was some way to turn society upside down, so the front row kid could be on top. If only society could be more like grade school …

That would be a start, but the nerd doesn’t just want to be recognized for his intelligence. He also desperately wants to be cool. He wants to prove to the world that he won’t be shoved into a locker any more. He’s with it now, he uses the latest teen slang, he “understands the assignment”. This is how you get balding hetero professors saying stuff like “she ate and left no crumbs”, and “big mad” and other phrases that will sound embarrassingly dated in a few weeks.

October 7, 2024

QotD: Social media mobs

Filed under: Books, Media, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

If you’d prefer reasoned debate, it will start with a collective realization that mobs can’t do much except make noise. They’re not actually very big, for starters — the number of people who replied to Rowling’s tweet wouldn’t fill most Texas college football stadiums, and reasonable people don’t choose their views by polling the crowd at the Aggies-Longhorns game.

More important, most mobs aren’t committed to the effort beyond flicking a thumb. Institutions that ignore the mob are often astonished at how little difference all the outrage makes to their business — and I’d bet Rowling won’t see much evidence of this controversy in her royalty statements.

The censorious power of Mrs. Grundys always depends on the cooperation of the governed, which is why their regime collapsed the moment the baby boomers shrugged off their finger-wagging. If Rowling provides an unmissable public demonstration that it is safe to ignore the current crop, we can hope others will follow her example, and the dictatorship of the proscriptariat will fall as quickly as it arose.

Megan McArdle writing in the Washington Post, quoted by Ed Driscoll at Instapundit, 2020-01-02.

October 1, 2024

TikTok’s Dissociative Identity Disorder (DID) community

Filed under: Health, Media — Tags: , , , , , , — Nicholas @ 05:00

The more we experience the joys of widespread social media, the more people seem to discover ways to bring attention to themselves for genuine or dishonest reasons. Freddie deBoer looks at the DID-sufferers on TikTok and assesses the chance that such a rare disorder can have had so many newly discovered sufferers:

Let me turn back to the TikTok “systems”, the strange, maybe-shrinking world of adolescent women on social media who pretend to have an incredibly rare and debilitating mental illness and treat it as a fun and quirky alternative lifestyle.

This piece from The Verge, though a little misguided, is a good jumping off point for this topic. The basic story is pretty simple. Dissociative identity disorder (DID), long referred to as multiple personality disorder, is a remarkably controversial diagnosis that has long captured the public imagination. It’s not hard to see why; the idea of someone who switches from one personality to the other is lurid and dramatic, making it easy fodder for television. (The number of episodes of legal dramas about DID is immense.) The condition also invites a particularly stark consideration of the question of individual agency and culpability for bad deeds. As you can imagine, pretending to have “alters” can be very convenient; a notorious case involved an embezzler whose only defense for his crimes was that he had multiple personalities and one of them stole the money. There have long been researchers and clinicians in psychiatry who doubt the very existence of DID, and even among those who are friendlier to the concept, the disorder is known to be incredibly rare. Many prominent cases of DID have proven in time to be fraudulent. The most famous American case, that of “Sybil“, was particularly tragic. The woman who supposedly suffered from the disorder, who faced a childhood of abuse and neglect, would go on to admit to her psychiatrist that she had made the alternate personalities up. (We know because we have the letters.) But the doctor, who had been made wealthy and famous thanks to her work with Sybil, threatened to withdrawn her financial support if Sybil did not recant that confession. Having no other choice, she did.

What DID TikTok asks us to believe is that, in the span of maybe half a decade, tens of thousands of adolescent women developed DID, an exceedingly rare disorder marked by symptoms entirely unlike those on your For You page. The Verge article, written by Jessica Lucas, is typical of the media’s take on this issue, to the degree that they’ve written about it at all: relentlessly sympathetic to the DID TikTok adolescents even when grudgingly admitting that there’s a lot of fakery. And admit that she does, as it would be essentially impossible to pretend otherwise. Even the wokest wokie couldn’t help but look at this shit and conclude that a lot of it is bullshit.

The cases of DID that are considered to be particularly valid or believable are very few, and the people who have suffered in them have been people living absolutely wasted lives, lives filled with abuse and instability and addiction and misery; the overwhelming majority of DID TikTokers appear to be living perfectly stable and successful adolescent lives. Those with DID have almost never professed to be able to switch from one alter to another on command; many DID TikTokers playact that exact behavior for their viewers. Alters are notoriously uncooperative towards each other; TikTok DID videos routinely feature alters happily participating in “roll calls” in which they switch from one identity to the next, conveniently timed for the creation of #content. (The DID people claim that really they’re just opportunistically capturing organic switches, but a) it’s very clear that many of these videos are filmed in one day and b) that would still require alters to willingly turn the camera on and get into the costume etc, which is not at all how alters have traditionally acted.) In the DID literature alters are almost never aware of what’s happening when another alter is “fronting”; on DID TikTok they almost universally are, justified with the convenient idea of “co-consciousness,” which is one of many evolutions of DID these people have implemented to allow their little pageant to continue. Most people with DID diagnosis, historically, have not been photogenic women with an interest in getting more followers. I could go on.

Lucas’s piece is particularly useful for the remarkable, remarkably depressing story of Dr. Matthew Robinson, a clinician and researcher from Harvard Medical School’s McLean Hospital. (The site of Girl, Interrupted, among other things.) Like a lot of people in psychiatry, Robinson noted with alarm that his hospital had “been inundated with referrals and requests from schools, parents, and our own adolescent treatment and testing services to assess for symptoms of what [patients] call DID.” He proceeded to discuss the difficulties this sort of situation provokes in an already-overtaxed mental health system, and spoke frankly about the fact that a considerable number of the people presenting with this disorder obviously do not in fact have it. He stated plainly that which many are too circumspect to say, which is that these TikTokers are faking. The consequence, of saying this in a lecture with his professional peers, was review-bombing of the hospital online, threats, a call to have Robinson’s medical license revoked, and sufficient harassment that McLean pulled online videos of the lecture. The online mob engaged in the typical social justice-vocabulary freakout campaign, McLean folded, and as stated in the piece, most researchers are now too scared to publicly comment on this absurd situation. If someone tells you that there is no such thing as a social justice-inflected cancellation campaign, you can point to this exact scenario and to the vicious and vengeful disability rights movement in general.

To be clear, I think that probably literally zero of the people who perform DID on TikTok have the disorder. Zero. I imagine that a significant portion of them have deluded themselves into thinking they do. But I’m quite confident that most of them are very well aware that they’re faking.

The pros and cons of living the digital life

Filed under: Health, Media, Technology — Tags: , , , — Nicholas @ 03:00

Spaceman Spiff considers how much of modern western life is now being experienced online rather than in the real world and what are the trade-offs inherent in the switch to the life digital:

Life is what you pay attention to. Increasingly many of us are immersing into virtual worlds and spending less time out in the real world. We are attending to digital realms.

Everything it seems is going online, from shopping to entertainment to work. Almost no aspect of life remains untouched by the slow creep of technology.

Our entertainment is digital and our social networks are found online. For increasing numbers this may be their only connection to others.

Even work is becoming unavoidably remote with Zoom and comparable tools now standard fare.

The digitization of life continues apace. As a result, we are present in the real world less and less and this cannot be altogether healthy.

Many benefits

There are obvious benefits to our new digital world.

Thanks to the internet much has become convenient and easy. We can access a wide array of goods and have them delivered for a small fee.

The scale of the options is impossible to beat. The real world could not possibly provide the options on display. We can peruse virtual warehouses with everything. No bookstore is as big as Amazon.

The post-Covid world accelerated aspects of digital adoption, particularly video-based conferencing and other virtual tools. This is now ubiquitous, particularly in work settings.

One-click ordering and fast delivery makes everything else seem unreasonably tedious and complicated. It is a hassle going to a physical location to buy clothes or books or food when you can pay a slave to deliver it.

But people sense they lose something with digital tools even when it is convenient to not travel or leave home. It is not the same as face to face. Importantly it brings the world into our homes, so we cannot easily escape.

Other less visible changes are apparent too. We seem to socialize less. We go out less often.

We dine in and often by having unhealthy food delivered, all chosen and prepared by others. The appeal of going out and mixing with strangers is waning.

Behind this is a gradual bureaucratization of everything as we are continually reminded of external dangers; germs, extreme weather, domestic terrorism, none of which are likely to ever touch us but we are told are ever present. These require interventions we never get to vote on but affect us nonetheless.

The safety-obsessed post-Covid world wants you at home where you are safe and sound. Digital tools have proliferated to serve this need.

But of course, for all the benefits we can enjoy for living the internet lifestyle, there are also significant negatives …

September 30, 2024

“This quite obviously proves that free speech is a tyrannical concept”

Filed under: Liberty, Media, Politics, Technology — Tags: , , , , , , — Nicholas @ 04:00

At The Critic, Titania McGrath decries the manifest horrors of letting ordinary people say whatever they want … without punishment:

“Titania McGrath” and Andrew Doyle

The government has repeatedly pointed out that the riots in the UK were directly caused by bad words on the internet. One of those arrested was an elderly retired midwife from Devon, who had accidentally read an inflammatory Facebook post whilst browsing for cupcake recipes. Within ten minutes, she found herself punching Persian toddlers and throwing grenades at a mosque.

For all the endless whingeing of free speech extremists, Starmer appreciates that words must be controlled to ensure that his subjects behave themselves. Surely most reasonable people would rather have their liberties restricted than live in a fascist state?

The next step is to see Elon Musk extradited. It was bad enough that he renamed Twitter as “X”, which is just a swastika with a few bits chopped off. But he has also allowed users to say whatever they like. As a result, wrong opinions are being duplicated at an alarming rate.

“Regulators around the world should threaten Musk with arrest if he doesn’t stop disseminating lies and hate on X,” wrote Robert Reich in the Guardian. Although I don’t approve of his surname, he makes a valid case.

Back in 2013, Starmer was quoted as saying that too many Twitter prosecutions could “have a chilling effect for free speech”. These were dangerous words, and although Starmer has since changed his mind, he should probably be calling for his own prosecution.

If you don’t want to be arrested, don’t say the wrong things. It really is that simple.

September 20, 2024

I guess I’ve been reading a lot of Substack posts lately …

Filed under: Media — Tags: , — Nicholas @ 03:00

Substack helpfully sent me a pre-rolled draft post for “my” Substack … this is a very clever trick to get Substackers (like me) who primarily read other peoples’ posts to begin sharing their own posts. Here are the highlights:


September 18, 2024

QotD: Freelancing

Filed under: Business, Humour, Quotations — Tags: , , — Nicholas @ 01:00

That’s the ultimate difference between being a wage slave and a freelancer: the former has to put up with the megalomaniac infantile whining of their incompetent boss, whereas a freelancer has to put up with 12 of them.

A wage slave gets time off in lieu. A freelancer fits swing shifts between the daytime work.

You always have to keep a Plan B ready in case you need to fill gaps in your schedule. From the start of my freelancing career, I was a sub-editor SLASH writer. This evolved into journalist SLASH author SLASH print production. Then journalist SLASH trainer SLASH digital publishing. Plans C, D and E have proved most valuable.

It’s a pain in the arse. You have to get multiple business cards printed. You have to keep multiple career histories and CVs updated – something that LinkedIn, which itself accelerated the fad for wankers inventing dipshit slasher job titles, cannot handle at all.

Alistair Dabbs, “Multitasking is a myth: It means doing lots of things equally badly. Some people just like to take the p*ss”, The Register, 2019-09-27.

September 16, 2024

Anger sells – “Words like ‘wrong’, ‘bad’, ‘awful’, ‘hate’, ‘sick’, ‘fight’, and ‘scary’ each predict a 2.3% increase in click-through rates”

Filed under: Media, Politics, Technology, USA — Tags: , , , , , , — Nicholas @ 03:00

Rob Henderson explains the incentives that lead to provoking as much anger as possible among readers (and especially voters):

It seems like people are angrier than ever. According to a poll by CBS News, 84 percent of Americans believe we are angrier than previous generations. Another survey recently found that nine in ten Americans can name either a recent news event or something about American politics that made them angry, while only half could identify a recent news event or something about American politics that made them proud.

What explains this feeling of rage? One noteworthy reason is that exploiting anger is politically convenient.

The strategic use of anger in politics has transformed it from a natural human emotion into a weapon of division, with far-reaching consequences for our social cohesion and democratic governance.

According to Steven Webster, author of “American Rage: How Anger Shapes Our Politics” and assistant professor of political science at Indiana University, “Anger provides ample benefits to those politicians who are able to use it most skillfully”.

Indeed, across political settings, angry people are more likely to vote than those who are not angry. In other words, politicians who can stoke anger can use it to motivate their base. The angrier voters are at the opposing party, the more likely they are to show up to the polls to support their own party. As Webster puts it, “angry voters are loyal voters”.

Political anger has consequences that extend beyond how Americans view their governing institutions or the opposing political party. When American voters are angry about politics, they are inclined to avoid social interactions or social events where they are likely to come into contact with those whose political leanings differ from their own.

In a chapter titled “Emotions in Politics” published last year, the psychologists Florian van Leeuwen and Michael Bang Peterson suggest that along with other emotions, anger “seems to be a distinct strategy for increasing what one is entitled to in the minds of others”.

Provoking rage against selected groups is an effective way to promote unity in politics. Today, many Americans across the political spectrum are encouraged to feel they are being victimized. It’s no coincidence that one of Donald Trump’s go-to lines on the campaign trail is “They’re laughing at us”. Being laughed at induces humiliation, which often quickly transforms into rage.

In a notable historical illustration of a political movement using anger as a limitless source of ideological fuel, consider the case of the “Recalling Bitterness” campaign in Maoist China. In the 1960s, the communist dictator Mao Zedong grew worried that ordinary Chinese citizens were developing lukewarm attitudes about the socialist revolution. In response, the regime forced people into rituals in which they publicly announced how bad life was before they had been liberated. Mao ordered writers and artists to rewrite history through the lens of class struggle to suit the needs of his political agenda. Regime officials held meetings encouraging peasants to describe how much better life was now compared to pre-liberation, hoping to convince them that the revolution’s successes outnumbered its failures. The “devils” here were reactionaries, landlords, rich farmers, and counterrevolutionaries. Documenting the rituals of the Recalling Bitterness campaign, the historian Guo Wu has written, “Only poor peasants were allowed to speak; former landlords and rich peasants were silenced”.

September 11, 2024

“You call someplace paradise, kiss it goodbye”

Filed under: Books, Media, Politics, USA — Tags: , , , , , , , , — Nicholas @ 03:00

At The Upheaval, N.S. Lyons reviews The Total State: How Liberal Democracies Become Tyrannies by Auron MacIntyre:

Even when our nation’s dysfunction becomes too obvious to ignore, average Americans tend to comfort themselves with the story that it at least remains a democratic, constitutional republic. For such Americans, it’s probably been a confusing summer.

One moment the sitting president was, according to the near-universal insistence of mainstream media, sharp as a tack — all evidence to the contrary declared merely dangerous disinformation. The next he was suddenly agreed to be non compos mentis, unceremoniously ousted from the ballot for reelection, and replaced, not in a democratic primary but through the backroom machinations of unelected insiders. Overnight, the same media then converged to aggressively manufacture a simulacrum of sweeping grassroots enthusiasm for that replacement, the historically unpopular Kamala Harris. To call this a palace coup via The New York Times would seem not to stray too far from observable events.

What, some may wonder, just happened to our sacred democracy?

For those on the growing segment of American politics broadly known as the “New Right,” none of this was a surprise. The basic premise of the New Right — whose ranks notably include now-vice presidential candidate J.D. Vance — is that the governance of our country simply doesn’t function as we’re told it does. In fact, the United States has not operated as a constitutional republic for some time now; it is only the façade of one, effectively controlled by an unevictable cadre of rapacious plutocratic elites, corrupt party insiders, unelected bureaucrats, and subservient media apparatchiks — in short, a wholly unaccountable oligarchy.

Among the sharpest recent guides to this argument—and, in my view, to our current broader political moment—is a slim new book by the columnist and influential young New Right thinker Auron MacIntyre, titled The Total State: How Liberal Democracies Become Tyrannies.

MacIntyre provides a dispassionate dissection of how, without any cabal or specific conspiracy, an elite class captured all our major public and private institutions, hollowed them out, set them all marching in lockstep against the American middle-class, and made a mockery of the notion of constitutional “checks and balances”. The resulting “total state” now operates in increasingly flagrant contradiction to the interests of the American people and democratic government while “wearing the old regime like a skinsuit”.

Essential to understanding this total state is the concept of managerialism, an idea first pioneered by an older generation of political thinkers like James Burnham which has been recovered from relative obscurity and re-employed by the New Right. In this framing, America is today effectively run by a “managerial elite”, which presides over a broader professional managerial class — think college administrators, corporate HR managers, and non-profit activists. Fundamentally, the business of such people is not producing or building anything, providing any essential service, or even making critical leadership decisions, but the manipulation and management — that is, surveillance and control — of people, information, money, and ideas.

The story of the fall of the American republic is the story of the managers’ rise to power everywhere.

In part, this was the inevitable outcome of technological and economic change following the industrial revolution, which made it necessary to expand the ranks of people schooled in managing large, complex organizations. But, as MacIntyre demonstrates, it was also the result of a deeply misguided urge, pioneered by early progressives, to de-risk and “depoliticize” politics by handing over decision-making to technocratic “experts”. The hope was that these experts could rationally and neutrally administer government and society from the top down, through the same principles and processes of “scientific management” first applied to the assembly line.

This proved disastrous.

Older Posts »

Powered by WordPress